English
English version ‘If a bhikkhu (monk), out of anger, raises his hand to strike another, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk), out of anger, raises his hand to strike another, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk), knowing that another has committed a Pārājika (an offense resulting in expulsion), conceals it even for one night, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) says to another bhikkhu (monk): ‘Come. I will take you to a family's house, and you will receive good food.’ If (having taken him) to the entrance, or even before reaching the entrance, he sends him away, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk), after the Sangha (monastic community) has lawfully conducted a matter and given its consent, later regrets it, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) sleeps in the same place with someone who has not received full ordination for more than two nights, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) makes a fire in the open, it is a Pāyantika (a minor offense), except when ill.’ ‘If a bhikkhu (monk) says to another bhikkhu (monk): ‘I understand the meaning of the Buddha's teachings in this way: engaging in sexual intercourse does not obstruct the path.’ If, after four formal acts of the Sangha (monastic community) and three admonishments, he does not abandon this view, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) teaches the Dhamma (teachings) to someone who has been expelled from the Sangha (monastic community), or associates with someone who has been expelled, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) teaches the Dhamma (teachings) to a Śrāmaṇera (novice monk) who has been expelled, or associates with a Śrāmaṇera (novice monk) who has been expelled, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk), whether it is a treasure or something resembling a treasure, takes it himself or instructs another to take it, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) wears new clothes that have not been discolored, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) bathes within half a month, except for a valid reason, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) intentionally takes the life of an animal, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) harasses another bhikkhu (monk), it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) snaps his fingers, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) plays in the water with his fingers, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) sleeps in the same room with a woman, it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) frightens another bhikkhu (monk), it is a Pāyantika (a minor offense).’ ‘If a bhikkhu (monk) hides another bhikkhu's (monk) robes and bowl to frighten him, it is a Pāyantika (a minor offense).’ -------------------------------------------------------------------------------- “若比丘，先与五众衣，辄还用，波夜提。 “若比丘，以僧残罪谤他比丘，波夜提。
Chinese
