English
English version: Vidhana Svaha (Vidhāna Svāhā) At that time, Śikhin Buddha (Śikhin Buddha) said to Ākāśagarbha Bodhisattva Mahāsattva (Ākāśagarbha Bodhisattva Mahāsattva): 'This divine mantra of mine has been spoken by hundreds of thousands of nayutas (nayuta), countless billions of Buddhas, and I will speak it now. It is for the sake of all sentient beings, for the sake of eliminating all diseases, for the sake of eliminating all evil ghosts' obstacles and difficulties, for the sake of eliminating all nightmares, and for the sake of eliminating all untimely deaths.' He further said to Ākāśagarbha Bodhisattva Mahāsattva: 'If there are good men and good women who recite this mantra three times during the day and three times during the night, or if they recite it silently in their minds, all poisons, curses, incantations, evil mouths, and red tongues, and all kinds of goblins and sprites will not be able to approach them. In the dark night or during vigilant moments, they will often see all the Buddhas. All the food and drink they consume will be digested on their own and transformed into energy. If this person dies, the Buddhas seen in the dark night will come to welcome his spirit and constantly accompany him. If someone practices according to this mantra, when treating all diseases, it is necessary to tie a mantra cord. If someone is troubled by illness, take sumāṇa wood (sumāṇa wood), fry it in oil, and apply it to their body, and they will be cured. If there are sentient beings who are terrified day and night, take pure water, chant over it, sprinkle it in all directions, and tie a mantra cord on their body, and all sprites will not be able to take advantage of them. If a child is beaten by an evil ghost, use a green thread (bì yán) to make a mantra cord and tie it around their neck, and they will be cured. If someone is beaten by an evil ghost, chant seven times near their ear, and they will also be cured. Whatever you desire to create, there is nothing that will not be accomplished.' At that time, Viśvabhū Buddha (Viśvabhū Buddha) was in the sky, for the sake of eliminating all diseases for all sentient beings, for the sake of eliminating all evil ghosts, and for the sake of preventing obstacles and difficulties from arising, and spoke the mantra: Namo Buddhāya (Namo Buddhāya), Namo Dharmāya (Namo Dharmāya), Namo Saṃghāya (Namo Saṃghāya), Namo Viśvabhū tathāgatāya (Namo Viśvabhū tathāgatāya), arhate samyaksaṃbuddhāya (arhate samyaksaṃbuddhāya). Oṃ (oṃ), gara gara gara gara (gara gara gara gara), kuru kuru kuru kuru (kuru kuru kuru kuru), kuru chhada nam (kuru chhada nam), kuru sarva graha nam (kuru sarva graha nam), svāhā (svāhā). At that time, after Viśvabhū Buddha spoke this mantra, he said to Ākāśagarbha Bodhisattva Mahāsattva: 'Such a divine mantra has passed among the thousand Buddhas of the Bhadrakalpa.' --------------------------------------------------------------------------------
Chinese
