Chinese
大正藏第 21 册 No. 1230 佛说大轮金刚总持陀罗尼经 No. 1230 佛说大轮金刚总持陀罗尼经 如是我闻。一时佛在王舍城耆阇崛山中。与大比丘众千二百五十人俱。复有菩萨摩诃萨三万六千而为上首。尔时世尊临般涅槃后。佛法欲灭时。比丘比丘尼优婆塞优婆夷天龙八部。前后围绕共会说法。当尔之时有执金刚神问其法要。世尊般涅槃后。总持法门云何受持。佛告执金刚神。善哉善哉。汝等金刚能为末劫众生。问此利益之事。善思念之。吾当为汝分别解说利益之事当说法要。佛告执金刚神。夫欲受持总持法门者。及诵经典坐禅种种善法。第一清净。第二常决定志诚。第三精勤不退。第四报佛慈恩。第五发弘大誓日夜精确报师僧父母恩。第六报菩萨恩。第七报金刚恩。第八报三十三天恩。第九报四大天王恩。第十报持咒仙人恩。佛告执金刚神言。我灭度后末法之时。众生薄福三灾竞起。吾毒鬼神诸天魔等。南阎浮提振旦国中。诸恶鬼神及诸八万四千天魔。一一魔有五千眷属。南阎浮提杀害众生无量无数。汝等金刚今于此会闻秘密之法。汝等金刚闻持咒方法。速先诵大轮金刚陀罗尼神咒。汝不持此法门者。一切诸咒纵令有验。犹有行伪盗法之罪。灭度之后当落地狱受罪 现代汉语译本 如是我闻。一时，佛陀在王舍城（Rājagṛha）的耆阇崛山（Gṛdhrakūṭa）中，与一千二百五十位大比丘一同。还有三万六千位菩萨摩诃萨（bodhisattva-mahāsattva）作为上首。当时，世尊（Bhagavān）临近般涅槃（parinirvāṇa）之后，佛法将要衰灭之时，比丘（bhikṣu）、比丘尼（bhikṣuṇī）、优婆塞（upāsaka）、优婆夷（upāsikā）以及天龙八部（deva-nāga-aṣṭa-parṣad）前后围绕，共同集会说法。当时，有执金刚神（Vajrapāṇi）问及佛法要义：‘世尊般涅槃后，总持（dhāraṇī）法门应当如何受持？’ 佛陀告诉执金刚神：‘善哉！善哉！你们金刚能为末劫（final kalpa）的众生，询问这利益之事。好好思考，我将为你们分别解说这利益之事，当说法要。’佛陀告诉执金刚神：‘想要受持总持法门的人，以及诵读经典、坐禅等种种善法，第一要清净，第二要常有决定志诚之心，第三要精勤不退，第四要报佛慈恩，第五要发弘大誓愿，日夜精确地报答师僧父母之恩，第六要报菩萨恩，第七要报金刚恩，第八要报三十三天（Trāyastriṃśa）之恩，第九要报四大天王（Caturmahārājakāyikas）之恩，第十要报持咒仙人之恩。’ 佛陀告诉执金刚神说：‘我灭度后末法（degenerate age）之时，众生福薄，三灾（three calamities）竞相发生。吾毒鬼神、诸天魔等，在南阎浮提（Jambudvīpa）振旦国（China）中，各种恶鬼神以及八万四千天魔，每一个魔都有五千眷属，在南阎浮提杀害众生，数量无量无数。你们金刚今天在此法会听闻秘密之法，你们金刚听闻持咒的方法，要先诵大轮金刚陀罗尼（Mahācakra-vajra-dhāraṇī）神咒。你们如果不持此法门，一切诸咒纵然有验，仍然有行伪盗法之罪，灭度之后当堕落地狱受罪。’
English
English version Thus have I heard. At one time, the Buddha was in Rājagṛha (王舍城), on Gṛdhrakūṭa Mountain (耆阇崛山), together with twelve hundred and fifty great bhikṣus (大比丘). There were also thirty-six thousand bodhisattva-mahāsattvas (菩萨摩诃萨), with [names] as their leaders. At that time, as the Bhagavan (世尊) approached parinirvāṇa (般涅槃), and as the Buddhadharma was about to decline, bhikṣus (比丘), bhikṣuṇīs (比丘尼), upāsakas (优婆塞), upāsikās (优婆夷), and the deva-nāga-aṣṭa-parṣad (天龙八部) surrounded him, gathering together to expound the Dharma. At that time, a Vajrapāṇi (执金刚神) asked about the essential Dharma: 'After the Bhagavan's parinirvāṇa, how should one uphold the dhāraṇī (总持) Dharma?' The Buddha told Vajrapāṇi: 'Excellent! Excellent! You Vajras are able to ask about this beneficial matter for the sentient beings of the final kalpa (末劫). Think well, and I will explain this beneficial matter to you separately, and expound the essential Dharma.' The Buddha told Vajrapāṇi: 'Those who wish to uphold the dhāraṇī Dharma, and recite scriptures, practice dhyāna (坐禅), and perform various good deeds, first must be pure, second must always have a determined and