English
English version Both hands form the Vajra fist (Vajra fist, representing an indestructible fist). Place the Dhyana feather (Dhyana feather, a feather symbolizing meditation) on your own heart, and the right hand assumes a posture like holding a sword. By the power of this Karma (Karma, action, deed) wonderful mudra, the body obtains the same non-duality as the deity. The Karma mantra (Karma mantra, a mantra related to action) says: Om Vajra (two combined) Tikshana (three combined) Dhum Next, form the Vajra sharp sword mudra (Vajra sharp sword mudra, a hand gesture symbolizing the sharp sword of wisdom), form the moon mudra, and extend the index and middle fingers like a sword. By this wonderful Vajra sharp mudra, one will obtain the profound wisdom of Prajna (Prajna, wisdom). The Vajra sharp mantra (Vajra sharp mantra, a mantra associated with the Vajra sharp sword) says: Om Nirkha Kshina Next, one should form the inner offering mudra, form the moon mudra, and raise the Dhyana and wisdom fingers at the heart. By forming the Vajra play mudra (Vajra play mudra, a hand gesture symbolizing joy and happiness), one quickly perfects the Dana (Dana, generosity) Paramita (Paramita, perfection). The Vajra play mantra (Vajra play mantra, a mantra associated with Vajra play) says: Om Maha Rati Next, form the Vajra garland offering mudra (Vajra garland offering mudra, a hand gesture symbolizing adornment and decoration), based on the previous play mudra, extend the arms straight. By the power of this mudra's blessing, one will perfect the Shila (Shila, discipline) Paramita. The Vajra garland mantra (Vajra garland mantra, a mantra associated with the Vajra garland) says: Om Rupa Shubhe Next, form the Vajra song mudra (Vajra song mudra, a hand gesture symbolizing praise and singing), from the garland mudra, let it hang down and scatter at the navel. By forming the secret Vajra song mudra, one quickly obtains the Kshanti (Kshanti, patience) Paramita. The Vajra song mantra (Vajra song mantra, a mantra associated with the Vajra song) says: Om Shru (two combined) Tatra (two combined) Svaha Next, form the Vajra dance offering mudra (Vajra dance offering mudra, a hand gesture symbolizing joy and vitality), rotate both fists like a dancing posture. By the power of the dance mudra's blessing, one quickly perfects the Virya (Virya, effort) Paramita. The Vajra dance mudra mantra (Vajra dance mudra mantra, a mantra associated with the Vajra dance mudra) says: Om Sarva Pur Next, form the Vajra outer offering mudra, form the moon mudra with both hands and scatter them downwards. By the power of the incense burning mudra, one will attain the Dhyana (Dhyana, meditation) Paramita. The Vajra incense mantra (Vajra incense mantra, a mantra associated with the Vajra incense) says: Om Pra (two combined) Hala (two combined) Nindani (upper) Next, form the Vajra flower scattering mudra (Vajra flower scattering mudra, a hand gesture symbolizing beauty and blessings), form the moon mudra upwards like scattering flowers. By the blessing of this flower scattering mudra, one quickly attains the Prajna Paramita. The Vajra flower scattering mantra (Vajra flower scattering mantra, a mantra associated with the Vajra flower scattering) says: -------------------------------------------------------------------------------- 唵颇攞(引)誐铭 次结金刚灯明印 作月禅智头相着 由结金刚灯明印 当得方便波罗蜜 金刚灯明真言曰。 奄苏帝惹(引)蘖哩(二合) 次结金刚涂香印 月当胸散如涂香 由结涂香印加持 速满誓愿波罗蜜 金刚涂香真言曰。 唵苏健荡倪(倪以兮反)
Chinese