佛已说此咒。现在佛今说。未来佛当说。又告虚空藏菩萨言。汝当受持此咒。若未来世复有众生。受持咒者若读若诵。若复有人推觅此咒。不为刀杖怖畏一切蛊毒。一切热病一切水溺。不受横死不被恶病。如是等悉得除却。唯宿殃不除耳。若有比丘比丘尼优婆塞优婆夷。晨起澡浴并洗头面。在于佛前诵此咒一百八遍。一切诸恶不加其身。一切疾病自然除愈。寿命延长一切财宝自然富足。一切身中障难不善之事皆各销除。一切怨家自然和解。一切厌祷皆不着身。澡浴诵咒因缘得如此福。若有人于险难怖畏之处。能忆念此咒皆得离于恐怖。若复有人斗诤。为县官口舌。以白綖结咒索。咒之一百八遍系其右臂上。若有人眼痛者。以桔皮结咒索系其耳上。若他方有贼欲来侵境者。用酥酪蜜胡麻等分和之。在佛像前用铜𨥌卷一𨥌咒之一遍掷着火中至一千八遍。是诸怨贼无问远近自然退散。若复有人欲求长命者。当用酪蜜炒粳米为华。三种等分和之。在于佛前以铜𨥌卷之一𨥌咒之一遍掷着火中至一千八遍。然后乃止。又复有人。欲为自身及为他人。一切怖畏一切诸罪欲得除灭者欲求一切富贵财宝者。欲除身中障难令得清净者。若复有人欲诵持此咒。一切怖畏障难悉自除灭所作成就。又复依一切咒法者。亦得成就。若有一切怨家不得 现代汉语译本：佛陀已经宣说了这个咒语。现在的佛陀现在宣说，未来的佛陀将来宣说。佛陀又告诉虚空藏菩萨（Akasagarbha Bodhisattva，代表无限空间的菩萨）说：‘你应当受持这个咒语。如果未来世还有众生，受持这个咒语，无论是读还是诵。如果又有人寻找这个咒语，就不会被刀杖所恐吓，不畏惧一切蛊毒，一切热病，一切水溺。不会遭受横死，不会被恶病侵扰。像这些灾难都能够去除，只有宿世的业障不能去除。’ ‘如果有比丘（bhiksu，男性出家人），比丘尼（bhiksuni，女性出家人），优婆塞（upasaka，在家男居士），优婆夷（upasika，在家女居士），早上起来洗澡并洗头脸，在佛前诵这个咒语一百零八遍，一切诸恶都不会加害其身，一切疾病自然痊愈，寿命延长，一切财宝自然富足，一切身中的障碍和不善之事都会各自消除，一切怨家自然和解，一切厌魅诅咒都不会加身。洗澡诵咒的因缘能够得到这样的福报。’ ‘如果有人在险难恐怖的地方，能够忆念这个咒语，都能够远离恐怖。如果又有人争斗，或者有官司口舌，用白色的丝线结成咒索，咒语一百零八遍系在右臂上。如果有人眼睛疼痛，用桔子皮结成咒索系在耳朵上。如果他方有盗贼想要侵犯边境，用酥酪、蜂蜜、胡麻等分混合，在佛像前用铜勺卷起一勺，咒语一遍，然后投入火中，直到一千零八遍。这些怨贼无论远近都会自然退散。’ ‘如果又有人想要寻求长寿，应当用酪、蜜炒粳米做成米花，三种等分混合，在佛前用铜勺卷起一勺，咒语一遍，然后投入火中，直到一千零八遍，然后停止。又有人，想要为自身以及为他人，去除一切怖畏，一切诸罪，想要得到一切富贵财宝，想要去除身中障碍，令自身清净。如果又有人想要诵持这个咒语，一切怖畏和障碍都会自然消除，所做的事情都会成就。又如果依靠一切咒法，也能够成就。如果有一切怨家，不会得逞。’
English
English version: The Buddha has already spoken this mantra. The present Buddha is now speaking it, and the future Buddha will speak it. The Buddha further told Akasagarbha Bodhisattva (Bodhisattva representing infinite space): 'You should uphold this mantra. If in the future there are sentient beings who uphold this mantra, whether they read or recite it. If someone seeks this mantra, they will not be frightened by swords or staffs, nor fear any poisons, any feverish diseases, or drowning. They will not suffer accidental death or be afflicted by evil diseases. All such calamities will be removed, except for karmic retribution from past lives.' 'If there are bhiksus (male monastic), bhiksunis (female monastic), upasakas (male lay devotees), or upasikas (female lay devotees) who, upon rising in the morning, bathe and wash their faces and heads, and recite this mantra one hundred and eight times before the Buddha, all evils will not harm their bodies, all diseases will naturally be cured, their lifespan will be extended, all wealth and treasures will naturally be abundant, all obstacles and unwholesome things in their bodies will be eliminated, all enemies will naturally reconcile, and all curses will not attach to their bodies. The cause and condition of bathing and reciting the mantra will bring such blessings.' 'If someone is in a dangerous and fearful place and can remember this mantra, they will be able to escape from fear. If someone is in a dispute or has legal troubles, they should tie a white silk thread into a mantra cord, chant the mantra one hundred and eight times, and tie it on their right arm. If someone has eye pain, they should tie a mantra cord made of tangerine peel around their ear. If there are thieves from other regions who want to invade the territory, mix equal parts of ghee, honey, sesame seeds, etc., and in front of the Buddha image, use a copper spoon to scoop one spoonful, chant the mantra once, and throw it into the fire, up to one thousand and eight times. These enemy thieves, whether near or far, will naturally retreat.' 