“若比丘，与女人同道行，至一聚落，波夜提。 “若比丘，与贼同道行，至一聚落。波夜提。 “若比丘，未满二十人与受具戒者，波夜提。 “若比丘，自掘地、若使人掘，波夜提。 “若比丘，有余福德处，四月请僧一切药施。若过受，波夜提。 “若比丘，说四波罗夷法，言：‘我不受是法。当问余持律、阿毗昙者。’波夜提。 “若比丘，与他斗诤已，盗往听者，波夜提。 “若比丘，僧断事默然起去，不白善比丘，波夜提。 “若比丘，不恭敬上座，波夜提。 “若比丘，饮酒，咽咽波夜提。 “若比丘，过中入聚落，波夜提，除因缘。 “若比丘，为他知僧事，若中前中后至余家，波夜提。 “若比丘，刹帝利王夜未晓未藏宝，若过门、若门闑，波夜提，除因缘。 “若比丘，说四波罗夷法，言：‘我始知是法半月半月戒经中说。’诸比丘知是比丘再三说戒中坐。若不尊重戒、不摄耳听，波夜提。 “若比丘，骨牙角作针筒，波夜提。 “若比丘，过佛八指作床脚，波夜提。 “若比丘，草木华 现代汉语译本 ‘如果比丘，先给了五众衣，又拿回来用，犯波夜提罪（Pāyantika，一种轻罪）。’ ‘如果比丘，用僧残罪（Saṃghādisesa，一种较重的罪）诽谤其他比丘，犯波夜提罪。’ ‘如果比丘，与女人一同在路上行走，到达一个村落，犯波夜提罪。’ ‘如果比丘，与盗贼一同在路上行走，到达一个村落，犯波夜提罪。’ ‘如果比丘，为未满二十岁的人授具足戒（Upasampadā，佛教中的高级戒律），犯波夜提罪。’ ‘如果比丘，自己挖掘土地，或者指使他人挖掘土地，犯波夜提罪。’ ‘如果比丘，在还有剩余福德的地方，四个月请求僧团施舍一切药物。如果接受过多，犯波夜提罪。’ ‘如果比丘，说四波罗夷法（Pārājika，佛教中最重的罪），说：‘我不接受这些法。我应该去问其他持戒律、阿毗昙（Abhidhamma，佛教经藏的一部分）的人。’犯波夜提罪。’ ‘如果比丘，与他人争斗之后，偷偷去听（他们的争论），犯波夜提罪。’ ‘如果比丘，在僧团判决事情时，默不作声地离开，不告知德高望重的比丘，犯波夜提罪。’ ‘如果比丘，不恭敬上座（长老），犯波夜提罪。’ ‘如果比丘，饮酒，每喝一口，犯波夜提罪。’ ‘如果比丘，过了中午进入村落，犯波夜提罪，除非有特殊原因。’ ‘如果比丘，为了让别人知道僧团的事情，无论上午、中午还是下午去其他人家里，犯波夜提罪。’ ‘如果比丘，在刹帝利（Kshatriya，印度种姓制度中的武士阶层）国王的领地，在天未亮或宝物未藏好时，越过大门或门槛，犯波夜提罪，除非有特殊原因。’ ‘如果比丘，说四波罗夷法，说：‘我才知道这些法是半月半月在戒经中说的。’其他比丘知道这个比丘再三在诵戒时坐在那里。如果不尊重戒律、不专心听讲，犯波夜提罪。’ ‘如果比丘，用骨头、牙齿、角制作针筒，犯波夜提罪。’ ‘如果比丘，制作的床脚超过佛的八指（约20厘米）的高度，犯波夜提罪。’ ‘如果比丘，草木华’
English
English version ‘If a bhikkhu (monk), having first given robes to the five groups, then takes them back for use, it is to be confessed (Pāyantika).’ ‘If a bhikkhu, with a Saṃghādisesa (offense requiring formal meeting of the Sangha) offense, accuses another bhikkhu, it is to be confessed.’ ‘If a bhikkhu, travels on the same road with a woman, reaching a village, it is to be confessed.’ ‘If a bhikkhu, travels on the same road with a thief, reaching a village, it is to be confessed.’ ‘If a bhikkhu, confers full ordination (Upasampadā) on one who is not yet twenty years old, it is to be confessed.’ ‘If a bhikkhu, digs the ground himself, or causes another to dig, it is to be confessed.’ ‘If a bhikkhu, in a place where there is remaining merit, requests the Sangha for all medicines for four months. If he receives more than that, it is to be confessed.’ ‘If a bhikkhu, speaks of the four Pārājika (defeats) laws, saying: ‘I do not accept these laws. I should ask others who uphold the Vinaya (monastic rules) and Abhidhamma (Buddhist scriptures).’ it is to be confessed.’ ‘If a bhikkhu, having quarreled with another, secretly goes to listen, it is to be confessed.’ ‘If a bhikkhu, when the Sangha is deciding a matter, silently gets up and leaves, without informing a virtuous bhikkhu, it is to be confessed.’ ‘If a bhikkhu, does not respect a senior monk, it is to be confessed.’ ‘If a bhikkhu, drinks alcohol, with each swallow, it is to be confessed.’ ‘If a bhikkhu, enters a village after midday, it is to be confessed, except for a reason.’ ‘If a bhikkhu, in order to let others know the affairs of the Sangha, goes to another's house, whether in the morning, midday, or afternoon, it is to be confessed.’ ‘If a bhikkhu, in the territory of a Kshatriya (warrior caste) king, before dawn or before treasures are hidden, crosses a gate or threshold, it is to be confessed, except for a reason.’ ‘If a bhikkhu, speaks of the four Pārājika laws, saying: ‘I only now know that these laws are spoken of in the Patimokkha (monastic code) every half-month.’ The bhikkhus know that this bhikkhu sits in the recitation of the Patimokkha again and again. If he does not respect the precepts, and does not listen attentively, it is to be confessed.’ ‘If a bhikkhu, makes a needle case from bone, teeth, or horn, it is to be confessed.’ ‘If a bhikkhu, makes bed legs exceeding the Buddha's eight finger-breadths (approximately 20 centimeters), it is to be confessed.’ ‘If a bhikkhu, grass, wood, flowers’ -------------------------------------------------------------------------------- 作敷具，波夜提。 “若比丘，过量作雨浴衣，波夜提。 “若比丘，过量作覆身衣，波夜提。
