Chinese
大正藏第 20 册 No. 1171 金刚顶经瑜伽文殊师利菩萨法 No. 1171 [cf. No. 1175] 金刚顶经瑜伽文殊师利菩萨法一品(亦名五字咒法) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时文殊师利菩萨。在毗卢遮那大会中。从座而起顶礼佛足。白佛言世尊。我今说本五字陀罗尼。若有善男子善女人。才诵一遍者。一切如来所说法义修多罗藏。读诵受持等彼功德。毗卢遮那佛。告文殊师利言。随意说之。 尔时文殊师利即说。明曰。 阿啰跛者曩 才说此陀罗尼。一切如来所说法。摄入五字陀罗尼中。能令众生般若波罗蜜多成就。我今当说曼荼罗法。或十四日十五日。选择极清净处作曼茶罗。以瞿摩夷涂地。复以白檀香泥涂之。随意大小。于曼荼罗中。画文殊师利五髻童子形状。身如郁金色。种种璎珞庄严其身。右手把金刚剑左手把梵夹。坐于月轮中。于月轮四面。周旋书五字陀罗尼。阿阇梨对于此坛。结金刚剑印念诵。时文殊师利加持此阿阇梨。即得无碍辩才。仍为现身。一一解释此陀罗尼甚深义理。时阿阇梨即当礼拜出道场外。为弟子受菩萨戒。即以绯帛 现代汉语译本 大正藏第 20 册 No. 1171 金刚顶经瑜伽文殊师利菩萨法 No. 1171 [cf. No. 1175] 金刚顶经瑜伽文殊师利菩萨法一品(亦名五字咒法) 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时文殊师利菩萨（Manjushri Bodhisattva）。在毗卢遮那（Vairocana）大会中。从座而起顶礼佛足。白佛言世尊。我今说本五字陀罗尼（five-syllable dharani）。若有善男子善女人。才诵一遍者。一切如来所说法义修多罗藏。读诵受持等彼功德。毗卢遮那佛。告文殊师利言。随意说之。 尔时文殊师利即说。明曰。 阿啰跛者曩 才说此陀罗尼。一切如来所说法。摄入五字陀罗尼中。能令众生般若波罗蜜多（Prajna Paramita）成就。我今当说曼荼罗（mandala）法。或十四日十五日。选择极清净处作曼茶罗。以瞿摩夷涂地。复以白檀香泥涂之。随意大小。于曼荼罗中。画文殊师利五髻童子形状。身如郁金色。种种璎珞庄严其身。右手把金刚剑左手把梵夹。坐于月轮中。于月轮四面。周旋书五字陀罗尼。阿阇梨（acharya）对于此坛。结金刚剑印念诵。时文殊师利加持此阿阇梨。即得无碍辩才。仍为现身。一一解释此陀罗尼甚深义理。时阿阇梨即当礼拜出道场外。为弟子受菩萨戒。即以绯帛
English
English version T20 No. 1171 Yoga of Manjushri Bodhisattva Dharma from the Vajrasekhara Sutra No. 1171 [cf. No. 1175] A Chapter on the Yoga of Manjushri Bodhisattva Dharma from the Vajrasekhara Sutra (also known as the Five-Syllable Mantra Dharma) Translated by Tripitaka Master Amoghavajra of Daxingshan Temple, holding the title of Minister of Public Works, Grand Master of the Palace, Acting Director of the Court of State Ceremonial, Duke Su of the State, with a fief of 3,000 households, granted purple robes, posthumously awarded the title of Minister of Works, with the posthumous title 'Dajian' and the honorary title 'Da Guangzhi,' under imperial decree. At that time, Manjushri Bodhisattva, in the assembly of Vairocana, arose from his seat, prostrated at the Buddha's feet, and said to the Buddha, 'World Honored One, I will now speak of the fundamental five-syllable dharani. If there are good men or good women who recite it even once, the merit of reading, reciting, receiving, and upholding all the Sutras expounded by all the Tathagatas will be equal to theirs.' Vairocana Buddha said to Manjushri, 'Speak as you wish.' Then, Manjushri immediately spoke, saying: 'A ra pa ca na' Just by speaking this dharani, all the teachings expounded by all the Tathagatas are gathered into this five-syllable dharani. It can enable sentient beings