Chinese
如是二十种供养。其根本真言内心印外心印。加持供献皆可同用。复以二手作拳小指如针。作宝藏神印。此印中间见宝藏神得欢喜。我今说彼圣宝藏神曼拏罗。能令无财者得一切财无善者获一切善。能成就一切事灭一切罪。能得夜叉富贵。及得夜叉同住。 复说曼拏罗。名夜叉门。于清净无人陆地树林中。以衢摩夷涂地。种种香花恒用供养。诵夜叉真言作灌顶法。诵夜叉心真言作请召法。及依法粉坛。其曼拏罗令作四方。每方各开一门。方位周正。于曼拏罗中心安宝藏神。于宝藏上坐。依次第装严。身色作白黄赤。复作螺藏莲花藏。左名宝藏无量光。右名宝藏金光。东方安置夜叉王。东南隅名摩尼光。南方名宝光。西南隅名水光。西方名你啰羯啰𤚥。西北隅名伊舍那天。北方名宝贤。此八为大宝藏神眷属。若于此根本真言中求成就者。细意思惟如法依行。若不依者如行大地虚施辛苦。令彼求者反成魔事。是故一心于曼拏罗八眷属处。依法思惟志求成就。五逆重罪皆悉除灭。又持诵者先须受持斋戒。常行慈悲喜舍。所作曼拏罗先创一土台。四方平正以香水洒净。却移大力宝藏神安置东北方。却于曼拏罗中方安本尊释迦牟尼佛。结跏趺坐合眼如入定相。为三界师身真金色顶相圆满。一切庄严富贵第一。彼佛左边安 现代汉语译本： 如是共有二十种供养。其根本真言、内心印、外心印，加持供献都可以共同使用。再用双手作拳，小指如针状，作成宝藏神印。此印中间能见到宝藏神，令其欢喜。我现在说这个圣宝藏神曼拏罗（Mandala，坛城），能让没有财富的人得到一切财富，没有善业的人获得一切善业，能成就一切事情，灭除一切罪过，能得到夜叉（Yaksa，一种神）的富贵，以及与夜叉同住。 再说曼拏罗，名为夜叉门。在清净无人的陆地或树林中，用牛粪涂地，用各种香花经常供养。诵夜叉真言作灌顶法，诵夜叉心真言作请召法，并依法粉饰坛场。这个曼拏罗要做成四方形，每方各开一门，方位要周正。在曼拏罗中心安奉宝藏神，让其坐在宝藏上，依次第庄严。宝藏神的身色作成白、黄、赤色。再作螺藏、莲花藏。左边名为宝藏无量光，右边名为宝藏金光。东方安置夜叉王，东南角名为摩尼光，南方名为宝光，西南角名为水光，西方名为你啰羯啰𤚥（Nirakarayama），西北角名为伊舍那天（Isanadeva），北方名为宝贤。这八位是大宝藏神的眷属。如果在此根本真言中求成就的人，仔细思惟，如法依行。如果不依此法，就像在大地上徒劳施为，白费辛苦，反而让求者变成被魔事缠绕。所以要一心在曼拏罗八眷属处，依法思惟，立志求得成就，五逆重罪都能全部除灭。而且持诵者首先必须受持斋戒，常行慈悲喜舍。所作的曼拏罗先创建一个土台，四方平正，用香水洒净。然后将大力宝藏神移到东北方安置。再在曼拏罗中心安奉本尊释迦牟尼佛（Sakyamuni Buddha），结跏趺坐，合眼如入定相，作为三界导师，身呈真金色，顶相圆满，一切庄严富贵第一。在那佛的左边安奉
English
English version: Thus, there are twenty kinds of offerings. The root mantra, inner heart seal, and outer heart seal can all be used together for blessing and offering. Then, make fists with both hands, with the little fingers like needles, forming the Treasure God Seal. In the midst of this seal, one can see the Treasure God and make him rejoice. I will now speak of this sacred Treasure God Mandala, which can enable those without wealth to obtain all wealth, those without good deeds to acquire all good deeds, accomplish all things, extinguish all sins, and obtain the riches of the Yaksha (a type of deity) and dwell with the Yaksha. Furthermore, I will speak of the Mandala, called the Yaksha Gate. In a clean and uninhabited land or forest, smear the ground with cow dung and constantly make offerings with various fragrant flowers. Recite the Yaksha mantra to perform the Abhisheka (consecration) ritual, recite the Yaksha heart mantra to perform the summoning ritual, and decorate the altar according to the Dharma. This Mandala should be made square, with a gate opened on each side, and the directions should be correct. In the center of the Mandala, enshrine the Treasure God, having him sit upon the treasure, and adorn him