Chinese
大正藏第 21 册 No. 1284 佛说圣宝藏神仪轨经 No. 1284 佛说圣宝藏神仪轨经卷上 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天奉 诏译 归命一切佛菩萨 顶礼依法宝藏神 藏神欢喜令求者 成就牟尼一切事 今说宝藏神广大仪轨护摩法则。若持诵之人。须一向归命三宝先受灌顶。为一切众生慈心忍辱。如所说法深信依行。具此德者可行持诵仪轨之法。欲作此法先自安坐谛净身心。思惟清净之地可安贤圣堂殿之位。所有河岸边园林中山涧内。圣贤经行处有圣迹处。无盗贼处三恶不生清净处。但得一处殊妙。及无蛇虫蚊虻洁净地位。去其瓦石。取河岸上净土填令平正。以五种净水。诵心真言及外心真言八百遍。加持于水洒彼地上。起首先诵真言。如得好祥瑞之时。即于彼处或面东。或面西或面北。作广大殊胜贤圣堂殿。复用五种净水结净自身。其水仍加持八千遍。施一切众生及饿鬼等。然自志诚斋戒。一日三时沐浴。又于三时换着新净之衣。意中思念三妙解脱。如是而行。于晚间入此道场持诵至求。辰日半出时持诵终毕。然后用净水入净土少许。洗身上分。即默然面东。或面西或面北。端坐洗身下分。复别取净土和水漱口三遍。持圣无能胜 现代汉语译本 《佛说圣宝藏神仪轨经》卷上 西天译经三藏朝散大夫试鸿胪少卿传教大师臣法天奉 诏译 归命一切佛菩萨，顶礼依法宝藏神（守护宝藏的神祇）。藏神欢喜令求者，成就牟尼（释迦牟尼佛的称号）一切事。 现在宣说宝藏神广大仪轨和护摩（通过火祭供养神祇）法则。如果持诵之人，必须一心归命三宝，首先接受灌顶（一种宗教仪式）。为了所有众生，要有慈悲心和忍辱心。对于所说的法，要深信并依之而行。具备这些德行的人，才可以修行持诵仪轨之法。想要做这个法事，先要自己安稳坐好，认真地清净身心。思惟清净的地方，可以安置贤圣堂殿的位置。所有河岸边、园林中、山涧内，圣贤曾经修行的地方，有圣迹的地方，没有盗贼的地方，三恶（贪嗔痴）不生起的地方，都是清净的地方。只要得到一处殊胜的地方，以及没有蛇虫蚊虻，洁净的地位。去除瓦石，取河岸上的净土填平。用五种净水，诵心真言和外心真言八百遍，加持于水中洒在地上。首先开始诵真言。如果得到好的祥瑞之时，就在那个地方，或者面向东，或者面向西，或者面向北，建造广大殊胜的贤圣堂殿。再用五种净水洁净自身，这水仍然要加持八千遍，布施给一切众生和饿鬼等。然后自己真诚地斋戒，一日三次沐浴。又在三次沐浴时换上新净的衣服。心中思念三妙解脱（空、无相、无愿）。像这样修行，在晚上进入这个道场持诵直到求，辰日（指特定日子）一半的时候持诵完毕。然后用净水加入少许净土，洗身上部分。就默然面向东，或者面向西，或者面向北，端坐洗身下部分。再另外取净土和水漱口三遍。持圣无能胜（真言名称）
English
English version The Sutra of the Sacred Treasure God Ritual Spoken by the Buddha, Volume 1 Translated by Dharma Master Fa Tian, Minister of the Honglu Temple and Great Master of Spreading Teachings, under Imperial Decree from the Western Heaven Translation Bureau I take refuge in all Buddhas and Bodhisattvas, I prostrate to the Dharma Treasure God (deity protecting treasures) according to the law. May the Treasure God rejoice and grant the seekers success in all matters of Muni (an epithet of Shakyamuni Buddha). Now I will explain the vast ritual and homa (fire offering to deities) practices of the Treasure God. If one is to uphold and recite this, one must wholeheartedly take refuge in the Three Jewels and first receive initiation (a religious ceremony). For the sake of all sentient beings, one must have compassion and patience. One must deeply believe in and practice according to the teachings. Only those with these virtues can practice the ritual of upholding and reciting. To perform this practice, one must first sit peacefully and purify one's body and mind diligently. Contemplate a pure place where the position of the virtuous and holy hall can be established. All riverbanks, gardens, mountain streams, places where sages have practiced, places with sacred traces, places free from thieves, and places where the three evils (greed, hatred, and delusion) do not arise