English
English version: One should offer Loka fruits (Loka fruit), which should be auspicious and delicious fruits with special and wonderful fragrances, naturally fallen fruits, and leaves for offering. Next is incense. If there is no wonderful incense, then use fragrant tree bark and flowers ground into powder to make incense sticks for offering. Next is ghee lamp. If there is no ghee, Sirisa wood (Sirisa wood) or rosin, etc., can be lit as lamps for offering. If decorating the altar, use powders of the seven treasures. If conditions do not permit, use five-colored rice flour for decoration. If there is no rice flour, use white earth or clean stone powder or sand, dyed into five colors, which can also be used to decorate the altar. Then prepare food for the virtuous and holy beings. If there is no food, use fruits, medicinal roots, etc., as substitutes. According to such rituals, even if the reciter has limited resources, he must prepare twenty kinds of offerings. If making a Mandala (Mandala), one must rely on the practice of the Ten Paramitas (Ten Paramitas), and only those without karmic obstacles can achieve it. Soon, one can quickly obtain the purity of the Dharma eye and attain the unconditioned fruit. If the previous ten portions of food are used, one can use the five treasures, five metals, or five grains, etc. If using five grains as portions of food, they must be dyed into the colors of the five treasures. For example, if using mung beans as food, dye them green, pretending they are great blue jewels, etc. Then the reciter says: 'I now offer Arghya (Arghya) and other offerings.' Next, the ritual of dismissal is described. Use worm-free white sandalwood, as well as sandalwood from Goshirsha, agarwood, Dragon Flower incense, etc. Touch the middle finger, ring finger, and thumb together, recite the dismissal mantra and empower it seven times, then say three times: 'All the virtuous and holy beings who have come, please return to your respective places according to your respective directions.' Scatter the incense powder into the air. Use the summoning mudra, separating the fingertips, which also becomes the dismissal mudra. The dismissal mantra is as follows: Ratna (Ratna) Bhadra (Bhadra) Nandi hi hi krita (krita) te (te) ca Bhadra (Bhadra) Bhagavan (Bhagavan) gaccha gaccha svaha (Svaha) The chanter then says to himself: 'I make offerings with faith for your benefit, may you accept this Arghya (Arghya), incense, flowers, etc., and lead your retinue, riding the path of emptiness, to your original world, the highest abode.' Agni (Agni) --------------------------------------------------------------------------------
Chinese
等天。如楞严经天藏经等所说。如是诸方各有贤圣。东方过五十世界有世界名曰开花。彼有世尊名开花王如来。彼有菩萨名妙吉祥。而住于彼。西方有国名为极乐。彼有世尊名无量光如来。彼有菩萨名观自在。而住于彼。北方有国名阿拏嚩底。彼有圣金刚手菩萨宝贤菩萨。满贤菩萨及宝藏神等大菩萨。而住于彼。如是等众令还本位。前曼拏内所有幢幡宝盖。香花灯烛杖拂饮食。种种殊妙阏伽花等。当欲供献之。时持诵者。于贤圣右边面前而住。就左边供献持诵。及同事者即须预洗浴结净一依仪则。召请贤圣供献事毕。然后发遣。 佛说圣宝藏神仪轨经卷上 大正藏第 21 册 No. 1284 佛说圣宝藏神仪轨经 佛说圣宝藏神仪轨经卷下 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天奉 诏译 复次曼拏罗内所用供献之物。须具二十件。每日三时供献。辰时供物。午时酉时不得再用。须别换新者。若诵者力所不及。许纳价直回赎。于第二时第三时再将供献。每日三时皆然。直候得坛法。所求成就日。速纳前件一切价直。若供献时。即结幢印诵幢真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝睹瑟也(二合)迦罗娑特嚩(二合)惹必里(二合)焰特嚩(二合)惹布惹迦娑 现代汉语译本：至于诸天，如《楞严经》、《天藏经》等所说，像这样各方都有贤圣。东方越过五十个世界，有一个世界名叫开花（Kaihūa，指开放莲花般美好的世界）。那里有一位世尊，名叫开花王如来（Kaihūa Wáng Rúlái，指开花世界的国王如来）。那里有一位菩萨，名叫妙吉祥（Miàojíxiáng，即文殊菩萨的别名），住在那里。西方有一个国度名叫极乐（Jílè，指阿弥陀佛的西方极乐世界）。那里有一位世尊，名叫无量光如来（Wúliàngguāng Rúlái，即阿弥陀佛）。那里有一位菩萨，名叫观自在（Guānzìzài，即观世音菩萨的别名），住在那里。北方有一个国度名叫阿拏嚩底（Ānáwápó dǐ）。那里有圣金刚手菩萨（Shèng Jīngāngshǒu Púsà），宝贤菩萨（Bǎoxián Púsà），满贤菩萨（Mǎnxián Púsà）以及宝藏神（Bǎozàng Shén）等大菩萨，住在那里。像这样的圣众，令他们回到本位。先前曼拏罗（Màn拏luó，坛城）内所有的幢幡、宝盖、香花、灯烛、杖拂、饮食，种种殊妙的阏伽花（èqié huā，供养用的水和花）等，当要供献的时候，持诵者在贤圣的右边面前而住，就左边供献持诵，以及一同修法的人，必须预先洗浴，结净，完全按照仪轨。召请贤圣，供献完毕，然后发遣。 《佛说圣宝藏神仪轨经》卷上 大正藏第21册 No. 1284 《佛说圣宝藏神仪轨经》 《佛说圣宝藏神仪轨经》卷下 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天（Fǎtiān）奉 诏译 再次说明，曼拏罗（Màn拏luó，坛城）内所用的供献之物，必须具备二十件。每日三时供献，辰时供物，午时酉时不得再用，必须另外更换新的。如果诵经者能力不足，允许缴纳价钱赎回，于第二时第三时再将供献。每日三时都是这样，直到得到坛法，所求成就之日。迅速缴纳前面所说的一切价钱。如果供献时，就结幢印，诵幢真言说： 啰怛曩（二合）婆捺啰（二合）曩帝睹瑟也（二合）迦罗娑特嚩（二合）惹必里（二合）焰特嚩（二合）惹布惹迦娑
