English
English version The Sutra of the Most Excellent Names and Meanings Spoken by Manjushri, Volume 2 Translated by Tripitaka Mingyin Miaoshan Puji Dharma Master Jin Zongchi and others from the Western Heaven of the Song Dynasty under imperial decree The body of Bodhisattva's wondrous wisdom gives birth to all kinds of good benefits, Just like in the great earth, all kinds of benefits grow. The wisdom treasury of all Buddhas flows out the great Dharma wheel, The self-nature of all dharmas, the arising of all self-natures. In a single moment, the meanings of all dharmas are born, Immediately attaining great wisdom, awakening to all dharmas. Deeply entering all Samadhis (禅定), abiding in the principle of equality, All dharmas are pure, accomplishing Samyak-saṃbuddha (正等正觉, complete enlightenment). All Buddhas appear, the meaning of joy is accomplished, The flame of great wisdom illuminates, eliminating all sins and defilements. Among all sentient beings, creating the supreme benefit, Suffering is like a vengeful thief, wisdom can conquer. Diligence is an excellent sign, subtle and great auspiciousness, Arms are a hundred elbows long, lifting the feet without treading. One foot presses on the golden wheel, down to the end of the earth, One foot covers the Brahma heavens, only seeing the fingernails. The most supreme and free, the meaning of the Dharma is without difference, Manifesting various forms and appearances, arising from expedient wisdom. Pervading the ten directions, benefiting endlessly, Having already left the defilements of Samsara, attaining the three great joys. Like a pure cloud, also like the bright moon in autumn, Like the sun leaving the cloud cover, blazing with great light. The great blue jewel of Indra, the most supreme of adorned colors, And the great wish-fulfilling jewel, also a wonderful adornment. The manifested supernatural powers, shaking hundreds of worlds, Abiding in the mindfulness, right diligence, supernatural power, and the power of the roots, The wonderful intention flower of the seven factors of enlightenment, understanding the Eightfold Noble Path, Approaching Samyak Bodhi (菩提, enlightenment), the sea of Tathagata's merits. The aggregates of all sentient beings are like empty space, The mental activities of all sentient beings have various differences in appearance. Understanding the realms of the senses, the five Skandhas (五蕴) are all empty.
Chinese
五蕴义清净 诸行无亿数 了知诸行相 安住实际中 十二缘生法 体性皆清净 四无量真乘 八智从觉生 了内根外境 十二真实义 秘密十六分 觉道二十种 如是最胜义 诸佛皆了知 佛现无数身 常在于三昧 诸众生心行 刹那能了知 三乘方便门 清净行微妙 觉法无自性 住于一乘道 尽诸烦恼结 出流转苦海 离系缚稠林 种种诸苦等 方便智大悲 能普遍饶益 摄受诸有情 令悟无生忍 一切众生心 了境界清净 一切众生心 平等无差别 一切众生心 欢喜生爱乐 令离于散乱 成就诸功德 通达三世法 一切智慧义 五蕴性本空 三世皆如是 一念生信解 即见诸佛性 诸法自性生 佛身本无著 乐见诸佛身 种种庄严相 乐闻佛菩提 最上真实义 大咒离文字 大咒三种性 泯睹离文字 出生一切咒 泯睹百字门 五字门大空 秘密十六种 从泯睹中生 葛罗非葛罗 过去有四种 禅义生亿数 一切作非作 通达一切禅 了知根本定 三昧身最上 报化身亦然 普遍十方界 化度诸众生 最后天中天 吉祥最胜者 为天人导师 降 伏诸魔众 如帝释天王 能作大布施 度一切众生 出烦恼稠林 十方皆赞叹 唯一无有二 以大慈悲法 为精进甲胄 智慧为弓剑 灭除烦恼贼 最胜威神力 众魔皆怖畏 降伏魔怨已 兴广大供养 稽首最上师 诸佛护世者 顶礼伸赞叹 亲近而奉事 十方虚空界 供养亦如是 文殊大吉祥 菩萨摩诃萨 具六通三明 六念皆圆满 现大神通力 智慧到彼岸 远离于轮回 永得不退转 勇猛大精进 了知一切法 大补特伽罗 得超最上地 以智慧法雨 普润诸众生 宣示四法印 引导于三乘 清净最上义 能作大吉祥 菩萨所称赞 成就金刚尊 众生无亿数 瞻仰归命礼 归命大空藏 赞叹大空藏 归命佛觉道 赞叹佛觉道 归命诸佛身 赞叹诸佛身 归命佛欣悦 赞叹佛欣悦 归命佛功德 赞叹佛功德 归命诸佛念 赞叹诸佛念 归命佛喜笑 赞叹佛喜笑 归命诸佛语 赞叹诸佛语 归命佛所爱 赞叹佛所爱 归命诸佛生 赞叹诸佛生 归命佛智生 赞叹佛智生 归命佛戏舞 赞叹佛戏舞 归命一切智 赞叹一切智 性空及幻网 归赞亦如是 尔时 现代汉语译本 降伏一切魔众 如同帝释天王（Indra），能够广行布施， 救度一切众生，脱离烦恼的稠密森林。 