Chinese
“若比丘尼不病，不得自为己索羹饭，应当学。 “不得以饭覆羹，更望得，应当学。 “不得视比坐钵中食，应当学。 “当系钵想食，应当学。 “不得大抟饭食，应当学。 “不得大张口待饭食，应当学。 “不得含饭语，应当学。 “不得抟饭遥掷口中，应当学。 “不得遗落饭食，应当学。 “不得颊食食，应当学。 “不得嚼饭作声食，应当学。 “不得大噏饭食，应当学。 “不得舌舐食，应当学。 “不得振手食，应当学。 “不得手把散饭食，应当学。 “不得污手捉饮器，应当学。 “不得洗钵水弃白衣舍内，应当学。 “不得生草叶上大小便、涕唾，除病，应当学。 “不得净水中大小便、涕唾，除病，应当学。 “不得立大小便，除病，应当学。 “不得与反抄衣不恭敬人说法，除病，应当学。 “不得为衣缠颈者说法，除病，应当学。 “不得为覆头者说法，除病，应当学。 “不得为裹头者说法，除病，应当学。 “不得为叉腰者说法，除病，应当学。 “不得为着革屣者说法，除病，应当学。 现代汉语译本：关于饮食，应当学习以下内容： ‘如果比丘尼（Bhikkhuni，女性出家人）没有生病，不得自己去索要羹饭，应当学习。’ ‘不得用饭盖住羹，希望得到更多的食物，应当学习。’ ‘不得看着其他同座比丘（Bhikkhu，男性出家人）钵中的食物，应当学习。’ ‘应当系念于钵，如法地食用，应当学习。’ ‘不得捏成过大的饭团食用，应当学习。’ ‘不得大张着嘴等待食物送入口中，应当学习。’ ‘不得嘴里含着饭说话，应当学习。’ ‘不得把饭捏成团，远远地抛入口中，应当学习。’ ‘不得遗落饭粒，应当学习。’ ‘不得塞满两颊地吃东西，应当学习。’ ‘不得嚼饭时发出声音，应当学习。’ ‘不得大口吸食食物，应当学习。’ ‘不得用舌头舔食物，应当学习。’ ‘不得抖动着手吃饭，应当学习。’ ‘不得用手抓散落的饭粒吃，应当学习。’ ‘不得用脏手拿取饮水器具，应当学习。’ ‘不得把洗钵的水倒在俗人（白衣）的住所内，应当学习。’ ‘不得在新鲜的草叶上大小便、吐痰涕唾，除非生病，应当学习。’ ‘不得在干净的水中大小便、吐痰涕唾，除非生病，应当学习。’ ‘不得站立着大小便，除非生病，应当学习。’ ‘不得为反抄着衣袖、不恭敬的人说法，除非生病，应当学习。’ ‘不得为用衣服缠绕脖子的人说法，除非生病，应当学习。’ ‘不得为蒙着头的人说法，除非生病，应当学习。’ ‘不得为包着头的人说法，除非生病，应当学习。’ ‘不得为叉着腰的人说法，除非生病，应当学习。’ ‘不得为穿着皮鞋的人说法，除非生病，应当学习。’
English
English version: Regarding food, one should learn: ‘If a Bhikkhuni (female monastic) is not ill, she should not ask for soup or rice for herself; one should learn this.’ ‘One should not cover the soup with rice, hoping to get more; one should learn this.’ ‘One should not look at the food in the bowl of another sitting next to them; one should learn this.’ ‘One should eat mindfully, focusing on the bowl; one should learn this.’ ‘One should not make a large ball of rice to eat; one should learn this.’ ‘One should not open one's mouth wide waiting for food; one should learn this.’ ‘One should not speak with food in one's mouth; one should learn this.’ ‘One should not throw a ball of rice into one's mouth from a distance; one should learn this.’ ‘One should not drop grains of rice; one should learn this.’ ‘One should not stuff one's cheeks with food; one should learn this.’ ‘One should not make noise while chewing; one should learn this.’ ‘One should not slurp food loudly; one should learn this.’ ‘One should not lick food with the tongue; one should learn this.’ ‘One should not shake one's hand while eating; one should learn this.’ ‘One should not pick up scattered grains of rice with one's hand; one should learn this.’ ‘One should not touch the drinking vessel with a dirty hand; one should learn this.’ ‘One should not discard the water used to wash the bowl within the residence of laypeople (Baiyi); one should learn this.’ ‘One should not urinate, defecate, or spit on fresh grass or leaves, unless ill; one should learn this.’ ‘One should not urinate, defecate, or spit in clean water, unless ill; one should learn this.’ ‘One should not urinate or defecate while standing, unless ill; one should learn this.’ ‘One should not teach the Dharma to someone who has their sleeves rolled up and is disrespectful, unless ill; one should learn this.’ ‘One should not teach the Dharma to someone who has their neck wrapped in clothing, unless ill; one should learn this.’ ‘One should not teach the Dharma to someone who is covering their head, unless ill; one should learn this.’ ‘One should not teach the Dharma to someone who is wearing a head wrap, unless ill; one should learn this.’ ‘One should not teach the Dharma to someone who has their hands on their hips, unless ill; one should learn this.’ ‘One should not teach the Dharma to someone who is wearing leather shoes (Ge xi), unless ill; one should learn this.’ -------------------------------------------------------------------------------- “不得为着木屐者说法，除病，应当学。 “不得为骑乘者说法，除病，应当学。
Chinese
“不得在佛塔中止宿，除为守护故，应当学。 “不得藏财物置佛塔中，除为坚牢故，应当学。 “不得着革屣入佛塔中，应当学。 “不得手捉革屣入佛塔中，应当学。 “不得着革屣绕佛塔行，应当学。 “不得着富罗入佛塔中，应当学。 “不得手捉富罗入佛塔中，应当学。 “不得塔下坐食，留草及食污地，应当学。 “不得担死尸从塔下过，应当学。 “不得塔下埋死尸，应当学。 “不得在塔下烧死尸，应当学。 “不得向佛塔烧死尸，应当学。 “不得佛塔四边烧死尸，使臭气来入，应当学。 “不得持死人衣及床，从塔下过，除浣染香薰，应当学。 “不得佛塔下大小便，应当学。 “不得向佛塔大小便，应当学。 “不得绕佛塔四边大小便，使臭气来入，应当学。 “不得持佛像至大小便处，应当学。 “不得在佛塔下嚼杨枝，应当学。 “不得向佛塔嚼杨枝，应当学。 “不得佛塔四边嚼杨枝，应当学。 “不得在佛塔下涕唾，应当学。 “不得 现代汉语译本 ‘不应为穿着木屐（一种木底鞋）的人说法，除非是为了治病，应当学习。’ ‘不应为骑乘交通工具的人说法，除非是为了治病，应当学习。’ ‘不应在佛塔（存放佛陀或圣物的高大建筑物）中过夜，除非是为了守护佛塔，应当学习。’ ‘不应将财物藏在佛塔中，除非是为了使其坚固，应当学习。’ ‘不应穿着皮鞋进入佛塔中，应当学习。’ ‘不应用手拿着皮鞋进入佛塔中，应当学习。’ ‘不应穿着皮鞋绕佛塔行走，应当学习。’ ‘不应穿着袜子进入佛塔中，应当学习。’ ‘不应用手拿着袜子进入佛塔中，应当学习。’ ‘不应在塔下坐着吃饭，留下草和食物弄脏地面，应当学习。’ ‘不应抬着死尸从塔下经过，应当学习。’ ‘不应在塔下埋葬死尸，应当学习。’ ‘不应在塔下焚烧死尸，应当学习。’ ‘不应朝着佛塔焚烧死尸，应当学习。’ ‘不应在佛塔四边焚烧死尸，使臭气飘入佛塔，应当学习。’ ‘不应拿着死人的衣服和床，从塔下经过，除非是为了清洗、染色或熏香，应当学习。’ ‘不应在佛塔下大小便，应当学习。’ ‘不应朝着佛塔大小便，应当学习。’ ‘不应绕着佛塔四边大小便，使臭气飘入佛塔，应当学习。’ ‘不应拿着佛像到大小便的地方，应当学习。’ ‘不应在佛塔下嚼杨枝（一种清洁牙齿的树枝），应当学习。’ ‘不应朝着佛塔嚼杨枝，应当学习。’ ‘不应在佛塔四边嚼杨枝，应当学习。’ ‘不应在佛塔下吐痰，应当学习。’
English
English version ‘One should not preach the Dharma to someone wearing wooden sandals, except if they are ill; one should train oneself.’ ‘One should not preach the Dharma to someone riding a vehicle, except if they are ill; one should train oneself.’ ‘One should not stay overnight in a stupa (a mound-like or hemispherical structure containing relics), except for the purpose of guarding it; one should train oneself.’ ‘One should not hide valuables in a stupa, except for the purpose of strengthening it; one should train oneself.’ ‘One should not enter a stupa wearing leather shoes; one should train oneself.’ ‘One should not enter a stupa holding leather shoes in one's hand; one should train oneself.’ ‘One should not walk around a stupa wearing leather shoes; one should train oneself.’ ‘One should not enter a stupa wearing socks; one should train oneself.’ ‘One should not enter a stupa holding socks in one's hand; one should train oneself.’ ‘One should not sit and eat at the base of a stupa, leaving grass and food to dirty the ground; one should train oneself.’ ‘One should not carry a corpse past the base of a stupa; one should train oneself.’ ‘One should not bury a corpse at the base of a stupa; one should train oneself.’ ‘One should not cremate a corpse at the base of a stupa; one should train oneself.’ ‘One should not cremate a corpse facing a stupa; one should train oneself.’ ‘One should not cremate a corpse on all four sides of a stupa, allowing the foul odor to enter; one should train oneself.’ ‘One should not carry the clothes and bed of a dead person past the base of a stupa, except for washing, dyeing, or perfuming them; one should train oneself.’ ‘One should not urinate or defecate at the base of a stupa; one should train oneself.’ ‘One should not urinate or defecate facing a stupa; one should train oneself.’ ‘One should not urinate or defecate around all four sides of a stupa, allowing the foul odor to enter; one should train oneself.’ ‘One should not carry a Buddha image to a place of urination or defecation; one should train oneself.’ ‘One should not chew a tooth-cleaning twig (a twig used to clean teeth) at the base of a stupa; one should train oneself.’ ‘One should not chew a tooth-cleaning twig facing a stupa; one should train oneself.’ ‘One should not chew a tooth-cleaning twig on all four sides of a stupa; one should train oneself.’ ‘One should not spit at the base of a stupa; one should train oneself.’ -------------------------------------------------------------------------------- 向佛塔涕唾，应当学。 “不得塔四边涕唾，应当学。 “不得向塔舒脚坐，应当学。
Chinese
“不得安佛塔在下房，己在上房住，应当学。 “人坐己立，不得为说法，除病，应当学。 “人卧己坐，不得为说法，除病，应当学。 “人在坐，己在非坐，不得为说法，除病，应当学。 “人在高坐，己在下坐，不得为说法，除病，应当学。 “人在前，己在后，不得为说法，除病，应当学。 “人在高经行处，己在下经行处，不应为说法，除病，应当学。 “人在道，己在非道，不应为说法，除病，应当学。 “不得携手在道行，应当学。 “不得上树过人头，除时因缘，应当学。 “不得络囊盛钵，贯杖头，着肩上而行，应当学。 “人持杖，不恭敬，不应为说法，除病，应当学。 “人持剑，不应为说法，除病，应当学。 “人持鉾，不应为说法，除病，应当学。 “人持刀，不应为说法，除病，应当学。 “人持盖，不应为说法，除病，应当学。 “诸大姊！我已说众学戒法。 “今问诸大姊：是中清净不？(如是三说)。 “诸大姊！是中清净，默然故。是事如是持。 现代汉语译本 向佛塔（Buddha Stupa，佛教建筑，用于存放佛陀或高僧的舍利）吐痰或吐口水，这是应当避免的，应当学习。 不应该在佛塔四周围吐痰或吐口水，这是应当避免的，应当学习。 不应该朝着佛塔伸开双腿坐着，这是应当避免的，应当学习。 不应该把佛塔安置在下层的房间，自己却住在上层的房间，这是应当避免的，应当学习。 当别人坐着而自己站立时，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 当别人躺着而自己坐着时，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 当别人坐着而自己没有坐着时，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 当别人坐在高处而自己坐在低处时，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 当别人在前面而自己在后面时，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 当别人在高处经行（Cankrama，一种行走禅修的方式）时，自己在低处经行，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 当别人在道路上行走，而自己不在道路上时，不应该为他人说法，除非是为了治疗疾病，这是应当避免的，应当学习。 不应该手牵着手在道路上行走，这是应当避免的，应当学习。 不应该爬到树上超过别人的头顶，除非有特殊原因，这是应当避免的，应当学习。 不应该用网状的袋子装着钵，把杖贯穿其中，扛在肩上行走，这是应当避免的，应当学习。 如果有人拿着手杖，不恭敬，不应该为他说法，除非是为了治疗疾病，这是应当避免的，应当学习。 如果有人拿着剑，不应该为他说法，除非是为了治疗疾病，这是应当避免的，应当学习。 如果有人拿着长矛，不应该为他说法，除非是为了治疗疾病，这是应当避免的，应当学习。 如果有人拿着刀，不应该为他说法，除非是为了治疗疾病，这是应当避免的，应当学习。 如果有人拿着伞盖，不应该为他说法，除非是为了治疗疾病，这是应当避免的，应当学习。 各位大姊！我已经说了众学戒法（Siksa，佛教戒律，指导行为和道德规范）。 现在问各位大姊：这些戒律之中是否清净无染？（这样重复三次）。 各位大姊！因为大家默然不语，所以知道大家在这些戒律之中是清净的。这件事就这样遵守奉行。
