Chinese
结跏趺坐。左右二手头指中指无名指三指舒左右掌中。右手三指向上。舒左手掌中。左右相押。其右手大指押左手小指。右手小指押左手大指。名曰大降天魔印。其印有二名一如旧印。左手向下右手向上。相叉准前相叉。名曰降伏一切魔印。 尔时如来与过去未来现在十方三世一切诸佛菩萨金刚诸天龙八部百千万恒河沙诸佛。于菩提道场说此印时。复有三十六种魔王天魔虚空魔及十二魔王。领八万四千魔兵以为眷属。复有五百天魔波旬。各领恒河沙眷属及无量恶鬼神兵。食啖众生血肉一切精魅蛊道。更将魔师兴云致雨。非时下霜雹损一切苗稼。复将贮器伏。于天下行病杀害众生。恒将为业无慈悲心。复有杂类鬼神吸人精气。无量无边有形无形。有手无手有足无足。不言而来来而作言者。与怒目心将诸器伏。复有鸟头天魔鼠头天魔猪头天魔鸡头天魔兔头天魔牛头天魔。其一切天魔等。舍一切器仗弓弩鉾楯轮盖一切衣甲。投于如来前乞命作如是言。我等魔众归依。如来莫损于我。我于一切佛法中而常拥护。若有持诵经典者。无有一切灾难。令其善法日夜增长。一切灾难悉灭无余。 尔时世尊告诸魔言。汝等复能发菩提心。即得阿耨多罗三藐三菩提。若善男子善女人。于如来灭后受持此陀罗尼者。此人即得证金 现代汉语译本： 结跏趺坐（佛教坐姿）。左右手的拇指、中指、无名指三指舒展，置于左右手掌中。右手的三指向上，舒展于左手掌中。左右手相互按压。右手的拇指按压左手的小指，右手的小指按压左手的拇指。这叫做大降天魔印。这个手印有两个名称，一个叫做如旧印。左手向下，右手向上，相互交叉，与之前的交叉方式相同。这叫做降伏一切魔印。 当时，如来与过去、未来、现在十方三世一切诸佛、菩萨、金刚、诸天、龙八部、百千万恒河沙数的诸佛，在菩提道场宣说此印时，又有三十六种魔王、天魔、虚空魔以及十二魔王，率领八万四千魔兵作为眷属。又有五百天魔波旬（欲界第六天之主），各自率领恒河沙数的眷属以及无量恶鬼神兵，吞食众生的血肉，一切精魅蛊道。他们还派遣魔师兴云致雨，非时节地降下霜雹，损害一切苗稼。又将贮藏的器物伏藏于天下，施行疾病，杀害众生，以此为业，毫无慈悲之心。又有杂类鬼神吸取人的精气，无量无边，有形无形，有手无手，有足无足，不说话而来，来而又说话的，带着愤怒之心，拿着各种器物伏藏。又有鸟头天魔、鼠头天魔、猪头天魔、鸡头天魔、兔头天魔、牛头天魔。这些天魔等，舍弃一切器仗、弓弩、鉾楯、轮盖、一切衣甲，投于如来面前，乞求饶命，这样说道：‘我等魔众归依如来，莫要损害我们。我等在一切佛法中常常拥护，若有人持诵经典，不会有一切灾难，令其善法日夜增长，一切灾难全部消灭无余。’ 当时，世尊告诉诸魔说：‘汝等如果能够发起菩提心，就能证得阿耨多罗三藐三菩提（无上正等正觉）。若有善男子善女人，在如来灭度后受持此陀罗尼（总持），此人就能证得金’
English
English version: Assume the lotus position (Padmasana). Extend the thumb, middle finger, and ring finger of both the left and right hands, placing them in the respective palms. The three fingers of the right hand point upwards, extended within the left palm. Press the left and right hands together. Press the right thumb onto the left little finger, and the right little finger onto the left thumb. This is called the Great Subduing of the Heavenly Demon Mudra. This mudra has two names; one is called the 'As Before' Mudra. The left hand points downwards, the right hand points upwards, crossing each other in the same manner as before. This is called the Subduing All Demons Mudra. At that time, when the Tathagata, along with all Buddhas, Bodhisattvas, Vajras, Devas, Nagas, and the Eight Classes of beings, as numerous as hundreds of thousands of Ganges sands, from the past, future, and present of the ten directions and three times, were expounding this mudra in the Bodhi-mandala, there also appeared thirty-six kinds of Mara Kings, Heavenly Demons, Space Demons, and twelve Mara Kings, leading eighty-four thousand demon soldiers as their retinue. Furthermore, there were five hundred Heavenly Demon Papiyas (Lord of the Sixth Heaven in the Desire Realm), each leading retinues as numerous as Ganges sands, and countless evil ghosts and demon