'If someone wants to seek longevity, they should use ghee and honey to fry japonica rice into popcorn, mix the three ingredients in equal parts, and in front of the Buddha, use a copper spoon to scoop one spoonful, chant the mantra once, and throw it into the fire, up to one thousand and eight times, and then stop. Furthermore, if someone wants to eliminate all fears and all sins for themselves and for others, wants to obtain all wealth and treasures, wants to remove obstacles in their body and purify themselves. If someone wants to recite and uphold this mantra, all fears and obstacles will naturally be eliminated, and what they do will be accomplished. Furthermore, if they rely on all mantra methods, they will also be accomplished. If there are any enemies, they will not succeed.' --------------------------------------------------------------------------------
Chinese
其便。若有人欲作法。当须合药涂身。须茴香须稻米须那罗陀尸利沙。须沉水香尸利耶郁金香。须香附子须因陀婆路。须菩提树木。如是等药等分和之。晨朝起净洗浴以药涂身。若复有人欲见国王大臣。须在于像前然桔木。为火用五指撮胡麻。咒之一遍掷着火中。如此一千八遍乃止。若有善男子善女人。欲得一切怨家自然和解。当净洗浴着净衣。中夜时在于佛前以香华供养。当用粳米炒以为华。取桔木然为火。以三指撮取米华。咒之一遍掷着火中。如此一千八遍然后乃止。若有善男子善女人。夜见恶梦怨家伺求其便。一切所作不得谐偶者。于十四日朝全不得食。至于日暮以香汤洗浴其身着新净衣。在于佛前诵咒。随其力分不限多少。唯尽力至之乃止。不得出其道场。仍于像前眠睡。到十五日晨朝。即起净洗釜着满中净水作汤。其汤中须取有名草木。种种随分著于汤中。漉其草出。然后着丁香紫檀白檀。磨作末。随分投着汤中。须铜瓫受五斗者二口。取香水满瓫盛之。著于像前。咒之一千八遍竟。即用此汤洗浴其身。然后乃食。若复有人被毒药者。须紫橿木寸截之如筋大作一千八段。以牛粪涂之。在于像前然火。取木一段咒之一遍。掷着火中一千八遍。然后乃止。称病人名。我为彼人除其药毒即得除愈。此咒功能说不可 尽。若心中所欲作事者。依此咒法无不成就。 尔时拘楼孙佛在于空中。为一切众生除一切病故。除一切恶鬼障难故。而说咒曰。 南无佛陀耶 南无达摩耶 南无僧伽耶 南无拘楼孙 多咃伽多耶 阿罗呵提三藐三佛陀耶 唵 伽吒伽吒伽吒伽吒 吉帝吉帝吉帝吉帝 南无萨婆多 咃伽帝毗逾 阿罗呵谛三藐三佛陀毗耶 娑波呵 尔时拘楼孙佛说此咒已。告虚空藏菩萨摩诃萨言。此咒是恒河沙同名拘楼孙佛已说。我今说之。我亦赞叹此咒不可思议无量功德。汝今至心受持。若未来世有人受持此咒者。于三宝中至心敬信者。香汤洗浴着新净衣。以香华供养佛像。在于像前胡跪合掌。诵咒一百八遍。于七百身中自知宿命。若欲生天中诸天之王。若生人中则为转轮圣王。若能日日受持。其人命终则往生无量寿国不生人中。若人昼夜读诵此咒者。所有一切横病不着其身。若欲食时先当咒之七遍。然后乃食。身中一切疾病自然除愈。若有人被一切恶鬼所打。或为恶鬼所著者。作好香汤以此咒咒之一千八遍。然后用此汤与病人洗浴。仍以此咒咒此病人一千八遍。其病即得除愈。 若复有人身生恶疮者。以镔铁刀咒此病人。又取铜针咒之。然后针此疮上即得除愈。 若复有人被一切牢狱系缚。用此 现代汉语译本： 尽。如果心中想要做的事情，依照这个咒语的方法没有不成就的。 当时，拘楼孙佛（Kakusandha Buddha，过去七佛之一）在空中，为了替一切众生消除一切疾病，消除一切恶鬼的障碍和灾难，而说了这个咒语： 南无佛陀耶（Namo Buddhaya，皈依佛） 南无达摩耶（Namo Dharmaya，皈依法） 南无僧伽耶（Namo Sanghaya，皈依僧） 南无拘楼孙（Namo Kakusandha，皈依拘楼孙佛） 多咃伽多耶（Tathagataya，如来） 阿罗呵提三藐三佛陀耶（Arhate Samyak-sambuddhaya，应供、正等觉） 唵（Om） 伽吒伽吒伽吒伽吒（Ghata Ghata Ghata Ghata） 吉帝吉帝吉帝吉帝（Kiti Kiti Kiti Kiti） 南无萨婆多（Namo Sarvatha，皈依一切） 咃伽帝毗逾（Tathagatebhyah，诸如来） 阿罗呵谛三藐三佛陀毗耶（Arhate Samyak-sambuddhebhyah，诸应供、正等觉） 娑波呵（Svaha，成就） 当时，拘楼孙佛说了这个咒语后，告诉虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva Mahasattva，虚空藏大菩萨）说：‘这个咒语是恒河沙数同名拘楼孙佛已经说过的，我现在也说它。我也赞叹这个咒语不可思议的无量功德。你现在要至诚地受持。如果未来世有人受持这个咒语，对于三宝（Triratna，佛、法、僧）至诚敬信，用香汤洗浴，穿上新的干净衣服，用香和花供养佛像，在佛像前胡跪合掌，诵咒一百零八遍，就能在七百世中知道自己的宿命。如果想要生到天界做诸天之王，如果生到人间就能成为转轮圣王。如果能够每天受持，这个人命终后就能往生到无量寿国（Sukhavati，极乐世界），不会再出生在人间。如果有人昼夜读诵这个咒语，所有一切横生的疾病都不会沾染他的身体。如果想要吃饭的时候，先应当咒七遍，然后才吃，身体中一切疾病自然消除痊愈。如果有人被一切恶鬼所打，或者被恶鬼附身，用好的香汤，用这个咒语咒一千零八遍，然后用这个汤给病人洗浴，仍然用这个咒语咒这个病人一千零八遍，他的病就能够痊愈。 如果又有人身上生了恶疮，用镔铁刀咒这个病人，又取铜针咒它，然后用针扎这个疮，就能痊愈。 如果又有人被一切牢狱禁锢，用这个……