English
English version Ta nang ya da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta ga duo (all Tathagatas) wa ri la sa da wa (Vajrasattva) di se cha (bless) suo wa (Hum, visualize the Hum syllable as blue). Next, one should respectfully prostrate to Ratnasambhava (宝生尊, the Jewel-Born One), sacrificing oneself to seek the position of initiation. Form the Vajra-clasped hands at the heart, and prostrate with the forehead touching the ground, reverently. The true mantra for sacrificing oneself to request initiation says: Om Sa wa ta ta ga duo (all Tathagatas) bu re (offering) bi sai ga (initiation) ya da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta (all Tathagatas) wa ri la (Vajra) ra da na (jewel) bi xin za (initiate) Hum (visualize the forehead as yellow). Next, prostrate to Avalokiteśvara (观自在王尊, the King of Free Observation), sacrificing oneself to seek Samadhi (三么地, concentration). Place the Vajra-clasped hands on top of the head, and prostrate with the mouth touching the ground, reverently. The true mantra for sacrificing oneself to request Samadhi says: Om Sa wa ta ta ga duo (all Tathagatas) bu re (offering) bo la mo duo nang da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta ga duo (all Tathagatas) wa ri la (Vajra) da mo (Dharma) bo la mo duo ye Hum (visualize the mouth as red). Next, prostrate to Amoghasiddhi (不空成就尊, the Infallible Accomplisher), sacrificing oneself to seek skillful wisdom. Place the Vajra-clasped hands at the heart, and prostrate with the crown of the head touching the ground, bowing respectfully. The true mantra for sacrificing oneself to request expedient means says: Om Sa wa ta ta ga duo (all Tathagatas) bu re (offering) ga ma ni (karma) a da ma nam nie li ye duo ya mi (I dedicate myself) Sa wa ta ta ga duo (all Tathagatas) wa ri la (Vajra) ga ma (karma) gu lu (do) Hum (visualize the crown of the head as green). Next, again respectfully prostrate to the Buddhas of the ten directions, visualizing oneself pervading before all the Buddhas. Visualize the five wheels (both palms, both knees, and forehead) touching the ground in prostration, and one should form the Vajrasamaya (金刚三么耶, Vajra Samaya). The true mantra for prostrating everywhere in the ten directions says: --------------------------------------------------------------------------------
Chinese
唵萨嚩怛他(引)蘖多迦耶弭嚩(引)枳质(二合)多嚩日啰(二合)钵啰(二合)弩梅嚩日啰(二合)满娜南迦噜弭唵嚩日啰(二合)勿(微吉反) 次诵成就妙真言 所有众生求胜事 愿诸如来悉加持 速令成就无上道 成熟一切众生真言曰。 唵萨嚩怛他(去引)蘖多饷悉铎(当各反)萨嚩萨怛嚩(二合)南萨嚩悉驮药三钵睍担怛他(引)蘖多室者(二合)地底(丁以反)瑟姹(二合)担 次当结跏端身坐 净除三业令清净 诸法本性清净故 令我此身净无垢 净三业真言曰。 唵娑嚩(二合)婆(引)嚩舜(入声)驮(引)萨嚩达么(引)娑嚩(二合)婆嚩舜(入声)度㟏 次金刚合掌十度初分交诵此真言曰。 唵嚩日啰(二合引)惹里 深交诸度拳已成金刚缚诵此真言曰。 唵嚩日啰(二合)满驮 次当开心入佛智 当于二乳想两字 怛啰吒字皆白色 其字想为二户扇 二手当结金刚缚 三拍当心开门户 开心真言曰。 唵嚩日啰(二合)满驮怛啰(二合)吒(半音) 当观妙莲阿字门 以印召入于心殿 定慧为月金刚缚 禅智在掌想字入 金刚入字真言曰。 唵嚩日啰(二 现代汉语译本 唵 萨嚩 怛他(引) 蘖多 迦耶 弭 嚩(引) 枳 质(二合) 多 嚩日啰(二合) 钵啰(二合) 弩 梅 嚩日啰(二合) 满娜南 迦噜 弭 唵 嚩日啰(二合) 勿(微吉反) 接下来诵念成就妙真言，为了所有众生寻求殊胜之事，愿诸如来全部加持，迅速令他们成就无上道。 