sincere mind, third must be diligent and not retreat, fourth must repay the Buddha's kindness, fifth must make great vows, and precisely repay the kindness of teachers, sangha, parents, day and night, sixth must repay the kindness of bodhisattvas, seventh must repay the kindness of Vajras, eighth must repay the kindness of the Trāyastriṃśa (三十三天), ninth must repay the kindness of the Caturmahārājakāyikas (四大天王), and tenth must repay the kindness of mantra-holding immortals.' The Buddha told Vajrapāṇi, saying: 'After my parinirvāṇa, in the degenerate age (末法), sentient beings will have little merit, and the three calamities (三灾) will arise in succession. My poisonous ghosts, gods, demons, etc., in Jambudvīpa (南阎浮提), in the country of China (振旦国), various evil ghosts and gods, and eighty-four thousand demons, each demon having five thousand attendants, will kill countless sentient beings in Jambudvīpa. You Vajras, today in this Dharma assembly, hear the secret Dharma, you Vajras hear the method of holding mantras, you must first recite the Mahācakra-vajra-dhāraṇī (大轮金刚陀罗尼) divine mantra. If you do not uphold this Dharma, even if all mantras are effective, you will still have the sin of practicing falsely and stealing the Dharma, and after parinirvāṇa, you will fall into hell to suffer.' --------------------------------------------------------------------------------
Chinese
苦已当落畜生道。行伪获罪如是。若有善男子善女人及无量天仙金刚菩萨无量药叉一切鬼神等。善听吾当为。汝说灌顶神咒。诵二十一遍能成一切咒法。善事速得成就。其咒乃是过去十方一切诸佛之因此陀罗尼悉皆成佛。一切菩萨悉至佛道。一切金刚皆得不坏之身。一切仙人悉得成就。诵此咒者能成一切印法一切坛法。当入曼荼罗大坛不用事坛。若作事坛种种灾起。天难地难王难贼难水难火难一切夜叉罗刹之难天龙鬼神难诸魔一切人难。诵是咒七日七夜清净烧香。于尊像前诵此咒忏悔三业一切诸罪并得消灭。一切鬼神皆悉欢喜。身上所有一切诸病皆得除愈。尔时佛告执金刚神无量天仙阿难比丘。汝等善听汝持金刚咒。我为汝于金刚天中结坛。汝持菩萨咒。我为汝于菩萨天中结坛。汝持天咒我为汝于天中结坛。汝持龙天咒。我为汝于龙宫中结坛。汝持二十八部鬼神咒。我为汝于鬼神天中结坛。汝持夜叉罗刹咒。我为汝于夜叉罗刹天中结坛。佛告执金刚神。当说咒之时。山河石壁一切六种震动。一切须弥山诸天鬼神皆悉不安。一切龙王皆大奔走。云雨三十三悉不安。尔时世尊即说身咒曰。 那谟娑哆梨耶(一)地婆伽喃(二)怛他羯哆南(三)鸣𤙖(二合四)毗罗时毗罗时(五)摩诃斫迦罗(六)萨哆萨跢(七)莎 现代汉语译本： 受苦的人已经堕入了畜生道。虚伪的行为会招致这样的罪过。如果有善男子、善女人，以及无量的天仙、金刚、菩萨、无量的药叉（Yaksha，一种鬼神）、一切鬼神等等，仔细听我说，我将为你们宣说灌顶神咒。诵念二十一遍，能够成就一切咒法，善事迅速得到成就。这个咒语是过去十方一切诸佛因此陀罗尼（Dharani，总持、真言）全部成佛的原因，一切菩萨因此到达佛道，一切金刚因此得到不坏之身，一切仙人因此得到成就。诵念此咒的人能够成就一切印法、一切坛法。可以直接进入曼荼罗（Mandala，坛场）大坛，不需要另外设置坛场。如果设置坛场，会引发各种灾难，包括天灾、地灾、国王的灾难、盗贼的灾难、水灾、火灾，以及一切夜叉（Yaksha，一种鬼神）、罗刹（Rakshasa，恶鬼）的灾难，天龙鬼神的灾难，诸魔的灾难，一切人的灾难。诵念这个咒语七天七夜，保持清净，焚香，在佛像前诵念此咒，忏悔身、口、意三业的一切罪过，都能够消灭。一切鬼神都会感到欢喜，身上所有的一切疾病都能够痊愈。当时，佛告诉执金刚神、无量天仙、阿难（Ananda，佛陀的十大弟子之一）比丘（Bhiksu，出家男子）：你们仔细听，你们持诵金刚咒，我为你们在金刚天中结坛。你们持诵菩萨咒，我为你们在菩萨天中结坛。你们持诵天咒，我为你们在天中结坛。你们持诵龙天咒，我为你们在龙宫中结坛。你们持诵二十八部鬼神咒，我为你们在鬼神天中结坛。你们持诵夜叉（Yaksha，一种鬼神）罗刹（Rakshasa，恶鬼）咒，我为你们在夜叉（Yaksha，一种鬼神）罗刹（Rakshasa，恶鬼）天中结坛。佛告诉执金刚神：当宣说咒语的时候，山河石壁会发生六种震动，一切须弥山（Sumeru，佛教宇宙观中的山）的诸天鬼神都会感到不安，一切龙王都会四处奔走，云雨也会感到不安。当时，世尊就说了身咒： 那谟娑哆梨耶(一)地婆伽喃(二)怛他羯哆南(三)鸣𤙖(二合四)毗罗时毗罗时(五)摩诃斫迦罗(六)萨哆萨跢(七)莎
