Chinese
唵吽发吒(吒半音呼)发发邬仡啰(二合)戍攞播宁吽吽吽发发发唵扰羝宁啰曩(二合)娜吽吽吽发发发唵唵唵摩诃么攞娑嚩(二合引)诃(引) 本尊遍入身 即同大力体 坚持其地故 当同金刚橛 戒度方慧间 忍亦屈愿力 亦复入檀戒 愿处忍进中 余度皆直舒 相合成三股 用禅智柱地 一掣一称明 唵枳里枳里。嚩日啰(二合引)嚩日哩(二合)勃(引)满驮满驮吽发吒(吒字半音呼) 下至金刚轮 坚固无能坏 准前橛为本 禅智度极开 直坚即成[圹-黄+((乏-之+土)/回)] 三转诵明曰 唵娑啰娑啰嚩日啰(二合引)钵啰(二合引)迦(引)啰吽发吒(吒音半呼) 谛想所居地 澄澈大海生 诵次后真言 七遍当成就 唵尾么卢娜地娑嚩(二合引)诃(引) 次应想其海 涌大须弥山 复诵此真言 经七遍方止 唵婀者攞泮 又想宝山上 师子座庄严 其明如后称 亦复七遍止 唵婀者攞末㘑娑嚩(二合引)诃(引) 师子法座上 百千叶宝莲 香洁盛敷荣 诵此密言曰 唵迦么攞娑嚩(二合引)诃(引) 于彼莲台里 楼阁众宝成 悬以妙缯幡 现代汉语译本 ‘唵 吽 发吒 (吒半音呼) 发发 邬仡啰(二合) 戍攞播宁 吽吽吽 发发发 唵 扰羝宁 啰曩(二合) 娜 吽吽吽 发发发 唵 唵 唵 摩诃么攞 娑嚩(二合引)诃(引)’ 本尊遍入自身，即等同于大力之体。 因为坚持其地，应当等同于金刚橛（Vajrakila，一种法器）。 戒度、方（方便）和慧（智慧）之间，忍辱也屈服于愿力。 也进入檀那（Dāna，布施）和戒律，愿力处于忍辱和精进之中。 其余的度（波罗蜜多，Pāramitā）都直接舒展，相互结合形成三股。 用禅定和智慧作为柱子支撑地面，一掣动一称念明咒。 ‘唵 枳里枳里。嚩日啰(二合引)嚩日哩(二合) 勃(引) 满驮满驮 吽 发吒(吒字半音呼)’ 下至金刚轮（Vajra wheel），坚固而无法摧毁。 依照前面的金刚橛为根本，禅定和智慧的度达到极度开放。 直接坚固就形成了[圹-黄+((乏-之+土)/回)]，旋转三次诵念明咒说： ‘唵 娑啰娑啰 嚩日啰(二合引) 钵啰(二合引) 迦(引)啰 吽 发吒(吒音半呼)’ 仔细观想所居住的土地，从澄澈的大海中生出。 诵念接下来的真言，七遍就能成就。 ‘唵 尾么卢娜地 娑嚩(二合引)诃(引)’ 接下来应当观想那片大海，涌出巨大的须弥山（Mount Sumeru）。 再次诵念这个真言，经过七遍才停止。 ‘唵 婀者攞泮’ 又观想宝山上，有师子座（lion throne）庄严。 其明咒如后面所称念的，也念诵七遍停止。 ‘唵 婀者攞末㘑 娑嚩(二合引)诃(引)’ 在师子法座上，有百千叶的宝莲。 香洁而盛大地开放，诵念这个密言说： ‘唵 迦么攞 娑嚩(二合引)诃(引)’ 在那莲花台中，楼阁由各种珍宝构成。 悬挂着美妙的丝绸幡幢。
English
English version ‘Om Hum Phat (Phat pronounced as a half-sound) Phat Phat Ugra (two combined) Shula Paning Hum Hum Hum Phat Phat Phat Om Rudrani Ranana (two combined) Da Hum Hum Hum Phat Phat Phat Om Om Om Maha Mala Svaha’ The principal deity pervades the body, being identical to the body of great strength. Because of firmly holding its ground, it should be identical to the Vajrakila (a ritual dagger). Between the precepts, liberations, means, and wisdom, even forbearance submits to the power of vows. Also entering into generosity (Dāna) and discipline, may the power of vows be in forbearance and diligence. The remaining perfections (Pāramitā) are all directly extended, combining to form three strands. Using meditation and wisdom as pillars to support the ground, one pulls and one recites the mantra clearly. ‘Om Kilikili Vajra Vajri Bandha Bandha Hum Phat’ (Phat pronounced as a half-sound) Down to the Vajra wheel, firm and indestructible. According to the preceding Vajrakila as the foundation, the perfections of meditation and wisdom reach extreme openness. Directly and firmly it becomes [圹-黄+((乏-之+土)/回)], reciting the mantra three times, saying: ‘Om Sara Sara Vajra Prakara Hum Phat’ (Phat pronounced as a half-sound) Carefully contemplate the place where you dwell, born from the clear ocean. Recite the following mantra, and you will achieve it after seven times. ‘Om Vimalunadi Svaha’ Next, one should visualize that ocean, surging with the great Mount