成熟一切众生的真言说： 唵 萨嚩 怛他(去引) 蘖多 饷 悉铎(当各反) 萨嚩 萨怛嚩(二合) 南 萨嚩 悉驮 药 三钵 睍 担 怛他(引) 蘖多 室者(二合) 地底(丁以反) 瑟姹(二合) 担 接下来应当结跏趺坐，端正身姿，清净身、口、意三业，使其清净。因为诸法本性清净的缘故，令我此身清净无垢。 清净三业的真言说： 唵 娑嚩(二合) 婆(引) 嚩 舜(入声) 驮(引) 萨嚩 达么(引) 娑嚩(二合) 婆嚩 舜(入声) 度㟏 接下来金刚合掌，十指交叉，开始诵念这个真言： 唵 嚩日啰(二合引) 惹里 深深交叉各个手指，握拳，结成金刚缚，诵念这个真言： 唵 嚩日啰(二合) 满驮 接下来应当开启心扉，进入佛的智慧。应当在两个乳房之间观想两个字，'怛啰(二合)'字和'吒(半音)'字，都是白色。观想这两个字如同两扇门。双手结成金刚缚印，在心口拍三次，打开门户。 开启心扉的真言说： 唵 嚩日啰(二合) 满驮 怛啰(二合) 吒(半音) 应当观想妙莲花中的'阿(a)'字门，用手印将其召入心中。以定慧为月亮，结成金刚缚印，禅智在掌心，观想'字'进入。 金刚入字的真言说： 唵 嚩日啰(二合)
English
English version Om Sarva Tathagata Kaya Vakk Citta Vajra Pranu Me Vajra Mandana Karomi Om Vajra Vut Next, recite the mantra of perfect accomplishment. For all beings seeking supreme matters, may all Tathagatas bless them, quickly enabling them to achieve the unsurpassed path. The mantra for maturing all beings is: Om Sarva Tathagata Sham Siddha Sarva Sattvanam Sarva Siddhaya Sam Padam Tathagata Sthiti Sthanam Next, one should sit in the lotus position, with the body upright, purifying the three karmas of body, speech, and mind, making them pure. Because the nature of all dharmas is pure, may this body of mine be pure and without defilement. The mantra for purifying the three karmas is: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham Next, with the vajra palms together, the ten fingers crossed initially, recite this mantra: Om Vajra Jali Deeply crossing all the fingers, making a fist, forming the vajra bond, recite this mantra: Om Vajra Bandha Next, one should open the heart and enter the wisdom of the Buddha. One should visualize two syllables between the two breasts, the syllables 'Tra' and 'Ta', both white in color. Visualize these syllables as two door panels. The two hands should form the vajra bond mudra, and clap three times at the heart to open the doors. The mantra for opening the heart is: Om Vajra Bandha Trat One should contemplate the 'Ah' syllable gate in the wonderful lotus, and with the mudra, summon it into the heart palace. With samadhi and prajna as the moon, form the vajra bond mudra, with dhyana and jnana in the palm, visualize the syllable entering. The mantra for the vajra entering syllable is: Om Vajra -------------------------------------------------------------------------------- 合)吠舍恶 次当结闭心户印 如前入印之幖帜 进力屈在禅智上 即得坚固不退转 金刚拳真言曰。 唵嚩日啰(二合)母瑟知(二合)𤚥 次结文殊三么耶 十度相叉成满月 直申忍愿金刚剑 想身同等妙吉祥 三么耶真言曰。
Chinese
唵嚩日啰(二合)底(丁以反引)乞叉儜(三合)三么耶娑怛鑁(二合) 次当结喜三昧印 定慧为月坚固缚 忍辱愿度中交合 檀慧禅智竖相着 真言曰。 奄三么耶谷(引)苏啰多娑怛鑁(三合) 次结金刚降三世 想身同彼无差别 止观二羽金刚拳 檀慧相钩竖进力 左转辟除右结界 悲心示现威怒形 降三世真言曰。 唵逊婆你逊婆你(去)吽(短)仡哩(二合)衅拏(二合)吃哩(二合)衅拏(二合)吽(短)仡哩(二合)衅拏(二合)跛耶吽(短)阿囊耶斛(引)婆誐鑁嚩日啰(二合)吽(短)泮吒(半音) 次结莲花三么耶 为令观行成就故 十度相叉作为月 禅智檀慧竖相着 真言曰。 唵嚩日啰(二合)跛娜么(二合)三么耶娑怛鑁(三合) 行者应修阿萨颇那伽法。修此法者。不动支节止出入息。令其微细勿使散乱。即应观于虚空一 现代汉语译本 合)吠舍恶 接下来应当结闭心户印，手印的姿势与之前的入印相同。 将精进指和力量指弯曲放在禅定指和智慧指上，这样就能得到坚固不退转的境界。 金刚拳真言说： 唵 嚩日啰（二合）母瑟知（二合）𤚥 接下来结文殊三昧耶印，十指交叉形成满月。 伸直忍辱指和愿望指，如同金刚剑，观想自身与妙吉祥（Manjushri）菩萨相同。 三昧耶真言说： 唵 嚩日啰（二合）底（丁以反引）乞叉儜（三合）三么耶 娑怛鑁（二合） 接下来应当结喜三昧印，以禅定和智慧为月亮，坚固地缚住。 忍辱度和愿望度在中间交合，布施度和智慧度、禅定度和智慧度竖立相靠。 真言说： 奄 三么耶 谷（引）苏啰多 娑怛鑁（三合） 接下来结金刚降三世印，观想自身与金刚降三世（Vajrakila）明王相同，没有差别。 止观二手的金刚拳，布施度和智慧度相互勾连，竖立精进指和力量指。 向左旋转以辟除，向右旋转以结界，以悲心示现威怒的形象。 降三世真言说： 唵 逊婆你 逊婆你（去）吽（短） 仡哩（二合）衅拏（二合） 吃哩（二合）衅拏（二合） 吽（短） 仡哩（二合）衅拏（二合） 跛耶 吽（短） 阿囊耶 斛（引） 婆誐鑁 嚩日啰（二合） 吽（短） 泮吒（半音） 接下来结莲花三昧耶印，为了使观行成就。 十指交叉作为月亮，禅定指和智慧指、布施指和智慧指竖立相靠。 真言说： 唵 嚩日啰（二合）跛娜么（二合）三么耶 娑怛鑁（三合） 修行者应当修阿萨颇那伽法（Asafpana-yoga）。修此法的人，不动身体的任何部位，停止呼吸的出入，使其变得非常微细，不要使其散乱。就应该观察虚空。
