Chinese
大正藏第 21 册 No. 1225 大威怒乌刍涩么仪轨经 No. 1225 大威怒乌刍涩么仪轨经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 十方所有佛 妙智悲济者 常住菩提心 是故我稽首 普贤即诸佛 受职持金刚 为调伏难调 现此明王体 以其法胜故 净与不净俱 真言者先修 最初承事法 紫檀用涂地 方圆随意成 依于彼东方 置前本尊像 取二阏伽器 香水以充足 炉焚众名香 一空器承水 布在于坛内 食或不食俱 洗漱亦如是 五轮投地礼 十方佛菩萨 方广大乘经 合掌应至心 右膝当着地 多生非善业 众罪难具陈 今以诚实心 随忏愿清净 如前发愿已 全跏或半跏 兴大菩提心 坚固无时舍 名香涂手结 佛部三昧耶 二羽虚心合 开进力微屈 捻忍愿初分 第一文背间 又屈禅智头 处其进力下 第一节文侧 以此印当心 谛观如来仪 门后真言曰 唵怛他萨睹纳婆(二合)嚩野(二合引)娑嚩(二合引)诃(引) 三诵总持已 警觉诸如来 光明遍触身 现代汉语译本 《大威怒乌刍涩么仪轨经》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 十方所有的佛陀（Buddha），以其妙智与悲悯救济众生， 常住于菩提之心（Bodhi），因此我至诚稽首。 普贤菩萨（Samantabhadra）即是诸佛的化身，接受职权而持有金刚杵（Vajra）， 为了调伏难以调伏的众生，显现此明王（Vidyaraja）之身。 因为这个法殊胜的缘故，清净与不清净都能得到净化， 修持真言（Mantra）的人首先要修习，最初的承事之法。 用紫檀涂地，方形或圆形随意， 依于坛城的东方，安置本尊的像。 取两个阏伽器（Arghya），用香水充满， 炉中焚烧各种名贵的香，用一个空器盛水， 布置在坛内，食物或不食物都可以， 洗漱也像这样，五轮投地行礼， 对十方佛菩萨（Bodhisattva），以及方广大乘经典（Mahayana Sutra）， 合掌应该至诚，右膝应当着地， 多生以来所造的非善之业，众多的罪过难以一一陈述， 现在以诚实之心，随同忏悔，愿得清净。 如前发愿之后，全跏趺坐或半跏趺坐， 发起广大的菩提心，坚定而不舍弃。 用名香涂手，结佛部三昧耶印（Samaya）， 两手虚心合掌，开进力微屈， 捻忍愿初分，第一文背间， 又屈禅智头，处其进力下， 第一节文侧，以此印当心， 谛观如来仪，门后真言曰： 唵 怛他 萨 睹 纳 婆（二合）嚩 野（二合引）娑嚩（二合引）诃（引） 诵三遍总持之后，警觉诸如来， 光明遍照全身。
English
English version The Ritual Sutra of the Great Wrathful Ucchuṣma Translated by the Tripiṭaka Master Amoghavajra of Daxingshan Temple, who was granted the title of Grand Spectator, Acting Minister of the Court of Imperial Sacrifices, Duke of Su of the State, with a fief of three thousand households, bestowed with purple robes, posthumously granted the title of Minister of Works, and posthumously named Dajian, with the honorary title of Greatly Wise. All Buddhas (Buddha) in the ten directions, with their wonderful wisdom and compassion, save all beings, Constantly abiding in the Bodhi mind (Bodhi), therefore I bow my head in reverence. Samantabhadra Bodhisattva (Samantabhadra) is the embodiment of all Buddhas, receiving authority and holding the Vajra (Vajra), In order to subdue the difficult-to-subdue beings, manifesting this Vidyaraja (Vidyaraja) form. Because this Dharma is supreme, both purity and impurity can be purified, Those who practice mantra (Mantra) should first cultivate the initial practice of service. Use sandalwood to paint the ground, square or round as you wish, Relying on the east of the mandala, place the image of the principal deity. Take two arghya vessels (Arghya), filled with fragrant water, Burn various precious incense in the burner, and use an empty vessel to hold water, Arrange them within the mandala, food or no food is acceptable, Washing and rinsing are also like this, prostrate with the five wheels touching the ground, To the Buddhas and Bodhisattvas (Bodhisattva) of the ten directions, and the