十方世界都赞叹他，他是唯一无二的。 以大慈悲的佛法，作为精进的铠甲， 以智慧作为弓箭，灭除烦恼的贼寇。 以最殊胜的威神之力，使众魔都感到怖畏。 降伏魔怨之后，兴起广大的供养。 稽首顶礼最上的导师，诸佛和护世者。 顶礼并伸出赞叹，亲近并奉事他们。 十方虚空界，供养也同样如此。 文殊（Manjushri）大吉祥，菩萨摩诃萨（Bodhisattva-Mahasattva）， 具足六神通和三明，六念都圆满。 显现大神通力，智慧到达彼岸。 远离于轮回，永远得到不退转。 勇猛大精进，了知一切法。 大补特伽罗（Pudgala，人），得到超越最上的境界。 以智慧的法雨，普遍滋润诸众生， 宣示四法印，引导于三乘。 清净最上的意义，能够带来大吉祥。 菩萨们所称赞，成就金刚尊。 众生无数亿，瞻仰并归命礼拜。 归命大空藏（Mahagarbha），赞叹大空藏。 归命佛觉道，赞叹佛觉道。 归命诸佛身，赞叹诸佛身。 归命佛欣悦，赞叹佛欣悦。 归命佛功德，赞叹佛功德。 归命诸佛念，赞叹诸佛念。 归命佛喜笑，赞叹佛喜笑。 归命诸佛语，赞叹诸佛语。 归命佛所爱，赞叹佛所爱。 归命诸佛生，赞叹诸佛生。 归命佛智生，赞叹佛智生。 归命佛戏舞，赞叹佛戏舞。 归命一切智，赞叹一切智。 性空以及幻网，归命赞叹也同样如此。 尔时
English
English version Subduing all the hosts of demons, Like the King of Devas,帝释天王 (Indra), who is capable of great generosity, Rescuing all sentient beings, freeing them from the dense forest of afflictions. The ten directions all praise him; he is the one and only. With the Dharma of great compassion, as armor of diligence, With wisdom as bow and sword, eliminating the thieves of afflictions. With the most supreme power and divine strength, all demons are terrified. Having subdued the demonic enemies, he raises vast offerings. Bowing in reverence to the supreme teacher, the Buddhas and protectors of the world. Prostrating and extending praise, drawing near and serving them. The ten directions of the realm of space, offerings are likewise. Manjushri 文殊 (Manjushri), great auspiciousness, Bodhisattva-Mahasattva 菩萨摩诃萨 (Bodhisattva-Mahasattva), Possessing the six superknowledges and three clarities, the six recollections are all complete. Manifesting great miraculous powers, wisdom reaching the other shore. Far from samsara, forever attaining non-retrogression. Valiant great diligence, knowing all dharmas. Great Pudgala 补特伽罗 (Pudgala, person), attaining transcendence of the supreme ground. With the rain of wisdom Dharma, universally moistening all sentient beings, Declaring the four Dharma seals, guiding the three vehicles. Purest supreme meaning, capable of bringing great auspiciousness. Praised by the Bodhisattvas, accomplishing the Vajra尊. Sentient beings countless in number, gazing up and taking refuge with reverence. Taking refuge in the Great Garbha 大空藏 (Mahagarbha), praising the Great Garbha. Taking refuge in the Buddha's path to enlightenment, praising the Buddha's path to enlightenment. Taking refuge in the bodies of all Buddhas, praising the bodies of all Buddhas. Taking refuge in the Buddha's joy, praising the Buddha's joy. Taking refuge in the Buddha's merits, praising the Buddha's