English
English version: As for the Devas, as described in the Shurangama Sutra, the Avatamsaka Sutra, and others, there are sages and saints in all directions. To the east, beyond fifty worlds, there is a world called Kaihua (Kaihūa, meaning a world as beautiful as an open lotus). There is a World Honored One there, named Kaihua Wang Tathagata (Kaihūa Wáng Rúlái, meaning the King Tathagata of the Kaihua world). There is a Bodhisattva there, named Miaojixiang (Miàojíxiáng, another name for Manjushri Bodhisattva), residing there. To the west, there is a land called Sukhavati (Jílè, referring to Amitabha Buddha's Western Pure Land). There is a World Honored One there, named Amitabha Buddha (Wúliàngguāng Rúlái, meaning the Buddha of Infinite Light). There is a Bodhisattva there, named Avalokiteshvara (Guānzìzài, another name for Avalokiteshvara Bodhisattva), residing there. To the north, there is a land called Anavati (Ānáwápó dǐ). There are holy Vajrapani Bodhisattva (Shèng Jīngāngshǒu Púsà), Ratnabhadra Bodhisattva (Bǎoxián Púsà), Purnabhadra Bodhisattva (Mǎnxián Púsà), and the Treasure God (Bǎozàng Shén), among other great Bodhisattvas, residing there. Such holy beings, let them return to their original positions. All the banners, canopies, incense, flowers, lamps, candles, staffs, whisks, food, and various wonderful arghya flowers (èqié huā, water and flowers for offering) etc., that were previously inside the Mandala (Màn拏luó, sacred circle), when about to make offerings, the reciter should stand to the right side in front of the sages and saints, and make offerings and recitations on the left side, and those who practice together must bathe beforehand, purify themselves, and completely follow the ritual procedures. Invite the sages and saints, complete the offerings, and then send them off. The Sutra of the Ritual of the Holy Treasure God Spoken by the Buddha, Volume 1 Taisho Tripitaka Volume 21 No. 1284 The Sutra of the Ritual of the Holy Treasure God Spoken by the Buddha The Sutra of the Ritual of the Holy Treasure God Spoken by the Buddha, Volume 2 Translated by the Tripitaka Master Fǎtiān (Fǎtiān), Minister of the Honglu Temple and Teaching Master, by Imperial Decree Furthermore, the offerings used within the Mandala (Màn拏luó, sacred circle) must consist of twenty items. Offerings must be made three times daily. The offerings made at the Chen time (morning) cannot be used again at the Wu (noon) and You (late afternoon) times; new ones must be replaced. If the reciter's ability is insufficient, it is permissible to pay a price to redeem them, and then make the offerings again at the second and third times. This is the case for all three times daily, until the method of the altar is obtained and the desired achievements are attained. Quickly pay all the aforementioned prices. If making offerings, then form the banner mudra and recite the banner mantra, saying: Ra-tna (two combined) bha-na-dra (two combined) na-di-du-se-ye (two combined) ka-la-sa-te-wa (two combined) ja-bi-li (two combined) yam-te-wa (two combined) ja-bu-re-ga-sa -------------------------------------------------------------------------------- 嚩(二合引)贺
