Chinese
大正藏第 21 册 No. 1333 虚空藏菩萨问七佛陀罗尼咒经 No. 1333 [Nos. 1147, 1334] 虚空藏菩萨问七佛陀罗尼咒经 失译人名今附梁录 如是我闻。一时佛住鸡罗莎山。在山顶上诸天住处。去诸贤圣不远。与大众俱前后围绕。大比丘足满五百。又有五百诸大菩萨俱。其名曰弥勒菩萨。虚空藏菩萨。普贤菩萨。无尽华菩萨。文殊师利菩萨。与五百菩萨摩诃萨等皆一生补处。 尔时世尊观于四方。去其住处不远。观见林中有一比丘。为恶鬼所持口出种种恶言。其林中又有一比丘。露其身形而举两手。口出种种异音。或复呼天乍复唤地。尔时虚空藏菩萨摩诃萨。闻其声已承佛神力。整理衣服右膝着地。合掌向佛白佛言。世尊此二比丘。何意唱如是声。或举于两手复出恶言音。于是世尊告虚空藏菩萨摩诃萨言。此一比丘为恶病所持出是音声。又一比丘为恶鬼所持露形而走。 尔时虚空藏菩萨摩诃萨。白佛言世尊。为治众生一切病故。为除一切恶鬼障难不起故。唯愿世尊为一切众生。说陀罗尼咒。 尔时世尊现威神力。于虚空中即现六佛。时释迦牟尼佛即腾虚空依次而坐。是时大众悉皆观见七佛世尊。 尔时毗婆尸佛为 现代汉语译本 《虚空藏菩萨问七佛陀罗尼咒经》 失译人名，今附梁录 如是我闻。一时，佛住在鸡罗莎山（Kukkuṭapāda Giri，山名）。在山顶上诸天居住的地方，离诸位贤圣不远。与大众在一起，前后围绕着。有五百位具足戒的大比丘，又有五百位诸大菩萨在一起，他们的名字是：弥勒菩萨（Maitreya Bodhisattva），虚空藏菩萨（Ākāśagarbha Bodhisattva），普贤菩萨（Samantabhadra Bodhisattva），无尽华菩萨（Akshayamati Bodhisattva），文殊师利菩萨（Mañjuśrī Bodhisattva），与五百位菩萨摩诃萨等，都是一生补处（ekajātipratibaddha，指下一生即可成佛的菩萨）。 这时，世尊观察四方，离他所住的地方不远，看见林中有一位比丘，被恶鬼所控制，口中说出种种恶言。那林中又有一位比丘，裸露着身体，举起两手，口中发出种种奇怪的声音，有时呼天，有时唤地。这时，虚空藏菩萨摩诃萨，听到这些声音后，凭借佛的神力，整理衣服，右膝着地，合掌向佛，禀告佛说：‘世尊，这两位比丘，是什么缘故发出这样的声音？或者举起两手，又说出恶言？’于是世尊告诉虚空藏菩萨摩诃萨说：‘这位比丘是被恶病所缠绕，所以发出这样的声音。又一位比丘是被恶鬼所控制，所以裸露身体而奔走。’ 这时，虚空藏菩萨摩诃萨，禀告佛说：‘世尊，为了医治众生的一切疾病，为了消除一切恶鬼的障碍和灾难，不起这些事故，唯愿世尊为一切众生，宣说陀罗尼咒。’ 这时，世尊显现威神力，在虚空中立即显现六佛。这时释迦牟尼佛（Śākyamuni Buddha）也腾到虚空中，依次而坐。这时大众都看见了七佛世尊。 这时，毗婆尸佛（Vipaśyin Buddha）为...
