Chinese
大正藏第 20 册 No. 1188 文殊所说最胜名义经 No. 1188 [Nos. 1189, 1190] 文殊所说最胜名义经 宋西天三藏明因妙善普济法师金总持等奉 诏译 归命妙吉祥 所说最胜义 金刚掌菩萨 降伏诸魔众 身涌遍三界 秘密王自在 目若青莲叶 面如莲华敷 执持金刚杵 以手掷复掷 现大忿怒相 威振十方界 金刚手菩萨 亦持金刚杵 精进相微妙 勇猛降诸魔 大智利群生 化亿数金刚 或踊跃欢喜 或现忿怒相 顶礼佛世尊 合掌心恭敬 愿令法久住 作众生依怙 常于幻网中 引接菩提路 无智愚痴人 困苦烦恼者 救护令解脱 皆护最上果 世尊调御师 常住大三昧 能了诸法性 根境亦如是 如来智慧身 乌瑟腻沙相 文殊大智者 智观善出生 甚深微妙义 大法无等伦 于初中后善 名义为最胜 过去佛已说 未来佛当说 现在佛今说 三世皆如是 于大幻网中 能度诸群品 金刚掌菩萨 欢喜伸赞叹 佛说真密语 我今能受持 决定心坚固 至成等正觉 演说秘密法 引导诸众生 起无漏智慧 现代汉语译本 《文殊所说最胜名义经》 宋朝西天三藏明因妙善普济法师金总持等奉诏翻译 归命于妙吉祥（Manjushri，文殊菩萨）， 他所说的最殊胜的意义。 金刚掌菩萨（Vajrapani Bodhisattva）， 降伏一切魔众。 身形涌现遍布三界， 是秘密之王，自在无碍。 眼睛如同青莲花瓣， 面容如同莲花盛开。 手执金刚杵（vajra）， 用手不断挥舞。 显现大忿怒相， 威慑震动十方世界。 金刚手菩萨（Vajrapani Bodhisattva）， 也手持金刚杵。 精进之相微妙， 勇猛降伏诸魔。 以大智慧利益众生， 化现亿万金刚。 或者踊跃欢喜， 或者显现忿怒之相。 顶礼佛世尊， 合掌心中恭敬。 愿佛法长久住世， 作为众生的依靠。 常在幻化之网中， 引导走向菩提之路。 对于无智慧愚痴之人， 以及困苦烦恼者， 救护他们令得解脱， 都护佑他们证得最上之果。 世尊是调御导师， 常住于大三昧（samadhi，禅定）。 能够明了诸法之性， 根（indriya，感觉器官）与境（vishaya，感觉对象）也是如此。 如来是智慧之身， 具有乌瑟腻沙相（ushnisha，顶髻）。 文殊（Manjushri）是大智者， 以智慧观察而善于出生。 甚深微妙的意义， 大法无与伦比。 于初善、中善、后善， 名义最为殊胜。 过去佛已经说过， 未来佛将要说， 现在佛如今在说， 三世诸佛皆是如此。 于大幻化之网中， 能够度化各种众生。 金刚掌菩萨（Vajrapani Bodhisattva）， 欢喜地伸出赞叹。 佛所说的真实秘密之语， 我如今能够受持。 决定心意坚固， 直至成就等正觉（samyak-sambodhi，正等觉悟）。 演说秘密之法， 引导诸位众生。 生起无漏的智慧。
English
English version The Most Excellent Meaning Sutra Spoken by Manjushri Translated by Tripitaka Master Mingyin Miaoshan Puji of the Western Sky, Jin Zongchi, and others under imperial decree during the Song Dynasty I take refuge in Manjushri (妙吉祥，the Bodhisattva of Wisdom), In the most excellent meaning that he speaks. Vajrapani Bodhisattva (金刚掌菩萨，the Bodhisattva wielding the vajra), Subdues all the hosts of demons. His body surges forth, pervading the three realms, He is the king of secrets,自在(free and unhindered). His eyes are like petals of blue lotus, His face is like a lotus in full bloom. Holding the vajra (金刚杵，a ritual weapon), He hurls it again and again with his hands. Manifesting a great wrathful appearance, His威震(majesty) shakes the ten directions. Vajrapani Bodhisattva (金刚手菩萨，another name for the Bodhisattva wielding the vajra), Also holds the vajra. His appearance of diligence is subtle and wonderful, Courageously subduing all demons. With great wisdom benefiting sentient beings, Transforming into billions of vajras. Sometimes leaping with joy, Sometimes manifesting a wrathful appearance. I prostrate to the World Honored One, the Buddha, With palms together and a respectful heart. May the Dharma long abide, As a refuge for all beings. Always within the net of illusion, Guiding towards the path of Bodhi. For those without wisdom, foolish and ignorant, And those troubled by suffering and afflictions, Rescuing them, enabling them to be liberated, Protecting