Chinese
复说衣物仪则。以无虫匹帛造白衣二对。于衣上画金彩庄严塔相。作如是言我今献衣物。即以两手大指各捻头指屈如环。两环相钩。余指磔开作衣物印。复诵衣物真言七遍。真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝地里地里摩贺(引)三母捺览(二合)么啰驮娑嚩(二合引)贺 复说扇仪则。用无虫匹帛作扇。其扇白色制度合仪。扇柄端直以金宝庄画二柄。作如是言我今献扇。即以左手屈小指于掌内。竖臂摇手作扇印。复诵扇真言七遍真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝吠(引)览婆嚩(引)喻驮(引)啰迦迦罗娑嚩(二合)贺 复说拂仪则。作白拂如法庄画拂柄。用拂真言加持七遍。然后于东北方安置曩婆夜叉王。北方安毗沙门。西北方安摩贺曩婆。次安阿噜尼所(二合)大力夜叉王。次安钵捺摩护努护努迦。及酥细拏赞捺嚩昝婆句谟吒迦啰讫哆𡁠么摩护捺啰。次安尾布罗左夜叉女。此夜叉女最上端严。次安尾布览 左 赞捺邻(二合引)输摩呬摩呬誐挽(引) 左 酥路(引)左曩(引) 左 钵纳摩(二合)娑啰(引) 酥部噜(二合)嚩尾 左 夜叉尼 摩贺(引)么曳 酥枳细 左 嚩曩么(引)罗(引) 左 必里(二合引)湿嚩(二 现代汉语译本： 嚩(二合引)贺 再说衣物仪则。用没有虫蛀的丝绸制作两套白色衣服。在衣服上用金色颜料绘制庄严的塔的形象。说这样的话：‘我现在献上衣物。’然后用两手的拇指各自捏住食指弯曲成环状，两个环相互勾连，其余手指张开，作成衣物印。再诵衣物真言七遍。真言曰： 啰怛曩(二合)婆捺啰(二合)曩帝地里地里摩贺(引)三母捺览(二合)么啰驮娑嚩(二合引)贺 再说扇子仪则。用没有虫蛀的丝绸制作扇子。扇子是白色，尺寸合乎规范。扇柄端正笔直，用金银珠宝装饰，制作两把。说这样的话：‘我现在献上扇子。’然后用左手弯曲小指于掌内，竖起手臂摇动手，作成扇子印。再诵扇子真言七遍。真言曰： 啰怛曩(二合)婆捺啰(二合)曩帝吠(引)览婆嚩(引)喻驮(引)啰迦迦罗娑嚩(二合)贺 再说拂尘仪则。制作白色拂尘，如法庄严地绘制拂尘柄。用拂尘真言加持七遍。然后在东北方安置曩婆夜叉王（Nabhayaksha-raja），北方安置毗沙门（Vaishravana），西北方安置摩贺曩婆（Maha-nabha）。接着安置阿噜尼所(二合)大力夜叉王（Aruni-shor-da-li-yaksha-raja）。接着安置钵捺摩护努护努迦（Padma-hunu-hunuka），以及酥细拏赞捺嚩昝婆句谟吒迦啰讫哆𡁠么摩护捺啰（Susena-candra-vamsha-kumo-ta-kara-kritya-mama-hudra）。接着安置尾布罗左夜叉女（Vipula-yaksha-nari）。这位夜叉女最是端庄美丽。接着安置尾布览 左 赞捺邻(二合引)输摩呬摩呬誐挽(引) 左 酥路(引)左曩(引) 左 钵纳摩(二合)娑啰(引) 酥部噜(二合)嚩尾 左 夜叉尼 摩贺(引)么曳 酥枳细 左 嚩曩么(引)罗(引) 左 必里(二合引)湿嚩(二
English
English version: Vā(two combined, long sound) Ha Again, the rules for clothing are explained. Make two pairs of white clothes from silk that has no insects. Draw a solemn image of a stupa on the clothes with golden colors. Say these words: 'I now offer clothing.' Then, with both hands, each thumb pinches the index finger, bending it into a ring. The two rings are hooked together, and the remaining fingers are spread open, forming the clothing mudra. Then recite the clothing mantra seven times. The mantra is: Ratna (two combined) Bhava-nadra (two combined) Nandi dhiri dhiri maha (long sound) samudra (two combined) mara dhā svāhā (two combined, long sound) Again, the rules for the fan are explained. Make a fan from silk that has no insects. The fan is white, and its dimensions are appropriate. The fan handle is straight and adorned with gold and jewels, making two fans. Say these words: 'I now offer a fan.' Then, with the left hand, bend the little finger into the palm, raise the arm, and shake the hand, forming the fan mudra. Then recite the fan mantra seven times. The mantra is: Ratna (two combined) Bhava-nadra (two combined) Nandi ve (long sound) lam bhava (long sound) yudha (long sound) raka kala svā (two combined) ha Again, the rules for the whisk are explained. Make a white whisk and solemnly decorate the whisk handle according to the rules. Empower it with the whisk mantra seven times. Then, place Nabhayaksha-raja (King Nabhayaksha) in the northeast, Vaishravana (King Vaishravana) in the north, and Maha-nabha (Great Nabha) in the northwest. Next, place Aruni-shor-da-li-yaksha-raja (King Aruni-shor-da-li-yaksha). Next, place Padma-hunu-hunuka (Padma-hunu-hunuka), and Susena-candra-vamsha-kumo-ta-kara-kritya-mama-hudra (Susena-candra-vamsha-kumo-ta-kara-kritya-mama-hudra). Next, place Vipula-yaksha-nari (Vipula the Yaksha Woman). This Yaksha woman is the most beautiful and dignified. Next, place Vipulam ca candra-linga-suma-hima-hima-gavam ca suru cana ca padma-sara subruva vi ca yakshini maha-maye sukshi ca vana-mala ca pri (two combined) --------------------------------------------------------------------------------