Sumeru. Recite this mantra again, stopping only after seven times. ‘Om Acala Phat’ Also visualize on the jeweled mountain, a lion throne adorned. Its mantra is as recited later, also reciting it seven times and stopping. ‘Om Acala Male Svaha’ On the lion throne, there is a lotus of a hundred thousand leaves. Fragrant, pure, and flourishing, recite this secret mantra, saying: ‘Om Kamala Svaha’ Within that lotus platform, the pavilions are made of various jewels. Hanging with wonderful silken banners. -------------------------------------------------------------------------------- 矜羯尼为网 真言如后诵 七遍想随成
Chinese
那莫萨嚩怛他蘖帝毗逾(二合)尾湿嚩(二合)慕契毗药(二合)萨嚩他欠(平)邬娜誐帝娑颇(二合)啰系𤚥誐娜剑娑嚩(二合)贺 次复执香炉 诵治路明曰 唵苏悉地羯哩入嚩(二合)里多(去)难多暮多入嚩(二合)攞入嚩(二合)攞满驮满驮诃曩吽发吒(吒字半音呼) 空中有关键 及障难皆除 次结宝辂印 邀迎诸圣者 单已并眷属 随意奉请之 二羽当内叉 进力舒相拄 禅智捻进力 根侧第一文 其腕当极开 指背互着掌 诵真言三遍 七宝辂车成 唵睹噜睹噜吽 念至本尊居 阿拏迦嚩底 想乘辂车已 次当奉请之 准前宝辂车 忍愿禅智拨 向内成请契 真言如后诵 曩么悉底哩(三合)野地尾(二合)迦(引)南萨嚩怛他蘖哆南唵嚩日𠻴(二合)拟娘(二合)野迦啰洒(二合)野曀系曳(二合)呬(若奉送即除)薄誐挽娑嚩(二合引)贺 圣者升宝车 金刚驾御至 当以部主契 请降入道场 二羽内相叉 禅入进力间 成拳竖智度 每招诵后明 唵嚩日啰(二合引)特力(二合)曀系曳(二合)呬婆誐挽嚩日啰(二合引)时力(二 现代汉语译本 以‘矜羯尼’（Kiṃkariṇī，使者）为网， 真言如下念诵，念诵七遍，所想之事随即成就： ‘那莫萨嚩怛他蘖帝毗逾(二合)尾湿嚩(二合)慕契毗药(二合)萨嚩他欠(平)邬娜誐帝娑颇(二合)啰系𤚥誐娜剑娑嚩(二合)贺’ 接下来再次手持香炉，念诵清净道路的明咒： ‘唵苏悉地羯哩入嚩(二合)里多(去)难多暮多入嚩(二合)攞入嚩(二合)攞满驮满驮诃曩吽发吒(吒字半音呼)’ 这样，空中的障碍和困难都会被清除。 然后结宝辂（珍宝装饰的车）印，邀请诸位圣者。 单独或与眷属一起，随意奉请。 两手向内交叉，使地水二指伸直并互相靠拢。 用禅智二指捻住地水二指的根部侧面的第一节。 两腕尽量张开，手指背部互相贴着手掌。 念诵真言三遍，七宝装饰的车就形成了。 ‘唵睹噜睹噜吽’ 念诵直到本尊所居住的‘阿拏迦嚩底’（Aṇakāvatī，无垢世界）。 观想自己乘坐宝车之后，接下来应当奉请本尊。 按照之前的宝车印，用忍愿二指拨开禅智二指， 向内结成请契（邀请的手印），真言如下念诵： ‘曩么悉底哩(三合)野地尾(二合)迦(引)南萨嚩怛他蘖哆南唵嚩日𠻴(二合)拟娘(二合)野迦啰洒(二合)野曀系曳(二合)呬(若奉送即除)薄誐挽娑嚩(二合引)贺’ 圣者升上宝车，金刚（Vajra，坚固不坏）驾驭着宝车到来。 应当用部主契（部主的手印），请圣者降临到道场。 两手向内交叉，禅指放入进力二指之间， 握拳，竖起智度和忍愿二指，每次招请后念诵光明真言： ‘唵嚩日啰(二合引)特力(二合)曀系曳(二合)呬婆誐挽嚩日啰(二合引)时力(二
English
English version Make ‘Kiṃkariṇī’ (the messenger) as the net, The mantra should be recited as follows. Recite it seven times, and the desired matter will be accomplished: ‘Namo sarva tathāgatebhyo viśva-mukhebhyah sarvathā khaṁ udgate sphara he gagana khaṁ svāhā’ Next, hold the incense burner again and recite the mantra for purifying the road: ‘Oṃ susiddhi kari jvalita ananta mukta jvala jvala bandha bandha hana hūṃ phaṭ’ (the sound of ṭa is pronounced halfway) In this way, obstacles and difficulties in the sky will be removed. Then form the ‘Jeweled Carriage’ mudra to invite all the holy ones. Invite them individually or with their retinue as you wish. Cross both hands inward, extend the earth and water fingers and bring them close together. Pinch the base of the earth and water fingers on the side of the first joint with the meditation and wisdom fingers. Open the wrists as much as possible, with the backs of the fingers touching