English
English version The Ākāśagarbha Bodhisattva's Questions on the Seven Buddhas Dhāraṇī Sūtra Name of the translator lost; now appended to the Liang Record Thus have I heard. At one time, the Buddha was dwelling on Mount Kukkuṭapāda Giri (mountain name), at the abode of the gods on the mountain peak, not far from the various sages. He was with a great assembly, surrounded before and behind. There were five hundred fully ordained great Bhikṣus, and also five hundred great Bodhisattvas, whose names were: Maitreya Bodhisattva, Ākāśagarbha Bodhisattva, Samantabhadra Bodhisattva, Akshayamati Bodhisattva, Mañjuśrī Bodhisattva, and five hundred Bodhisattva-mahāsattvas, all of whom were ekajātipratibaddha (bound by only one more birth before attaining Buddhahood). At that time, the World-Honored One observed the four directions. Not far from where he was dwelling, he saw a Bhikṣu in the forest, possessed by an evil spirit, uttering various evil words from his mouth. In that forest, there was also a Bhikṣu, exposing his body and raising both hands, uttering various strange sounds from his mouth, sometimes calling to the heavens, sometimes calling to the earth. At that time, Ākāśagarbha Bodhisattva-mahāsattva, having heard these sounds, relying on the Buddha's divine power, arranged his robes, knelt on his right knee, joined his palms towards the Buddha, and said to the Buddha: 'World-Honored One, what is the reason for these two Bhikṣus making such sounds? Or raising both hands, and uttering evil words?' Thereupon, the World-Honored One said to Ākāśagarbha Bodhisattva-mahāsattva: 'This Bhikṣu is afflicted by an evil disease, so he utters these sounds. And the other Bhikṣu is possessed by an evil spirit, so he exposes his body and runs about.' At that time, Ākāśagarbha Bodhisattva-mahāsattva, said to the Buddha: 'World-Honored One, for the sake of curing all the diseases of sentient beings, for the sake of removing all the obstacles and difficulties caused by evil spirits, so that these incidents do not arise, may the World-Honored One, for the sake of all sentient beings, speak the Dhāraṇī mantra.' At that time, the World-Honored One manifested his majestic spiritual power, and immediately manifested six Buddhas in the empty sky. At that time, Śākyamuni Buddha also rose into the empty sky and sat in order. At that time, the assembly all saw the Seven Buddhas, the World-Honored Ones. At that time, Vipaśyin Buddha... --------------------------------------------------------------------------------
Chinese
