English
English version Nissaggiya Pacittiya (Offenses Entailing Forfeiture). ‘If a bhikkhu, causes a bhikkhuni who is not a relative to wash an old robe, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, asks for a robe from a householder who is not a relative, except for a reason, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, having had a robe taken away, lost, or washed away, asks for a robe from a householder or a householder's wife who is not a relative, he should accept at most an upper and a lower robe. If he gets more than that, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, a householder or a householder's wife who is not a relative arranges for robe-money, thinking: ‘With this robe-money, I will buy such-and-such a robe and give it to such-and-such a bhikkhu.’ That bhikkhu, not having previously accepted an invitation to be at their disposal, for the sake of a good robe, goes to the householder or householder's wife and says: ‘Arrange for such-and-such robe-money for me.’ If he gets a robe, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, a householder or a householder's wife who is not a relative arranges for robe-money, thinking: ‘With this robe-money, I will buy such-and-such a robe and give it to such-and-such a bhikkhu.’ That bhikkhu, not having previously accepted an invitation to be at their disposal, for the sake of a good robe, goes to the householder or householder's wife and says: ‘Arrange for such-and-such robe-money for me, it would be good if you would combine it to make a robe for me.’ If he gets that robe, it is a Nissaggiya Pacittiya.’ ‘If a bhikkhu, if a king, a king's minister, a Brahmin, or a householder, sends a messenger to a bhikkhu, saying: ‘Venerable Sir, do you know? Such-and-such robe-money is sent by the king, the king's minister, the Brahmin, or the householder. Venerable Sir should accept it.’ The bhikkhu says: ‘It is not permissible for me as a bhikkhu to accept such robe-money.’ The messenger asks the bhikkhu: ‘Is there a steward?’ The bhikkhu says: ‘This one is.’ The messenger goes to the steward and says: ‘Give such-and-such robe-money to such-and-such a bhikkhu.’ That bhikkhu, when he later needs a robe, goes to the steward and says: ‘I need a robe. I need a robe.’ Standing silently in this way six times, it is good if he gets it; if he asks for it more than that, it is a Nissaggiya Pacittiya. If he does not get that robe-money, he should inquire about the matter from the source of the robe-money, either himself or by sending a person. -------------------------------------------------------------------------------- 法应尔。
Chinese
“若比丘，新憍奢耶作敷具，尼萨耆波夜提。 “若比丘，纯黑羊毛作敷具者，尼萨耆波夜提。 “若比丘，作新敷具，应二分黑、三分白、四分下。若不者，尼萨耆波夜提。 “若比丘，作新敷具，应满六年。若减六年，不舍故敷具更作新者，除僧羯磨，尼萨耆波夜提。 “若比丘，作新敷具，应取故敷具，四边各佛一搩手，为坏色故。不者，尼萨耆波夜提。 “若比丘行道中得羊毛，担过三由旬者，尼萨耆波夜提。 “若比丘，使非亲里比丘尼浣、染、擘羊毛，尼萨耆波夜提。 “若比丘，自手取金、若使人取，尼萨耆波夜提。 “若比丘，种种用金，尼萨耆波夜提。 “若比丘，种种贩卖，尼萨耆波夜提。 “若比丘，长钵乃至十日应畜。若过，尼萨耆波夜提。 “若比丘，先所畜钵未满五缀，为好故更畜新者，尼萨耆波夜提。 “若比丘，使非亲里织师织，尼萨耆波夜提。 “若比丘，非亲里居士若居士妇使织师为比丘织作衣。是比丘先不受自恣请，为好衣故，往至织师所语言：‘为我好织令致广厚，当与汝少直。’若自语、若使人语，后得是衣，尼萨耆波夜提。 “若比丘，先与他物，后瞋恚嫌 现代汉语译本 法应如此。 ‘如果比丘制作新的憍奢耶（Koseyya，丝绸）坐具，触犯尼萨耆波夜提（Nissaggiya Pacittiya，舍堕）。’ ‘如果比丘用纯黑羊毛制作坐具，触犯尼萨耆波夜提。’ ‘如果比丘制作新的坐具，应该用二分黑色、三分白色、四分下色（指不鲜艳的颜色）。如果不这样做，触犯尼萨耆波夜提。’ ‘如果比丘制作新的坐具，应该满六年才能更换。如果未满六年，不舍弃旧的坐具而制作新的，除非经过僧团羯磨（Sanghakamma，僧团的仪式），否则触犯尼萨耆波夜提。’ ‘如果比丘制作新的坐具，应该从旧的坐具上取下四边各一佛搩手（指佛的一拃长）的布料，作为破坏颜色之用。如果不这样做，触犯尼萨耆波夜提。’ ‘如果比丘在行路中得到羊毛，携带超过三由旬（Yojana，古印度长度单位）的距离，触犯尼萨耆波夜提。’ ‘如果比丘，使非亲属的比丘尼洗、染、分羊毛，触犯尼萨耆波夜提。’ ‘如果比丘，亲自拿取金钱，或者使唤他人拿取，触犯尼萨耆波夜提。’ ‘如果比丘，以各种方式使用金钱，触犯尼萨耆波夜提。’ ‘如果比丘，进行各种买卖，触犯尼萨耆波夜提。’ ‘如果比丘，拥有的钵最多可以保留十天。如果超过这个期限，触犯尼萨耆波夜提。’ ‘如果比丘，先前拥有的钵还没有缝补满五个地方，为了美观而更换新的钵，触犯尼萨耆波夜提。’ ‘如果比丘，使唤非亲属的织工织布，触犯尼萨耆波夜提。’ ‘如果比丘，没有事先接受居士或居士妇的自愿邀请，为了得到好的衣服，前往织工那里说：‘请为我织得好一些，织得宽厚一些，我会给你一些报酬。’无论是自己说，还是指使他人说，之后得到了这件衣服，触犯尼萨耆波夜提。’ ‘如果比丘，先前赠送给他人财物，后来因为嗔恨而嫌弃’