English
English version One should learn not to spit or drool towards a Buddha Stupa (Buddhist monument containing relics). One should learn not to spit or drool around the four sides of a Stupa. One should learn not to sit with legs stretched out towards a Stupa. One should learn not to place a Buddha Stupa in a lower room while oneself lives in an upper room. One should learn not to teach the Dharma to someone who is sitting when oneself is standing, except in the case of illness. One should learn not to teach the Dharma to someone who is lying down when oneself is sitting, except in the case of illness. One should learn not to teach the Dharma to someone who is sitting when oneself is not sitting, except in the case of illness. One should learn not to teach the Dharma to someone who is sitting in a high seat when oneself is sitting in a low seat, except in the case of illness. One should learn not to teach the Dharma to someone who is in front when oneself is behind, except in the case of illness. One should learn not to teach the Dharma to someone who is walking in a high Cankrama (walking meditation) when oneself is walking in a low Cankrama, except in the case of illness. One should learn not to teach the Dharma to someone who is on the road when oneself is not on the road, except in the case of illness. One should learn not to walk hand-in-hand on the road. One should learn not to climb a tree over someone's head, except when there is a specific reason. One should learn not to carry a bowl in a net bag, threaded onto a staff, and carried on the shoulder. One should learn not to teach the Dharma to someone who is holding a staff and is not respectful, except in the case of illness. One should learn not to teach the Dharma to someone who is holding a sword, except in the case of illness. One should learn not to teach the Dharma to someone who is holding a spear, except in the case of illness. One should learn not to teach the Dharma to someone who is holding a knife, except in the case of illness. One should learn not to teach the Dharma to someone who is holding a parasol, except in the case of illness. O great sisters! I have now recited the precepts of learning (Siksa). Now I ask you, great sisters: Are you pure in these precepts? (This is said three times). Great sisters! Because you are silent, it is known that you are pure in these precepts. May this matter be upheld in this way. --------------------------------------------------------------------------------