一切众生故。为除一切恶鬼障难故。说大威德陀罗尼咒。而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无毗婆尸 多他伽多耶 呵罗呵提三藐三佛陀耶 唵 呵罗呵罗 醯利醯罗耶 南无鸡利吉罗耶 阅伽无遮那耶 南无南摩娑波呵 尔时毗婆尸佛。告虚空藏菩萨摩诃萨言。若有善男子善女人受持此咒者。若读若诵。若复有人推觅此咒者。若乐听闻者。是人不为一切刀仗所害。不为一切水溺。不为一切苦患所持。不受一切横死。若复有人与持此咒人毒药者。其药变成美食不著于人。若复有人若饮若食。先咒作七遍然后而食。食已是诸蛊道恶口众邪。皆悉自灭不能为害。若受持是咒者。令人寿命延长。所有习诵一闻领悟终不忘失。昼夜恒见佛像。若复有人为恶鬼所打不得差者。而于此人耳边。咒之七遍即时除愈。若有人患团风白癣及以癫病。取苏曼青水香莲华茴香细辛。各以等分取胡麻油煎之。摩其患处即得除愈。一切所有病者。用此咒咒之无不获差。 尔时尸弃佛在于空中。欲为一切众生除一切病故。欲除一切恶鬼障难故。而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无尸弃祢多陀伽多耶 阿罗诃提三藐三佛陀 唵 波遮波遮 波遮波耶 萨婆浮多南嗔陀吉罗耶 波逻 现代汉语译本：为了所有众生，为了消除一切恶鬼的障碍和苦难，宣说大威德陀罗尼咒。咒语如下： 南无佛陀耶（皈依佛），南无达摩耶（皈依法），南无僧伽耶（皈依僧），南无毗婆尸（Vipasyin，过去七佛之一）多他伽多耶（如来），呵罗呵提三藐三佛陀耶（阿罗汉正等觉），唵，呵罗呵罗，醯利醯罗耶，南无鸡利吉罗耶，阅伽无遮那耶，南无南摩娑波呵。 尔时，毗婆尸佛告诉虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva）说：‘如果有善男子、善女人受持此咒，无论是读诵，还是有人寻求此咒，或是乐于听闻，这个人不会被一切刀剑所伤害，不会被一切水难所溺，不会被一切苦难所困扰，不会遭受一切横死。如果有人给持此咒的人毒药，那毒药会变成美食，不会伤害到人。如果有人无论是饮用还是食用，先念诵此咒七遍，然后再食用，食用后，那些蛊道、恶口、各种邪恶，都会自行消灭，不能造成伤害。如果受持这个咒语，能使人寿命延长，所有学习背诵的内容一听就能领悟，终身不会忘记，日夜都能见到佛像。如果有人被恶鬼击打而无法痊愈，就在这个人耳边念诵此咒七遍，立刻就能痊愈。如果有人患有团风、白癣以及癫痫病，取苏曼（Suman，花名），青水香莲华（青莲花），茴香，细辛，各取等份，用胡麻油煎炸，涂抹在患处，就能痊愈。一切所有的疾病，用此咒加持，没有不能痊愈的。’ 尔时，尸弃佛（Sikhin，过去七佛之一）在空中，为了所有众生消除一切疾病，为了消除一切恶鬼的障碍和苦难，宣说咒语如下： 南无佛陀耶（皈依佛），南无达摩耶（皈依法），南无僧伽耶（皈依僧），南无尸弃祢多陀伽多耶（尸弃如来），阿罗诃提三藐三佛陀（阿罗汉正等觉），唵，波遮波遮，波遮波耶，萨婆浮多南嗔陀吉罗耶，波逻。
English
English version: For the sake of all sentient beings, to remove all obstacles and difficulties caused by evil spirits, the Great Power Dharani Mantra is spoken. The mantra is as follows: Namo Buddhaya (Homage to the Buddha), Namo Dharmaya (Homage to the Dharma), Namo Sanghaya (Homage to the Sangha), Namo Vipasyin (Vipasyin, one of the past seven Buddhas) Tathagataya (Thus Come One), Arahat Samyak Sambuddhaya (Arhat Perfectly Enlightened One), Om, Hara Hara, Hili Hilaya, Namo Kili Kilaya, Yudga Vicana Ya, Namo Namo Svaha. At that time, Vipasyin Buddha told Akasagarbha Bodhisattva Mahasattva (Akasagarbha Bodhisattva Mahasattva): 'If there are good men or good women who uphold this mantra, whether they recite it, or if someone seeks this mantra, or if they are happy to hear it, this person will not be harmed by any swords or weapons, will not be drowned by any water disasters, will not be troubled by any suffering, and will not suffer any untimely death. If someone gives poison to the person who holds this mantra, the poison will turn into delicious food and will not harm the person. If someone, whether drinking or eating, first recites this mantra seven times and then eats, after eating, those Gu practices, evil speech, and various evils will all disappear by themselves and cannot cause harm. If one upholds this mantra, it can prolong one's life, and everything learned and recited can be understood upon hearing it, and will never be forgotten