Chinese
布尔睹徒么也薄底也(二合)蘖蹉阿仡你娑嚩(二合)婆嚩南补曩罗跛夜(二合)那也娑嚩(二合引)贺(引) 如前护己身 众魔不复扰 若梦佛菩萨 金刚诸天王 婆罗门居士 食粳米酪饭 甘露乳果花 茂林若登山 履塔及楼阁 或乘车马象 白鹤孔雀王 金翅鸟与同 泛海清流水 或腾空自在 威焰遍于身 或听法座中 及诸清净事 此皆成就应 况已勿复眠 若梦魁脍人 猪驴骆驼狗 或触或在近 死尸亦复然 恶鬼怖畏徒 是障不是相 或有妄念起 现代汉语译本 怒王泻垢，用清净的火焰漱口使之清明。 如法再次进行，双手安放在膝盖之间。 像之前祭祀火天的方法一样，各自献上三杓酥油。 每次都先观想自身，本尊（Yidam，个人主要修习的佛或菩萨）与部主（Kuleshvara，金刚乘中部的尊主）。 火焰以及剑、药等等，在本质上没有差别。 五体（头、双手、双脚）既然已经和合，各自用本尊的真言献供。 这样供养完毕后，根据所求之事进行护摩（Homa，火供）。 观察应该烧什么，适合用杓子还是用手。 所需要使用的杓子种类，取用之前较小的那个浇灌。 拿着杓子，缓缓地倾倒，使其顺着杓柄流下。 布施、持戒以及忍辱等等，共同挖掘禅定之初。 用禅定之羽掏取其宝珠，每诵念一遍真言就投入火焰中。 遍数念完之后，像之前一样各自献上宝珠。 二圣（指特定的两位圣者）回归于坛城，再次诵念火天（Agni，火神）的祭祀文。 三大杓酥油献完后，按照原来的位置放回原处。 如果需要祭祀八方，每一方都应当请神。 解除结界，如仪轨送神，依次陈列火天（Agni）的手印。 像之前请神召唤时一样，用禅定印相互捻合。 诵念后面的真言一遍，火天（Agni）返回宫殿。 布尔睹徒么也薄底也(二合)蘖蹉阿仡你娑嚩(二合)婆嚩南补曩罗跛夜(二合)那也娑嚩(二合引)贺(引) 像之前一样保护自身，各种魔障不再扰乱。 如果梦见佛、菩萨（Bodhisattva，为救度众生而发愿成佛者），金刚（Vajra，佛教法器，象征坚固）诸天王。 婆罗门（Brahmin，印度教祭司阶层）、居士，食用粳米酪饭。 甘露、乳、果、花，茂盛的树林或者登山。 登上佛塔以及楼阁，或者乘坐车、马、象。 白鹤、孔雀王，金翅鸟与他们在一起。 在清澈的流水中泛海，或者腾空自在。 威焰遍布全身，或者在听法的座位中。 以及各种清净的事情，这些都是成就的征兆。 既然已经这样，就不要再睡觉了，如果梦见魁梧的人。 猪、驴、骆驼、狗，或者接触到或者在附近。 死尸也是这样，恶鬼、恐怖的队伍。 这是障碍而不是吉祥的征兆，或者有妄念生起。
English
English version May the wrathful king pour out defilements, may pure fire cleanse the mouth and illuminate. Perform it again according to the Dharma, with both hands resting on the knees. Like the previous method of offering to Agni (fire god), offer three ladles of ghee each. Each time, first visualize oneself, the Yidam (personal deity) and the Kuleshvara (lord of the family). The fire, as well as the sword, medicine, etc., are not different in essence. Since the five aggregates (head, two hands, two feet) are in harmony, offer with the mantra of each deity. After making such offerings, perform Homa (fire offering) according to what is requested. Observe what should be burned, whether it is suitable to use a ladle or a hand. For the type of ladle that needs to be used, take the smaller one from before to pour. Holding the ladle, slowly pour, letting it flow along the handle. Generosity, discipline, and patience, together excavate the beginning of meditation. Use the feather of meditation to extract its jewel, and throw it into the fire with each recitation of the mantra. Once the number of recitations is completed, offer the jewel as before. The two saints (specific two saints) return to the mandala, and again recite the Agni (fire god) offering. After offering the three large ladles of ghee, return them to their original positions. If it is necessary to offer to the eight directions, each direction should be invited. Release the boundaries, send off the deities according to the ritual, and present the Agni (fire god) mudras in order. Like the previous invitation and summoning, intertwine the meditation mudras. Recite the following mantra once, and Agni (fire god) returns to his palace. Bur dhu tu me ye bo dhi ye (two combined) ge cha a ge ni suo wa (two combined) po wa nan bu na luo bo ye (two combined) na ye suo wa (two combined, long sound) ha (long sound) Protect yourself as before, and all demons will no longer disturb you. If you dream of Buddhas, Bodhisattvas (enlightenment beings), Vajra (diamond scepter) kings. Brahmins (priestly