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t21n1284 buddha speaks holy treasure god ritual sutra.g2.0f

Chinese

合)梨 捺噜(二合)摩么黎迦 左 萨里嚩(二合)迦(引)摩颇罗钵罗(二合)那(引) 及摩努(引)惹嚩(引)迦摩噜闭 酥噜(二合)哆嚩(引)吉也(二合) 酥㮈里舍(二合)你 摩护(引)誐啰(二合引) 唧(引)帝尾契也(二合)哆(引)等二十。或一百依次第安置于外方位。因陀罗等贤圣前。作金刚网轮枪杖螺罥索幢三股叉。及于东门安戟金刚焰等。如是可及百种已上。以摩罗帝花摩梨迦花。裛五色粉。献涂香烧沉香。诵心真言请召宝藏神及诸贤圣。诵本真言请召夜叉女。次献花鬘摩罗帝花殊妙莲花。优钵罗花迦难么花。俱鲁嚩花及紧输迦花。一切贤圣依次第献。以紫矿安悉香龙脑香白檀香同作护摩。于宝藏贤圣前。置种种花种种供养之物。或闻大恶声如得破坏。此是祥瑞不得恐怖。所求之事决定成就。当得宝藏神与大富贵。此则曼拏罗仪则。及所诵真言。   唵(引)惹敢(二合)婆罗惹邻(引)捺罗(二合引)野娑嚩(二合引)贺 阿地钵帝摩贺(引)夜叉啰(引)惹地摩呬(引)担努(引)夜叉钵啰(二合)冒(引)捺夜夜叉娑(引)尾怛里(二合引)唵(引)夜乞叉(二合)娑嚩(二合引)贺   次心真言。   阿南哆钵捺摩(二合引)野娑嚩(二合引)贺 夜乞叉(二 现代汉语译本: 将梨捺噜摩么黎迦左,萨里嚩迦摩颇罗钵罗那,及摩努惹嚩迦摩噜闭,酥噜哆嚩吉也,酥㮈里舍你,摩护誐啰,唧帝尾契也哆等二十位神祇,或一百位,依次第安置于外方位。在因陀罗(Indra,帝释天)等贤圣之前,制作金刚网轮、枪杖、螺、罥索、幢、三股叉。以及于东门安置戟、金刚焰等。如此可及百种以上。用摩罗帝花、摩梨迦花,裛五色粉。献涂香,烧沉香。诵心真言,请召宝藏神及诸贤圣。诵本真言,请召夜叉女。次献花鬘,摩罗帝花,殊妙莲花,优钵罗花(Utpala,青莲花),迦难么花,俱鲁嚩花及紧输迦花。一切贤圣依次第献。以紫矿、安悉香、龙脑香、白檀香同作护摩。于宝藏贤圣前,置种种花,种种供养之物。或闻大恶声如得破坏,此是祥瑞不得恐怖。所求之事决定成就。当得宝藏神与大富贵。此则曼拏罗(Mandala,坛城)仪则,及所诵真言。 唵(Om)惹敢婆罗惹邻捺罗野娑嚩贺。阿地钵帝摩贺夜叉啰惹地摩呬担努夜叉钵啰冒捺夜夜叉娑尾怛里唵夜乞叉娑嚩贺 次心真言。 阿南哆钵捺摩野娑嚩贺。夜乞叉

English

English version: Place twenty deities, such as 'Li Nalu Mamalijia Zuo, Sarva Kamaphalapranana, Ji Manujavaka Marubi, Suru Tavo Jiye, Su Nailishe Ni, Mahu Gara, Jidi Weiqiye Duo', or even a hundred, in order around the outer perimeter. In front of the wise and holy beings such as Indra (Lord of the Gods), create a Vajra net wheel, spear, conch, noose, banner, and trident. Also, at the east gate, place a halberd, Vajra flame, and so on. In this way, you can have over a hundred items. Use Malati flowers and Mallika flowers, sprinkled with five-colored powder. Offer scented paste and burn agarwood. Recite the heart mantra to invoke the Treasure God and all the wise and holy beings. Recite the original mantra to invoke the Yaksha (a type of spirit) women. Next, offer flower garlands, Malati flowers, exquisite lotus flowers, Utpala (blue lotus) flowers, Kananma flowers, Kuruva flowers, and Kinsuka flowers. Offer these to all the wise and holy beings in order. Use purple ore, benzoin, camphor, and sandalwood together to perform a homa (fire ritual). In front of the Treasure God and the wise and holy beings, place various flowers and offerings. If you hear a loud, evil sound as if something is being destroyed, this is an auspicious sign, do not be afraid. The things you seek will definitely be accomplished. You will obtain the Treasure God and great wealth and honor. This is the ritual for the Mandala (sacred diagram), and the mantras to be recited. Om Jagam Bharaja Lindra Ya Svaha. Adhipati Maha Yaksha Rajadhi Mahitam Nu Yaksha Prabodaya Yaksha Savitri Om Yaksha Svaha. Next, the heart mantra. Ananta Padmaya Svaha. Yaksha. -------------------------------------------------------------------------------- 合)尾你也(二合引)野娑嚩(二合引)贺   次莲华藏真言。   阿喃哆商佉(引)野娑嚩(二合)贺   次螺藏真言。

