English
English version: Regarding the method of drawing images. Take four pieces of silk, each eight feet long, and coat the silk with fragrant juice. Do not use glue to paint the images. The person painting the images must observe the Eight Precepts, eat pure food, bathe, and wear clean new clothes. In a clean room, burn incense, place a bathing pot filled with fragrant water, and sprinkle water in all four directions to create a boundary. First, draw a water pond, with the pond branching into two forks downwards. In the water pond, draw lotus flowers, some open and some unopened, facing downwards. Around the four sides of the water pond, place sword-railing stone pillars, all decorated with colors. The tops of the pillars are shaped like open lotus flowers, with Vajra beads placed inside. Each pillar is adorned with golden beads. In the center, create a descending bridge, also decorated with colored treasures. On the drawn Thousand Treasure Steps, paint five rooms with doors, with a structure above resembling a building. Build seven rooms with doors upwards, with owl-tail ornaments (a type of roof ridge decoration) placed on top. The tiles are the color of blue lapis lazuli. The downward-facing eaves each emit treasure flowers from their mouths, with jeweled bells hanging in the middle. All seven rooms have doors and windows. A large golden lock is placed on the central door. All the doors are also decorated with seven-treasure colored paintings. Below the central door, paint an image of Vairocana Buddha (卢舍那佛), according to the usual length and form of the Buddha. To the left and right are Ananda (阿难) and Kasyapa (迦叶), as well as Avalokiteśvara Bodhisattva (观世音菩萨) and Mahāsthāmaprāpta Bodhisattva (大势至菩萨), all adorned with seven treasures. To the left and right, paint two Vajras, purely painted in gold, holding treasure clubs in their hands, displaying a majestic demon-subduing posture. Draw golden mountains under the feet of the Vajras. To the left and right downwards, draw two more Vajras, shaped like red and white. Wheel covers are placed on top of the Vajras. They all hold clubs in their hands, decorated with colors. They still step on Vajra mountains under their feet, upright and majestic, one with an open mouth and one with a smiling lip. Under the left and right feet of the Vajras, draw two lions, raising their heads upwards in a roaring posture. In front of the image of Vairocana Buddha, place a large golden incense burner, with a seven-treasure cover placed on top, and do not let the incense smoke be cut off. In front of the incense burner, draw an open lotus flower. A seven-treasure flower tray emerges from the center of the lotus flower. Draw seven golden layers in the flower tray. Place gold, silver, lapis lazuli, coral, pearls, benzoin, frankincense, and sandalwood incense in these layers for offering. Draw four banners of the Four Heavenly Kings in front of the flower tray. --------------------------------------------------------------------------------