throughout one's life, and one can see the Buddha's image day and night. If someone is beaten by an evil spirit and cannot recover, recite this mantra seven times in this person's ear, and they will be cured immediately. If someone suffers from Tuan wind, white ringworm, or epilepsy, take Suman (Suman, flower name), Qing Shui Xiang Lotus (blue lotus), fennel, and Asarum, each in equal parts, and fry them in sesame oil. Apply it to the affected area, and it will be cured. For all diseases, use this mantra to bless them, and none will not be cured.' At that time, Sikhin Buddha (Sikhin, one of the past seven Buddhas) was in the air, in order to eliminate all diseases for all sentient beings, and to eliminate all obstacles and difficulties caused by evil spirits, he spoke the mantra as follows: Namo Buddhaya (Homage to the Buddha), Namo Dharmaya (Homage to the Dharma), Namo Sanghaya (Homage to the Sangha), Namo Sikhin Tathagataya (Sikhin Thus Come One), Arahat Samyak Sambuddhaya (Arhat Perfectly Enlightened One), Om, Pacha Pacha, Pacha Paya, Sarva Bhuta Nam Chinda Kilaya, Pala. -------------------------------------------------------------------------------- 毗陀南 娑波呵
Chinese
尔时尸弃佛告虚空藏菩萨摩诃萨言。我此神咒百千那由他无数亿诸佛所说我今说之。为一切众生故。除一切病故。除一切诸恶鬼障难故。除一切恶梦故。除一切横病死故。又告虚空藏菩萨摩诃萨言。若有善男子善女人。若昼诵此咒三遍夜诵三遍。或复心念一切蛊毒。厌祷咒诅恶口赤舌。众耶魍魉皆不得近。昏夜警中恒见诸佛。所有食啖之物即自消化而充气力。其人若命终已。昏夜所见佛者皆来迎其精神恒相随逐。若复有人依此咒法作功能者。于一切病须结咒索。若有人困病时。取苏曼木取油煎之。摩其身体皆得除愈。若有众生昼夜恐怖。取净水咒之洒着四方。作咒索系其身上。一切魍魉不得其便。若有小儿被恶鬼所打。用碧綖作咒索。系着颈下即得除愈。若复有人被恶鬼所打。于耳边咒作七遍亦得除愈。随心所欲造者无不得成。 尔时毗舍浮佛在虚空中。欲为一切众生除一切病故。除一切诸恶鬼故。障难不起故。而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无毗舍浮多他竭多耶 阿罗诃提三藐三佛陀耶 唵 伽逻伽逻伽逻伽逻 拘楼拘楼拘楼拘楼 拘卢蹉陀喃 拘楼萨婆伽呵喃 娑波呵 尔时毗舍浮佛说此咒已。告虚空藏菩萨摩诃萨言。如此神咒贤劫千佛中过去 现代汉语译本：毗陀南 娑婆诃 (Pídānán Suōpóhē) 这时，尸弃佛 (Śikhin Buddha) 告诉虚空藏菩萨摩诃萨 (Ākāśagarbha Bodhisattva Mahāsattva) 说：‘我这个神咒是百千那由他 (nayuta) 无数亿诸佛所说的，我现在也说出来。为了所有众生的缘故，为了消除一切疾病的缘故，为了消除一切诸恶鬼的障碍和灾难的缘故，为了消除一切恶梦的缘故，为了消除一切横死的缘故。’又告诉虚空藏菩萨摩诃萨说：‘如果有善男子、善女人，如果白天诵此咒三遍，夜晚诵此咒三遍，或者心中默念，一切蛊毒、厌祷、咒诅、恶口赤舌，各种妖怪魍魉都不能靠近。在昏暗的夜晚或警觉的时刻，经常能见到诸佛。所有吃喝的食物都能自行消化，并转化为气力。这个人如果命终之后，昏夜所见的佛都会来迎接他的精神，恒常相随。如果有人依照此咒法修行，在治疗一切疾病时，需要结咒索。如果有人被疾病困扰，取苏曼木 (sumāṇa wood)，用油煎炸，涂抹其身体，都能痊愈。如果有众生日夜恐怖，取净水，咒之，洒向四方，并作咒索系在身上，一切魍魉都无法得逞。如果有小孩被恶鬼所打，用碧綖 (bì yán) 作咒索，系在颈下，就能痊愈。如果有人被恶鬼所打，在耳边咒七遍，也能痊愈。随心所欲地造作，没有不成功的。’ 这时，毗舍浮佛 (Viśvabhū Buddha) 在虚空中，为了所有众生消除一切疾病的缘故，为了消除一切诸恶鬼的缘故，为了使障碍和灾难不发生的缘故，而说咒语： 南无佛陀耶 (Namo Buddhāya)，南无达摩耶 (Namo Dharmāya)，南无僧伽耶 (Namo Saṃghāya)，南无毗舍浮多他竭多耶 (Namo Viśvabhū tathāgatāya)，阿罗诃提三藐三佛陀耶 (arhate samyaksaṃbuddhāya)。唵 (oṃ)，伽逻伽逻伽逻伽逻 (gara gara gara gara)，拘楼拘楼拘楼拘楼 (kuru kuru kuru kuru)，拘卢蹉陀喃 (kuru chhada nam)，拘楼萨婆伽呵喃 (kuru sarva graha nam)，娑婆呵 (svāhā)。 这时，毗舍浮佛说完此咒后，告诉虚空藏菩萨摩诃萨说：‘如此神咒在贤劫千佛中已经过去。’