Chinese

啰惹哆曩(引)婆野驮曩(引)地钵哆曳(引)娑嚩(二合引)贺 酥曩(引)婆(引)野驮曩(引)地钵哆曳(引)娑嚩(二合引)贺 摩尼曩(引)婆(引)野驮曩(引)地钵哆曳(引)娑嚩(二合引)贺 啰怛曩(二合)曩(引)婆(引)野驮曩(引)地钵哆曳(引)娑嚩(二合引)贺 酥曩婆野驮曩地钵哆曳(引)娑嚩(二合引)贺 暗没曩(引)婆(引)野驮曩(引)地钵哆曳(引)娑嚩(二合引)贺 你罗曩(引)婆(引)野驮曩地钵哆曳(引)娑嚩(二合引)贺 吠(引)室啰(二合)摩拏野驮曩地钵哆曳(引)娑嚩(二合引)贺 摩贺(引)曩(引)婆(引)野驮曩(引)地钵哆曳(引)娑嚩(二合引)贺 贺啰贺啰惹敢(二合)婆迦吽𠷑吒娑嚩(二合引)贺 惹敢(二合)婆迦野羼捺啰(二合引)曳(引)娑嚩(二合引)贺 护噜护噜喃(引)曩(引)酥史拏(引)野娑嚩(二合引)贺 贺啰贺啰赞捺啰(二合)细(引)曩野娑嚩(二合引)贺 惹敢(二合)婆曩(引)野娑嚩(二合引)贺 摩护(引)捺啰(引)野娑嚩(二合引)贺 尾摩罗尾摩罗捺里 现代汉语译本: 嗡(合) 尾你也(二合引) 野 娑嚩(二合引)贺 其次是莲华藏真言。 阿喃哆 商佉(引)野 娑嚩(二合)贺 其次是螺藏真言。 啰惹哆 曩(引)婆野 驮曩(引)地钵哆曳(引) 娑嚩(二合引)贺 酥曩(引)婆(引)野 驮曩(引)地钵哆曳(引) 娑嚩(二合引)贺 摩尼 曩(引)婆(引)野 驮曩(引)地钵哆曳(引) 娑嚩(二合引)贺 啰怛曩(二合) 曩(引)婆(引)野 驮曩(引)地钵哆曳(引) 娑嚩(二合引)贺 酥曩婆野 驮曩 地钵哆曳(引) 娑嚩(二合引)贺 暗没 曩(引)婆(引)野 驮曩(引)地钵哆曳(引) 娑嚩(二合引)贺 你罗 曩(引)婆(引)野 驮曩 地钵哆曳(引) 娑嚩(二合引)贺 吠(引)室啰(二合)摩拏野 驮曩 地钵哆曳(引) 娑嚩(二合引)贺 摩贺(引) 曩(引)婆(引)野 驮曩(引)地钵哆曳(引) 娑嚩(二合引)贺 贺啰 贺啰 惹敢(二合)婆迦 吽 𠷑吒 娑嚩(二合引)贺 惹敢(二合)婆迦野 羼捺啰(二合引)曳(引) 娑嚩(二合引)贺 护噜 护噜 喃(引) 曩(引) 酥史拏(引)野 娑嚩(二合引)贺 贺啰 贺啰 赞捺啰(二合) 细(引)曩野 娑嚩(二合引)贺 惹敢(二合)婆 曩(引)野 娑嚩(二合引)贺 摩护(引)捺啰(引)野 娑嚩(二合引)贺 尾摩罗 尾摩罗 捺里