Chinese
金刚幡子十二口。菩萨幡十二口龙王幡八口。作一行者。地上作一生褥子。于褥上画作吉祥鸟草。行者䠒跪合掌供养。若善男子善女人。优婆塞优婆夷婆罗门等。各自画本尊。面貌喜悦少年形状。结跏趺坐画像法讫。 尔时世尊说作一切印法法身印第一 起立脚作丁字立。直两手向上合掌臂。二中指开。八指相合中节。屈二腕令向上。上顶上。此是护身印。诵咒一百八遍。 降伏一切诸鬼神天魔印第二 八指相合。其二中指为开右押左。作印时一切诸佛菩萨金刚天等。皆悉欢喜。 能消灭一切罪障印第三 八指无名指二小指二头指及二中指为开。左押右合二肘。䠒跪诵咒一百八遍。或一千八遍。若善男子善女人。比丘比尼尼优婆塞优婆夷婆罗门等。所有一切过去未来现在一切罪障。悉皆消灭无余。作此印时。常得一切诸佛菩萨及天龙八部拥护。作此印己。行者心想以此印身如金刚身。供养其三道。印作时于尊像前。洗浴着新净衣烧香薰手。百味饼果种种供养。其作法人。启请过去未来十方三世一切诸佛天龙八部。十二部经及修多罗藏。启告冥官业道。证知我弟子厶甲等。所有一切过去未来现在。一切罪业悉得灭。其人于此陀罗尼印中得作金刚三昧。 摧碎一切诸天魔及一 现代汉语译本： 金刚幡（Vajra banner，一种旗帜）十二口，菩萨幡（Bodhisattva banner）十二口，龙王幡（Naga King banner）八口。修行者（行者）这样做：在地上铺设一个褥子，在褥子上画上吉祥鸟草的图案。修行者跪拜合掌，进行供养。如果善男子、善女人、优婆塞（Upasaka，近事男）、优婆夷（Upasika，近事女）、婆罗门（Brahmin）等，各自绘制本尊（自己的本尊），面容喜悦，呈现少年形象，结跏趺坐（坐禅姿势），画像的仪轨就完成了。 这时，世尊（Lord Buddha）宣说了作成一切印法（mudra，手印）的法身印（Dharmakaya mudra），这是第一种印。 站立，双脚呈丁字形站立。伸直双手向上合掌，双臂伸直。两个中指分开，其余八个手指相合于中节。弯曲两个手腕向上，举到头顶上方。这是护身印（body protection mudra）。诵咒一百零八遍。 降伏一切诸鬼神天魔印（Subduing all ghosts, spirits, demons and Mara mudra），这是第二种印。 八个手指相合，两个中指分开，右中指压在左中指上。做这个印的时候，一切诸佛、菩萨、金刚（Vajra）、天等，都会感到欢喜。 能消灭一切罪障印（Eliminating all sins and obstacles mudra），这是第三种印。 八个手指，无名指、小指、食指和中指都分开，左手压在右手上，合拢双肘。跪拜诵咒一百零八遍，或者一千零八遍。如果善男子、善女人、比丘（Bhikkhu，和尚）、比丘尼（Bhikkhuni，尼姑）、优婆塞（Upasaka，近事男）、优婆夷（Upasika，近事女）、婆罗门（Brahmin）等，所有一切过去、未来、现在的一切罪障，都能够完全消灭干净。做这个印的时候，常常能够得到一切诸佛、菩萨以及天龙八部（Devas and Nagas, eight kinds of supernatural beings）的拥护。做了这个印之后，修行者心中观想以此印加持自身，如同金刚身（Vajra body）。供养其三道（身、口、意）。做印的时候，在尊像前，洗浴，穿上新的干净衣服，烧香熏手，用各种美味的饼果进行供养。做法之人，启请过去、未来、十方三世一切诸佛、天龙八部、十二部经以及修多罗藏（Sutra Pitaka，经藏）。启告冥官业道，证明我的弟子某甲等，所有一切过去、未来、现在的一切罪业都能够消灭。这个人在此陀罗尼印（Dharani mudra）中，能够证得金刚三昧（Vajra Samadhi）。 摧碎一切诸天魔及一
English
English version: Twelve Vajra banners (Vajra banner, a type of flag), twelve Bodhisattva banners (Bodhisattva banner), and eight Naga King banners (Naga King banner). The practitioner (行者) does this: spread a mattress on the ground, and draw auspicious bird grass patterns on the mattress. The practitioner kneels and puts palms together in offering. If good men, good women, Upasakas (Upasaka, a male lay follower), Upasikas (Upasika, a female lay follower), Brahmins (Brahmin), etc., each draw their own personal deity (本尊), with a joyful face and a youthful appearance, sitting in the lotus position (坐禅姿势), then the ritual of the image is complete. At this time, the Lord Buddha (世尊) spoke of the Dharmakaya mudra (Dharmakaya mudra) for creating all mudras (mudra, hand gesture), this is the first mudra. Stand up, with feet forming a 'T' shape. Straighten both hands and bring palms together upwards, with arms straight. Separate the two middle fingers, and join the other eight fingers at the middle joint. Bend both wrists upwards, raising them above the head. This is the body protection mudra (护身印). Recite the mantra one hundred and eight times. The Subduing all ghosts, spirits, demons and Mara mudra (降伏一切诸鬼神天魔印), this