English
English version: Śabda-bodhisattva (Sound Bodhisattva). In the west gate, place Vam as Gandha-bodhisattva (Scent Bodhisattva). In the north gate, place Hūṃ as Rasa-bodhisattva (Taste Bodhisattva). In the northwest corner of the outer courtyard, place Su as Vasanta-bodhisattva (Spring Bodhisattva). In the northeast corner, place Ra as Varṣa-bodhisattva (Rainy Season Bodhisattva). In the southeast corner, place Da as Śarad-bodhisattva (Autumn Bodhisattva). In the southwest corner, place Satvam as Hemanta-bodhisattva (Winter Bodhisattva). Next, place the syllable Oṃ at the heart of the image. Place the syllable Yaṃ on both sides of this syllable to form the principal deity. Then, form the mudrās (hand gestures) of the hook, rope, lock, and bell to invite the deity. With both hands, form the vajra-muṣṭi (diamond fist) mudrā, with the earth element (pṛthvī-maṇḍala) in a reversed hooking gesture. The two wind elements (vāyu) are each upright, with the right wind element bent like a hook. Having formed the mudrā, recite the mantra, and beckon three times with the right wind element. This is the vajra-aṅkuśa (diamond hook) mudrā, then recite the mantra: Oṃ vajra kuśe yaṃ. Without changing the previous mudrā, bring the two wind elements together face to face. Press them together to form a ring; this is the vajra-pāśa (diamond rope) mudrā. The mantra is: Oṃ vajra pāśa hūṃ. Without changing the rope mudrā, hook the two wind elements in opposite directions. This is the vajra-sphoṭa (diamond lock) mudrā, then recite the mantra: Oṃ vajra sphoṭa vaṃ. Without changing the previous mudrā, bring the two earth elements (pṛthvī) and two wind elements (vāyu) together. Make them all face each other; this is the vajra-ghaṇṭā (diamond bell) mudrā. The mantra is: Oṃ vajra ghaṇṭā hūṃ. By forming the diamond hook, the principal deity is immediately drawn down. By the diamond rope mudrā, one can attract the holy beings. By the diamond lock mudrā, one can cause them to remain. By forming the diamond bell, one can delight all the holy beings. Next, one should offer argha (water offering). With the vajra-añjali-mudrā (diamond joined-palms mudrā), tilt it to the left. Offer it together with the mantra, pressing it against the vessel. The mantra is: Oṃ parama-sukha-āśaya salila-tan-maya-dhātu pūṣpa-samita-nāma-mi bhagavan tra hūṃ vaṃ hoḥ hrīḥ phaṭ pratīccha kusuma-rañjana-ṭa. Next, place the left vajra-muṣṭi (diamond fist) mudrā at the waist. The right diamond fist mudrā facing upwards. -------------------------------------------------------------------------------- 当心。真言曰。