to perfect Prajna Paramita. I will now speak of the mandala method. On the fourteenth or fifteenth day, choose an extremely pure place to create a mandala. Smear the ground with cow dung, and then smear it with white sandalwood paste. The size is up to you. Within the mandala, draw the form of Manjushri as a five-knotted child, with a body like the color of gold. Adorn his body with various ornaments. His right hand holds a vajra sword, and his left hand holds a scripture. He sits in a moon disc. Around the four sides of the moon disc, write the five-syllable dharani. The acharya faces this altar, forms the vajra sword mudra, and recites. At that time, Manjushri will bless this acharya, and he will immediately obtain unobstructed eloquence. He will then appear in person and explain the profound meaning of this dharani in detail. At that time, the acharya should bow and exit the altar, and administer the Bodhisattva vows to his disciples, using scarlet silk. --------------------------------------------------------------------------------
Chinese
覆眼。引入坛场门次而立。时阿阇梨告弟子言。汝今获一切如来般若波罗蜜。自今已后不应向人而说此明。勿令破汝三摩耶法。此陀罗尼极应秘密。阿啰跛者曩者。是满一切愿义。何以故。 阿字者乐欲菩提义。啰字者深着不舍众生义。跛字者第一义谛义。者字者妙行义。曩字者无自性义。乐欲菩提不舍众生。深入第一义谛中行行。修习诸法无有自性。若如是修满一切愿。此诸愿中证如来位及执金刚。不求当得。 我今又说契印曼茶罗。坛中画金刚剑。四面各于本方。画八供养契及四摄契。对于此坛念诵。不久即当成就。 我今又说三摩耶曼荼罗。坛中书五字及八供养四摄种子字。对此坛念诵而作是言。阿字门者诸法本不生。日日念诵。不久一切罪障消灭速得成就。 我今又说羯磨曼荼罗。坛中安般若波罗蜜经卷。日日读诵念诵。以种种供养而供养之。不久即当成就。 我今当说画像法。或白㲲绢素等中。画文殊师利菩萨。坐月轮中。轮内周旋书五字。四面画八供养及四摄。如大坛法。对此像前如法念诵而作是言。诸法自性成就。念诵数满五十万遍。即获无尽辩才。如文殊师利菩萨等无有异。飞腾虚空所求世间出世间事悉得成就。 又念诵数满一俱胝。离诸苦恼。满二俱胝遍。 现代汉语译本： 覆眼（遮盖眼睛）。引入坛场门依次站立。这时，阿阇梨（Acharya，导师）告诉弟子说：‘你现在获得了所有如来的般若波罗蜜（Prajnaparamita，智慧的完美）。从今以后不应该向人宣说这个明咒（mantra，真言）。不要破坏你的三摩耶（Samaya，誓言）法。这个陀罗尼（Dharani，总持）极其应该保密。阿啰跛者曩者（Arapacana），是满足一切愿望的意思。’为什么呢？ ‘阿（A）字，是乐欲菩提（Bodhi，觉悟）的意思。啰（Ra）字，是深深执着不舍弃众生的意思。跛（Pa）字，是第一义谛（Paramartha-satya，最高的真理）的意思。者（Ca）字，是妙行（Carya，殊胜的行为）的意思。曩（Na）字，是无自性（Nihsvabhava，没有固有自性）的意思。乐欲菩提，不舍弃众生，深入第一义谛中修行，修习诸法没有自性。如果这样修习，就能满足一切愿望。这些愿望中，包括证得如来果位以及执金刚（Vajrapani，金刚手菩萨）的果位，不求也会自然得到。’ 我现在再说契印曼茶罗（Mudrā-mandala，手印坛城）。坛中画金刚剑（Vajra-sword，金刚杵剑）。四面各在本方，画八供养契（asta-pūjā-mudrā，八供养手印）及四摄契（catuh-samgraha-mudrā，四摄手印）。对着这个坛念诵，不久就能成就。 我现在再说三摩耶曼荼罗（Samaya-mandala，誓言坛城）。坛中书写五字及八供养四摄种子字（bīja，种子字）。对着这个坛念诵，并且这样说：‘阿（A）字门，是诸法本不生的意思。’日日念诵，不久一切罪障消灭，迅速得到成就。 我现在再说羯磨曼荼罗（Karma-mandala，事业坛城）。坛中安放般若波罗蜜经卷（Prajnaparamita Sutra，般若波罗蜜经）。日日读诵念诵，用种种供养来供养它，不久就能成就。 我现在当说画像法。或者在白㲲（一种毛织物）绢素等上面，画文殊师利菩萨（Manjushri，文殊菩萨），坐在月轮中。轮内周围书写五字。四面画八供养及四摄，如同大坛法。对着这个像前如法念诵，并且这样说：‘诸法自性成就。’念诵数满五十万遍，就能获得无尽辩才，如同文殊师利菩萨一样没有差别。飞腾虚空，所求世间出世间事都能得到成就。 又念诵数满一俱胝（koti，千万），就能远离各种苦恼。满二俱胝遍，
