English
English version: It will be fulfilled. If there are things you desire to do in your heart, there is nothing that cannot be accomplished by relying on the methods of this mantra. At that time, Kakusandha Buddha (one of the Seven Buddhas of the Past) was in the sky, for the sake of removing all diseases for all sentient beings, and removing all obstacles and difficulties from evil spirits, and spoke this mantra: Namo Buddhaya (Homage to the Buddha) Namo Dharmaya (Homage to the Dharma) Namo Sanghaya (Homage to the Sangha) Namo Kakusandha (Homage to Kakusandha Buddha) Tathagataya (To the Thus Come One) Arhate Samyak-sambuddhaya (To the Worthy One, the Perfectly Enlightened One) Om Ghata Ghata Ghata Ghata Kiti Kiti Kiti Kiti Namo Sarvatha (Homage to all) Tathagatebhyah (To the Tathagatas) Arhate Samyak-sambuddhebhyah (To the Worthy Ones, the Perfectly Enlightened Ones) Svaha (So be it) At that time, after Kakusandha Buddha spoke this mantra, he said to Akasagarbha Bodhisattva Mahasattva (Great Bodhisattva Akasagarbha): 'This mantra has already been spoken by Kakusandha Buddhas with names as numerous as the sands of the Ganges River, and I am now also speaking it. I also praise the inconceivable and immeasurable merits of this mantra. You must now sincerely uphold it. If in the future there are people who uphold this mantra, and who sincerely respect and believe in the Three Jewels (Buddha, Dharma, Sangha), bathe with fragrant water, put on new and clean clothes, offer incense and flowers to the Buddha image, kneel with the right knee on the ground with palms together in front of the image, and recite the mantra one hundred and eight times, they will know their past lives in seven hundred lifetimes. If they wish to be born in the heavens as the king of the gods, or if they are born among humans, they will become a Chakravartin King (Wheel-Turning King). If they can uphold it daily, when they die, they will be reborn in the Land of Immeasurable Life (Sukhavati, the Pure Land of Ultimate Bliss) and will not be born among humans again. If people recite this mantra day and night, all unexpected illnesses will not afflict their bodies. If you want to eat, you should first chant the mantra seven times, and then eat, and all diseases in your body will naturally be eliminated and healed. If someone is beaten by all evil spirits, or possessed by evil spirits, use good fragrant water and chant this mantra one thousand and eight times, and then use this water to bathe the sick person, and still chant this mantra one thousand and eight times for the sick person, their illness will be cured.' If someone has malignant sores on their body, chant over the sick person with a fine iron knife, and also chant over a copper needle, and then prick the sore with the needle, and it will be healed. If someone is imprisoned in all prisons, use this... --------------------------------------------------------------------------------
Chinese