English
English version The law should be thus. ‘If a Bhikkhu (monk) makes a new Koseyya (silk) sitting cloth, it is a Nissaggiya Pacittiya (an offense entailing forfeiture).’ ‘If a Bhikkhu makes a sitting cloth of pure black sheep's wool, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu makes a new sitting cloth, it should be two parts black, three parts white, and four parts of a lower color (referring to non-bright colors). If not, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu makes a new sitting cloth, it should be used for a full six years before being replaced. If it is less than six years, and he makes a new one without discarding the old one, except with a Sanghakamma (formal act of the Sangha, monastic community), it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu makes a new sitting cloth, he should take from the old sitting cloth a piece from each of the four sides, each the span of a Buddha's hand (a measure of length), to spoil the color. If not, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu obtains sheep's wool while traveling and carries it beyond three Yojana (an ancient Indian unit of distance), it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu causes a Bhikkhuni (nun) who is not a relative to wash, dye, or divide sheep's wool, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu takes gold himself, or causes another to take it, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu uses gold in various ways, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu engages in various kinds of trade, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu, a bowl may be kept for up to ten days. If it exceeds this limit, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu, the bowl previously owned has not been patched in five places, and a new one is acquired for the sake of beauty, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu causes a weaver who is not a relative to weave, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu, without having received a prior invitation from a layman or laywoman, goes to a weaver for the sake of a good cloth and says, ‘Please weave it well for me, weave it thick and wide, and I will give you a small payment.’ Whether he says it himself or causes another to say it, and later obtains the cloth, it is a Nissaggiya Pacittiya.’ ‘If a Bhikkhu, having previously given something to another, later becomes angry and dislikes’ -------------------------------------------------------------------------------- 恨还夺取者，尼萨耆波夜提。
Chinese
“若比丘，夏三月过有闰未满八月，寄衣白衣家，乃至六夜应往是衣所。乃至七日晓，尼萨耆波夜提。 “若比丘，未至岁十日有急施衣，是比丘若须衣得自手取，乃至衣时应畜。若过，尼萨耆波夜提。 “若比丘，春残一月，应求雨浴衣，半月应畜。若过，尼萨耆波夜提。 “若比丘，知物向僧，自回向己者，尼萨耆波夜提。 “若比丘，佛听病比丘服四种含消药：酥、油、蜜、石蜜乃至七日。若过，尼萨耆波夜提。” “诸大德！已说三十尼萨耆波夜提法竟。今问，诸大德是中清净不？”(如是三说)“诸大德是中清净，默然故，是事如是持。” “诸大德！是九十波夜提法，半月半月戒经中说。 “若比丘，故妄语，波夜提。 “若比丘，毁呰他语，波夜提。 “若比丘，斗乱他比丘，波夜提。 “若比丘，知僧如法断事已，还更发起，波夜提。 “若比丘，为女人说法过五六语，波夜提，除有知男子。 “若比丘，以阐陀偈句教未受具戒人者，波夜提。 “若比丘，内实有过人法，向未受具戒人说，波夜提。 “若比丘，知他比丘犯僧残罪，向未受具戒人说，波夜提。 现代汉语译本 恨还夺取者，尼萨耆波夜提（Nissaggiya Pacittiya，一种戒律名称，意为‘舍堕’）。 ‘如果比丘，夏季三个月过去，若有闰月则未满八个月，将衣服寄放在在家信徒家中，乃至六个夜晚应当前往存放衣服之处。