行者次应诵一百八名赞供养本尊。又结金刚利剑印。于心上诵百字真言加持自身。假使过去世中造种种恶业五无间等一切罪障。由此百字真言加持故。一切罪障悉皆消灭。见身获得首楞严三昧。若心散乱数诵此明或一七三七乃至七七一百八遍。心离攀缘速得三摩地。 百字真言 唵渴誐萨怛嚩(二合一)三么耶么努播(引)攞耶(二合二)渴誐萨怛嚩(二合三)底吠(二合)怒跛底瑟姹(二合四)涅哩(二合)住(茶护反)铭婆(去)嚩(五)素睹使喻(二合)铭婆(去)嚩(六)阿(上)拏啰讫睹(二合)铭婆(去)嚩(七)素布使喻(二合引)铭婆(去)嚩(八)萨嚩悉朕(提饮反)铭钵啰(二合)也瑳(九)萨嚩羯磨素者铭(十)质多失唎(二合)药句噜(十一)吽(引)诃诃诃诃斛(引)婆誐鑁(十二)萨嚩怛他蘖多(十三)渴誐么铭门(上)者(十四)渴倪(倪以反)婆 现代汉语译本 唵 颇攞誐铭 (Om phala gamim) 接下来结金刚灯明印：双手作月形，禅智二指指头相靠。由于结金刚灯明印的缘故，当能获得方便波罗蜜（Upaya Paramita，善巧方便的圆满）。 金刚灯明真言曰： 唵 苏帝惹 蘖哩 (Om suti jya garim) 接下来结金刚涂香印：双手作月形，在胸前散开，如同涂香一般。由于结涂香印加持的缘故，能够快速圆满誓愿波罗蜜（Pranidhana Paramita，誓愿的圆满）。 金刚涂香真言曰： 唵 苏健荡倪 (Om sukentamgini) 修行者接下来应当诵一百零八名赞，供养本尊。然后结金刚利剑印，在心上诵百字真言，加持自身。 假使过去世中造作种种恶业，乃至五无间罪等一切罪障，由此百字真言加持的缘故，一切罪障都能够消灭，现身获得首楞严三昧（Surangama Samadhi，勇健定）。如果心散乱，可以数诵此明咒，或者一七、三七，乃至七七一百零八遍，心就能够远离攀缘，迅速获得三摩地（Samadhi，禅定）。 百字真言： 唵 渴誐萨怛嚩 (Om khadga sattva) 三么耶么努播攞耶 (samaya manupalaya) 渴誐萨怛嚩 (khadga sattva) 底吠 (tve) 怒跛底瑟姹 (nubhatistha) 涅哩住铭婆嚩 (drdho me bhava) 素睹使喻铭婆嚩 (sutoshayo me bhava) 阿拏啰讫睹铭婆嚩 (anurakto me bhava) 素布使喻铭婆嚩 (suposhayo me bhava) 萨嚩悉朕铭钵啰也瑳 (sarva siddhim me prayaccha) 萨嚩羯磨素者铭 (sarva karma sucame) 质多失唎药句噜 (cittam shriyam kuru) 吽 诃诃诃诃斛 婆誐鑁 (hum ha ha ha ha hoh bhagavan) 萨嚩怛他蘖多 (sarva tathagata) 渴誐么铭门者 (khadga ma memunca) 渴倪 (khadgi bhava)
English
English version Om Phala Gamim (Om phala gamim) Next, form the Vajra Lamp Illumination Mudra: Make the shape of the moon with both hands, with the tips of the Jnana and Dhyana fingers touching. By forming the Vajra Lamp Illumination Mudra, one will attain the Upaya Paramita (Perfection of Skillful Means). The Vajra Lamp Illumination Mantra says: Om Suti Jya Garim (Om suti jya garim) Next, form the Vajra Anointing Mudra: Make the shape of the moon with both hands and scatter them in front of the chest, like anointing with incense. By the power of the Anointing Mudra, one can quickly fulfill the Pranidhana Paramita (Perfection of Vows). The Vajra Anointing Mantra says: Om Sukentamgini (Om sukentamgini) The practitioner should then recite the one hundred and eight names in praise, offering them to the principal deity. Then form the Vajra Sword Mudra and recite the Hundred Syllable Mantra over the heart, empowering oneself. Even if one has committed various evil deeds in past lives, including the five heinous crimes, all karmic obscurations will be eliminated by the power of this Hundred Syllable Mantra, and one will attain the Surangama Samadhi (Heroic March Samadhi) in this very life. If the mind is scattered, one can recite this mantra repeatedly, or for one seven, three sevens, or even seven sevens, one hundred and eight times. The mind will then be free from clinging and quickly attain Samadhi (Concentration). The Hundred Syllable Mantra: Om Khadga Sattva Samaya Manupalaya Khadga Sattva Tve Nubhatistha Drdho Me Bhava Sutoshayo Me Bhava Anurakto Me Bhava Suposhayo Me Bhava Sarva Siddhim Me Prayaccha Sarva Karma Sucame Cittam Shriyam Kuru Hum Ha Ha Ha Ha Hoh Bhagavan Sarva Tathagata Khadga Ma Memunca Khadgi Bhava --------------------------------------------------------------------------------
Chinese
嚩(十五)摩诃三摩耶萨怛嚩(二合)恶(引十六) 不散前印。谛观前有本尊。及想自身如本尊无异。了了谛观即诵五字陀罗尼。或以金刚语诵。或分明莲华语诵。或诵七遍三七遍。以印于顶上解散。次即把念珠当心念诵不缓不急。或一百八遍或一千乃至一万遍。念诵数毕。二手捧珠安于顶上。然后置本处。若三摩地念诵者。当心观大圆镜智。中布五字门。了了谛观。随义相应。心与般若波罗蜜合。此名三摩地念诵。若身疲懈。即结本尊剑印。诵五字陀罗尼七遍。复以八大供养供养诸佛。以妙音辞称扬赞叹。献阏伽水。以降三世印左旋解界。即结金刚利剑印。奉送诸圣。各还本宫。真言曰。 唵讫哩(二合)睹(引)嚩(无莫反一)萨嚩萨怛嚩(二合)啰他(二合二)悉地捺多(引三)也他(引)努誐(引上四)蘖縒持挽(二合)没驮尾洒焰(五)布曩啰(引)誐(六)么囊(引)也都(七)唵渴誐萨怛嚩(二合)目(八) 作此法已。重以三么耶印诵加持明以印四处。然后灌顶。被金刚甲胄。依前四礼礼四方佛。忏悔发愿等。然后依闲静处。严以香花住本尊三摩地。读诵方广一切大乘经典大般若大品。乃至文殊般若等。随意经行。 若有智者依此法 昼夜四时精进修 见世证得欢喜地 现代汉语译本： 嚩（wa）摩诃三摩耶萨怛嚩（Mahasamayasattva，大誓愿有情）恶（a）。 不要解散之前的印契。仔细观想面前的本尊，并观想自身与本尊无二无别。清晰地观想后，诵持五字陀罗尼。