Vaipulya Mahayana Sutras (Mahayana Sutra), Joining palms should be sincere, the right knee should touch the ground, The non-virtuous deeds committed in many lifetimes, the numerous sins are difficult to enumerate one by one, Now with a sincere heart, following the repentance, wishing to be pure. After making the vow as before, sit in full lotus or half lotus position, Arousing the great Bodhi mind, steadfast and not abandoning it. Apply fragrant incense to the hands, form the Buddha-family Samaya mudra (Samaya), Both hands joined with hollow palms, opening the advancing force slightly bent, Pinching the patience and wish fingers initially separated, between the backs of the first lines, Also bending the wisdom head of meditation, placing it under the advancing force, On the side of the first joint line, use this mudra against the heart, Attentively contemplate the form of the Tathagata, the mantra behind the door says: Oṃ Tattvasattvodbhavāya svāhā After reciting the Dharani three times, awaken all the Tathagatas, May the light shine all over the body. -------------------------------------------------------------------------------- 业除烦恼灭 后当安顶上 散印成加持 次结莲华中 三昧耶契相 二羽准前合 戒方忍愿开 进力亦如之 若敷莲八叶 安印当心上 想观自在尊 具足如本仪 诵总持三遍
Chinese
唵跛娜慕(二合)纳婆(二合)嚩野(二合引)娑嚩诃(引) 警觉莲华部 圣众发光明 照触行者身 障销为我友 置印于顶右 随意而散之 复结金刚甲 三昧耶密印 舒其二羽已 右仰左覆之 以其背相着 檀钩于智度 慧复与禅结 如十股金刚 约置于当心 诵明观部主 唵嚩日嚧(二合)纳婆(二合)嚩野娑嚩(二合引)诃(引) 警觉金刚众 圣者放光明 照触修行人 加持为善友 于顶左散印 二羽内相叉 忍愿成峰状 微屈其进力 各近中峰侧 禅智并而舒 三股行已成 印额右肩上 左肩心亦尔 其后加于喉 印已成护身 皆诵后明句 唵嚩日啰(二合引)祇你(二合)钵啰(二合)捻跛哆(二合)野娑嚩(二合引)诃(引) 威光发炽盛 魔党不能侵 二羽各虚拳 禅智捻余指 开右拳握左 进度直如峰 举类于其头 大心真言曰 唵(一)嚩日啰(二合引)俱噜(二 现代汉语译本 消除业障和烦恼，之后将手印安放在头顶，散开手印完成加持。 接着结莲花部的三昧耶契（Samaya mudra，誓言印），两手如前合掌，无名指和小指打开，中指和食指也同样打开。如果展开成八叶莲花状，将手印安放在心口，观想观自在尊（Avalokiteśvara，观世音菩萨），仪轨完整如前，诵持总持咒三遍。 嗡，帕德摩（二合），纳婆（二合），瓦雅（二合，引），斯瓦哈（引）。 警觉莲花部的圣众，发出光明，照触修行者的身体，消除障碍，成为我的朋友。将手印置于头顶右侧，随意散开。再次结金刚甲三昧耶密印（Vajra armor Samaya secret mudra，金刚铠甲誓言秘密印），舒展双手，右手仰掌，左手覆掌，使手背相对，拇指和小指相互钩住，食指与中指相结，形状如十股金刚杵（Vajra，金刚），置于心口，诵持观想部主真言。 嗡，瓦日啰（二合），纳婆（二合），瓦雅，斯瓦（二合，引）哈（引）。 警觉金刚部的圣众，圣者放出光明，照触修行人，加持成为善友。在头顶左侧散开手印，两手向内交叉，无名指和小指形成山峰状，稍微弯曲中指和食指，各自靠近中峰两侧，禅指和智指并排伸展，形成三股金刚杵的形状，手印依次印在额头、右肩、左肩和心口，最后加在喉咙。手印结成后可以保护身体，每次都诵持后面的明咒。 嗡，瓦日啰（二合，引），祇你（二合），钵啰（二合），捻跛哆（二合），野，斯瓦（二合，引）哈（引）。 威光炽盛，魔众不能侵犯。两手各握虚拳，中指和食指捻住其余手指，打开右拳握住左拳，中指和食指竖直如山峰，举到头顶，大心真言说： 嗡，瓦日啰（二合，引），俱噜（二
English
