English
English version Protect his dwelling place with this mantra, just like the previously subdued agreement. With the power of wisdom, suppress and draw near. One should recite the following mantra, be vigilant and maintain purity. Om Vajra-trik (唵 嚩日啰(二合)特力): Om, the power of Vajra. If seminal emission or nightmares occur, recite the Bhuvaneshvari (部母) mantra one hundred times. Whenever one wants to eat, make the food into a ball and place it there. The mantra held will protect it, offering it to the principal deity. In front of the lord of the family, recite the mantra, bless the food before eating it. Next, present the four subtle rituals, which should be practiced. These include Shantikarma (扇底迦) (pacifying), pacifying disasters, increasing intelligence and longevity, and methods for eliminating grievances. Face north, sit with legs crossed, knees upright, with the right leg in front. Clothes should be clean and white, as should the food, drink, incense, flowers, and the ground, lamps, and candles. Write the mantra on the moon disc, and the letters should also be white. First, recite the refuge formula together, reciting three sevens (twenty-one times) to eliminate disasters. Starting from the syllable Om, eliminate disasters for so-and-so (referring to a specific person), ending with Svaha (娑嚩(二合)诃). Originally absent, add it when needed. Recite in a low voice, and one should maintain a quiet mind. If building a large mandala, the shape of the stove should be circular. In the middle of the stove, a wheel-like object should be made of mud, offering to the wrathful aspect of the protector deity. If seeking increase, use the method called Pushtika (布瑟置迦), which can obtain the five supernormal powers and the position of a Chakravartin (转轮王), as well as treasures, wheels, swords, and vajras. One can obtain all wealth, as well as medicinal pills and eye medicine. Face east, sit in the lotus position, and all colors should be red. Adding or subtracting mantra phrases is no different from before. If one wants to chant Svaha (娑嚩诃), one's wishes will be fulfilled. In a low voice and with a quiet mind, offer to the wrathful aspect of the protector deity. The large mandala should penetrate the stove, placing a vajra with three prongs. If seeking the method of love and affection, use the method called Vashikara (嚩施加啰), which can summon humans, nagas, gods, ghosts, and non-human beings. Face west, sit in a half-lotus position, and the color is the same as the increase method, all red. Add or subtract the refuge formula, and Svaha (娑嚩诃) is also the same. In order for so-and-so (referring to a specific person) to subdue so-and-so (referring to a specific object), fulfilling what is desired. The mantra holder should be joyful, and the protector deity should maintain a quiet mind, and both the peaceful and wrathful aspects should be protected. The shape of the stove is like an eight-petaled lotus flower, open and with a flower platform and stamens.