咒咒其手七遍以自摩面。一切官事自然解脱。若人恒受持此咒者。一切财物自然充足无所乏少。一切障难即得消灭。若人欲求见佛者。净持房舍香泥涂地。安置佛像悬缯幡盖。香华供养。香汤浴身着净衣服。烧沉水香。在于像前胡跪面正向东。其像面向西。诵咒一千八遍。诵讫即于像前。头向东眠。于其梦中即得见佛。心里所有忆念尔时即见。或念其命长短尔时即得自知。或念其身有病无病尔时亦见。或有怨家斗诤胜负。皆知如是等。心所念者尔时皆知。感是梦已。身中一切障难疾病。悉自消除无复遗余。 尔时拘那含牟尼佛在于空中。欲为一切众生除诸病故。除一切恶鬼障难故。而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无伽那伽牟尼易 多咃伽多阿罗呵提三藐三佛陀耶 唵 莎罗莎罗莎罗莎罗 私利私利私利私利 私罗波耶 陀摩陀摩陀摩陀摩 头牟头牟头牟头牟 头摩波夜南无那摩伽那伽牟尼易 多咃伽多易 阿罗呵渧三藐三佛陀耶 私田斗 曼多罗波罗娑波呵 尔时拘那含牟尼佛告虚空藏菩萨摩诃萨言。若善男子善女人。受持此咒抄写流通者。则远一切怨家不得其便。火不能烧水不能溺。不为雷电霹雳所近。若有人以毒药与持是咒人。是人食之如餐羹膳。自然销化无诸毒气不 现代汉语译本 用咒语加持自己的手七遍，然后用它来摩擦自己的脸。一切官司诉讼自然会得到解脱。如果有人经常受持这个咒语，一切财物自然会充足，不会有所缺乏。一切障碍灾难立即就能消除。如果有人想要见到佛，就清净地打扫房舍，用香泥涂抹地面，安置佛像，悬挂绸缎幡盖，用香和鲜花供养。用香汤沐浴身体，穿上干净的衣服，焚烧沉香。在佛像前胡跪，面朝正东，佛像面向西。诵念咒语一千八遍。诵念完毕后，就在佛像前，头朝东睡觉。在梦中就能见到佛。心里所有忆念的事情，那时就能见到。或者想知道自己的寿命长短，那时就能自己知道。或者想知道自己的身体有病没病，那时也能见到。或者有和怨家的争斗胜负，都能知道这些等等。心里所想念的事情，那时都能知道。感应到这个梦之后，身上的一切障碍灾难疾病，全部都会自行消除，不会再有剩余。 这时，拘那含牟尼佛（Kanakamuni Buddha）在空中，为了替一切众生消除各种疾病，消除一切恶鬼的障碍灾难，而说了这个咒语： 南无佛陀耶（Namo Buddhaya，皈依佛），南无达摩耶（Namo Dharmaya，皈依法），南无僧伽耶（Namo Sanghaya，皈依僧），南无伽那伽牟尼易（Namo Kanakamuni，皈依拘那含牟尼佛），多咃伽多阿罗呵提三藐三佛陀耶（Tathagata Arhate Samyaksambuddhaya，如来应供正遍知），唵（Om），莎罗莎罗莎罗莎罗（Sara Sara Sara Sara），私利私利私利私利（Siri Siri Siri Siri），私罗波耶（Sira Baya），陀摩陀摩陀摩陀摩（Dhama Dhama Dhama Dhama），头牟头牟头牟头牟（Dumu Dumu Dumu Dumu），头摩波夜（Duma Baya）南无那摩伽那伽牟尼易（Namo Namo Kanakamuni，皈命拘那含牟尼佛），多咃伽多易（Tathagataya，如来），阿罗呵渧三藐三佛陀耶（Arhate Samyaksambuddhaya，应供正遍知），私田斗（Sitian Dou），曼多罗波罗娑波呵（Mantra Palasvaha）。 这时，拘那含牟尼佛（Kanakamuni Buddha）告诉虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）说：‘如果善男子、善女人，受持这个咒语，抄写并流通，那么就能远离一切怨家，使他们无法得逞。火不能烧，水不能淹，不会被雷电霹雳所伤。如果有人用毒药给持这个咒语的人，这个人吃了毒药就像吃羹汤一样，自然会消化，不会产生毒气。’
English
English version Chant this mantra seven times over your hand and then rub it on your face. All official matters will naturally be resolved. If a person constantly upholds this mantra, all wealth will naturally be abundant and without lack. All obstacles and difficulties will be immediately eliminated. If a person wishes to see the Buddha, they should clean their house, apply fragrant mud to the floor, place a Buddha image, hang silk banners and canopies, and offer incense and flowers. Bathe the body with fragrant water, wear clean clothes, and burn aloeswood incense. Kneel on their right knee before the image, facing directly east, with the image facing west. Recite the mantra one thousand and eight times. After reciting, lie down before the image with your head facing east. In your dream, you will see the Buddha. Whatever you remember in your heart, you will see at that time. Or if you think about the length of your life, you will know it yourself at that time. Or if you think about whether your body is sick or not, you will also see it at that time. Or if there are disputes with enemies, you will know the outcome. All such things that you think about in your heart, you will know at that time. After experiencing this dream, all obstacles, difficulties, and diseases in your body will be eliminated without any remainder. At that time, Kanakamuni Buddha (Kanakamuni Buddha) was in the air, wishing to remove all