English version Eliminate karmic obstacles and afflictions, then place the mudra on the top of the head, and scatter the mudra to complete the blessing. Next, form the Samaya mudra (Samaya mudra, vow seal) of the Lotus family. Bring the two hands together as before, open the ring finger and little finger, and also open the middle finger and index finger. If spreading out like an eight-petaled lotus, place the mudra on the heart, visualize Avalokiteśvara (Avalokiteśvara, Guanshiyin Bodhisattva), the ritual is complete as before, and recite the Dharani mantra three times. Om, Padma (two combined), nava (two combined), vaya (two combined, with elongation), svaha (with elongation). Awaken the holy assembly of the Lotus family, emit light, illuminate the body of the practitioner, eliminate obstacles, and become my friend. Place the mudra on the right side of the top of the head and scatter it at will. Again, form the Vajra armor Samaya secret mudra (Vajra armor Samaya secret mudra, Vajra armor vow secret seal), stretch out the two hands, right palm facing up, left palm facing down, so that the backs of the hands face each other, hook the thumb and little finger together, connect the index finger with the middle finger, shaped like a ten-pronged Vajra (Vajra), place it on the heart, and recite the mantra visualizing the lord of the family. Om, Vajra (two combined), nava (two combined), vaya, svaha (two combined, with elongation). Awaken the holy assembly of the Vajra family, the holy ones emit light, illuminate the practitioner, and bless them to become good friends. Scatter the mudra on the left side of the top of the head, cross the two hands inward, the ring finger and little finger form a peak shape, slightly bend the middle finger and index finger, each close to the sides of the central peak, the Zen finger and wisdom finger are stretched out side by side, forming the shape of a three-pronged Vajra, the mudra is successively imprinted on the forehead, right shoulder, left shoulder, and heart, and finally added to the throat. After the mudra is formed, it can protect the body, and each time recite the following mantra. Om, Vajra (two combined, with elongation), ghini (two combined), pra (two combined), nipata (two combined), ya, svaha (two combined, with elongation). The majestic light is blazing, and the demonic hordes cannot invade. Each hand makes a false fist, the middle finger and index finger pinch the remaining fingers, open the right fist and hold the left fist, the middle finger and index finger are upright like a peak, raise it to the top of the head, the Great Heart mantra says: Om, Vajra (two combined, with elongation), kuru (two --------------------------------------------------------------------------------
Chinese