Chinese
若作降伏法 阿毗遮噜迦 制鬼神恶人 损坏三宝者 左足指押右 西面坐蹲居 亦大忿怒形 诸色上青黑 心中圆明观 变用大日轮 炽盛无与俦 发辉如猛焰 除去娑嚩诃 愿为某甲成 某事吽发心 火炉三角作 独股杵置中 真言猛励称 傍人如可听 护尊寂静意 事法次当陈 相应置本尊 中间是炉位 或于精室外 炉遥对于尊 治地二肘间 形随炉口势 筑阶高一指 中量一肘穿 深半肘成炉 周缘高四指 一寸外方作 炉成如法治 轮杵泥为之 置中称其底 瞿摩夷涂饰 檀香等又施 其色随所求 阶上祥茅草 随日匝旋布 以本覆其苗 所烧物在茅 近行人右手 二器阏伽水 置茅在户边 柴相随颊推 长截十指量 酥蜜乳酪内 揾其薪两头 半炉炽炭充 投亦起威焰 燧火勿以旧 用扇非口吹 燃炉诵后明 三遍成加持 唵步入嚩(二合)攞吽 火既发光焰 当用忿怒王 泻垢能净除 秘契如是结 二羽背相着 八度以类钩 转腕反相合 成拳遍印物 每触皆称诵 次后秘真言 唵枳里枳里吽颇吒(吒字半音) 又当请火天 直舒 现代汉语译本 若要修作降伏法，即阿毗遮噜迦（Abhica-ruka，降伏法），用以降伏鬼神和恶人，以及那些破坏三宝（佛、法、僧）的人，修行者应左脚脚趾压住右脚，面向西方蹲坐，呈现出极度忿怒的形象，身体的颜色偏向青黑色。心中观想一个圆明的光点，将其转变为巨大的日轮，炽热的光芒无与伦比，散发出猛烈的火焰。念诵‘除去娑嚩诃（Svaha，成就）’，愿为某甲（某人）成就某事，念诵‘吽（Hum，种子字）发心’。火炉做成三角形，将独股杵（eka-vajra，一种法器）放置在火炉的中央，猛烈地念诵真言，声音要让旁边的人能够听到，同时保持对护法尊的寂静意念。接下来应当陈述事法，相应地安置本尊。中间是火炉的位置，或者在精室外面，火炉遥遥地对着本尊。整理场地，大约两肘的距离。火炉的形状随着炉口的形状而定，筑起阶梯，高约一指。中间的量度为一肘，深度为半肘，做成火炉。周围边缘高四指，一寸之外做成方形。火炉做成后，如法地进行整治，用泥土做成轮和杵，放置在火炉的中央，称量其底部，用牛粪涂抹装饰，再施以檀香等香料，其颜色随着所求而定。在阶梯上铺设吉祥的茅草，随着太阳运行的方向环绕铺设，用茅草的根部覆盖住其苗，所要焚烧的物品放在茅草上。靠近修行人右手边，放置两个装有阏伽水（arghya，供水）的器皿，将茅草放置在门口边，柴火相互依靠着堆放。截取柴火，长度约为十指的量，将酥油、蜂蜜、牛奶、乳酪放入其中，用其浸润柴火的两头，在半个火炉中充满炽热的木炭，投入柴火也会燃起威猛的火焰，不要使用旧的燧石取火，用扇子扇风，不要用嘴吹气，点燃火炉后，诵念后面的明咒三遍，完成加持。 唵步入嚩（二合）攞吽（Om bhur jvala hum） 火已经发出光焰，应当使用忿怒王的手印，泻垢能净除，秘密的契印是这样结的：两只手的手背相对，用类似于钩子的形状钩住八次，转动手腕，反过来相互结合，握成拳头，普遍地印在物品上，每次触碰都念诵真言，接下来是秘密真言： 唵枳里枳里吽颇吒（吒字半音）（Om kiri kiri hum phat） 又应当迎请火天，直接舒展……
English
English version If one wishes to perform the subjugation ritual, namely Abhica-ruka (Abhica-ruka, subjugation ritual), to subdue ghosts, spirits, and evil people, as well as those who damage the Three Jewels (Buddha, Dharma, Sangha), the practitioner should press the toes of the left foot onto the right foot, sit squatting facing west, displaying an extremely wrathful appearance, with the body color tending towards blue-black. In the heart, visualize a round and bright spot of light, transforming it into a huge sun disc, with unparalleled blazing light, emitting fierce flames. Recite 'Remove Svaha (Svaha, accomplishment)', wishing for so-and-so (a certain person) to accomplish a certain matter, recite 'Hum (Hum, seed syllable) generate the mind'. The fire pit should be made in a triangular shape, with a eka-vajra (eka-vajra, a ritual implement) placed in the center of the fire pit, reciting the mantra vigorously, with the sound audible to those nearby, while maintaining a peaceful intention towards the protective deity. Next, the ritual procedures should be described, and the principal deity should be placed accordingly. The middle is the location of the fire pit, or outside the pure room, with the fire pit facing the principal deity from a distance. Prepare the ground, about two cubits in distance. The shape of the fire pit should follow the shape of the pit's mouth, building steps about one finger