soldiers, devouring the blood and flesh of sentient beings, and all kinds of seductive and poisonous practices. They also dispatched demon masters to raise clouds and cause rain, bringing down frost and hail out of season, damaging all crops. They also hid vessels filled with disease throughout the world, spreading illness and killing sentient beings, making this their constant occupation, devoid of compassion. Furthermore, there were various kinds of ghosts and spirits who sucked human essence, countless and boundless, with form and without form, with hands and without hands, with feet and without feet, coming without speaking, and speaking after coming, with angry hearts, holding various hidden vessels. There were also bird-headed Heavenly Demons, rat-headed Heavenly Demons, pig-headed Heavenly Demons, chicken-headed Heavenly Demons, rabbit-headed Heavenly Demons, and ox-headed Heavenly Demons. All these Heavenly Demons, etc., abandoned all weapons, bows, crossbows, spears, shields, wheel covers, and all armor, throwing them before the Tathagata, begging for their lives, saying thus: 'We, the demon hosts, take refuge in the Tathagata, do not harm us. We will always protect all the Buddha-dharma. If there are those who uphold and recite the scriptures, they will be free from all calamities, and their good deeds will increase day and night, and all calamities will be completely extinguished without remainder.' At that time, the World-Honored One told the demons: 'If you can generate the Bodhi-mind, you will attain Anuttara-samyak-sambodhi (Unsurpassed Perfect Enlightenment). If there are good men and good women who, after the Tathagata's Parinirvana, uphold this Dharani (Total Retention), they will attain the state of Gold.' --------------------------------------------------------------------------------
Chinese
刚藏菩萨之位。常得一切诸佛所加护。一切菩萨恒为伴侣。若善男子等乏少资粮。常令丰足。诵此咒者身如甘露。色力炽盛。若有比丘比丘尼优婆塞优婆夷婆罗门等破戒者。所有一切罪并令除灭。若善男子善女人。诵此陀罗尼。日夜增长精勤思惟。一切众生枷锁苦离。回施冥官业道。一切鬼神及阿鼻大地狱。受罪众生悉令解脱。若有众生前世造一切恶业。今得人身种种疾病蛊道精魅颠痫狂走。及一切灾悔鸟鸣寒热恶病。连年累月不差者。若诵此陀罗尼一千八遍。一切灾病悉皆除差。若薄福众生短命者。诵此陀罗尼经四十九遍即得增寿。若有产生难者。当诵此陀罗尼经典四十九遍。灾难消灭平复如故。若患疟病一日二日三日四日五日乃至七日半月。或经一月或复一年不得差者。取井华水澡瓶盛之。于尊像前咒水一千八遍。与此患人三两合令服之。用前香五丸服之。即得除愈。若是日疟病者咒刀一百八遍。画地作方圆四尺。其患入洗浴着新净衣。于中坐与香服之诵咒一千八遍。即得除差。若是多年不差。瘦损者卧着诵咒。尊像前画地。启告诸佛愿今救苦。烧香至心着百味饮食。奉献供养即得除差。若是一切精魅魍魉横鬼蛊道食众生心者。上下出血不差者。或经年月。即于尊像前。准前烧香酥蜜乳酪谷稻华胡麻相和。火中烧 现代汉语译本 刚藏菩萨（Gangzang Bodhisattva）之位。常得一切诸佛所加护。一切菩萨恒为伴侣。若善男子等乏少资粮，常令丰足。诵此咒者身如甘露，色力炽盛。若有比丘（bhiksu，出家男众）比丘尼（bhiksuni，出家女众）优婆塞（upasaka，在家男众）优婆夷（upasika，在家女众）婆罗门（Brahman，古印度祭司阶层）等破戒者，所有一切罪并令除灭。