them all to attain the supreme fruit. The World Honored One is the tamer and guide, Always abiding in great samadhi (大三昧，meditative absorption). Able to understand the nature of all dharmas, The indriya (根，sense organs) and vishaya (境，sense objects) are also thus. The Tathagata is the body of wisdom, Possessing the ushnisha (乌瑟腻沙相，cranial protuberance). Manjushri (文殊，the Bodhisattva of Wisdom) is the greatly wise one, With wisdom observing, he is well-born. The profound and subtle meaning, The great Dharma is unparalleled. In the beginning good, the middle good, and the end good, The name and meaning are the most excellent. The Buddhas of the past have already spoken it, The Buddhas of the future will speak it, The Buddhas of the present are now speaking it, The Buddhas of the three times are all thus. Within the great net of illusion, Able to liberate all kinds of beings. Vajrapani Bodhisattva (金刚掌菩萨，the Bodhisattva wielding the vajra), Joyfully extends praise. The true secret words spoken by the Buddha, I am now able to uphold. With a determined and steadfast mind, Until achieving samyak-sambodhi (等正觉，perfect enlightenment). Expounding the secret Dharma, Guiding all sentient beings. Arousing uncontaminated wisdom. -------------------------------------------------------------------------------- 烦恼尽无余 金刚手菩萨 合掌住佛前 尔时释迦佛 最上两足尊 舌相真实语 清净微妙音 普流于世间 四种魔不现 遍满三界中 梵音美赞叹 如来秘密王 宣说大法要 善哉金刚掌 善哉金刚手 为作利益故 大智得成就 最上大义利 灭除诸罪垢 文殊大智者 愿听如是义 善哉大导师 方便为宣说 尔时释迦佛 开示秘密法 摄持大明咒 谓持明咒部 世出世间部 周遍世界部 大印诸法部 乌瑟腻沙部 六种大咒王 相应无有二 出生伽陀法 我今故宣说
Chinese
遏阿(引)壹翳(引)嗢污(引)伊爱(引)邬奥(引)暗恶 安住心智观 如来三业转 唵字金刚利 能断诸苦恼 文殊大吉祥 智慧妙观察 宣说秘密门 自在王神咒 阿啰钵左那(引)野谛曩莫 归命佛世尊 出生菩提智 遏字一切中 为大最上义 出生大有情 离心离言相 及一切音声 一切光明相 此摩诃大贪 一切众生着 摩诃大瞋恨 一切苦恼因 摩诃大愚痴 众生心深入 摩诃大忿怒 是为大怨害 摩诃大爱乐 心种种见着 大欲及大乐 大喜及大染 大色及大身 大相及 现代汉语译本 烦恼完全止息。 金刚手菩萨（Vajrapani Bodhisattva，佛教护法神）合掌站在佛前。 这时，释迦牟尼佛（Sakyamuni Buddha，佛教创始人），至上的两足尊， 以舌相说出真实语，发出清净微妙的声音， 普遍流布于世间，四种魔（Four Maras，指烦恼魔、五蕴魔、死魔、天魔）不显现， 遍满三界之中，梵音美妙地赞叹。 如来（Tathagata，佛的称号）秘密之王，宣说大法要。 ‘善哉，金刚掌（Vajrapani，金刚手菩萨的别称）！善哉，金刚手！’ 为了利益众生，以大智慧获得成就， 带来最上的大利益，灭除各种罪恶。 文殊（Manjusri，文殊菩萨）大智者，愿听闻这样的意义。 ‘善哉，大导师！方便地为我们宣说。’ 这时，释迦牟尼佛开示秘密法， 摄持大明咒，即持明咒部， 世间和出世间部，周遍世界部， 大印诸法部，乌瑟腻沙部（Usnisa，佛顶髻）， 六种大咒王，相应而不二。 出生伽陀法（Gatha，偈颂），我今特意宣说： ‘阿（引） 壹 翳（引） 乌 污（引） 伊 爱（引） 邬 奥（引） 暗 恶’ 安住于心智的观察，如来（Tathagata，佛的称号）的三业（身、口、意）运转。 唵（Om）字金刚利，能断除各种苦恼。 文殊（Manjusri，文殊菩萨）大吉祥，以智慧进行微妙的观察。 宣说秘密之门，自在王神咒： ‘阿 啰 钵 左 那（引） 野 谛 曩 莫’ 归命于佛世尊，出生菩提智慧。 ‘遏’字在一切之中，为大且至上的意义。 出生大有情，远离心和言语的相， 以及一切音声，一切光明相。 此摩诃大贪（Maha，伟大的），一切众生执着。 摩诃大瞋恨，一切苦恼的根源。 摩诃大愚痴，众生内心深入其中。 摩诃大忿怒，是为最大的怨害。 摩诃大爱乐，心对种种事物产生执着。 大欲以及大乐，大喜以及大染污。 大色以及大身，大相以及……
English