is the second mudra. Join the eight fingers together, separate the two middle fingers, with the right middle finger pressing on the left middle finger. When making this mudra, all Buddhas, Bodhisattvas, Vajras (Vajra), Devas, etc., will be delighted. The Eliminating all sins and obstacles mudra (能消灭一切罪障印), this is the third mudra. Separate the eight fingers, the ring fingers, little fingers, index fingers, and middle fingers, with the left hand pressing on the right hand, and bring the elbows together. Kneel and recite the mantra one hundred and eight times, or one thousand and eight times. If good men, good women, Bhikkhus (Bhikkhu, a monk), Bhikkhunis (Bhikkhuni, a nun), Upasakas (Upasaka, a male lay follower), Upasikas (Upasika, a female lay follower), Brahmins (Brahmin), etc., all their past, future, and present sins and obstacles can be completely eliminated. When making this mudra, one can always receive the protection of all Buddhas, Bodhisattvas, and the eight kinds of supernatural beings (Devas and Nagas, eight kinds of supernatural beings). After making this mudra, the practitioner should visualize their body as a Vajra body (Vajra body) through the power of the mudra. Make offerings to the three paths (body, speech, and mind). When making the mudra, in front of the honored image, bathe, put on new and clean clothes, burn incense to purify the hands, and make offerings of various delicious cakes and fruits. The person performing the ritual should invite all Buddhas of the past, future, and present, in the ten directions and three times, the eight kinds of supernatural beings, the twelve divisions of scriptures, and the Sutra Pitaka (Sutra Pitaka, the collection of Sutras). Announce to the officials of the underworld and the path of karma, and testify that all the past, future, and present sins of my disciple, so-and-so, may be eliminated. This person, within this Dharani mudra (Dharani mudra), can attain Vajra Samadhi (Vajra Samadhi). Crushing all demons and one -------------------------------------------------------------------------------- 切恶鬼神蛊道精魅恶趣等印第四
Chinese
起立地脚作丁字立。左手向下怒立指。想其手中有器杖出。右手向上。想其手中有杵。降伏一切诸魔神及一切天魔。降伏尽其人。作大瞋威。齿咬下唇。怒目动眉。其杵印掌中拳八指监文。其大母指屈节捻头指中节。于心中想自顶上有火轮。现起忿瞋。想一切天魔一切恶鬼蛊道魅鬼兽等类。一时俱死。向上看天。虚空中一切飞鸟飞天夜叉一切杂类等。一时俱死。 降伏一切天魔鬼神斩头印第五 并两脚作丁字立。左手把右手腕不低前拳。名曰金刚钺斧印。作此印时。一切天魔鬼神。悉皆斩头一时死。 金刚刀印第六 右手屈无名指小指。于掌中以大母指押二指甲上。舒头指中指。高举手名曰金刚刀印。指想此刀化作百千万刀。诸鬼神一切精魅。一时俱起。 金刚火轮印第七 二大母指。二中指并相合。其二头指。及二无名指相叉入掌中。左押右相钩。合二手腕怒上向下。杀怒犹如百千火轮。其作法人于佛前结跏趺坐。其二肘于两膝上。心想其火轮有十二辐。一一辐中复有百千火兵。一一火兵化作百千火兵。各各驱使无量火神。若有诸魔鬼神及一切杂类鬼魅恒沙眷属。恼乱众生者。其火轮悉能降伏。 金刚藏王降伏魔印第八 现代汉语译本 切恶鬼神蛊道精魅恶趣等印 第四 起立，两脚呈丁字站立。左手向下，手指怒张竖立，想象手中持有器杖。右手向上，想象手中持有杵（vajra，金刚杵），降伏一切诸魔神及一切天魔，降伏所有的人。做出极度愤怒的威严之相，牙齿紧咬下唇，怒目圆睁，眉毛耸动。其杵印掌中拳，八指交错。大拇指弯曲，指尖按住食指的中节。心中想象自己头顶上有火轮，显现出忿怒之相。想象一切天魔、一切恶鬼、蛊道、魅鬼、兽类等，一时全部死去。向上看天，虚空中一切飞鸟、飞天夜叉（yaksha，夜叉）、一切杂类等，一时全部死去。 降伏一切天魔鬼神斩头印 第五 两脚并拢，呈丁字站立。左手抓住右手手腕，不要放低，握拳，这叫做金刚钺斧印（vajra axe mudra）。做此印时，一切天魔鬼神，全部被斩首，一时死去。 金刚刀印 第六 右手弯曲无名指和小指，放在掌中，用大拇指按住这两个手指的指甲上。伸直食指和中指，高举手，这叫做金刚刀印（vajra sword mudra）。想象此刀化作百千万刀，诸鬼神、一切精魅，一时全部起来。 金刚火轮印 第七 两个大拇指、两个中指并拢相合。两个食指和两个无名指交叉放入掌中，左手压住右手，相互勾住。双手手腕愤怒地向上向下。杀怒之相犹如百千火轮。修法者在佛前结跏趺坐。两个手肘放在两膝上。心中想象火轮有十二个辐条，每一个辐条中又有百千火兵。每一个火兵化作百千火兵，各自驱使无量火神。若有诸魔鬼神及一切杂类鬼魅恒河沙数般的眷属，恼乱众生，这火轮全部能够降伏。 金刚藏王降伏魔印 第八