merits. Taking refuge in the thoughts of all Buddhas, praising the thoughts of all Buddhas. Taking refuge in the Buddha's delight and laughter, praising the Buddha's delight and laughter. Taking refuge in the speech of all Buddhas, praising the speech of all Buddhas. Taking refuge in what the Buddha loves, praising what the Buddha loves. Taking refuge in the birth of all Buddhas, praising the birth of all Buddhas. Taking refuge in the wisdom-birth of the Buddha, praising the wisdom-birth of the Buddha. Taking refuge in the Buddha's play and dance, praising the Buddha's play and dance. Taking refuge in all-knowing wisdom, praising all-knowing wisdom. Emptiness of nature and the net of illusion, taking refuge and praising likewise. At that time, --------------------------------------------------------------------------------
Chinese
金刚掌菩萨摩诃萨。金刚手菩萨摩诃萨。白佛言世尊。如来智观一切智身甚深微妙。文殊菩萨摩诃萨。为欲利益一切众生。说此清净最胜名义。若诸众生未净三业。令于佛地波罗蜜门福智藏中。摄持三业圆满清净。于最上义未了解者令得了解。乃至一切诸佛法藏。皆为开发令得悟解。出生众善为功德门。复次金刚掌菩萨摩诃萨金刚手菩萨摩诃萨言。此最胜名义出生一切净地波罗蜜法秘密神咒圆满成就一切智智诸功德海。净身语意三秘密门。观想诸佛正等正觉。成就佛智大三摩地。一切如来清净法界。最胜十力破坏魔怨。具一切智一切种智。根本方便饶益众生。福德智藏清净圆满。出生菩萨声闻缘觉。二乘圣种一切人天。安住大乘诸菩萨行。入正圣道皆得解脱。复能增长菩萨善根。摄受一切外道异论。威德摧伏四种魔怨。令诸众生同归圣道。解脱系缚离诸散乱。具足一切诸善事业。断除轮回得真圣道。以妙香华幢幡伞盖。普遍供养一切如来。速得成就诸咒部门。于诸菩萨生爱乐想。相应般若波罗蜜多。了知菩萨空行无二。具足一切波罗蜜藏。圆满一切清净佛地。得四真谛圣智现前。一心安住四正念处。乃至具足诸佛功德。复次金刚掌菩萨摩诃萨金刚手菩萨摩诃萨言。此最胜名义经。能除一切众生身语意业不善罪垢。令得 现代汉语译本：金刚掌菩萨摩诃萨（Mahāsattva，伟大的菩萨）。金刚手菩萨摩诃萨（Vajrapāṇi Bodhisattva Mahāsattva，手持金刚杵的伟大菩萨）。向佛陀禀告说：‘世尊，如来的智慧观照一切智慧之身，是多么深奥微妙啊！文殊菩萨摩诃萨（Mañjuśrī Bodhisattva Mahāsattva，智慧第一的伟大菩萨），为了利益一切众生，宣说了这清净最殊胜的名义。如果众生的身、语、意三业尚未清净，便能让他们在佛地的波罗蜜（Pāramitā，到达彼岸）之门、福德智慧的宝藏中，摄持三业，使其圆满清净；对于最上乘的意义尚未了解的人，便能让他们得以了解，乃至一切诸佛的法藏，都能为他们开发，使他们得以领悟理解，出生各种善行，作为功德之门。’ 金刚掌菩萨摩诃萨、金刚手菩萨摩诃萨又说：‘这最殊胜的名义，能出生一切清净佛土的波罗蜜法，是秘密的神咒，能圆满成就一切智智（sarvajñāna-jñāna，对一切事物和一切种类的知识的智慧），诸功德海，清净身、语、意三密的法门，观想诸佛正等正觉（samyak-saṃbuddha，完全觉悟的佛陀），成就佛智的大三摩地（samādhi，禅定），一切如来清净的法界，最殊胜的十力（daśa bala，佛陀的十种力量），能破坏魔怨，具足一切智（sarvajña，对一切事物的知识），一切种智（sarva-ākāra-jñāna，对一切事物和一切种类的知识），根本的方便，饶益众生，福德智慧的宝藏清净圆满，出生菩萨、声闻（Śrāvaka，听闻佛法而证悟者）、缘觉（Pratyekabuddha，独自证悟者），二乘的圣种，一切人天，安住于大乘的诸菩萨行，进入正圣道，都能得到解脱。又能增长菩萨的善根，摄受一切外道异论，以威德摧伏四种魔怨，令诸众生一同归向圣道，解脱系缚，远离各种散乱，具足一切诸善事业，断除轮回，得到真正的圣道，以美妙的香、花、幢、幡、伞盖，普遍供养一切如来，迅速成就各种咒语部门，对于诸菩萨生起爱乐之想，相应于般若波罗蜜多（Prajñāpāramitā，智慧的完成），了知菩萨的空性和行为没有分别，具足一切波罗蜜的宝藏，圆满一切清净的佛土，得到四真谛（catvāri āryasatyāni，佛教的四个基本真理）的圣智现前，一心安住于四正念处（catvāri smṛtyupasthānāni，四种正确的专注），乃至具足诸佛的功德。’ 金刚掌菩萨摩诃萨、金刚手菩萨摩诃萨又说：‘这最殊胜的名义经，能消除一切众生身、语、意业的不善罪垢，使他们得到……’
English
English version: Vajrapāṇi Bodhisattva Mahāsattva (Great Bodhisattva). Vajrahasta Bodhisattva Mahāsattva (Great Bodhisattva holding the vajra in his hand). Said to the Buddha: 'World-Honored One, the Tathāgata's (如来，one who has thus come) wisdom observes the body of all wisdom, how profound and subtle it is! Mañjuśrī Bodhisattva Mahāsattva (Great Bodhisattva of Wisdom), for the sake of benefiting all sentient beings, speaks of this pure and supreme name and meaning. If sentient beings have