English

English version: Om(combined) Viniye(combined, long vowel) Ya Svaha(combined, long vowel) Next is the Lotus Treasury True Word (mantra). Ananta Shankhaya(long vowel) Svaha(combined) Next is the Conch Treasury True Word (mantra). Rajata Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Suna Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Mani Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Ratna(combined) Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Suna Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Ambu Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Nila Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Vaishravanaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Maha Nabhaya Dhanadhipataye(long vowel) Svaha(combined, long vowel). Hara Hara Jagambhaka Hum Phat Svaha(combined, long vowel). Jagambhaka Ya Chandraye(long vowel) Svaha(combined, long vowel). Huru Huru Namah Suksana Ya Svaha(combined, long vowel). Hara Hara Chandra Senaya Svaha(combined, long vowel). Jagambha Naya Svaha(combined, long vowel). Mahodara Ya Svaha(combined, long vowel). Vimala Vimala Nadri --------------------------------------------------------------------------------

Chinese

舍(二合)你(引)娑嚩(二合)贺 尾摩罗尾摩隶(引)尾舍(引)罗曩野你(引)冒驮野娑嚩(二合引)贺赞捺览(二合引)输摩你数布即以(二合)帝数布即以(二合)帝(引)赞捺里(二合引)赞捺啰(二合)摩帝娑嚩(二合)贺 赞捺览(二合引)输摩帝娑嚩(二合引)贺 阿嚩(引)贺你酥路(引)左你也钵捺弥(二合引)娑嚩(二合引)贺 钵捺摩(二合)娑啰(引)酥部噜(二合)摩努(引)啰弥(引)娑嚩(二合引)贺 酥部噜(二合)酥部噜(二合)嚩(引)护钵啰(二合)怛也(二合)曳(引)娑嚩(二合引)贺 嚩呬尾(二合)摩隶波致谟(引)致娑嚩(二合引)贺 摩贺(引)弥(引)佉酥吉(引)舍摩(引)隶酥吉(引)舍摩(引)隶吉(引)舍嚩啰尼娑嚩(二合引)贺 曩嚩摩(引)隶你娑嚩(二合引)贺(引)乌骨(二合)底瑟姹(二合)布室左(二合)隶(引)娑嚩(二合引)贺(引) 捺噜(二合)摩么(引)隶迦(引)颇隶捺噜(二合)摩枳隶枳隶娑嚩(二合引)贺迦摩摩隶尾罗细你娑嚩(二合)贺萨里嚩(二合)誐啰(二合)贺(引)摩努(引)惹味(引)嚩誐嚩帝娑嚩(二合引)贺(引) 迦(引)摩噜闭婆(引)尾你娑嚩(二合引)贺酥噜(二合)哆嚩(引)吉也(二 合)紧迦哩娑嚩(二合引)贺 酥捺里舍(二合)你(引)迦(引)弥你娑嚩(二合引)贺 摩护(引)誐里(二合引)婆野迦里娑嚩(二合引)贺 印捺啰(二合引)野祢(引)嚩(引)地钵哆曳(引)娑嚩(二合引)贺 阿誐曩(二合)曳(引)贺尾也(二合)地钵哆曳(引)娑嚩(二合引)贺 夜摩(引)野必里(二合引)哆地钵哆曳(引)娑嚩(二合引)贺   此等真言。能令一切天龙夜叉乾闼婆阿修罗迦楼罗紧那罗摩睺罗伽必里哆毗舍左人非人等恭敬赞叹皆大欢喜。又此真言利益一切众生如如意宝如彼贤瓶如彼劫树。诸有所求皆得成就。我今说此真言之法令彼持诵。若彼不种善根众生暂闻此法。彼人永不堕于恶趣之难。若有种善根者众生之类。乐闻书写受持读诵。所得功德如佛如来功德无异。若有人受持心真言者。是人得入阿毗跋致。不久当成阿耨多罗三藐三菩提。永离恶道。是人不贫不老无病无苦。种种之事俱得圆满。复得一切有情爱乐尊重恭敬供养。我今略说持此真言所获功德。假使一切贤圣及天龙夜叉乾闼婆阿修罗迦楼罗紧那罗等。不能知此功德之量。说不能尽。如是我等及彼诸佛如来应供正等正觉。说此真言功德亦不能尽。何况菩萨摩诃萨声闻辟支佛及诸天人。知此功德之量而说尽耶。如来一 现代汉语译本:嗡(合)紧迦哩娑嚩(二合引)贺!酥捺里舍(二合)你(引)迦(引)弥你娑嚩(二合引)贺!摩护(引)誐里(二合引)婆野迦里娑嚩(二合引)贺!印捺啰(二合引)野祢(引)嚩(引)地钵哆曳(引)娑嚩(二合引)贺!阿誐曩(二合)曳(引)贺尾也(二合)地钵哆曳(引)娑嚩(二合引)贺!夜摩(引)野必里(二合引)哆地钵哆曳(引)娑嚩(二合引)贺! 这些真言,能使一切天龙(天上的龙)夜叉(一种鬼神)乾闼婆(一种天神,善于音乐)阿修罗(一种恶神)迦楼罗(一种大鸟,为护法神)紧那罗(一种天神,善于歌舞)摩睺罗伽(一种大蟒神)必里哆(饿鬼)毗舍左(一种恶鬼)人非人等恭敬赞叹,皆大欢喜。而且这些真言利益一切众生,就像如意宝一样,像贤瓶一样,像劫树一样,所有祈求都能成就。我现在说这个真言的法,让那些人持诵。如果那些不种善根的众生暂时听到这个法,那个人永远不会堕入恶趣的苦难。如果有种善根的众生,喜欢听闻、书写、受持、读诵,所得的功德和佛如来的功德没有区别。如果有人受持心真言,这个人就能进入阿毗跋致(不退转地),不久就能成就阿耨多罗三藐三菩提(无上正等正觉),永远脱离恶道。这个人不贫穷,不衰老,没有疾病,没有痛苦,各种事情都能圆满。还能得到一切有情的爱乐、尊重、恭敬、供养。我现在简略地说持这个真言所获得的功德。即使一切贤圣以及天龙夜叉乾闼婆阿修罗迦楼罗紧那罗等,也不能知道这个功德的量,说也说不尽。像我们这样以及那些诸佛如来应供正等正觉,说这个真言的功德也不能说完。何况菩萨摩诃萨(大菩萨)声闻(听闻佛法而悟道的修行者)辟支佛(独自悟道的修行者)以及诸天人,能知道这个功德的量而说尽呢?如来一