English
English version 合)Vesha E Next, one should form the Mudra of Closing the Heart Door, with the same emblems as the previous Entering Mudra. Bend the Effort and Strength fingers over the Meditation and Wisdom fingers, and one will attain a firm and irreversible state. The Vajra Fist Mantra says: Om Vajra(two combined) Musti(two combined) Vam Next, form the Manjushri Samaya Mudra, with the ten fingers crossed to form a full moon. Straighten the Endurance and Wish fingers like a Vajra sword, and visualize the body as identical to the Wonderful Auspicious One (Manjushri). The Samaya Mantra says: Om Vajra(two combined) Tiksha(three combined) Samaya Satvam(two combined) Next, one should form the Delight Samadhi Mudra, with Meditation and Wisdom as the moon, firmly bound. The Endurance and Wish degrees are interlocked in the middle, and the Generosity and Wisdom, Meditation and Wisdom are erected and touching each other. The Mantra says: Om Samaya Gu(long vowel) Surata Satvam(three combined) Next, form the Vajra Subduer of the Three Worlds Mudra, visualizing the body as identical to that deity, without difference. The Vajra fists of the Stopping and Observing hands, the Generosity and Wisdom are hooked together, and the Effort and Strength fingers are erected. Rotate to the left to dispel, and rotate to the right to create a boundary, manifesting a wrathful form with a compassionate heart. The Subduer of the Three Worlds Mantra says: Om Sumbhani Sumbhani Hum Grihna Grihna Hum Grihna Paya Hum Anaya Hoh Bhagavan Vajra Hum Phat Next, form the Lotus Samaya Mudra, for the sake of accomplishing the practice of contemplation. The ten fingers are crossed to form a moon, and the Meditation and Wisdom, Generosity and Wisdom fingers are erected and touching each other. The Mantra says: Om Vajra(two combined) Padma(two combined) Samaya Satvam(three combined) The practitioner should practice the Asafpana-yoga. One who practices this method should not move any part of the body, stop the inhalation and exhalation of breath, making it very subtle and not allowing it to be scattered. Then one should contemplate emptiness. --------------------------------------------------------------------------------
Chinese