Chinese
“若比丘，作尼师坛，长佛二搩手、广一搩手半，更益一搩手。过者，波夜提。 “若比丘，与佛等量作衣，波夜提。” “诸大德！已说九十波夜提法竟。今问，诸大德是中清净不？”(如是三说)“诸大德是中清净，默然故，是事如是持。” “诸大德！是四波罗提提舍尼法，半月半月戒经中说。 “若比丘，不病，入聚落，从非亲里比丘尼边自手取食者，波罗提提舍尼。 “若比丘，受比丘尼教食食者，波罗提提舍尼。 “若比丘，有余学家，先不受他请，后来自手取食，波罗提提舍尼。 “若比丘，僧未与羯磨，是人僧房外自手取食，波罗提提舍尼。” “诸大德！已说四波罗提提舍尼法竟。今问，诸大德是中清净不？”(如是三说)“诸大德是中清净，默然故，是事如是持。” “诸大德！是众学法，半月半月戒经中说。 “不高着内衣，应当学。 “不下着内衣，应当学。 “不参差着内衣，应当学。 “不如多罗叶着内衣，应当学。 “不如象鼻着内衣，应当学。 “不如圆柰着内衣， 现代汉语译本 制作敷具（坐具），触犯波夜提罪。 ‘如果比丘，过量制作雨浴衣，触犯波夜提罪。’ ‘如果比丘，过量制作覆身衣，触犯波夜提罪。’ ‘如果比丘，制作尼师坛（坐垫），长度超过佛的二搩手（约等于两肘的长度）、宽度超过一搩手半，再额外增加一搩手。超过这个尺寸，触犯波夜提罪。’ ‘如果比丘，制作的衣服尺寸与佛的尺寸相等，触犯波夜提罪。’ ‘诸位大德！九十条波夜提法已经宣说完毕。现在问大家，在这其中是否清净？’（如此重复三次）‘诸位大德在这其中是清净的，因为大家保持沉默，这件事就这样认可了。’ ‘诸位大德！这四条波罗提提舍尼法，在每半个月诵戒经时宣说。’ ‘如果比丘，没有生病，进入村落，从非亲属的比丘尼那里亲自接受食物，触犯波罗提提舍尼罪。’ ‘如果比丘，接受比丘尼的教唆而食用食物，触犯波罗提提舍尼罪。’ ‘如果比丘，有其他还在学习的人，事先没有接受邀请，之后自己亲自取食物，触犯波罗提提舍尼罪。’ ‘如果比丘，僧团没有给予羯磨（羯磨：僧团会议的决议），此人在僧房外自己亲自取食物，触犯波罗提提舍尼罪。’ ‘诸位大德！四条波罗提提舍尼法已经宣说完毕。现在问大家，在这其中是否清净？’（如此重复三次）‘诸位大德在这其中是清净的，因为大家保持沉默，这件事就这样认可了。’ ‘诸位大德！这些是众学法，在每半个月诵戒经时宣说。’ ‘不把内衣穿得太高，应当学习。’ ‘不把内衣穿得太低，应当学习。’ ‘不参差不齐地穿着内衣，应当学习。’ ‘不象多罗叶那样穿着内衣，应当学习。’ ‘不象象鼻那样穿着内衣，应当学习。’ ‘不象圆柰那样穿着内衣，应当学习。
English
English version To make a sitting cloth is a Pacittiya. ‘If a bhikkhu, makes a rain-bathing cloth exceeding the measure, it is a Pacittiya.’ ‘If a bhikkhu, makes a covering cloth exceeding the measure, it is a Pacittiya.’ ‘If a bhikkhu, makes a nisidana (sitting mat), its length is the Buddha's two spans, its width one and a half spans, with an additional span as a border. Exceeding this, it is a Pacittiya.’ ‘If a bhikkhu, makes a robe equal in measure to the Buddha's, it is a Pacittiya.’ ‘Venerables! The ninety Pacittiya rules have been recited. Now I ask, are you pure in this matter?’ (This is said three times.) ‘Venerables, you are pure in this matter, because you are silent. Thus I understand it.’ ‘Venerables! These are the four Patidesaniya rules, which are recited in the Patimokkha (戒经) every half-month.’ ‘If a bhikkhu, not being ill, enters a village and takes food from the hand of a bhikkhuni (比丘尼: female monastic) who is not a relative, it is to be confessed.’ ‘If a bhikkhu, eats food instructed by a bhikkhuni, it is to be confessed.’ ‘If a bhikkhu, with other learners present, without having been invited beforehand, later takes food with his own hand, it is to be confessed.’ ‘If a bhikkhu, without the Sangha (僧伽: monastic community) having given a kamma (羯磨: formal act of the Sangha), takes food with his own hand outside the Sangha's residence, it is to be confessed.’ ‘Venerables! The four Patidesaniya rules have been recited. Now I ask, are you pure in this matter?’ (This is said three times.) ‘Venerables, you are pure in this matter, because you are silent. Thus I understand it.’ ‘Venerables! These are the Sekhiya (众学法: rules of training), which are recited in the Patimokkha every half-month.’ ‘I will train myself: I will not wear the undergarment too high.’ ‘I will train myself: I will not wear the undergarment too low.’ ‘I will train myself: I will not wear the undergarment unevenly.’ ‘I will train myself: I will not wear the undergarment like a talipot leaf.’ ‘I will train myself: I will not wear the undergarment like an elephant's trunk.’ ‘I will train myself: I will not wear the undergarment like a round jujube.’