class), lay practitioners, eating rice porridge with ghee. Nectar, milk, fruits, flowers, lush forests, or climbing mountains. Ascending pagodas and pavilions, or riding in carriages, horses, elephants. White cranes, peacock kings, Garuda (mythical bird) are with them. Sailing the sea in clear flowing water, or soaring freely in the sky. Awe-inspiring flames covering the body, or being in a seat listening to the Dharma. And all pure things, these are all signs of accomplishment. Since it is already like this, do not sleep again, if you dream of burly people. Pigs, donkeys, camels, dogs, either touching or being nearby. Corpses are also like this, evil spirits, fearful groups. This is an obstacle and not an auspicious sign, or if delusional thoughts arise. -------------------------------------------------------------------------------- 违阙三昧耶 当诵此真言 以除其过患 如前金刚杵 进力改相合 忍愿依甲傍 绕上亦相拄 真言如后诵 三七障皆消 大轮明曰
Chinese
娜莫悉底哩(三合)野地尾(二合)迦南怛他誐哆喃唵尾啰耳尾啰耳摩诃缚日哩(二合)萨哆萨哆娑(引)啰帝娑(引)啰帝哆啰(二合)以哆啰(二合)以尾淡末作糁伴惹你哆啰(二合)末底悉驮蘖囇(二合)怛㘕(二合)娑嚩(二合引)诃 凡所观想时 闭目凝心作 了了分明已 目睹道当成 护世八方天 真言如后说 八方天明 摩醯首罗王 位居东北隅 真言如后称 诸天所尊奉 唵噜捺啰(二合引)也娑嚩(二合引)诃(引) 东方帝释位真言曰。 唵设揭啰(二合引)也娑嚩(二合引)诃(引) 东南方名火天真言曰。 唵娜仡曩(二合)曳娑嚩(二合引)贺(引) 南方阎罗天位真言曰。 唵吠嚩娑嚩(二合引)哆(引)也娑嚩(二合引)贺(引) 西南方罗主真言曰。 唵啰乞叉(二合)娑(引)地跛多曳娑嚩(二合引)贺 西方水天位真言曰。 唵冥伽舍曩也娑嚩(二合引)贺 西北方风天位真言曰。 唵嚩(引)也吠娑嚩 现代汉语译本 如果违犯了三昧耶（Samaya，誓言），应当诵持此真言，以此消除过患，就像前面的金刚杵（Vajra，一种法器）一样。 用进步的力量改变手印的形状，将忍辱和愿望的手指放在甲（指甲）的旁边，环绕上方也互相支撑，真言如下诵念： 念诵三七（二十一）遍，所有障碍都会消除。伟大的轮光明曰： ‘娜莫悉底哩（三合）野地尾（二合）迦南怛他誐哆喃唵尾啰耳尾啰耳摩诃缚日哩（二合）萨哆萨哆娑（引）啰帝娑（引）啰帝哆啰（二合）以哆啰（二合）以尾淡末作糁伴惹你哆啰（二合）末底悉驮蘖囇（二合）怛㘕（二合）娑嚩（二合引）诃’ 凡是观想的时候，闭上眼睛，集中精神来做，完全清楚明白之后，亲眼见到，道路自然会成就。 守护世界的八方天，真言如下所说： 八方天明： 摩醯首罗王（Maheśvara，大自在天），位于东北角，真言如下称念，诸天所尊敬奉行： ‘唵噜捺啰（二合引）也娑嚩（二合引）诃（引）’ 东方帝释（Indra，众神之王）之位，真言说： ‘唵设揭啰（二合引）也娑嚩（二合引）诃（引）’ 东南方名为火天（Agni，火神），真言说： ‘唵娜仡曩（二合）曳娑嚩（二合引）贺（引）’ 南方阎罗天（Yama，死神）之位，真言说： ‘唵吠嚩娑嚩（二合引）哆（引）也娑嚩（二合引）贺（引）’ 西南方罗刹主（Rakshasa，罗刹）真言说： ‘唵啰乞叉（二合）娑（引）地跛多曳娑嚩（二合引）贺’ 西方水天（Varuna，水神）之位，真言说： ‘唵冥伽舍曩也娑嚩（二合引）贺’ 西北方风天（Vayu，风神）之位，真言说： ‘唵嚩（引）也吠娑嚩’
English
English version If one violates the Samaya (Samaya, vow), one should recite this mantra to eliminate the faults, just like the Vajra (Vajra, a ritual implement) mentioned earlier. Use the power of progress to change the shape of the mudra, placing the fingers of patience and aspiration beside the nails, encircling the top and supporting each other. The mantra is recited as follows: Recite it three sevens (twenty-one) times, and all obstacles will be eliminated. The great wheel of light says: 'Namo Siddhir Ya Dvi Ganantathagatanam Om Viraji Viraji Maha Vajri (two combined) Satta Satta Sara Te Sara Te Tara Yi Tara Yi Vidam Make Sampanja Ni Tara Yi Mati Siddha Garli Trat (two combined) Svaha (two combined)' Whenever you contemplate, close your eyes and concentrate your mind. After it is completely clear and distinct, you will see it with your own eyes, and the path will naturally be accomplished. The eight directional deities who protect the world, the mantras are as follows: The Brightness of the Eight Directional Deities: Maheśvara (Maheśvara, Great Lord) is located in the northeast corner. The mantra is recited as follows, revered and practiced by all the gods: 'Om