若善男子善女人，诵此陀罗尼（dharani，总持咒语），日夜增长精勤思惟，一切众生枷锁苦离，回施冥官业道，一切鬼神及阿鼻大地狱（Avici，八大地狱中最下层）受罪众生悉令解脱。若有众生前世造一切恶业，今得人身种种疾病蛊道精魅颠痫狂走，及一切灾悔鸟鸣寒热恶病，连年累月不差者，若诵此陀罗尼一千八遍，一切灾病悉皆除差。若薄福众生短命者，诵此陀罗尼经四十九遍即得增寿。若有产生难者，当诵此陀罗尼经典四十九遍，灾难消灭平复如故。若患疟病一日二日三日四日五日乃至七日半月，或经一月或复一年不得差者，取井华水澡瓶盛之，于尊像前咒水一千八遍，与此患人三两合令服之，用前香五丸服之，即得除愈。若是日疟病者咒刀一百八遍，画地作方圆四尺，其患入洗浴着新净衣，于中坐与香服之诵咒一千八遍，即得除差。若是多年不差，瘦损者卧着诵咒，尊像前画地，启告诸佛愿今救苦，烧香至心着百味饮食，奉献供养即得除差。若是一切精魅魍魉横鬼蛊道食众生心者，上下出血不差者，或经年月，即于尊像前，准前烧香酥蜜乳酪谷稻华胡麻相和，火中烧
English
English version The position of Gangzang Bodhisattva (Gangzang Bodhisattva). He is always protected by all Buddhas. All Bodhisattvas are constantly his companions. If good men, etc., lack resources, he always makes them abundant. Those who recite this mantra will have bodies like nectar, and their complexion and strength will be vigorous. If there are bhiksus (bhiksu, ordained male monastic), bhiksunis (bhiksuni, ordained female monastic), upasakas (upasaka, lay male devotee), upasikas (upasika, lay female devotee), Brahmans (Brahman, ancient Indian priestly class), etc., who have broken the precepts, all their sins will be eliminated. If good men and good women recite this dharani (dharani, a comprehensive mantra), day and night increasing diligent contemplation, all sentient beings will be freed from the suffering of shackles, and it will be dedicated to the underworld officials and the path of karma. All ghosts and spirits and the suffering beings in Avici (Avici, the lowest level of the eight great hells) will be liberated. If there are sentient beings who have committed all kinds of evil deeds in their previous lives, and now have human bodies with various diseases, witchcraft, demonic influences, epilepsy, madness, and all kinds of disasters, regrets, ominous bird calls, cold and heat, and evil diseases that have not healed for years, if they recite this dharani one thousand and eight times, all disasters and diseases will be eliminated. If sentient beings with little merit are short-lived, reciting this dharani sutra forty-nine times will increase their lifespan. If there are difficulties in childbirth, reciting this dharani sutra forty-nine times will eliminate the disaster and restore normalcy. If suffering from malaria for one day, two days, three days, four days, five days, up to seven days, half a month, or even a month or a year without healing, take well water and fill a bathing bottle, chant over the water one thousand and eight times in front of the honored image, and give three liang (a unit of