high. The middle measurement should be one cubit, with a depth of half a cubit, forming the fire pit. The surrounding edges should be four fingers high, and a square shape should be made one inch outside. After the fire pit is made, it should be prepared according to the Dharma, with a wheel and pestle made of mud, placed in the center of the fire pit, measuring its bottom, and decorating it with cow dung, and then applying sandalwood and other fragrances, with the color depending on what is sought. Auspicious thatch grass should be laid on the steps, encircling it in the direction of the sun's movement, covering the seedlings with the roots of the grass, and the items to be burned should be placed on the thatch grass. Near the right hand of the practitioner, place two vessels containing arghya water (arghya, offering water), and place the thatch grass near the door, with the firewood leaning against each other. Cut the firewood to a length of about ten fingers, and put ghee, honey, milk, and yogurt into it, soaking the two ends of the firewood with it, filling half of the fire pit with hot charcoal, and throwing in the firewood will also ignite fierce flames, do not use old flint to make fire, use a fan to fan the wind, do not blow with your mouth, after lighting the fire pit, recite the following mantra three times to complete the blessing. Om bhur jvala hum (Om bhur jvala hum) Once the fire has emitted light and flames, the mudra of the Wrathful King should be used, which can purify and remove impurities. The secret mudra is formed as follows: the backs of the two hands face each other, hooking them together eight times in a hook-like shape, turning the wrists and joining them in reverse, forming a fist, and universally imprinting it on objects, reciting the mantra each time you touch them, followed by the secret mantra: Om kiri kiri hum phat (Om kiri kiri hum phat) Also, one should invite Agni (fire deity), directly stretching out... -------------------------------------------------------------------------------- 其慧羽 禅横约于掌 微以进度招 每招诵后明 三遍火天降
Chinese
唵曀系曳呬摩诃步多泥(去)嚩哩使(二合)你尾惹娑多么仡俚(二合)呬(引)怛嚩(二合)护底莽(引)诃(引)啰么塞汦散你呬睹婆嚩阿仡曩(二合)曳贺尾也迦尾也嚩(引)诃曩(引)也娑嚩(二合引)诃(引) 便想入炉内 次结三昧耶 弹捻檀度初 舒余波罗蜜 直洒阏伽水 于火成净除 三洒皆诵明 真言句如后 唵阿蜜哩(二合)帝诃曩诃曩吽发吒(吒字半音呼) 次以其慧羽 右旋洒阏伽 诵文殊密言 想漱火天口 唵嚩啰娜嚩日啰(二合)昙 太杓定羽执 小者慧当持 三度取名苏 灌其大杓满 慧舍小执大 有剑等按之 诵次后真言 句终灌火上 阿仡曩曳贺尾也迦尾也嚩(引)诃曩也你波也你波也娑嚩(二合引)贺(引) 每至其诃字 皆引声长呼 空杓却按之 其音即齐毕 非加剑药类 但灌不按杓 是则祀火天 三度皆如此 依前再净火 漱口用文殊 请火天出炉 东南方就位 当设诸供养 次请部主尊 炉中远行人 谛想依位住 又念本尊入 炉中近行人 与部主相当 二圣俨而对 忿 现代汉语译本 用他的智慧之羽 禅定横放在手掌上，用微妙的进度来招请。 每次招请诵念之后，都会明白，诵念三遍，火天（Agni Deva，火神）就会降临。 唵（Om，种子字） 曀系曳呬 摩诃步多泥（Mahabhuta，伟大的存在） 嚩哩使你 尾惹娑多么 仡哩呬（Grihi，抓住） 怛嚩（Tva，你） 护底 莽诃啰 么塞汦 散你呬睹 婆嚩 阿仡曩曳 贺尾也 迦尾也 嚩诃曩也 娑嚩诃（Svaha，献供） 然后观想进入炉内，接着结三昧耶（Samaya，誓言）印。 首先弹捻檀度，舒展其余的波罗蜜（Paramita，到达彼岸）。 直接洒阏伽（Arghya，供水），在火中形成清净。 洒三次都诵念咒语，真言的句子如下： 唵 阿蜜哩帝 诃曩诃曩 吽 发吒（Hum Phat，摧破） 接着用他的智慧之羽，向右旋转洒阏伽。 诵念文殊（Manjushri，智慧菩萨）的密言，观想漱火天（Agni Deva，火神）的口。 唵 嚩啰娜 嚩日啰（Vajra，金刚） 昙 用太杓（大的勺子）固定羽毛，用小杓（小的勺子）拿着智慧。 三次取名苏（酥油），灌满大杓。 智慧舍弃小杓，执持大杓，用剑等按住它。 诵念接下来的真言，在句子结束时灌到火上。 阿仡曩曳 贺尾也 迦尾也 嚩诃曩也 你波也 你波也 娑嚩诃 每次到诃字，都要引声长呼。 空杓却按住它，声音就一起结束。 如果不是加剑或药物之类的，只是灌注而不按杓。 这就是祭祀火天（Agni Deva，火神），三次都这样做。 依照前面再次清净火，用文殊（Manjushri，智慧菩萨）的密言漱口。 请火天（Agni Deva，火神）从炉中出来，到东南方就位。 应当设置各种供养，接着请部主尊（坛城主尊）。 观想炉中远行的人，依位安住。 又念本尊进入，炉中近行的人。 与部主（坛城主尊）相对，二圣庄严地相对而立。 忿怒。