English

English version: Om(combined) Jinkari Svaha! Sunadrise(combined) Ni(long vowel) Ka(long vowel) Mini Svaha! Maho(long vowel) Garri(combined long vowel) Bhaya Kari Svaha! Indra(combined long vowel) Ya Ni(long vowel) Va(long vowel) Dhipataye(long vowel) Svaha! Agana(combined) Ye(long vowel) Haviya(combined) Dhipataye(long vowel) Svaha! Yama(long vowel) Ya Piri(combined long vowel) Ta Dhipataye(long vowel) Svaha! These mantras can cause all Devas (gods), Nagas (dragons), Yakshas (a type of spirit), Gandharvas (celestial musicians), Asuras (demons), Garudas (mythical birds), Kinnaras (mythical beings, half-human, half-horse), Mahoragas (great serpents), Pishachas (flesh-eating demons), and humans and non-humans to respectfully praise and rejoice greatly. Moreover, these mantras benefit all sentient beings like a wish-fulfilling jewel, like a virtuous vase, like a Kalpa tree (wish-granting tree); all requests will be fulfilled. I now speak this mantra's Dharma, so that those who hold and recite it. If those beings who do not plant good roots temporarily hear this Dharma, that person will never fall into the suffering of evil realms. If there are beings who plant good roots, who delight in hearing, writing, receiving, holding, reading, and reciting, the merits obtained are no different from the merits of the Buddha Tathagata. If someone receives and holds the heart mantra, that person will enter Avinivartaniya (non-retrogression), and soon attain Anuttara-samyak-sambodhi (unexcelled complete enlightenment), forever departing from evil paths. That person will not be poor, not old, without illness, without suffering; all kinds of matters will be completely fulfilled. Furthermore, they will gain the love, respect, reverence, and offerings of all sentient beings. I now briefly speak of the merits obtained from holding this mantra. Even if all sages and Devas, Nagas, Yakshas, Gandharvas, Asuras, Garudas, Kinnaras, etc., cannot know the measure of these merits, they cannot be fully described. Just as we and those Buddhas, Tathagatas, Arhats, Samyak-sambuddhas, cannot fully describe the merits of this mantra. How much less can Bodhisattvas Mahasattvas (great Bodhisattvas), Shravakas (listeners), Pratyekabuddhas (solitary Buddhas), and all Devas and humans know the measure of these merits and fully describe them? The Tathagata one --------------------------------------------------------------------------------