the palms of each other. Recite the mantra three times, and the seven-jeweled carriage will be formed. ‘Oṃ turu turu hūṃ’ Recite until you reach ‘Aṇakāvatī’ (the stainless world) where the principal deity resides. After visualizing yourself riding in the jeweled carriage, you should then invite the principal deity. According to the previous jeweled carriage mudra, use the forbearance and vow fingers to flick open the meditation and wisdom fingers, Form the invitation mudra inward, and recite the mantra as follows: ‘Namaḥ strīya adhivi-kānāṁ sarva tathāgatānāṁ oṃ vajra-agni jñāna ākarṣaya ehy ehi bhagavan svāhā’ (if sending off, then remove) The holy ones ascend the jeweled carriage, and the Vajra (diamond, indestructible) drives the carriage to arrive. You should use the mudra of the chief of the family to invite the holy ones to descend into the maṇḍala. Cross both hands inward, place the meditation fingers between the effort and strength fingers, Make a fist, raise the wisdom and measure fingers, and recite the light mantra after each invitation: ‘Oṃ vajra-tṛk ehy ehi bhagavan vajra-śakti’ -------------------------------------------------------------------------------- 合若奉迎特除曀系曳加蘖绍蘖蹉) 奉契又当施 次舒忍愿度 自与进力并 右居上相交 智股徐动之 翦除诸障者 真言句如后 三转右同施
Chinese
唵嚩日啰(二合)俱噜驮摩诃么攞羯啰羯啰亲那亲那吽发 次结金刚网 禅捻进根下 智亦加力度 根侧第一文 真言如后称 墙以网弥覆 唵尾塞普(二合)啰捺啰(二合)乞叉(二合)嚩日啰(二合)半惹啰吽发 大院密缝印 二羽并而舒 定以慧羽加 直坚禅智度 三周右旋已 皆诵后真言 唵诃娑懵拟你吽泮吒(吒字半音呼) 金刚墙外围 威焰炽然住 坚固界成已 无能沮坏之 当奉右膝傍 阏伽香水器 举与额齐等 诵大心真言 殷勤持献之 成浴圣众足 心所希求愿 于此当具陈 微沈空器中 置水在本位 如前莲华部 结彼三昧耶 当钩六度端 如微敷莲势 想为金刚叶 三诵后真言 唵嚩日啰(二合)味(引)啰也娑嚩(二合引)贺(引) 如前运想成 众圣俨依座 次当心供养 水陆有诸华 无主所摄华 十方尽虚界 人天涂香等 烧香灯明空 伞盖及幢幡 鼓乐歌舞妓 真珠妙罗网 悬以诸宝铃 现代汉语译本 合若奉迎特除曀系曳加蘖绍蘖蹉 (音译，意义不详) 应当奉献誓约，接下来舒展忍辱的愿望和度量。 自己与精进和力量并存，右手在上互相交叠。 智慧像股份一样徐徐转动，用来剪除各种障碍。 真言的语句如下，三次右旋并同样施予。 唵 嚩日啰（二合，金刚） 俱噜驮（忿怒） 摩诃（大） 么攞（花环） 羯啰（作） 羯啰（作） 亲那（断） 亲那（断） 吽 发 接下来结金刚网印，用禅指捻住进力指的根部下方。 智慧指也加上力度，在根部侧面的第一道纹路上。 真言如下称念，像墙一样用网来弥漫覆盖。 唵 尾塞普（二合）啰 捺啰（二合）乞叉（二合，保护） 嚩日啰（二合，金刚） 半惹啰（栅栏） 吽 发 大院密缝印，两手并拢舒展。 用定指覆盖在慧指上，伸直并固定禅指和智指的度量。 三次向右旋转之后，都诵念后面的真言。 唵 诃娑 懵拟你 吽 泮吒 (吒字半音呼) 在金刚墙外围，威猛的火焰炽盛地燃烧。 坚固的结界已经形成，没有任何事物能够沮丧和破坏它。 应当奉献在右膝旁边，装有阏伽（供养水）和香水的器皿。 举起与额头齐平，诵念大心真言。 殷勤地持着奉献，成就沐浴圣众的足。 心中所希望的愿望，在这里应当全部陈述。 稍微沉入空器中，将水放置在本位。 像之前的莲华部一样，结那个三昧耶（誓约）。 应当钩住六度的顶端，像稍微舒展开的莲花之势。 观想为金刚叶，三次诵念后面的真言。 唵 嚩日啰（二合，金刚） 味（引）啰也 娑嚩（二合引）贺（引，成就） 像之前那样运想成就，众圣庄严地依靠座位。 接下来应当进行心供养，水陆之中有各种鲜花。 没有主人所摄属的鲜花，十方全部虚空界。 人天所用的涂香等等，烧香灯明充满虚空。 伞盖以及幢幡，鼓乐歌舞伎。 真珠美妙的罗网，悬挂着各种宝铃。
English