可以用金刚语诵，也可以用分明的莲花语诵。或者诵七遍、三七遍。用印契在头顶上解散。然后拿起念珠，放在心前念诵，不快不慢。或者一百零八遍，或者一千遍，乃至一万遍。念诵完毕，双手捧着念珠放在头顶上，然后放回原处。如果是三摩地念诵，应当在心中观想大圆镜智（Mahadarsha-jnana），其中布置五字门，清晰地观想，随义相应，心与般若波罗蜜（Prajnaparamita，智慧到彼岸）相合。这叫做三摩地念诵。如果身体疲惫懈怠，就结本尊剑印，诵五字陀罗尼七遍。再用八大供养供养诸佛，用美妙的言辞称扬赞叹，献阏伽水（Arghya，供水），以降三世印（Trailokyavijaya-mudra）左旋解界。然后结金刚利剑印（Vajrakhadga-mudra），奉送诸圣，各自返回本宫。真言曰： 唵（Om）讫哩（kri）睹（tu）嚩（wa）萨嚩萨怛嚩（Sarvasattva，一切有情）啰他（ratha）悉地捺多（siddhi-data，成就给予者）也他（yatha）努誐（anuga）蘖縒持挽（garja-jvalam）没驮尾洒焰（Buddha-vishayam，佛境界）布曩啰（puna-ra）誐（ga）么囊（manang）也都（tadu）唵（Om）渴誐萨怛嚩（khadga-sattva，剑有情）目（mu）。 做了这个法之后，再次用三么耶印（Samaya-mudra）诵加持明，用印契印四处，然后灌顶，披金刚甲胄（Vajra-kavacha）。依照之前的四礼礼拜四方佛，忏悔发愿等。然后在清净安静的地方，用香花庄严，安住于本尊三摩地（Samadhi，禅定）。读诵方广一切大乘经典，如大般若经（Mahaprajnaparamita-sutra）、大品般若经，乃至文殊般若经等，随意经行。 若有智者依此法，昼夜四时精进修，见世证得欢喜地（Pramudita-bhumi，初地）。
English
English version: Vā Mahāsamayasattva (Great Vow Being) āh. Without dissolving the previous mudra (hand gesture), contemplate carefully the principal deity in front, and visualize yourself as being no different from the principal deity. After clearly contemplating, recite the five-syllable dharani (mantra). It can be recited in Vajra (diamond) speech, or in clear lotus speech. Or recite it seven times, or three times seven times. Dissolve the mudra on the crown of the head. Then take the rosary and recite it in front of the heart, neither fast nor slow. Either one hundred and eight times, or one thousand times, or even ten thousand times. After finishing the recitation, hold the rosary with both hands and place it on the crown of the head, then put it back in its place. If it is Samadhi (meditative absorption) recitation, one should visualize the Mahadarsha-jnana (Great Perfect Mirror Wisdom) in the heart, in which the five-syllable gate is arranged. Contemplate clearly, according to the meaning, the mind is united with Prajnaparamita (Perfection of Wisdom). This is called Samadhi recitation. If the body is tired and lazy, then form the principal deity's sword mudra, and recite the five-syllable dharani seven times. Then make offerings to all the Buddhas with the eight great offerings, and praise them with beautiful words. Offer Arghya (water offering), and dissolve the boundary by rotating the Trailokyavijaya-mudra (Conqueror of the Three Worlds mudra) to the left. Then form the Vajrakhadga-mudra (Diamond Sword mudra), and send the holy beings back to their respective palaces. The mantra is: Om kri tu va sarvasattva ratha siddhi-data yatha anuga garja-jvalam Buddha-vishayam puna-ra ga manang tadu Om khadga-sattva mu. After performing this ritual, again use the Samaya-mudra (Vow mudra) to recite the empowerment mantra, and use the mudra to mark the four places, then perform the abhiseka (initiation), and wear the Vajra-kavacha (Diamond Armor). According to the previous four prostrations, prostrate to the Buddhas of the four directions, repent and make vows, etc. Then, in a quiet and secluded place, adorn it with incense and flowers, and abide in the Samadhi (meditation) of the principal deity. Read and recite the extensive and vast Mahayana sutras, such as the Mahaprajnaparamita-sutra (Great Perfection of Wisdom Sutra), the Great Chapter Prajnaparamita Sutra, and even the Manjushri Prajnaparamita Sutra, etc., and walk around at will. If a wise person relies on this method, diligently cultivates day and night in the four periods, in this life, they will attain the Pramudita-bhumi (Joyful Ground, the first bhumi). -------------------------------------------------------------------------------- 后十六生成正觉 文殊师利忿怒陀罗尼