Rudraya Svaha' The mantra for the position of Indra (Indra, King of Gods) in the east says: 'Om Sakraya Svaha' The mantra for the southeast, named Agni (Agni, God of Fire), says: 'Om Agnaye Svaha' The mantra for the position of Yama (Yama, God of Death) in the south says: 'Om Vivasvate Svaha' The mantra for the southwest, the Lord of Rakshasas (Rakshasa, a type of demon), says: 'Om Rakshasa Adhipataye Svaha' The mantra for the position of Varuna (Varuna, God of Water) in the west says: 'Om Meghasanaya Svaha' The mantra for the position of Vayu (Vayu, God of Wind) in the northwest says: 'Om Vayave Svaha' -------------------------------------------------------------------------------- (二合引)贺 北方毗沙门天真言曰。
Chinese
唵药乞叉(二合)尾你夜驮哩娑嚩(二合)贺(引) 迎请八方尊 及须供养者 随其所愿事 皆用本真言 凡建曼茶罗 及兴诸事法 皆先施供养 饮食香灯明 阏伽花涂香 物皆周匝布 永无一切障 所愿皆遂心 本尊及部主 皆用本真言 序中旧云逶迤搊掷。请改为逶迤轮掷也。又下卷初心密言法中。旧云若得莽罗叶博伽得博伽称。及咄噜瑟剑苏合香也。末和芥子。以进火中一千八遍。令众人敬真言者。请改为若零陵香天竺苏合香末。和芥子油。进火中一千八遍。令人福德仪中旧脱四句请知之。诸色上青黑。心中渐圆明。变用大日轮。炽盛无与俦。发辉如猛焰。 大威怒乌刍涩摩成就仪轨一卷 现代汉语译本 贺 (二合引) 北方毗沙门天（Vaiśravaṇa，四大天王之一，守护北方）真言曰： 唵 药乞叉（Yakṣa，夜叉，一种守护神） 尾你夜 驮哩 娑嚩（Svāhā，成就） 贺（引） 迎请八方尊，及须供养者，随其所愿事，皆用本真言。 凡建曼茶罗（Maṇḍala，坛城），及兴诸事法，皆先施供养，饮食香灯明。 阏伽（Argha，供水）花涂香，物皆周匝布，永无一切障，所愿皆遂心。 本尊及部主，皆用本真言。 序中旧云‘逶迤搊掷’。请改为‘逶迤轮掷’也。又下卷初心密言法中。旧云‘若得莽罗叶博伽得博伽称。及咄噜瑟剑苏合香也。末和芥子。以进火中一千八遍。令众人敬真言者。’请改为‘若零陵香天竺苏合香末。和芥子油。进火中一千八遍。令人福德’仪中旧脱四句请知之。诸色上青黑。心中渐圆明。变用大日轮。炽盛无与俦。发辉如猛焰。 大威怒乌刍涩摩（Ucchuṣma，又称秽迹金刚）成就仪轨一卷
English
English version He (Twofold Sandhi with prolongation) The mantra of Vaiśravaṇa (the Northern Heavenly King) is as follows: Oṃ Yakṣa Viniya Dhari Svāhā Welcome the honored ones of the eight directions, and those who need offerings; according to their wishes, all use this original mantra. Whenever a Maṇḍala is constructed, and various rituals are performed, first make offerings of food, drink, incense, lamps, and light. Offer Argha water, flowers, and scented paste; arrange items all around, so that there are no obstacles forever, and all wishes are fulfilled. The principal deity and the retinue lords, all use this original mantra. In the introduction, it was formerly written 'undulatingly pulling and throwing'. Please change it to 'undulatingly wheeling and throwing'. Also, in the secret mantra method for beginners in the lower volume, it was formerly written 'If you obtain Mang Luo leaves, you will obtain the title of Bojia, as well as Dulu Sejian Storax. Powdered mustard seeds. Offer them into the fire one thousand and eight times, so that people will respect the mantra.' Please change it to 'If you use powdered Lingling incense and Indian Storax, mixed with mustard oil. Offer them into the fire one thousand and eight times, to bring blessings to people.' In the ritual, four lines were previously omitted, please be aware of this. Among all colors, blue and black are supreme. The heart gradually becomes clear and bright. Transform and use the Great Sun Wheel. Its blazing intensity is unparalleled. Its radiance shines forth like fierce flames. One volume of the Great Wrathful Ucchuṣma (also known as the Vajra of the Impure Markings) Accomplishment Ritual --------------------------------------------------------------------------------