English
English version: Covering the eyes. Entering and standing in order at the gates of the mandala. At that time, the Acharya (teacher) tells the disciple: 'You have now obtained the Prajnaparamita (perfection of wisdom) of all the Tathagatas (thus-gone ones). From now on, you should not speak this mantra (sacred utterance) to others. Do not let it break your Samaya (vow). This Dharani (mnemonic device) should be kept extremely secret. Arapacana means fulfilling all wishes.' Why is that? 'The letter A means the desire for Bodhi (enlightenment). The letter Ra means deeply attached to and not abandoning sentient beings. The letter Pa means the ultimate truth (highest reality). The letter Ca means wonderful conduct (noble actions). The letter Na means no self-nature (emptiness). Desiring Bodhi, not abandoning sentient beings, deeply entering the ultimate truth and practicing, cultivating all dharmas without self-nature. If you cultivate in this way, you will fulfill all wishes. Among these wishes is the attainment of the Tathagata's position and holding the Vajrapani (thunderbolt-bearer). You will obtain them without seeking.' I will now speak about the Mudrā-mandala (hand-gesture mandala). Draw a Vajra-sword (diamond sword) in the center of the mandala. On each of the four sides, in their respective directions, draw the eight offering mudras (gestures of offering) and the four embracing mudras (gestures of embracing). Recite mantras facing this mandala, and you will soon achieve accomplishment. I will now speak about the Samaya-mandala (vow mandala). In the center of the mandala, write the five letters and the seed syllables (bīja) of the eight offerings and four embracings. Recite mantras facing this mandala and say: 'The letter A is the gate of the non-origination of all dharmas.' Recite it daily, and soon all karmic obstacles will be eliminated, and you will quickly attain accomplishment. I will now speak about the Karma-mandala (action mandala). Place a Prajnaparamita Sutra (perfection of wisdom scripture) scroll in the center of the mandala. Read and recite it daily, and make offerings to it with various offerings. You will soon achieve accomplishment. I will now speak about the method of drawing an image. On white felt (a type of wool fabric), silk, or other materials, draw