English
English version Mudra (seal) for Cutting Off Evil Ghosts, Gods, Gu Poison, Spirits, and Evil Destinies Fourth Stand with feet in a 'T' shape. Point the left hand downwards, fingers angrily erect. Visualize a weapon in that hand. Point the right hand upwards. Visualize a vajra (杵, diamond scepter) in that hand. Subdue all demon gods and all celestial demons. Subdue all people. Assume a greatly wrathful appearance. Bite the lower lip. Glower and move the eyebrows. The vajra mudra is made with the eight fingers interlocked in the palm. The thumb is bent, the tip pressing against the middle joint of the index finger. Visualize a wheel of fire above the crown of your head. Manifest wrath. Visualize all celestial demons, all evil ghosts, gu poison, spirit ghosts, beasts, and the like, all dying at once. Look up at the sky. All flying birds in the sky, flying yakshas (夜叉, a type of mythical being), all miscellaneous beings, all dying at once. Mudra for Subduing All Celestial Demons and Ghosts by Decapitation Fifth Stand with feet together in a 'T' shape. The left hand grasps the wrist of the right hand, not lowering the forward fist. This is called the vajra axe mudra (金刚钺斧印). When making this mudra, all celestial demons and ghosts are decapitated and die at once. Vajra Sword Mudra Sixth Bend the ring finger and little finger of the right hand into the palm, pressing the nails of these two fingers with the thumb. Extend the index finger and middle finger. Raise the hand high. This is called the vajra sword mudra (金刚刀印). Visualize this sword transforming into hundreds of thousands of swords. All ghosts and spirits arise at once. Vajra Fire Wheel Mudra Seventh The two thumbs and two middle fingers are joined together. The two index fingers and two ring fingers are crossed and inserted into the palm, the left hand pressing on the right, hooking each other. The wrists are angrily raised up and down. The appearance of killing wrath is like hundreds of thousands of fire wheels. The practitioner sits in the lotus position before the Buddha. The two elbows are on the knees. Visualize the fire wheel having twelve spokes, and within each spoke there are hundreds of thousands of fire soldiers. Each fire soldier transforms into hundreds of thousands of fire soldiers, each commanding countless fire gods. If there are demons, ghosts, and all kinds of miscellaneous ghosts and spirits with countless retinues, disturbing sentient beings, this fire wheel can subdue them all. Vajra Treasury King Subduing Demon Mudra Eighth --------------------------------------------------------------------------------