in order. The body color of the Treasure God should be made white, yellow, and red. Then create the Conch Treasure and Lotus Treasure. The one on the left is called Treasure Immeasurable Light, and the one on the right is called Treasure Golden Light. Place the Yaksha King in the east, Manigandha in the southeast corner, Ratnagandha in the south, Jalagandha in the southwest corner, Nirakarayama in the west, Isanadeva in the northwest corner, and Ratnabhadra in the north. These eight are the retinue of the Great Treasure God. If one seeks accomplishment in this root mantra, contemplate carefully and practice according to the Dharma. If one does not follow this Dharma, it is like toiling vainly on the earth, wasting effort, and instead causing the seeker to be entangled in demonic affairs. Therefore, with one mind, at the eight retinue places of the Mandala, contemplate according to the Dharma and aspire to achieve accomplishment, and all the heavy sins of the five rebellious acts can be completely eradicated. Moreover, the reciter must first observe the precepts of fasting and abstinence, and constantly practice loving-kindness, compassion, joy, and equanimity. The Mandala that is made should first create an earthen platform, square and upright, and purify it with fragrant water. Then move the Mighty Treasure God and place him in the northeast direction. Then, in the center of the Mandala, enshrine the principal deity Sakyamuni Buddha, sitting in the lotus position, with eyes closed as if entering Samadhi (meditative absorption), as the teacher of the three realms, with a body of true golden color, a perfect crown, and the foremost of all adornments and riches. On the left side of that Buddha, enshrine --------------------------------------------------------------------------------
Chinese
大明菩萨。名恒沙无畏观自在。身具四臂色如鹅。如军那花如月。如真珠如乳色。坐莲华座手持莲华。头作发髻顶戴天冠。上有无量光佛作善相圆满。诵者作如是言我今献拂。即以右手大指捻小指甲。其余三指如金刚杵相。向上而转作献拂印。复诵献拂真言七遍。真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝左摩啰左摩啰必里(二合)夜(引)野度吒度吒娑嚩(二合引)贺 复说佛身庄严仪则。所戴头冠宝带璎珞等。皆用金宝庄严。如阙金宝而以木作庄严之具。及用雌黄等色庄画衣服。作如是言我今献此庄严。即以二手大指。各捻中指下三指甲。以两手头指屈而相钩。向上转作庄严印。 复诵庄严真言七遍。真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝弥伽(引)婆啰拏惹蓝(引)目伽曩娑嚩(二合引)贺 复说供养仪则。以殊妙花鬘香花宝物。及阏伽香药清净衣服眼药金箸。及五谷和合阏伽钵。供献贤圣作如是言。我今献阏伽供养。于师子座前。即磔开大指作阏伽印。复诵阏伽真言七遍。真言如前诵。如是持诵者。于此阏伽真言法等先作精熟。方可成就阏伽供养以颇璃宝等作十团食。如阙缘。以绿豆等五谷作十团食。如阙五谷。即以净土为十团食而用供养。次用果子。如尾惹布 现代汉语译本： 大明菩萨，名为恒沙无畏观自在（Avalokiteśvara，观世音菩萨的别名）。