Chinese
斛嚩日啰(二合)萨怛鑁(三合)索啰多萨怛鑁(三合) 即以金刚王印。以左拳为执弓势。右为引箭势。是为意生金刚印真言曰。 唵嚩日啰(二合)萨怛吠(二合)吽 次以二金刚拳。右押左交臂抱胸。是为计里枳罗金刚印真言曰。 唵嚩日啰(二合)计里吉黎 次以左金刚拳承右肘。右拳竖之如幢相。是为爱金刚印真言曰。 唵嚩日啰(二合)拟里斛 次以二拳各安腰侧。是为意气金刚印真言曰(左顾为之)。 唵嚩日啰(二合)蘖迷呬你 次以前挽弓势。稍向下柔软为之。是为意生金刚女印真言曰。 弱嚩日啰(二合)涅哩(二合)瑟致(二合)娑也计么吒 次如前抱势柔软为之。是为计里金刚女印真言曰。 吽嚩日啰(二合)计里枳㘑吽 次如前幢印。是为爱金刚女印真言曰。 鑁嚩日啰(二合)抳萨么(二合)啰啰吒 次如前安二拳腰侧。是为意气金刚女印真言曰。 斛嚩日啰(二合)迦迷失嚩(二合)哩怛囕(二合) 次以嚩上散。是为时春印真言曰。 唵嚩日啰(二合)布瑟闭(二合) 次二下散。是为时雨印真言曰。 唵嚩日啰(二合)度 现代汉语译本：当心。真言曰： ‘斛嚩日啰(二合)（Vajra，金刚）萨怛鑁(三合)（Sattvam，有情）索啰多萨怛鑁(三合)（Saratasattvam，流动有情）’ 即以金刚王印。以左拳为执弓势，右为引箭势。是为意生金刚印，真言曰： ‘唵 嚩日啰(二合)（Vajra，金刚）萨怛吠(二合)（Sattvaye，有情）吽’ 次以二金刚拳，右押左交臂抱胸。是为计里枳罗金刚印，真言曰： ‘唵 嚩日啰(二合)（Vajra，金刚）计里吉黎’ 次以左金刚拳承右肘，右拳竖之如幢相。是为爱金刚印，真言曰： ‘唵 嚩日啰(二合)（Vajra，金刚）拟里斛’ 次以二拳各安腰侧。是为意气金刚印，真言曰（左顾为之）： ‘唵 嚩日啰(二合)（Vajra，金刚）蘖迷呬你’ 次以前挽弓势，稍向下柔软为之。是为意生金刚女印，真言曰： ‘弱 嚩日啰(二合)（Vajra，金刚）涅哩(二合)瑟致(二合)（Dṛṣṭi，视）娑也计么吒’ 次如前抱势柔软为之。是为计里金刚女印，真言曰： ‘吽 嚩日啰(二合)（Vajra，金刚）计里枳㘑吽’ 次如前幢印。是为爱金刚女印，真言曰： ‘鑁 嚩日啰(二合)（Vajra，金刚）抳萨么(二合)啰啰吒’ 次如前安二拳腰侧。是为意气金刚女印，真言曰： ‘斛 嚩日啰(二合)（Vajra，金刚）迦迷失嚩(二合)哩怛囕(二合)’ 次以嚩上散。是为时春印，真言曰： ‘唵 嚩日啰(二合)（Vajra，金刚）布瑟闭(二合)（Puṣpe，花）’ 次二下散。是为时雨印，真言曰： ‘唵 嚩日啰(二合)（Vajra，金刚）度’
English
English version: Beware. The mantra says: 'Hūṃ Vajra (Vajra, Diamond) Sattvaṃ (Sattva, Being) Saratāsattvaṃ (Saratasattvam, Flowing Being)' Then, with the Vajra King Mudra. With the left fist in a bow-holding posture, and the right in an arrow-drawing posture. This is the Mind-Born Vajra Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Sattvaye (Sattvaye, To Being) Hūṃ' Next, with two Vajra fists, the right pressing on the left, arms crossed embracing the chest. This is the Kīlikiila Vajra Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Kīlikiili' Next, with the left Vajra fist supporting the right elbow, the right fist held upright like a banner. This is the Love Vajra Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Ghili Hūṃ' Next, with two fists placed on either side of the waist. This is the Mind-Energy Vajra Mudra, the mantra says (performed with a leftward glance): 'Oṃ Vajra (Vajra, Diamond) Gamehini' Next, with the previous bow-drawing posture, slightly downward and softened. This is the Mind-Born Vajra Woman Mudra, the mantra says: 'Yak Vajra (Vajra, Diamond) Dṛṣṭi (Dṛṣṭi, Sight) Sāyakemata' Next, like the previous embracing posture, softened. This is the Kīli Vajra Woman Mudra, the mantra says: 'Hūṃ Vajra (Vajra, Diamond) Kīlikiile Hūṃ' Next, like the previous banner mudra. This is the Love Vajra Woman Mudra, the mantra says: 'Vaṃ Vajra (Vajra, Diamond) Ṇisamararāṭa' Next, like the previous placement of two fists on either