切诸佛。由如胡麻遍满十方。以金刚弹指告行者言。善男子。汝观本心。行者闻已即想自身礼诸佛足。礼毕谛观本心白诸佛言。心相无体云何修证。 诸佛告行者言。善男子。汝观心中月轮如在轻雾。即诵莹彻菩提真言。 谛观心月真言曰。 唵质多钵啰(二合)底(丁以反)吠邓迦噜弥 行者应了了谛观。不久当见清净菩提心。离诸尘垢净如满月。即诵菩提心真言曰。 唵冒地质多母怛跛(二合引)那夜(引)弥 想菩提月中有昙字。如金色辉曜。如日放大光明。便即变成般若波罗蜜剑。离诸分别能断烦恼。想为智剑真言曰。 唵底瑟姹(二合)渴誐 想其智剑渐渐增大遍周法界真言曰。 唵娑颇(二合)啰渴誐 想其智剑渐渐收摄等自身量真言曰。 唵僧贺啰渴誐 为令智剑坚固不散复诵真言曰。 唵涅哩(二合)荼底瑟姹(二合)渴誐 想空中如来尽入智剑同为一体。作是思惟。如彼诸佛体性我亦同然真言曰。 唵(三)么喻(引)含摩诃(引)三摩喻(引)含萨嚩怛他蘖多鼻二(去)冒(引)地渴誐怛么(二合)句(引)含 想其智剑渐渐变成文殊师利童真菩萨。具大威德身着种种璎珞。顶想五髻。右 现代汉语译本 切诸佛（诸位佛）：犹如胡麻（芝麻）遍满十方。以金刚弹指，告知修行者说：‘善男子，你观察本心。’修行者听后，立即观想自身礼拜诸佛的足。礼拜完毕，仔细观察本心，禀告诸佛说：‘心相没有实体，如何修证？’ 诸佛告诉修行者说：‘善男子，你观察心中的月轮，如同在轻雾之中。’然后诵念莹彻菩提真言。 仔细观想心月真言说： ‘唵 质多钵啰（二合）底（丁以反）吠邓迦噜弥’ 修行者应该明了地仔细观想。不久将会见到清净的菩提心，远离各种尘垢，清净如同满月。然后诵念菩提心真言说： ‘唵 冒地质多母怛跛（二合引）那夜（引）弥’ 观想菩提月中有‘昙’字，如同金色般辉耀，如同太阳般放出大光明。随即变成般若波罗蜜剑（能到达智慧彼岸的剑），远离各种分别，能够斩断烦恼。观想为智剑，真言说： ‘唵 底瑟姹（二合） 渴誐’ 观想那智剑渐渐增大，遍布整个法界，真言说： ‘唵 娑颇（二合）啰 渴誐’ 观想那智剑渐渐收摄，大小等同自身，真言说： ‘唵 僧贺啰 渴誐’ 为了使智剑坚固不散，再次诵念真言说： ‘唵 涅哩（二合）荼底瑟姹（二合） 渴誐’ 观想空中如来（佛）全部进入智剑，融为一体。这样思维：如同那些诸佛的体性，我也同样如此，真言说： ‘唵（三）么喻（引）含摩诃（引）三摩喻（引）含萨嚩怛他蘖多鼻二（去）冒（引）地渴誐怛么（二合）句（引）含’ 观想那智剑渐渐变成文殊师利（智慧的象征）童真菩萨。具有大威德，身上穿着各种璎珞（装饰品），头顶观想五个发髻。
English
English version All Buddhas: Like sesame seeds filling the ten directions. With a vajra finger snap, they tell the practitioner: 'Good man, observe your original mind.' Upon hearing this, the practitioner immediately visualizes himself prostrating at the feet of all Buddhas. After prostrating, he carefully observes his original mind and reports to the Buddhas, saying: 'The mind's appearance has no substance, how can it be cultivated and realized?' The Buddhas tell the practitioner: 'Good man, observe the moon disc in your heart, as if in a light mist.' Then recite the radiant Bodhi mantra. Carefully contemplate the heart-moon mantra, saying: 'Om citta-prati-vedam karomi' The practitioner should clearly and carefully contemplate. Before long, he will see the pure Bodhi mind, free from all defilements, as pure as a full moon. Then recite the Bodhi-mind mantra, saying: 'Om bodhicitta-utpadayami' Visualize the syllable 'Dham' in the Bodhi-moon, shining like gold, emitting great light like the sun. It then transforms into the Prajna Paramita sword (sword of perfect wisdom), free from all discriminations, capable of cutting off afflictions. Visualize it as the wisdom sword, the mantra saying: 'Om tistha khadga' Visualize the wisdom sword gradually increasing in size, pervading the entire Dharma realm, the mantra saying: 'Om sphara khadga' Visualize the wisdom sword gradually contracting, becoming equal to one's own size, the mantra saying: 'Om samhara khadga' To make the wisdom sword firm and unscattered, recite the mantra again, saying: 'Om drdha tistha khadga' Visualize all the Tathagatas (Buddhas) in the sky entering the wisdom sword, becoming one entity. Think thus: 'Like the nature of those Buddhas, I am also the same,' the mantra saying: 'Om samayoham maha-samayoham sarva-tathagata-bhi-bodhi-khadga-atma-koham' Visualize the wisdom sword gradually transforming into Manjushri (symbol of wisdom), the youthful Bodhisattva. Possessing great power and virtue, adorned with various ornaments, visualize five tufts of hair on the crown of his head. --------------------------------------------------------------------------------