身具四臂，肤色如鹅绒般洁白，又如军那花（Kundaka flower，一种白色花）般纯净，如月光般皎洁，如珍珠般圆润，如乳汁般柔和。端坐于莲花座上，手中持莲花。头顶梳着发髻，头戴天冠，天冠上有无量光佛（Amitabha，阿弥陀佛）呈现慈祥圆满之相。诵持者应这样说：‘我现在献上拂尘。’随即以右手大拇指捻住小指指甲，其余三指作金刚杵（Vajra，一种法器）之相，向上转动，作成献拂尘印。再诵献拂尘真言七遍。真言曰： ‘啰怛曩（二合）婆捺啰（二合）曩帝左摩啰左摩啰必里（二合）夜（引）野度吒度吒娑嚩（二合引）贺’ 接着讲述佛身庄严的仪则。所戴的头冠、宝带、璎珞等，都用金银珠宝装饰。如果缺少金银珠宝，可以用木头制作庄严的器具，以及用雌黄等颜料描绘衣服。这样说：‘我现在献上这些庄严。’随即以两手的大拇指，各自捻住中指下方的三个指甲，两手的食指弯曲并相互勾住，向上转动，作成庄严印。 再诵庄严真言七遍。真言曰： ‘啰怛曩（二合）婆捺啰（二合）曩帝弥伽（引）婆啰拏惹蓝（引）目伽曩娑嚩（二合引）贺’ 接着讲述供养的仪则。用殊胜美妙的花鬘、香花、宝物，以及阏伽（Arghya，供水）香、药、清净的衣服、眼药、金箸，以及用五谷混合的阏伽钵，供献给贤圣。这样说：‘我现在献上阏伽供养。’在师子座（Lion Throne，佛的座位）前，即张开大拇指，作成阏伽印。再诵阏伽真言七遍。真言如前诵。像这样，持诵者对于此阏伽真言法等，先要精熟，方可成就阏伽供养。用颇璃宝（Sphatika，水晶）等制作十团食物。如果缺少因缘，可以用绿豆等五谷制作十团食物。如果缺少五谷，就用净土作为十团食物而用以供养。其次用果子，如尾惹布（Bijapura，石榴）。
English
English version: The Great Luminous Bodhisattva, named Hengsha Fearless Avalokiteśvara (Avalokiteśvara, another name for Guanshiyin Bodhisattva). He has four arms, and his skin is the color of a goose's down, as white as a Kundaka flower (Kundaka flower, a white flower), as bright as the moon, as round as a pearl, and as soft as milk. He sits on a lotus throne, holding a lotus flower in his hand. His hair is styled in a topknot, and he wears a heavenly crown, on which Amitabha Buddha (Amitabha, the Buddha of Infinite Light) appears with a kind and perfect countenance. The reciter should say: 'I now offer this whisk.' Then, with the thumb of the right hand, pinch the nail of the little finger, and make the other three fingers into the shape of a Vajra (Vajra, a ritual implement), turning it upwards to form the whisk-offering mudra. Then recite the whisk-offering mantra seven times. The mantra is: 'Ratna (two combined) Bha-na-dra (two combined) Na-di Zuo-mo-la Zuo-mo-la Bi-li (two combined) Ye (extended) Ye Du-zha Du-zha Suo-wa (two combined, extended) He' Next, describe the rules for adorning the Buddha's body. The crown, jeweled belt, necklaces, and so on that are worn are all adorned with gold and jewels. If gold and jewels are lacking, wooden implements can be used for adornment, and orpiment and other colors can be used to paint the clothes. Say this: 'I now offer these adornments.' Then, with the thumbs of both hands, each pinch the three nails below the middle finger, and hook the index fingers of both hands together, turning them upwards to form the adornment mudra. Then recite the adornment mantra seven times. The mantra is: 'Ratna (two combined) Bha-na-dra (two combined) Na-di Mi-qie (extended) Bha-la-na Re-lan (extended) Mu-qie-na Suo-wa (two combined, extended) He' Next, describe the rules for offering. Use excellent and wonderful flower garlands, fragrant flowers, treasures, as well as Arghya (Arghya, offering water) incense, medicine, clean clothes, eye medicine, golden chopsticks, and an Arghya bowl mixed with five grains to offer to the virtuous and holy. Say this: 'I now offer the Arghya offering.' In front of the Lion Throne (Lion Throne, the Buddha's seat), spread open the thumbs to form the Arghya mudra. Then recite the Arghya mantra seven times. The mantra is recited as before. In this way, the practitioner should first be proficient in this Arghya mantra method before he can accomplish the Arghya offering. Use Sphatika (Sphatika, crystal) and other materials to make ten balls of food. If there is a lack of conditions, use mung beans and other five grains to make ten balls of food. If five grains are lacking, use clean soil as ten balls of food for offering. Next, use fruits, such as Bijapura (Bijapura, pomegranate). --------------------------------------------------------------------------------
Chinese
啰迦果等。应是吉祥甘美果子。有殊妙香味自落者。及果叶而为供养。次用香。如无妙香。但以有香气树皮及花为粖。作于香烛而为供养。次用酥灯。如无酥油。以尸哩沙木或松脂等。皆可燃灯而为供养。若粉坛用七宝粖。如阙缘即以五色米面为粉。如无米面。以上色白土或石粖净沙。染成五色可以粉坛。次为贤圣出食。如无饮食以果实药根等代用。如是仪则。诵人虽阙缘须具二十种供献。若作曼拏罗。须依行十波罗蜜。无其罪业者而得成就。不久速得法眼清净证无为果。若前十团食。用五宝或五金或五谷等。若用五谷为团食。须染成作五宝色。如以菉豆为食。即染为青色。假作大青宝等。而彼诵者作如是言。我今献阏伽等供养。 次说发遣仪则。用不虫白檀及牛头栴檀沉香龙华等。即以中指无名指与大指相捻。诵发遣真言加持七遍。然后三说。诸来贤圣随自方位各归本处。以其香粖向空掷之。用请召印磔开指头亦成发遣印。其发遣真言曰。 啰怛曩(二合)婆捺啰(二合)曩帝呬呬讫里(二合)哆(引)帝(引)左婆捺啰(二合)婆誐鑁捺(引)惹拏(二合)誐蹉誐蹉娑嚩(二合引)贺 持诵者乃自启言。我以信心为作利益。唯愿纳受此阏伽香花等。将自眷属乘虚空道。往本世界最上所居。火天 现代汉语译本： 应供养啰迦果（Loka fruit，一种水果）等，这些应是吉祥甘美的果子，具有殊妙的香味，自然掉落的果实，以及果叶，都可以用来供养。其次是香，如果没有妙香，就用有香气的树皮和花朵磨成粉末，制作成香烛进行供养。再次是酥油灯，如果没有酥油，可以用尸哩沙木（Sirisa wood）或者松脂等，都可以点燃作为灯来供养。如果粉饰坛场，用七宝的粉末，如果条件不允许，就用五色米面来粉饰。如果没有米面，就用白色的土或者干净的石粉、沙子，染成五种颜色，也可以用来粉饰坛场。然后为贤圣准备食物，如果没有饮食，就用果实、药根等代替。像这样的仪轨，即使诵经者条件有限，也需要准备二十种供品。如果制作曼拏罗（Mandala，坛城），需要依据十波罗蜜（Ten Paramitas，十度）的修行，没有罪业的人才能成就。不久就能迅速获得法眼清净，证得无为果。如果之前的十团食物，可以用五宝、五金或者五谷等。如果用五谷作为团食，需要染成五宝的颜色。比如用菉豆作为食物，就染成青色，假作大青宝等。然后诵经者这样说：‘我现在献上阏伽（Arghya，供水）等供养。’ 接下来讲述发遣仪轨。使用没有虫蛀的白檀木，以及牛头栴檀、沉香、龙华等香。用中指、无名指和大拇指相捻，诵发遣真言加持七遍，然后说三遍：‘诸位前来的贤圣，请随各自的方位返回各自的处所。’将香粉向空中抛洒。用请召印，将手指分开，也就成了发遣印。发遣真言如下： 啰怛曩（Ratna，宝）婆捺啰（Bhadra，贤善）曩帝呬呬讫里（二合）哆（引）帝（引）左婆捺啰（Bhadra，贤善）婆誐鑁捺（Bhagavan，世尊）惹拏（二合）誐蹉誐蹉娑嚩（Svaha，成就）贺 持诵者于是自己启禀说：‘我以信心为您们作利益，唯愿纳受这阏伽（Arghya，供水）、香、花等，带领您的眷属，乘虚空道，前往您本来的世界，最上的居所。’火天（Agni，火神）