English version Afflictions are completely extinguished without remainder. Vajrapani Bodhisattva (Vajrapani Bodhisattva, a Buddhist Dharma protector) stands before the Buddha with palms together. At that time, Sakyamuni Buddha (Sakyamuni Buddha, the founder of Buddhism), the supreme two-legged one, Speaks truthful words with his tongue and emits a pure and subtle sound, Universally flowing throughout the world, the four Maras (Four Maras, referring to the Mara of Afflictions, the Mara of the Five Aggregates, the Mara of Death, and the Mara of the Devas) do not appear, Pervading the three realms, the Brahma sound beautifully praises. The Tathagata (Tathagata, an epithet of the Buddha), the secret king, proclaims the great Dharma essence. 'Excellent, Vajrapani (Vajrapani, another name for Vajrapani Bodhisattva)! Excellent, Vajrapani!' For the benefit of sentient beings, great wisdom is attained, Bringing the supreme great benefit, eliminating all sins and defilements. Manjusri (Manjusri, Manjusri Bodhisattva), the great wise one, may you listen to this meaning. 'Excellent, great guide! Conveniently proclaim it for us.' At that time, Sakyamuni Buddha revealed the secret Dharma, Embracing the great mantra, namely the Vidyadhara Mantra section, The worldly and supramundane section, the all-pervading world section, The Mahamudra Dharma section, the Usnisa section (Usnisa, the cranial protuberance of the Buddha), The six great mantra kings, corresponding and non-dual. The Gatha (Gatha, verse) Dharma is born, I now intentionally proclaim: 'Ah (elongated) I E (elongated) U U (elongated) I Ai (elongated) O Au (elongated) Am Ah' Abiding in the observation of the mind's wisdom, the Tathagata's (Tathagata, an epithet of the Buddha) three karmas (body, speech, and mind) revolve. The syllable Om (Om), the Vajra benefit, can cut off all suffering. Manjusri (Manjusri, Manjusri Bodhisattva), the great auspicious one, subtly observes with wisdom. Proclaiming the secret gate, the mantra of the sovereign king: 'A ra pa ca na (elongated) ya dhih namah' Taking refuge in the Buddha, the World Honored One, the wisdom of Bodhi is born. The syllable 'Ah' is in everything, being the great and supreme meaning. The great sentient being is born, away from the characteristics of mind and speech, As well as all sounds, all luminous appearances. This Maha great greed (Maha, great), all sentient beings are attached to. Maha great hatred, the cause of all suffering. Maha great ignorance, sentient beings' minds deeply enter into it. Maha great wrath, is the greatest resentment and harm. Maha great love and joy, the mind becomes attached to various things. Great desire and great joy, great delight and great defilement. Great form and great body, great appearance and...