not purified their three karmas (body, speech, and mind), it enables them to hold their three karmas in the gate of the Buddha-land's Pāramitā (波罗蜜，perfection), in the treasury of merit and wisdom, making them complete and pure. For those who have not understood the supreme meaning, it enables them to understand, and even all the Dharma treasures of all Buddhas are developed for them, enabling them to awaken and understand, giving rise to all good deeds as the gate of merit.' Furthermore, Vajrapāṇi Bodhisattva Mahāsattva, Vajrahasta Bodhisattva Mahāsattva said: 'This supreme name and meaning gives rise to all pure land Pāramitā Dharmas, is a secret mantra, perfectly accomplishing all wisdom and knowledge (sarvajñāna-jñāna), the ocean of all merits, purifying the three secret gates of body, speech, and mind, contemplating all Buddhas, perfectly enlightened Buddhas (samyak-saṃbuddha), accomplishing the great Samādhi (三摩地，meditative absorption) of Buddha wisdom, the pure Dharma realm of all Tathāgatas, the supreme ten powers (daśa bala) destroying demonic enemies, possessing all knowledge (sarvajña), all kinds of knowledge (sarva-ākāra-jñāna), fundamental skillful means, benefiting sentient beings, the treasury of merit and wisdom being pure and complete, giving rise to Bodhisattvas, Śrāvakas (声闻，hearers), Pratyekabuddhas (缘觉，solitary realizers), the holy seeds of the two vehicles, all humans and devas, abiding in the Bodhisattva practices of the Mahāyāna (大乘，Great Vehicle), entering the right holy path, all attaining liberation. It can also increase the Bodhisattvas' good roots, gather all heretical views, with majestic virtue subduing the four kinds of demonic enemies, causing all sentient beings to return to the holy path together, liberating them from bondage, freeing them from all distractions, possessing all good deeds, cutting off Saṃsāra (轮回，cycle of rebirth) and attaining the true holy path, with wonderful incense, flowers, banners, canopies, universally offering to all Tathāgatas, quickly accomplishing all mantra departments, giving rise to loving thoughts towards all Bodhisattvas, corresponding to Prajñāpāramitā (般若波罗蜜多，perfection of wisdom), understanding that the emptiness and actions of Bodhisattvas are not different, possessing all Pāramitā treasures, perfecting all pure Buddha lands, attaining the holy wisdom of the four noble truths (catvāri āryasatyāni) appearing before them, wholeheartedly abiding in the four foundations of mindfulness (catvāri smṛtyupasthānāni), and even possessing the merits of all Buddhas.' Furthermore, Vajrapāṇi Bodhisattva Mahāsattva, Vajrahasta Bodhisattva Mahāsattva said: 'This supreme name and meaning scripture can remove all unwholesome sins and defilements of body, speech, and mind of all sentient beings, enabling them to attain...' --------------------------------------------------------------------------------