English
English version His wisdom feather, Zen is held horizontally in the palm, subtly inviting with progress. Each time after the invitation and recitation, it becomes clear that after reciting three times, Agni Deva (God of Fire) descends. Om Ehiyehi Mahabhuta Varishni Vijasatamagrihi Tvahuti Mangaharama Sakti Samnihito Bhava Agnaye Havya Kavyavahanaya Svaha Then visualize entering the furnace, and then form the Samaya (Vow) mudra. First, pluck and flick the sandalwood, and extend the remaining Paramita (Perfection). Directly sprinkle Arghya (Offering Water), forming purity in the fire. Sprinkle three times while reciting the mantra, the true words are as follows: Om Amritihana Hana Hum Phat Then, with his wisdom feather, sprinkle Arghya (Offering Water) clockwise. Recite the secret words of Manjushri (Bodhisattva of Wisdom), visualizing rinsing the mouth of Agni Deva (God of Fire). Om Varada Vajradham Hold the large ladle to fix the feather, and hold wisdom with the small one. Take the name Su (Ghee) three times, and fill the large ladle. Wisdom abandons the small ladle, holding the large one, and press it with a sword, etc. Recite the following mantra, and pour it on the fire at the end of the sentence. Agnaye Havyakavyavahanaya Dipaya Dipaya Svaha Each time at the word 'Ha', the sound should be drawn out and called out loudly. Press down on the empty ladle, and the sound ends together. If it is not adding swords or medicines, just pour without pressing the ladle. This is the offering to Agni Deva (God of Fire), do this three times. According to the previous method, purify the fire again, and rinse the mouth with the secret words of Manjushri (Bodhisattva of Wisdom). Invite Agni Deva (God of Fire) to come out of the furnace and take his place in the southeast direction. Various offerings should be set up, and then invite the Lord of the Mandala. Visualize the person traveling far in the furnace, dwelling in his position. Also, contemplate the entry of the principal deity, the person traveling near in the furnace. Corresponding to the Lord of the Mandala, the two saints stand solemnly facing each other. Wrathful. -------------------------------------------------------------------------------- 怒王泻垢 净火漱口明 如法重为之 二羽膝间住 如前祀火法 各献三杓酥 每先想己身 本尊与部主 火及剑药等 一相无有殊 五体既合同 各以本明献 如是供养已 随求事护摩 观其应所烧 宜杓或宜手 所须用杓类 取前小者浇 执已进度舒 令顺于其柄 檀戒及忍等 共掘禅度初 定羽掏其珠 一诵一投火 遍数既毕已 如前各献珠 二圣归于坛 又诵火天祀 三大杓酥毕 依位如其初 若须祀八方 一一皆当请 解界如仪送 火天契次陈 如前请召时 进禅以相捻 诵后明一遍 火天还于宫