合)驮(二)摩诃么啰(三)诃曩娜诃跛者(四)尾驮望娑(二合)乌抠瑟么(二合)驮(五)吽(六)泮吒(半音) 如是三遍毕 已首同本尊 屈头契进峰 入掌舒力度 逐成顶契相 唵(一)入嚩(二合)攞(二)入嚩(二合)攞(三)萨嚩怒瑟碱(二合四)娑担(二合)娑也(五)娑担(二合)娑也(六)努逻远啰(二合七)努瑟碱(二合八)你嚩啰也(九)讫叉(二合十)啰讫叉(二合)𤚥(十一)娑嚩(二合引)诃(引) 三遍称诵之 亦同本尊顶 如前二契相 进力皆屈之 相捻势如环 即成五处甲 唵(一)萨嚩伽阎(二)摩诃帝髯(三)嚩日啰(二合)舍抳(四)嚩日啰(二合引)播舍(上五)摩那钵啰(二合)尾舍(六)萨嚩努瑟碱(二合七)娑担(二合)婆也(八)娑担(二合)婆也(九)吽泮吒(吒半音呼) 内叉其二羽 开掌诸广舒 合檀慧成峰 微屈禅智节 半舍进力侧 近申普焰成 诵大心真言 当胸安其印 三遍持明句 心同于本尊 改甲进力环 极舒自相合 如针名捧印 诵其后真言 唵(引)俱噜(二合)驮曩吽(引)惹(入) 普焰契又陈 禅智成针状 真言用根本 名独股金刚 现代汉语译本 合)驮(二)摩诃么啰(三)诃曩娜诃跛者(四)尾驮望娑(二合)乌抠瑟么(二合)驮(五)吽(六)泮吒(半音) 如是三遍毕，已首同本尊，屈头契进峰，入掌舒力度，逐成顶契相。 唵(一)入嚩(二合)攞(二)入嚩(二合)攞(三)萨嚩怒瑟碱(二合四)娑担(二合)娑也(五)娑担(二合)娑也(六)努逻远啰(二合七)努瑟碱(二合八)你嚩啰也(九)讫叉(二合十)啰讫叉(二合)𤚥(十一)娑嚩(二合引)诃(引) 三遍称诵之，亦同本尊顶，如前二契相，进力皆屈之，相捻势如环，即成五处甲。 唵(一)萨嚩伽阎(二)摩诃帝髯(三)嚩日啰(二合)舍抳(四)嚩日啰(二合引)播舍(上五)摩那钵啰(二合)尾舍(六)萨嚩努瑟碱(二合七)娑担(二合)婆也(八)娑担(二合)婆也(九)吽泮吒(吒半音呼) 内叉其二羽，开掌诸广舒，合檀慧成峰，微屈禅智节，半舍进力侧，近申普焰成，诵大心真言，当胸安其印，三遍持明句，心同于本尊，改甲进力环，极舒自相合，如针名捧印，诵其后真言。 唵(引)俱噜(二合)驮曩吽(引)惹(入) 普焰契又陈，禅智成针状，真言用根本，名独股金刚。
English
English version (He) 驮(two) Mahā Mālā (three) Hana Nada Hāpaja (four) Vidhā Vaṃśa (two conjuncts) Ukṣuma (two conjuncts) 驮 (five) Hūṃ (six) Phaṭ (half sound) After reciting three times, the head is the same as the principal deity. Bend the head contract into a peak, enter the palm and extend the strength, gradually forming the top contract. Oṃ (one) Jvala (two conjuncts) La (two) Jvala (two conjuncts) La (three) Sarva Dustam (two conjuncts four) Stambhaya (five) Stambhaya (six) Nūla Dūrara (two conjuncts seven) Dustam (two conjuncts eight) Nivāraya (nine) Rakṣa (two conjuncts ten) Rakṣa (two conjuncts) Māṃ (eleven) Svāhā (long vowel) Recite three times, also the same as the top of the principal deity. Like the previous two contracts, both the progress and strength are bent. The phases are twisted together like a ring, thus forming the armor of the five places. Oṃ (one) Sarva Gāyam (two) Mahā Tejam (three) Vajra (two conjuncts) Śaṇi (four) Vajra (two conjuncts) Pāśa (upper five) Māna Praveśa (six) Sarva Dustam (two conjuncts seven) Stambhaya (eight) Stambhaya (nine) Hūṃ Phaṭ (Phaṭ half sound) Cross the two arms inward, open the palms and extend them widely. Combine the sandalwood and wisdom to form a peak, slightly bend the joints of meditation and wisdom. Half-release the sides of progress and strength, extend them closely to form universal flames. Recite the great heart mantra, place the mudra on the chest, recite the mantra three times, the heart is the same as the principal deity. Change the armor into a ring of progress and strength, fully extend and combine them naturally, like a needle called the 'holding mudra', recite the subsequent mantra. Oṃ (long vowel) Kuru (two conjuncts) Dhana Hūṃ (long vowel) Ja (enter) The universal flame contract is again presented, meditation and wisdom form a needle shape, the mantra uses the root, named 'single-pronged vajra'. --------------------------------------------------------------------------------