weight) to the patient to drink, and take five pills of the previous incense, and they will be cured. If it is daily malaria, chant over a knife one hundred and eight times, draw a square or circle of four chi (a unit of length) on the ground, have the patient bathe and wear new clean clothes, sit in the middle and give them incense to take, and recite the mantra one thousand and eight times, and they will be cured. If it has not healed for many years and they are emaciated, lie down and recite the mantra, draw on the ground in front of the honored image, announce to the Buddhas, wishing to save suffering now, burn incense sincerely, and offer a hundred flavors of food and drink, and they will be cured. If it is all kinds of demonic influences, goblins, violent ghosts, witchcraft that eat the hearts of sentient beings, bleeding from above and below that does not heal, or has been going on for months, then in front of the honored image, as before, burn incense, ghee, honey, yogurt, grains, rice, flowers, and sesame seeds mixed together, and burn them in the fire. --------------------------------------------------------------------------------
Chinese
之诵咒七日七夜。准前供养及服香丸以井华水即得除差。若人癫痾病者。准前供养烧香饮食果饼种种。一七日二七日供养即得除差。若是天行病多月不差者。咒水澡浴并服四五合即得除差。若人患一切疮疥及五种加摩罗病者。咒水沐浴四十九日。及服香二十一九。兼于尊像前诵此经典。四十九遍即得除差。若是疥癣不问干湿。碎雄黄一两及酥相和。于尊像前诵咒一千八遍。然后行施一切众生。尔时世尊说此陀罗尼经。付嘱金刚藏菩萨摩诃萨等及阿难比丘天龙八部。前后围绕恭敬礼拜信受奉行。 加持白粉真言 唵揭那(去音)曳湿闭(二合)驮(去音)夜莎诃 加持赤粉真言 唵(一)揭那(去音)曳(二)阿罗(上音)驮(去音)夜莎诃 加持黄粉真言 唵(一)揭那(去音)曳(二)卑驮(去)夜(三)莎诃 加持青粉真言 唵(一)阿揭那(去)曳(二)可唎驮(去)曳莎诃 加持黑粉真言 唵(一)阿揭那(去)曳君利(二合)瑟那(去)夜莎诃 归命陀罗尼 所见一切经藏功德。及见一切道场。皆诵此真言七遍。功德不可思议。 南摸布哆耶俱罗尼南摸达摩耶哆以抳(二)喃摸僧诃耶摩帝(三)达哩骠鞞(四)萨怛哩曩 现代汉语译本 如果有人诵咒七天七夜，按照之前的方法供养，并服用香丸，用井水送服，就能去除疾病。如果有人患癫痫病，按照之前的方法供养，烧香，准备各种饮食果饼，供养一七天或二七天，就能去除疾病。如果是流行病，多月不愈，用咒过的水洗澡，并服用四五合（古代容量单位）的药，就能去除疾病。如果有人患一切疮疥以及五种加摩罗病（Kāmala，一种肝胆疾病），用咒过的水沐浴四十九天，并服用香二十一次或九次，同时在佛像前诵此经典四十九遍，就能去除疾病。如果是疥癣，不论干湿，将一两雄黄磨碎，与酥油混合，在佛像前诵咒一千八遍，然后布施给一切众生。当时，世尊宣说了这部陀罗尼经，嘱咐金刚藏菩萨摩诃萨（Vajragarbha Bodhisattva Mahāsattva）等以及阿难比丘（Ānanda Bhiksu）、天龙八部（Devas and Nāgas）等，前后围绕，恭敬礼拜，信受奉行。 加持白粉真言 唵（Om） 揭那（Gagana） 曳湿闭（二合）（yeśpi） 驮（去音）（dhā） 夜（ya） 莎诃（Svāhā） 加持赤粉真言 唵（Om） 揭那（Gagana） 曳（ye） 阿罗（上音）（Āra） 驮（去音）（dhā） 夜（ya） 莎诃（Svāhā） 加持黄粉真言 唵（Om） 揭那（Gagana） 曳（ye） 卑驮（去）（pīdhā） 夜（ya） 莎诃（Svāhā） 加持青粉真言 唵（Om） 阿揭那（Āgagana） 曳（ye） 可唎驮（去）（karidhā） 曳（ye） 莎诃（Svāhā） 加持黑粉真言 唵（Om） 阿揭那（Āgagana） 曳（ye） 君利（二合）（kunri） 瑟那（去）（ṣna） 夜（ya） 莎诃（Svāhā） 归命陀罗尼 见到一切经藏的功德，以及见到一切道场，都诵此真言七遍，功德不可思议。 南摸（Namo） 布哆耶（Buddhāya） 俱罗尼（kulani） 南摸（Namo） 达摩耶（Dharmāya） 哆以抳（tāyini） 喃摸（Namo） 僧诃耶（Sanghāya） 摩帝（mati） 达哩骠鞞（daribhyo） 萨怛哩曩（sattrnam）