are pure places. One only needs to find one excellent place, free from snakes, insects, mosquitoes, and with a clean ground. Remove tiles and stones, and fill the area with clean soil from the riverbank to make it level. Use five kinds of pure water, reciting the heart mantra and outer heart mantra eight hundred times, consecrating the water and sprinkling it on the ground. Begin by reciting the mantra. If auspicious signs are obtained, then in that place, facing east, west, or north, construct a vast and magnificent virtuous and holy hall. Then, use five kinds of pure water to purify oneself, consecrating the water eight thousand times and offering it to all sentient beings and hungry ghosts. Then, sincerely observe a fast and bathe three times a day. Also, change into new and clean clothes during the three bathing times. Contemplate the three wondrous liberations (emptiness, signlessness, wishlessness) in your mind. Practicing in this way, enter this mandala in the evening and recite until seeking, finishing the recitation halfway through the Chen day (specific day). Then, use pure water mixed with a little pure soil to wash the upper part of the body. Then, silently face east, west, or north, and sit upright to wash the lower part of the body. Separately take pure soil and water and rinse the mouth three times. Uphold the Holy Invincible (mantra name). --------------------------------------------------------------------------------
Chinese
真言。以手摩顶遍加持亦三。即得拥护自身。复顶礼贤圣诵心真言或外心真言。加持香水三遍。以水洒贤圣堂。即献二十种供养。结三昧印成金刚墙。结金刚橛印成金刚网。即以两手平掌相对。以二中指相并。无名指屈第三节。二头指附彼无名指背。二大指附二头指边。二小指如金刚针。作宝藏神根本印。此印结中间当得宝藏神得现。复诵根本真言。 曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)野曩谟(引)么(引)尼婆捺啰(二合引)野摩贺(引)药叉细(引)曩(引)钵哆曳(引)唵(引)惹(惹敢反)婆罗惹隶(隶靳反)野娑嚩(二合引)贺(引) 复诵心真言。 啰怛曩(二合)婆捺啰(二合)曩帝惹(惹敢反)罗惹隶(引)捺啰(二合)野娑嚩(二合引)贺 复诵外心真言。 啰怛曩(二合)婆捺啰(二合)曩帝惹(惹敢反)婆罗谟契(启孕反)捺啰(二合引)野娑嚩贺 诵此真言已。即以二头指竖如金刚。此成金刚墙印。二头指如环此成金刚网印。如是头指相合。此成金刚橛印。此三印与宝藏神真言同用。得大拥护。 次请召贤圣。于贤圣前作香台。以无虫牛头檀香及沉香等作香烛。如是执彼香烛面向贤圣。合掌恭敬安身不动。即诵此真言。 现代汉语译本： 真言。用手摩擦头顶，普遍加持三次，就能得到自身拥护。再顶礼贤圣，诵念心真言或外心真言，加持香水三遍，用香水洒在贤圣堂，然后献上二十种供养。结三昧印，成就金刚墙；结金刚橛印，成就金刚网。然后两手掌心相对，两个中指并拢，无名指弯曲到第三节，两个食指贴在无名指背上，两个大拇指贴在食指旁边，两个小指像金刚针，作成宝藏神根本印。结此印时，中间就能得到宝藏神显现。再诵念根本真言： 曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)野曩谟(引)么(引)尼婆捺啰(二合引)野摩贺(引)药叉细(引)曩(引)钵哆曳(引)唵(引)惹(惹敢反)婆罗惹隶(隶靳反)野娑嚩(二合引)贺(引) 再诵念心真言： 啰怛曩(二合)婆捺啰(二合)曩帝惹(惹敢反)罗惹隶(引)捺啰(二合)野娑嚩(二合引)贺 再诵念外心真言： 啰怛曩(二合)婆捺啰(二合)曩帝惹(惹敢反)婆罗谟契(启孕反)捺啰(二合引)野娑嚩贺 诵念这些真言后，就用两个食指竖起，像金刚一样，这就成了金刚墙印；两个食指像环一样，这就成了金刚网印；像这样食指相合，这就成了金刚橛印。这三个印与宝藏神真言一同使用，能得到大的拥护。 接下来请召贤圣。在贤圣前制作香台，用没有虫子的牛头旃檀香以及沉香等制作香烛。像这样拿着香烛，面向贤圣，合掌恭敬，安身不动，就诵念这个真言。