English version He ruo feng ying te chu yi xi ye jia nie shao nie cuo (Transliteration, meaning unknown) One should offer the Samaya (vow), then unfold the wish and measure of forbearance. Oneself exists together with diligence and strength, the right hand is on top, overlapping each other. Wisdom moves slowly like a share, used to cut off various obstacles. The words of the mantra are as follows, rotate three times to the right and bestow it in the same way. Om Vajra (two combined, diamond) Krodha (wrathful) Maha (great) Mala (garland) Kara (make) Kara (make) Chinda (cut) Chinda (cut) Hum Phat Next, form the Vajra (diamond) Net Mudra (seal), use the meditation finger to pinch the root below the advancing finger. The wisdom finger also adds strength, on the first line on the side of the root. The mantra is recited as follows, covering it like a wall with a net. Om Visphura (two combined) Nadra (two combined) Raksha (two combined, protect) Vajra (two combined, diamond) Panjara (fence) Hum Phat The Great Courtyard Tight Seam Mudra, bring both hands together and stretch them out. Cover the wisdom finger with the meditation finger, straighten and fix the measure of the meditation finger and the wisdom finger. After rotating three times to the right, recite the following mantra. Om Haha Sammani Hum Phat (the word 'Phat' is pronounced in a half-tone) Outside the Vajra (diamond) wall, the mighty flames burn fiercely. The firm boundary has been formed, and nothing can frustrate and destroy it. One should offer beside the right knee, the vessel containing Argha (offering water) and fragrant water. Raise it to the level of the forehead, and recite the Great Heart Mantra. Devoutly hold and offer it, accomplishing the bathing of the feet of the holy assembly. The wishes desired in the heart should all be stated here. Slightly submerge it in the empty vessel, and place the water in its original position. Like the previous Lotus family, form that Samaya (vow). One should hook the ends of the six perfections, like the posture of a slightly unfolded lotus. Visualize it as a Vajra (diamond) leaf, and recite the following mantra three times. Om Vajra (two combined, diamond) Viraya Svaha (two combined, accomplishment) Like before, visualize the accomplishment, the holy ones solemnly rely on the seat. Next, one should perform the heart offering, there are various flowers in the water and on land. Flowers that are not possessed by a master, the entire realm of the ten directions. Fragrant incense and so on used by humans and gods, burning incense and lamps fill the void. Umbrellas and banners, drums, music, singing and dancing. Pearl wonderful nets, hanging with various precious bells. -------------------------------------------------------------------------------- 白拂与华鬘 散妙香华等 矜羯尼为网 如意宝树王 次服天厨云 上妙美香洁 楼阁宝严净 天璎珞及冠 如是供养云 遍满虚空界 诚心而运想 又以印真言 圣力所加持 虚空库供给 众圣当受用 真实无有殊 十度反相交 右押左合掌 举印案于顶 同楼阁真言 次以美言音 金刚妙歌赞