diseases for all sentient beings and to remove all evil ghosts and obstacles, and spoke this mantra: Namo Buddhaya (Namo Buddhaya, Homage to the Buddha), Namo Dharmaya (Namo Dharmaya, Homage to the Dharma), Namo Sanghaya (Namo Sanghaya, Homage to the Sangha), Namo Kanakamuniye (Namo Kanakamuni, Homage to Kanakamuni Buddha), Tathagata Arhate Samyaksambuddhaya (Tathagata Arhate Samyaksambuddhaya, Thus Come One, Worthy One, Perfectly Enlightened One), Om (Om), Sara Sara Sara Sara (Sara Sara Sara Sara), Siri Siri Siri Siri (Siri Siri Siri Siri), Sira Baya (Sira Baya), Dhama Dhama Dhama Dhama (Dhama Dhama Dhama Dhama), Dumu Dumu Dumu Dumu (Dumu Dumu Dumu Dumu), Duma Baya (Duma Baya) Namo Namo Kanakamuniye (Namo Namo Kanakamuni, Homage to Kanakamuni Buddha), Tathagataya (Tathagataya, To the Thus Come One), Arhate Samyaksambuddhaya (Arhate Samyaksambuddhaya, To the Worthy One, Perfectly Enlightened One), Sitian Dou (Sitian Dou), Mantra Palasvaha (Mantra Palasvaha). At that time, Kanakamuni Buddha (Kanakamuni Buddha) said to Akasagarbha Bodhisattva Mahasattva (Akasagarbha Bodhisattva Mahasattva): 'If good men and good women uphold this mantra, copy it, and circulate it, then they will be far from all enemies, who will not be able to take advantage of them. Fire cannot burn them, water cannot drown them, and they will not be harmed by thunder and lightning. If someone gives poison to a person who holds this mantra, that person will eat it as if it were soup, and it will naturally dissolve without any poisonous effects.' --------------------------------------------------------------------------------
Chinese
。为一切横死等畏。一切所食入腹自然销化。得色得力寿命延长。恒常富贵财宝自然。一切诸佛忆念拥护。若人过去有三障重业。能日诵此咒三遍即得除灭。 若复有人自病他病若欲治者。净治房舍香泥涂地。悬缯幡盖安置高座施设佛像。其人香汤浴身。烧沉水薰陆等香。种种素食持以献佛随力取办。病人在于像前。称病人名而咒之即得除愈。一切鬼神魍魉着人。以此咒咒香水浴身即自消除。 若复有人身生团风白癣及以癞病。取菖蒲根捣以为末一升。以白蜜和之。在于像前咒之一千八遍。晨朝未食。日取方寸匕服之即得除愈。及余一切宿癖亦得除愈。 若有人患寒热病者。或四日一发或三日一发。或二日一发或一日一发。取杂华为冠。在于像前咒一千八遍。贯病人头上即得除愈。若复有人为恶鬼所打。口噤不言。在于病人耳边。小声咒之一百八遍即得除愈。 若复有人为颠鬼所打。或富单鬼迦吒富单那鬼毗舍阇鬼鸠槃茶鬼一切诸恶鬼等。取献佛身上花。咒之一千八遍。烧之熏于病人鼻。其烟入鼻即得除愈。若心中所念者悉得成就。此咒如是功能说不可尽。 尔时迦叶佛在虚空中。欲为众生除一切恶病故。除一切恶鬼障难故。而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 现代汉语译本：为了消除一切横死等恐惧，为了使一切食物进入腹中自然消化，为了获得好的容貌、力量和延长寿命，为了恒常的富贵和自然而来的财宝，为了得到一切诸佛的忆念和拥护。如果有人过去有三障（烦恼障、业障、报障）的深重罪业，能够每日诵此咒三遍，即可得到消除。 如果又有人自己生病或他人有病，想要治疗，就应清净打扫房舍，用香泥涂地，悬挂绸缎幡盖，安置高座，设置佛像。病人用香汤沐浴身体，焚烧沉香、薰陆等香，准备各种素食供养佛，尽力而为。病人在佛像前，称念病人名字而持咒，即可得到痊愈。一切鬼神魍魉附着于人，用此咒加持香水沐浴身体，即可自行消除。 如果又有人身上生团风、白癣以及癞病，取菖蒲根捣成末一升，用白蜜调和，在佛像前持咒一千八遍，早晨未吃饭时，每日取方寸匕服用，即可得到痊愈。以及其余一切宿疾旧病，也能得到痊愈。 如果有人患寒热病，或者四日发作一次，或者三日发作一次，或者二日发作一次，或者一日发作一次，取各种鲜花做成花冠，在佛像前持咒一千八遍，戴在病人头上，即可得到痊愈。如果又有人被恶鬼所打，口不能言，在病人耳边，小声持咒一百八遍，即可得到痊愈。 如果又有人被颠鬼所打，或是富单那鬼（臭饿鬼），迦吒富单那鬼（极臭饿鬼），毗舍阇鬼（啖精气鬼），鸠槃茶鬼（瓮形鬼）等一切诸恶鬼等，取供献佛身的花，持咒一千八遍，焚烧后用烟熏病人的鼻子，烟进入鼻子即可得到痊愈。如果心中有所念想，都能得到成就。此咒的功用如此，说也说不尽。 这时，迦叶佛（Kasyapa Buddha）在虚空中，为了替众生消除一切恶病，为了消除一切恶鬼的障碍和灾难，而说咒语： 南无佛陀耶（Namo Buddhaya，皈依佛） 南无达摩耶（Namo Dharmaya，皈依法） 南无僧伽耶（Namo Sanghaya，皈依僧）
English