English
English version: Those who suffer have already fallen into the animal realm. False conduct incurs such sins. If there are virtuous men, virtuous women, and countless Devas (celestial beings), Vajras (diamond beings), Bodhisattvas (enlightenment beings), countless Yakshas (a type of spirit), all ghosts and spirits, etc., listen carefully, I will speak the anointment Dharani (a type of mantra) for you. Reciting it twenty-one times can accomplish all mantra practices, and good deeds will be quickly achieved. This mantra is the reason why all Buddhas of the past ten directions attained Buddhahood through this Dharani, all Bodhisattvas reached the path of Buddhahood, all Vajras obtained indestructible bodies, and all immortals achieved accomplishment. Those who recite this mantra can accomplish all Mudra (hand gestures) practices and all Mandala (sacred circle) practices. One can directly enter the great Mandala, without needing to set up a separate altar. If an altar is set up, various disasters will arise, including heavenly disasters, earthly disasters, the disasters of kings, the disasters of thieves, water disasters, fire disasters, and the disasters of all Yakshas, Rakshasas (a type of demon), the disasters of Devas (celestial beings), dragons, ghosts, and spirits, the disasters of all demons, and the disasters of all people. Reciting this mantra for seven days and seven nights, maintaining purity, burning incense, and reciting this mantra before the Buddha image, repenting of all the sins of body, speech, and mind, can eliminate them all. All ghosts and spirits will rejoice, and all diseases on the body will be cured. At that time, the Buddha told Vajrapani (the Vajra-holding deity), countless Devas (celestial beings), and the Bhiksu (monk) Ananda (one of the Buddha's ten great disciples): Listen carefully, you who hold the Vajra mantra, I will establish an altar for you in the Vajra heaven. You who hold the Bodhisattva mantra, I will establish an altar for you in the Bodhisattva heaven. You who hold the Deva mantra, I will establish an altar for you in the Deva heaven. You who hold the Dragon-Deva mantra, I will establish an altar for you in the Dragon Palace. You who hold the mantra of the