Chinese

切智智功德无边。此大力宝藏神所有功德。亦复如是。此真言王一切如来真实之心。能为一切世间主宰。救诸众生恶心者。调伏众生苦恼者。而能出生一切智慧。若求宝藏神。当于如来右边画神像。白色手执拂子仪相圆满。神像右边画金刚手菩萨。如青优钵罗花色。以真珠庄严仪相圆满。菩萨前画夜叉大悲宝贤子。如清水色身相圆满。面带善颜手执毗惹布罗果藏。着黄衣服大头冠破损座垂左足。如是诵人从头至足。一一观察仪轨具足。如是正观经一洛叉时。起心别作供养观行。想于水中所生诸花。陆地诸花种种好香。一切珍宝殊妙衣服。及饮食灯鬘等而用供献。得一切愿圆满。如是专心观想已。诵人复自白言。我依三宝仪则信受奉行。然后依天龙仪则作护摩法。观想宝贤大将。执持火来着护摩炉内。满贤大将炉中燃火。获财大将作清净法。多闻大将铺吉祥草座。如来仪则观想成就。次想头真言燃火。口真言请召。足真言作拥护求于成就。即作护摩满。手掷三度。诵真言曰。   阿誐曩(二合)曳(引)娑嚩(二合引)贺   即结吉祥等印。以二手作合掌。中间安置贤圣。观想诵真言。经须臾之间如风吹火。观想前所说乳汁作护摩一洛叉先献八大明王作护摩一洛叉。次献宝贤大明王。别作护摩一洛叉得大富贵。 现代汉语译本: 切智智(Kṣetrajña-jñāna,遍知智)的功德无边无际。这位大力宝藏神(Mahābala-ratnagarbha-deva)的所有功德,也是如此。这个真言王(mantrarāja)是一切如来(Tathāgata)真实的心,能为一切世间(loka)的主宰,救度那些心怀恶念的众生,调伏那些受苦恼的众生,并且能够出生一切智慧。如果要求宝藏神,应当在如来的右边画神的画像,白色,手执拂子,仪态相貌圆满。神像的右边画金刚手菩萨(Vajrapāṇi Bodhisattva),如青色的优钵罗花(utpala)的颜色,用珍珠庄严,仪态相貌圆满。菩萨的前面画夜叉(yakṣa)大悲宝贤子(Mahākaruṇā-ratnabhadra-kumāra),如清水的颜色,身相圆满,面带慈祥的笑容,手执毗惹布罗果藏(vījapūraka-phalagarbha),穿着黄色的衣服,戴着大头冠,破损的座,垂着左脚。像这样诵经的人从头到脚,一一观察,仪轨具足。像这样正确地观想经过一百万次时,起心另外作供养观行。想象于水中所生的各种花,陆地上各种花,种种好的香,一切珍宝,殊妙的衣服,以及饮食灯鬘等而用供献。得到一切愿望圆满。像这样专心观想后,诵经的人又自己说:‘我依三宝(triratna)的仪则信受奉行。’然后依天龙(deva-nāga)的仪则作护摩(homa)法。观想宝贤大将(Ratnabhadra-mahāsenāpati),执持火来着护摩炉内。满贤大将(Pūrṇabhadra-mahāsenāpati)在炉中燃火。获财大将(Labdhavyā-mahāsenāpati)作清净法。多闻大将(Bahusruta-mahāsenāpati)铺吉祥草座。如来的仪则观想成就。其次想头真言燃火,口真言请召,足真言作拥护,求于成就。即作护摩满,用手掷三次,诵真言说: ‘阿誐曩(二合)曳(引)娑嚩(二合引)贺’ 即结吉祥等印。用二手作合掌,中间安置贤圣,观想诵真言。经过很短的时间,如风吹火。观想前面所说的乳汁作护摩一百万次,先献八大明王(Aṣṭamahāvidyārāja)作护摩一百万次。其次献宝贤大明王(Ratnabhadra-mahāvidyārāja),另外作护摩一百万次,得到大富贵。