English version: For the sake of eliminating all fears of untimely death and the like, for the sake of ensuring that all food entering the stomach is naturally digested, for the sake of obtaining good complexion, strength, and prolonged life, for the sake of constant wealth and naturally accruing treasures, and for the sake of receiving the remembrance and protection of all Buddhas. If someone has heavy karmic burdens from the three obstacles (affliction obstacle, karma obstacle, retribution obstacle) in the past, they can eliminate them by reciting this mantra three times daily. If someone is sick themselves or someone else is sick and they wish to cure them, they should clean the house, apply fragrant mud to the floor, hang silken banners and canopies, set up a high seat, and arrange a Buddha image. The sick person should bathe in fragrant water, burn incense such as agarwood and frankincense, and offer various vegetarian foods to the Buddha, doing as much as they can. The sick person should stand before the image, recite the sick person's name, and chant the mantra, and they will be cured. If all kinds of ghosts and spirits possess someone, bathing the body with fragrant water blessed with this mantra will cause them to disappear on their own. If someone has skin conditions such as tinea corporis, tinea versicolor, or leprosy, take one sheng (unit of volume) of ground Acorus calamus root, mix it with white honey, chant the mantra over it one thousand and eight times before the Buddha image, and take a fangcunbi (small spoon) of it every morning before eating, and they will be cured. All other chronic and old illnesses will also be cured. If someone suffers from alternating chills and fever, occurring every four days, three days, two days, or one day, take various flowers to make a garland, chant the mantra over it one thousand and eight times before the Buddha image, and place it on the sick person's head, and they will be cured. If someone is beaten by an evil ghost and cannot speak, chant the mantra quietly one hundred and eight times near the sick person's ear, and they will be cured. If someone is beaten by a mad ghost, or a Putana ghost (stinking hungry ghost), a Kataputana ghost (extremely stinking hungry ghost), a Pisacha ghost (flesh-eating ghost), a Kumbhanda ghost (gourd-shaped ghost), or any other evil ghosts, take flowers offered to the Buddha, chant the mantra over them one thousand and eight times, burn them, and fumigate the sick person's nose with the smoke. The smoke entering the nose will cure them. Whatever they think of in their heart will be accomplished. The functions of this mantra are inexhaustible. At that time, Kasyapa Buddha (Kasyapa Buddha) was in the empty sky, wishing to eliminate all evil diseases for sentient beings and to eliminate all obstacles and difficulties from evil ghosts, and spoke the mantra: Namo Buddhaya (Namo Buddhaya, Homage to the Buddha) Namo Dharmaya (Namo Dharmaya, Homage to the Dharma) Namo Sanghaya (Namo Sanghaya, Homage to the Sangha) --------------------------------------------------------------------------------