乃至第七日黎明，尼萨耆波夜提（Nissaggiya Pacittiya）。’ ‘如果比丘，未到雨季结束前十日，有紧急施舍的衣服，这位比丘如果需要衣服可以亲自取用，乃至到穿衣时都应该持有。如果超过期限，尼萨耆波夜提（Nissaggiya Pacittiya）。’ ‘如果比丘，在春季最后一个月，应该请求雨浴衣，半个月内应该持有。如果超过期限，尼萨耆波夜提（Nissaggiya Pacittiya）。’ ‘如果比丘，明知物品是供养僧团的，却私自转为己用，尼萨耆波夜提（Nissaggiya Pacittiya）。’ ‘如果比丘，佛允许生病的比丘服用四种含消化的药物：酥油、食用油、蜂蜜、冰糖，乃至七日。如果超过期限，尼萨耆波夜提（Nissaggiya Pacittiya）。’ ‘诸位大德！已经说完三十条尼萨耆波夜提（Nissaggiya Pacittiya）法。现在问，诸位大德对此是否清净？’（如此重复三次）‘诸位大德对此清净，因为默然，此事就这样接受。’ ‘诸位大德！这是九十条波夜提（Pacittiya）法，在半月半月的戒经中宣说。 ‘如果比丘，故意说谎，波夜提（Pacittiya）。’ ‘如果比丘，诋毁他人言语，波夜提（Pacittiya）。’ ‘如果比丘，挑拨离间其他比丘，波夜提（Pacittiya）。’ ‘如果比丘，明知僧团如法判决事情后，还再次发起争端，波夜提（Pacittiya）。’ ‘如果比丘，为女人说法超过五六句，波夜提（Pacittiya），除非有知事的男子在场。’ ‘如果比丘，用阐陀偈（Chanda，一种韵律）的句法教导未受具足戒的人，波夜提（Pacittiya）。’ ‘如果比丘，内心实际有超过常人的功德，却向未受具足戒的人宣说，波夜提（Pacittiya）。’ ‘如果比丘，知道其他比丘犯了僧残罪（Sanghadisesa，一种较重的罪），却向未受具足戒的人宣说，波夜提（Pacittiya）。’
English
English version Taking back an article with resentment, Nissaggiya Pacittiya (an offense requiring forfeiture). 'If a bhikkhu, after the three months of the hot season have passed, or if there is an intercalary month, before eight months are complete, deposits a robe at the house of a layperson, he should go to that robe every six nights. If he fails to do so until the dawn of the seventh day, Nissaggiya Pacittiya.' 'If a bhikkhu, ten days before the end of the rains, receives a robe urgently given, if that bhikkhu needs a robe, he may take it with his own hand and keep it until the time for wearing the robe. If he keeps it longer, Nissaggiya Pacittiya.' 'If a bhikkhu, in the last month of spring, should seek a rain-bathing robe, he should keep it for half a month. If he keeps it longer, Nissaggiya Pacittiya.' 'If a bhikkhu, knowing that an article is dedicated to the Sangha (the monastic community), diverts it to himself, Nissaggiya Pacittiya.' 'If a bhikkhu, the Buddha has allowed a sick bhikkhu to take four kinds of dissolving medicines: ghee, oil, honey, and sugar candy, for up to seven days. If he takes them longer, Nissaggiya Pacittiya.' 'Venerable ones! The thirty Nissaggiya Pacittiya (offenses requiring forfeiture) rules have been recited. Now I ask, are you pure in this matter?' (This is said three times.) 'Venerable ones, you are pure in this matter, because you are silent. Thus I understand it.' 'Venerable ones! These are the ninety Pacittiya (expiation) rules, which are recited in the Patimokkha (monastic code) every half-month. 'If a bhikkhu, knowingly tells a lie, Pacittiya (expiation).' 'If a bhikkhu, speaks disparagingly of another's speech, Pacittiya (expiation).' 'If a bhikkhu, stirs up bhikkhus to quarrel, Pacittiya (expiation).' 'If a bhikkhu, knowing that the Sangha (monastic community) has decided a matter lawfully, raises it again, Pacittiya (expiation).' 'If a bhikkhu, preaches the Dhamma (teachings) to a woman for more than five or six sentences, Pacittiya (expiation), unless there is a knowledgeable man present.' 'If a bhikkhu, teaches the Chanda (a type of meter) verses to one who is not fully ordained, Pacittiya (expiation).' 'If a bhikkhu, knowing that he has qualities exceeding those of ordinary men, tells one who is not fully ordained, Pacittiya (expiation).' 'If a bhikkhu, knowing that another bhikkhu has committed a Sanghadisesa (a serious offense requiring a meeting of the Sangha), tells one who is not fully ordained, Pacittiya (expiation).' --------------------------------------------------------------------------------