English
English version: Mantra. Rub the top of the head with the hand and bless it universally three times, and one will receive protection. Then, prostrate to the wise and holy ones, and recite the heart mantra or outer heart mantra. Bless the scented water three times, and sprinkle the water on the hall of the wise and holy ones. Then offer twenty kinds of offerings. Form the Samadhi mudra to create a Vajra (Diamond) Wall. Form the Vajra Kilaya (Diamond Dagger) mudra to create a Vajra Net. Then, with both hands flat and facing each other, bring the two middle fingers together, bend the ring fingers at the third joint, attach the two index fingers to the back of the ring fingers, attach the two thumbs to the sides of the index fingers, and make the two little fingers like Vajra needles. This forms the fundamental mudra of the Treasure God (宝藏神). When this mudra is formed, the Treasure God will appear in the middle. Then recite the fundamental mantra: 'Namo ratna-trayaya namo mani-bhadraya maha-yaksha-senapataye om jambhala jalendraya svaha' Then recite the heart mantra: 'Ratna-bhadra nandi tejo jalendraya svaha' Then recite the outer heart mantra: 'Ratna-bhadra nandi tejo bhara-mukhe-ndraya svaha' After reciting these mantras, raise the two index fingers like Vajras, and this becomes the Vajra Wall mudra. Make the two index fingers like rings, and this becomes the Vajra Net mudra. Like this, with the index fingers joined together, this becomes the Vajra Kilaya mudra. These three mudras are used together with the Treasure God mantra to obtain great protection. Next, invite the wise and holy ones. Make a incense platform in front of the wise and holy ones, and make incense candles with worm-free sandalwood and agarwood. Holding the incense candles like this, face the wise and holy ones, join the palms respectfully, keep the body still, and recite this mantra. -------------------------------------------------------------------------------- 曀呬曳(二合引)呬婆誐鑁
Chinese
诵此真言已。即以大指屈入头指中间作召请印。复诵召请真言。 啰怛曩(二合)婆捺啰(二合)曩帝曀呬曳(二合引)呬祖噜祖噜驮啰驮啰惹罗曩舍野曩必哩(二合)野啰野娑嚩(二合引)贺 诵召请真言。已得贤圣降临。即合掌各令三只指屈第三节。以中指相并。大指相离。作宝藏神师子座印以献座。此印结中间。宝藏神并及眷属。皆坐其中而作施愿。 次作结净。用乌尸啰木作拂。画本尊贤圣色相。即以右手作拳左手按腰。作用拂印而用拂拭。诵结净真言七遍献于贤圣。真言曰。 啰怛曩(二合)婆捺啰(二合)曩谛贺啰贺啰啰祖誐啰(二合)贺啰拏(引)野娑嚩(二合)贺 复说曼拏罗结净仪则。以衢摩夷及香作泥。涂曼拏罗地。四方广阔十二指。若十二指已上亦合仪则。乃作结净印。即以两手各舒五指。指各相离而下按地。作结净印已。即诵曼拏罗真言七遍。真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝俱胝罗俱胝罗(引)袜哩哆(二合)必哩(二合)夜(引)野娑嚩(二合引)贺 复说燃灯仪则。于新器中盛黄牛酥。用睹罗绵为灯炷。即以两手作拳相合。展两大指两小指。相合如针作宝藏神灯印。复诵灯真言七遍。真言 现代汉语译本 『曀呬曳(二合引)呬婆誐鑁』：念诵此真言后，立即用大拇指弯曲放入食指中间，结成召请印。再次念诵召请真言。 