side of the waist. This is the Mind-Energy Vajra Woman Mudra, the mantra says: 'Hūṃ Vajra (Vajra, Diamond) Kāmeśvarītrāṃ' Next, scattering upwards with 'Vaṃ'. This is the Spring Season Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Puṣpe (Puṣpe, Flower)' Next, scattering downwards twice. This is the Rainy Season Mudra, the mantra says: 'Oṃ Vajra (Vajra, Diamond) Dhū' -------------------------------------------------------------------------------- 闭
Chinese
次以缚以二空头相捻。以安二目间。是为时秋金刚印真言曰。 唵嚩日啰(二合)路计 次以二涂胸。是为时冬金刚印真言曰。 唵嚩日啰(二合)巘提 次以前钩。是为色印真言如前(已上同前唯女声字为异)。 次如索。是为声印真言如前。次如前锁。是为香印。次如前铃。是为味印。 色真言曰。 唵嚩日啰(二合)央句始弱 声真言曰。 唵嚩日啰(二合)跛势吽 香真言曰。 唵嚩日啰(二合)商迦㘑鑁 味真言曰。 唵嚩日啰(二合)健𪘨斛 次如前金刚王印。以右拳向身旋转。三四高声诵真言。便能振动十方世界。一切佛菩萨加持行人。速与悉地真言曰。 吒抧吽若 次以所舞拳安于心上。即能安慰十方世界真言曰。 吽吒抧斛 次结根本印诵百字真言。或七遍或三遍或一遍。不解其印诵本真言七遍。即顶上散印百字真言曰。 唵嚩日啰(二合一)萨怛嚩(二合)三么耶么努播攞也(二)嚩日啰(二合)萨怛嚩(二合)底尾(二合)努播底瑟宅(二合二)涅哩(二合)住(茶护反)弥婆嚩(四)素睹使喻(二合)弥婆嚩(五)阿努啰讫睹(二合)弥婆嚩(六)素补 现代汉语译本 接下来，用双手以缚印，将两个空心掌头相捻合，然后放在双眼之间。这是时秋金刚印，真言如下： 唵 嚩日啰（二合）路计 (Om Vajra Loke) 接下来，用双手涂抹胸前。这是时冬金刚印，真言如下： 唵 嚩日啰（二合）巘提 (Om Vajra Gandhe) 接下来，结前钩印。这是色印，真言如前（以上与前相同，只有女声字不同）。 接下来，结如索印。这是声印，真言如前。接下来，结如前锁印。这是香印。接下来，结如前铃印。这是味印。 色真言如下： 唵 嚩日啰（二合）央句始弱 (Om Vajra Angkusa) 声真言如下： 唵 嚩日啰（二合）跛势吽 (Om Vajra Pase Hum) 香真言如下： 唵 嚩日啰（二合）商迦㘑鑁 (Om Vajra Gandhe Vam) 味真言如下： 唵 嚩日啰（二合）健𪘨斛 (Om Vajra Rasane Hoh) 接下来，结如前金刚王印，将右拳向自身旋转。高声诵真言三四遍，便能震动十方世界，一切佛菩萨加持修行者，迅速给予成就。真言如下： 吒抧吽若 (Taki Hum Jah) 接下来，将所舞拳安放在心上，就能安慰十方世界。真言如下： 吽吒抧斛 (Hum Taki Hoh) 接下来，结根本印，诵百字真言，或七遍，或三遍，或一遍。不解开印，诵本真言七遍，然后在顶上散印。百字真言如下： 唵 嚩日啰（二合）萨怛嚩（二合）三么耶么努播攞也 (Om Vajrasattva Samayam Anupalaya) 嚩日啰（二合）萨怛嚩（二合）底尾（二合）努播底瑟宅（二合） (Vajrasattva Tvenopatistha) 涅哩（二合）住（茶护反）弥婆嚩 (Drdho Me Bhava) 素睹使喻（二合）弥婆嚩 (Sutosyo Me Bhava) 阿努啰讫睹（二合）弥婆嚩 (Anurakto Me Bhava) 素补 (Supo)
English
English version Next, with the hands in the 'bound' mudra, the tips of the two hollowed palms are joined together and placed between the eyes. This is the Autumn Vajra Mudra, with the mantra: Om Vajra Loke (唵 嚩日啰（二合）路计) Next, smear the chest with both hands. This is the Winter Vajra Mudra, with the mantra: Om Vajra Gandhe (唵 嚩日啰（二合）巘提) Next, form the previous hook mudra. This is the Form Mudra, with the mantra as before (the above is the same as before, only the feminine sound is different). Next, form the rope mudra. This is the Sound Mudra, with the mantra as before. Next, form the previous lock mudra. This is the Scent Mudra. Next, form the previous bell mudra. This is the Taste Mudra. The Form Mantra is: Om Vajra Angkusa (唵 嚩日啰（二合）央句始弱) The Sound Mantra is: Om Vajra Pase Hum (唵 嚩日啰（二合）跛势吽) The Scent Mantra is: Om Vajra Gandhe Vam (唵 嚩日啰（二合）商迦㘑鑁) The Taste