Chinese
大貌 大名及大施 大圆满道场 持大智慧剑 断大烦恼网 大显及大称 大光及大明 大幻作幻师 大幻义成就 大幻化染欲 大幻化见网 大布施殊胜 大持戒摄受 大忍辱执持 大精进勇猛 大禅定安住 大智慧出生 大方便大愿 大力及大智 大慈法无我 大悲深妙行 大慧大勇猛 大施大方便 大神通智力 大威德勇健 大炽盛大力 大流转除断 大金刚秘密 大忿怒威猛 大怖畏能除 大最胜明王 大乘最上行 大乘法增长 大毗卢遮佛 大寂默牟尼 出生大咒部 成就秘密法 依十波罗蜜 修习殊胜行 得十波罗蜜 清净妙法门 十种波罗蜜 如来本真智 十地自在行 十地安隐住 十智清净身 十智功德聚 十相十义利 牟尼十力尊 十相广大行 周遍悉圆满 如来清净身 非实亦非假 真语与实语 如语不异语 无二非无二 如实际安住 处于无我义 犹如狮子吼 威振诸外道 众魔皆惊怖 一切真空行 如来亲所证 勇猛破怨敌 是名为最胜 大力转轮王 最上尊重者 咸生恭敬心 了法无差别 演说大乘教 赞叹无边义 如来真实语 现代汉语译本 大貌 大名及大施，大圆满道场 持大智慧剑，断大烦恼网 大显及大称，大光及大明 大幻作幻师，大幻义成就 大幻化染欲，大幻化见网 大布施殊胜，大持戒摄受 大忍辱执持，大精进勇猛 大禅定安住，大智慧出生 大方便大愿，大力及大智 大慈法无我，大悲深妙行 大慧大勇猛，大施大方便 大神通智力，大威德勇健 大炽盛大力，大流转除断 大金刚秘密，大忿怒威猛 大怖畏能除，大最胜明王 大乘最上行，大乘法增长 大毗卢遮佛（Vairocana Buddha），大寂默牟尼（Silent Sage） 出生大咒部，成就秘密法 依十波罗蜜（Ten Paramitas），修习殊胜行 得十波罗蜜（Ten Paramitas），清净妙法门 十种波罗蜜（Ten Paramitas），如来本真智 十地自在行，十地安隐住 十智清净身，十智功德聚 十相十义利，牟尼十力尊 十相广大行，周遍悉圆满 如来清净身，非实亦非假 真语与实语，如语不异语 无二非无二，如实际安住 处于无我义，犹如狮子吼 威振诸外道，众魔皆惊怖 一切真空行，如来亲所证 勇猛破怨敌，是名为最胜 大力转轮王，最上尊重者 咸生恭敬心，了法无差别 演说大乘教，赞叹无边义 如来真实语
English
English version The Great Aspect Great Name and Great Giving, Great Perfect Enlightenment Ground Holding the Great Sword of Wisdom, Cutting the Great Net of Afflictions Great Manifestation and Great Praise, Great Light and Great Illumination The Great Illusion as Illusion Maker, The Great Illusion's Meaning Accomplished The Great Illusion Transforms Desire, The Great Illusion Transforms the Net of Views Great Giving is Supreme, Great Precepts Gather and Embrace Great Patience Endures, Great Diligence is Courageous Great Dhyana Abides in Peace, Great Wisdom is Born Great Expedient Means and Great Vows, Great Strength and Great Wisdom Great Compassionate Dharma of No-Self, Greatly Compassionate Profound and Subtle Practice Great Wisdom and Great Courage, Great Giving and Great Expedient Means Great Supernatural Power and Wisdom Strength, Great Majestic Virtue and Bravery Great Blazing Power, Great Transmigration Ceases and is Cut Off Great Vajra Secret, Great Wrathful Fierceness Great Fear Can Be Removed, Great Supreme Bright King The Great Vehicle's Supreme Practice, The Great Vehicle's Dharma Increases Great Vairocana Buddha (Vairocana Buddha), Great Silent Sage (Silent Sage) Giving Birth to the Great Mantra Section, Accomplishing Secret Dharmas Relying on the Ten Paramitas (Ten Paramitas), Cultivating Supreme Practices Attaining the Ten Paramitas (Ten Paramitas), Pure and Wonderful Dharma Door The Ten Kinds of Paramitas (Ten Paramitas), The Tathagata's Original True Wisdom The Free Practice of the Ten Grounds, The Peaceful Abiding of the Ten Grounds The Pure Body of the Ten Wisdoms, The Collection of Merits of the Ten Wisdoms The Ten Aspects and Ten Benefits, The Muni Honored with Ten Powers The Vast Practice of the Ten Aspects, Universally Pervading and Completely Perfect The Tathagata's Pure Body, Neither Real Nor False True Words and Real Words, Words as They Are, Not Different Words Not Two, Not Not Two, Abiding in Suchness Being in the Meaning of No-Self, Like a Lion's Roar Majestically Shaking All External Paths, All Demons are Terrified All Emptiness Practices, Personally Witnessed by the Tathagata Courageously Destroying Enemies, This is Called Supreme Victory The Great Powerful Wheel-Turning King, The Most Supreme Honored One All Generate Respectful Hearts, Understanding the Dharma Without Difference Expounding the Great Vehicle Teaching, Praising Boundless Meaning The Tathagata's True Words