『啰怛曩(二合)婆捺啰(二合)曩帝曀呬曳(二合引)呬祖噜祖噜驮啰驮啰惹罗曩舍野曩必哩(二合)野啰野娑嚩(二合引)贺』：念诵召请真言后，便能得到贤圣降临。然后合掌，使每只手的三个手指弯曲至第三节，中指并拢，大拇指分开，结成宝藏神狮子座印，以此献座。此印结成后，宝藏神及其眷属都会坐在其中，并施予愿望。 接下来进行结净。使用乌尸啰木（Ushira wood）制作的拂尘，画出本尊贤圣的画像。然后右手握拳，左手按在腰间，使用拂印进行拂拭。念诵结净真言七遍，献给贤圣。真言如下： 『啰怛曩(二合)婆捺啰(二合)曩谛贺啰贺啰啰祖誐啰(二合)贺啰拏(引)野娑嚩(二合)贺』 再次说明曼拏罗（Mandala）结净的仪轨。用牛粪和香混合成泥，涂抹曼拏罗的地面。四方宽阔十二指，如果超过十二指也符合仪轨。然后结成结净印。即两手各伸开五指，手指分开，向下按在地上。结成结净印后，念诵曼拏罗真言七遍。真言如下： 『啰怛曩(二合)婆捺啰(二合)曩帝俱胝罗俱胝罗(引)袜哩哆(二合)必哩(二合)夜(引)野娑嚩(二合引)贺』 再次说明燃灯的仪轨。在新容器中盛放黄牛酥油，用睹罗绵（Tula cotton）做灯芯。然后两手握拳相合，伸出两个大拇指和两个小指，相合如针，结成宝藏神灯印。再次念诵灯真言七遍。真言
English
English version 『Ehiyehi Bhagavan』: After reciting this mantra, immediately bend the thumb into the middle of the index finger to form the summoning mudra. Recite the summoning mantra again. 『Ratna-bhandara-nadhi Ehiyehi zuru zuru dhara dhara jarana shayana priya raya svaha』: After reciting the summoning mantra, one can receive the descent of the sages. Then, bring the palms together, bend three fingers of each hand to the third joint, bring the middle fingers together, and separate the thumbs to form the Lion Throne Mudra of the Treasure Store God, offering the seat. Once this mudra is formed, the Treasure Store God and his retinue will sit in it and bestow wishes. Next, perform purification. Use a whisk made of Ushira wood to draw the image of the honored sage. Then, make a fist with the right hand, place the left hand on the waist, and use the whisk mudra to dust. Recite the purification mantra seven times and offer it to the sages. The mantra is as follows: 『Ratna-bhandara-nadhi hara hara raju gara hara naya svaha』 Again, explain the ritual rules for purifying the Mandala. Mix cow dung and incense into mud and apply it to the ground of the Mandala. The area should be twelve fingers wide on each side; if it exceeds twelve fingers, it is also in accordance with the ritual. Then form the purification mudra. That is, extend the five fingers of each hand, separate the fingers, and press down on the ground. After forming the purification mudra, recite the Mandala mantra seven times. The mantra is as follows: 『Ratna-bhandara-nadhi koti ra koti ra varta priya ya svaha』 Again, explain the ritual rules for lighting the lamp. Fill a new container with yellow cow ghee, and use Tula cotton as the wick. Then, bring the hands together in fists, extend the two thumbs and two little fingers, joining them like a needle to form the Lamp Mudra of the Treasure Store God. Recite the lamp mantra seven times. The mantra -------------------------------------------------------------------------------- 曰。