Mantra is: Om Vajra Rasane Hoh (唵 嚩日啰（二合）健𪘨斛) Next, form the previous Vajra King Mudra, and rotate the right fist towards the body. Recite the mantra loudly three or four times, and it will be able to shake the ten directions of the world. All Buddhas and Bodhisattvas will bless the practitioner and quickly grant siddhi (accomplishment). The mantra is: Taki Hum Jah (吒抧吽若) Next, place the dancing fist on the heart, and it will be able to comfort the ten directions of the world. The mantra is: Hum Taki Hoh (吽吒抧斛) Next, form the root mudra and recite the Hundred Syllable Mantra, either seven times, three times, or once. Without releasing the mudra, recite the root mantra seven times, and then scatter the mudra on the crown of the head. The Hundred Syllable Mantra is: Om Vajrasattva Samayam Anupalaya (唵 嚩日啰（二合）萨怛嚩（二合）三么耶么努播攞也) Vajrasattva Tvenopatistha (嚩日啰（二合）萨怛嚩（二合）底尾（二合）努播底瑟宅（二合）) Drdho Me Bhava (涅哩（二合）住（茶护反）弥婆嚩) Sutosyo Me Bhava (素睹使喻（二合）弥婆嚩) Anurakto Me Bhava (阿努啰讫睹（二合）弥婆嚩) Supo (素补) --------------------------------------------------------------------------------
Chinese
使喻(二合)弥婆嚩(七)萨嚩悉朕(提寝反)弥钵啰(二合)也瑳(八)萨嚩羯磨素者弥(九)质多室唎(二合)药句嚧(十)吽(十一)呵呵呵呵斛(引十二)薄誐鑁萨嚩怛他孽多嚩日啰(二合)么弥闷遮(十三)嚩日唎(二合)婆嚩(十四)摩诃三么也萨怛嚩(二合)恶(引十五) 次以二手捧珠顶戴。然后却至心诵。加持念珠千转真言七遍真言曰。 唵嚩日啰(二合)虞呬也(二合)惹播三么曳吽(引) 次当与瑜伽所说念诵。四种念中应以金刚念诵最为相应。或万或千下至一百八遍。或过于万住心定数。已后一切时中取初数为定。数限毕已。复陈内外供养。奉献阏伽求自意愿。复结三世胜印及诵本真言一遍。以印左旋一匝解所结界。复结初三磨耶印。置于顶上诵金刚解脱真言。奉送圣尊及其眷属真言曰。 唵嚩日啰(二合)萨怛嚩(二合)穆 奉送已。复结三昧耶印诵真言加持四处。灌顶被甲悦喜印等。出道场已于一切时但住大菩提心。或常持大印。即于现生得成等觉。何况诸果不成就耶。唯除不利益一切有情心。舍菩提心。余所求善愿无不克获。 金刚王菩萨秘密念诵仪轨一卷 现代汉语译本 ‘使喻(二合)’(śiyu，表示命令、请求等) ‘弥婆嚩’(mí pó wá，不清楚具体含义，可能是某种神或力量的名称) ‘萨嚩悉朕(提寝反)’(sà pó xī zhèn，一切成就) ‘弥钵啰(二合)也瑳’(mí bō lā yě cuō，给予光辉) ‘萨嚩羯磨素者弥’(sà pó jié mó sù zhě mí，一切业的清净) ‘质多室唎(二合)药句嚧’(zhì duō shì lī yào jù lú，心之光辉，请做) ‘吽’(hōng，种子字，表示空性) ‘呵呵呵呵斛(引)’(hā hā hā hā hū，表示欢喜) ‘薄誐鑁’(bó qié fán，世尊) ‘萨嚩怛他孽多’(sà pó dá tuō niè duō，一切如来) ‘嚩日啰(二合)么弥闷遮’(wá rì luō mó mí mèn zhē，金刚，不要舍弃我) ‘嚩日唎(二合)婆嚩’(wá rì lī pó wá，成为金刚) ‘摩诃三么也萨怛嚩(二合)’(mó hē sān mó yě sà dá wá，伟大的誓愿存在) ‘恶(引)’(è，种子字，表示愤怒) 。 然后用双手捧着念珠顶戴在头上，然后虔诚地诵念。诵念加持念珠千遍的真言七遍，真言是： ‘唵 嚩日啰(二合)虞呬也(二合)惹播三么曳 吽(引)’(ōng wá rì luō yú hē yě rě bō sān mó yì hōng，金刚秘密念诵三昧耶，吽)。 接下来应当按照瑜伽所说的念诵方法进行念诵。四种念诵方式中，应以金刚念诵最为相应。或者念诵一万遍，或者一千遍，至少也要一百零八遍。或者超过一万遍，专注一心，确定念诵的数量。以后在任何时候都以最初确定的数量为准。念诵的数量完成后，再次陈设内外供养，奉献阏伽(è qié，供水)，祈求如意的愿望。再次结三世胜印，并诵念根本真言一遍。用手印向左旋转一圈，解除所结的结界。再次结最初的三磨耶印(sān mó yě yìn)，放在头顶上，诵念金刚解脱真言，奉送圣尊及其眷属，真言是： ‘唵 嚩日啰(二合)萨怛嚩(二合)穆’(ōng wá rì luō sà dá wá mù)。 奉送完毕后，再次结三昧耶印(sān mèi yé yìn)，诵念真言加持四个部位，如灌顶、被甲、悦喜印等。离开道场后，在任何时候都要安住于大菩提心。或者经常持大印，就能在今生证得等正觉。更何况其他的果位不能成就呢？只有不利益一切有情的心，舍弃菩提心，除此之外，所求的善愿没有不能实现的。 《金刚王菩萨秘密念诵仪轨》一卷