twenty-eight classes of ghosts and spirits, I will establish an altar for you in the heaven of ghosts and spirits. You who hold the Yaksha (a type of spirit) and Rakshasa (a type of demon) mantra, I will establish an altar for you in the Yaksha (a type of spirit) and Rakshasa (a type of demon) heaven. The Buddha told Vajrapani: When the mantra is spoken, the mountains, rivers, and stone walls will experience six kinds of earthquakes, all the Devas (celestial beings) and spirits of Mount Sumeru (the central mountain in Buddhist cosmology) will feel uneasy, all the Dragon Kings will flee in all directions, and the clouds and rain will feel uneasy. At that time, the World Honored One spoke the body mantra: Namo Sataraya (1) Divaganam (2) Tathagatanam (3) Ming Hong (4) Vilashi Vilashi (5) Maha Chakra (6) Sata Satata (7) Svaha --------------------------------------------------------------------------------
Chinese
罗帝莎罗帝(八)哆罗曳哆罗曳(九)毗陀摩你(十)三盘禅你(十一)怛罗末你(十二)悉陀羯梨怛焰(十三)娑诃(十四) 大轮金刚陀罗尼心真言曰。 南无悉咥哩(二合)耶(一)坠尾伽南(二)怛他伽多南(三)唵(四)尾罗时尾罗时(五)摩诃斫羯罗(六)伐折梨(七)伐折罗(八)萨跢萨跢(九)娑罗帝娑罗帝(十)怛罗曳怛罗曳(十一)毗驮末你(十二)三盘誓你(十三)多罗末底(十四)悉陀阿羯哩底(丁以反十五)哩焰莎诃(心咒) 尔时世尊说此咒已。告执金刚神及持咒仙人。比丘比丘尼等。先须着新净衣烧香供养楼至金刚。诵咒七日七夜。唯烧香及净水诵咒满十万遍。成就一切咒法。以后通用一切印。夫欲持一切咒皆得成就。若能常诵咒。命终之后速至佛地。 尔时金刚藏菩萨摩诃萨等。闻佛说持大轮金刚陀罗尼秘密之藏。我等金刚藏菩萨摩诃萨。各将百千恒河沙等金刚。一一金刚各有百万恒河沙眷属。一一各将百千恒河沙等藏神。一一藏神又各将四天天。皆下珍宝及金刚山献佛愿我等金刚藏菩萨摩诃萨悉至佛地。我等眷属日夜欢喜令我受持。又烧香末香涂香幡花宝盖百味饮食。奉上世尊供养过去未来现在十方三世诸佛。我等金刚藏菩萨摩诃萨。亦为末法众生受持 现代汉语译本 罗帝莎罗帝(Luó dì shā luó dì)(八)哆罗曳哆罗曳(Duō luó yè duō luó yè)(九)毗陀摩你(Pí tuó mó nǐ)(十)三盘禅你(Sān pán chán nǐ)(十一)怛罗末你(Dá luó mò nǐ)(十二)悉陀羯梨怛焰(Xī tuó jié lí dá yàn)(十三)娑诃(Suō hē)(十四) 大轮金刚陀罗尼心真言曰： 南无悉咥哩(Nán mó xī dié lī)(二合)耶(yē)(一)坠尾伽南(zhuì wěi qié nán)(二)怛他伽多南(dá tā qié duō nán)(三)唵(ōng)(四)尾罗时尾罗时(wěi luó shí wěi luó shí)(五)摩诃斫羯罗(mó hē zhuó jié luó)(六)伐折梨(fá zhé lí)(七)伐折罗(fá zhé luó)(八)萨跢萨跢(sà duǒ sà duǒ)(九)娑罗帝娑罗帝(suō luó dì suō luó dì)(十)怛罗曳怛罗曳(dá luó yè dá luó yè)(十一)毗驮末你(pí tuó mò nǐ)(十二)三盘誓你(sān pán shì nǐ)(十三)多罗末底(duō luó mò dǐ)(十四)悉陀阿羯哩底(xī tuó ā jié lī dǐ)(丁以反十五)哩焰莎诃(lī yàn suō hē)(心咒) 尔时世尊说此咒已，告执金刚神及持咒仙人、比丘比丘尼等：‘先须着新净衣，烧香供养楼至金刚(Lóu zhì jīngāng)，诵咒七日七夜，唯烧香及净水，诵咒满十万遍，成就一切咒法，以后通用一切印。夫欲持一切咒皆得成就。若能常诵咒，命终之后速至佛地。’ 尔时金刚藏菩萨摩诃萨(Jīngāng zàng pú sà mó hē sà)等，闻佛说持大轮金刚陀罗尼(Dà lún jīngāng tuó luó ní)秘密之藏，‘我等金刚藏菩萨摩诃萨(Jīngāng zàng pú sà mó hē sà)，各将百千恒河沙等金刚(jīngāng)，一一金刚(jīngāng)各有百万恒河沙眷属，一一各将百千恒河沙等藏神，一一藏神又各将四天天，皆下珍宝及金刚山献佛，愿我等金刚藏菩萨摩诃萨(Jīngāng zàng pú sà mó hē sà)悉至佛地。我等眷属日夜欢喜，令我受持。又烧香末香涂香幡花宝盖百味饮食，奉上世尊，供养过去未来现在十方三世诸佛。我等金刚藏菩萨摩诃萨(Jīngāng zàng pú sà mó hē sà)，亦为末法众生受持。’