Manjushri Bodhisattva (gentle glory bodhisattva) sitting in a moon disc. Write the five letters around the inside of the disc. On the four sides, draw the eight offerings and the four embracings, like the method of the great mandala. Facing this image, recite mantras according to the Dharma and say: 'The self-nature of all dharmas is accomplished.' Recite it five hundred thousand times, and you will obtain endless eloquence, like Manjushri Bodhisattva without any difference. Flying through the sky, all worldly and other-worldly affairs that you seek will be accomplished. Furthermore, reciting it one koti (ten million) times will free you from all suffering. Reciting it two koti times, --------------------------------------------------------------------------------
Chinese
五无间等一切罪障永尽无余。三俱胝遍。证悟一切诸三昧门。四俱胝遍获大闻持。五俱胝遍成阿耨多罗三藐三菩提。 又法于舍利塔四面。周旋右转书五字陀罗尼。绕塔行道念诵勿令断绝。满五落叉遍。 尔时如来及文殊师利执金刚等。于虚空中而现其身仍为说法。 金刚顶经瑜伽文殊师利菩萨仪轨供养法一品 归命童真妙吉祥 我依瑜伽说念诵 身口意业金刚念 如来甚深三密门 行者应发普贤心 从师应受金刚戒 不顾身命起慈悲 方可堪入解脱轮 应从师受三么耶 契印密语如经说 敬阿阇梨如佛想 于同学所殷重心 或于山间阿兰若 流泉浴池悦意树 山峰石窟迥树边 建立坛场如本法 庄严精室置本尊 随力供养一心住 遍观十方诸佛海 供养礼诸如来足 为成三业金刚故 当于二手舌心中 应想五智金刚杵 由此加持皆悉地 次应结契名警觉 二手皆作金刚拳 檀慧相钩竖进力 二度侧拄成觉悟 警觉真言曰。 唵嚩日啰(二合)底瑟姹(二合) 敬礼东方阿閦尊 舍身求请不退转 全身着地以心礼 金刚合掌舒顶上 舍身求请加持真言曰。 唵萨嚩怛他蘖多(一)布(引)儒跛娑 他(二合引)囊(引)耶(引)答么(二合引)南(二)涅哩夜(二合引)多夜弥(三)萨嚩怛他(引)蘖多(四)嚩日啰(二合)萨怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥(心想吽字青色) 次当敬礼宝生尊 舍身求请灌顶位 金刚合掌当于心 以额着地虔诚礼 舍身求请灌顶真言曰。 唵萨嚩怛他蘖多布惹毗晒迦(引)耶(引)答么(二合)南涅哩夜(二合)多夜弥萨嚩怛他(引)蘖多嚩日啰(二合)啰怛那(二合)毗诜左𤚥(额想黄色) 次礼观自在王尊 舍身求请三么地 金刚合掌置顶上 以口着地虔诚礼 舍身求请三昧真言曰。 唵萨嚩怛他(引)蘖多布惹钵啰(二合)靺多囊(引)答么(二合)南涅哩夜(二合)多夜弥萨嚩怛他(引)蘖多嚩日啰(二合)达么钵啰(二合)靺多野𤚥(口想赤) 次礼不空成就尊 舍身求请善巧智 金刚合掌安于心 以顶着地稽首礼 舍身求请方便真言曰。 唵萨嚩怛他蘖多布惹羯么抳阿答么(二合)南涅哩夜(二合)多夜弥萨嚩怛他蘖多嚩日啰(二合)羯么句噜𤚥(顶想绿) 次复敬礼十方佛 想身遍在诸佛前 观想五轮着地礼 当结金刚三么耶 遍礼十方真言曰。 现代汉语译本 他囊耶答么南涅哩夜多夜弥（我将自己奉献）萨嚩怛他蘖多（一切如来）嚩日啰萨怛嚩（金刚萨埵）地瑟姹（加持）娑嚩（二合）𤚥（观想吽字为青色）。 接下来应当敬礼宝生尊（Ratnasambhava，宝生佛），舍弃自身以祈求灌顶之位。 双手结金刚合掌于心前，以额头着地，虔诚礼拜。 舍身求请灌顶真言曰： 唵萨嚩怛他蘖多（一切如来）布惹（供养）毗晒迦（灌顶）耶（引）答么（二合）南涅哩夜（二合）多夜弥（我将自己奉献）萨嚩怛他（引）蘖多（一切如来）嚩日啰（金刚）啰怛那（二合，宝）毗诜左（灌顶）𤚥（观想额头为黄色）。 接下来敬礼观自在王尊（Avalokiteśvara，观自在菩萨），舍弃自身以祈求三摩地（Samadhi，禅定）。 双手结金刚合掌置于头顶之上，以口着地，虔诚礼拜。 舍身求请三昧真言曰： 唵萨嚩怛他（引）蘖多（一切如来）布惹（供养）钵啰（二合）靺多囊（引）答么（二合）南涅哩夜（二合）多夜弥（我将自己奉献）萨嚩怛他（引）蘖多（一切如来）嚩日啰（金刚）达么（佛法）钵啰（二合）靺多野（传播）𤚥（观想口为红色）。 接下来敬礼不空成就尊（Amoghasiddhi，不空成就佛），舍弃自身以祈求善巧智。 双手结金刚合掌安于心前，以头顶着地，稽首礼拜。 舍身求请方便真言曰： 唵萨嚩怛他蘖多（一切如来）布惹（供养）羯么抳（事业）阿答么（二合）南涅哩夜（二合）多夜弥（我将自己奉献）萨嚩怛他蘖多（一切如来）嚩日啰（金刚）羯么（事业）句噜（做）𤚥（观想头顶为绿色）。 接下来再次敬礼十方诸佛，观想自身遍在于诸佛面前。 观想五轮（双掌、双膝、额头）着地礼拜，应当结金刚三摩耶（Vajrasamaya，金刚三昧耶）。 遍礼十方真言曰：