Chinese
以印加持心额喉顶四处已。即结金刚界自在印。坚固缚申二火。屈初分相拄。舒二风附背真言曰。 唵步欠 当以印安于顶上诵前真言。 次又安额真言曰。 唵嚩日啰(二合)萨怛嚩(二合) 次安顶右真言曰。 唵嚩日啰(二合)啰怛那(二合) 次安顶后真言曰。 唵嚩日啰(二合)达么 次安顶左真言曰。 唵嚩日啰(二合)羯磨 次以金刚拳当额。分向顶后。申二风三相绕。便自地轮历展。从两肩下为鬘带势。真言曰。 唵嚩日啰(二合)么隶避诜者𤚥 次想唵砧二字在二风面。唵右砧。左出绿色光如抽藕丝。便以绿索于心上三绕。次背脐二膝。又却至脐次腰后次心。次右左两肩。次颈次额次顶。后便如前垂天衣势。并诵唵砧二字。次作悦喜契金刚缚三拍真言曰。 唵嚩日啰(二合)睹使也(二合)斛(引) 即观净月轮中观斛字。变为本尊。便结金刚入印。缚已二空并入掌中真言曰。 唵嚩日啰(二合)萨怛嚩(二合)恶 又诵此真言曰。 唵嚩日啰(二合)萨怛嚩(二合)涅哩(二合)舍也 次以四印四明召入身。以前 现代汉语译本： 力反相钩，即是彼印，诵真言曰： ‘吒枳吽惹’ 以印加持心、额、喉、顶四处已，即结金刚界自在印：坚固缚，申二火，屈初分相拄，舒二风附背，真言曰： ‘唵步欠’ 当以印安于顶上，诵前真言。 次又安额，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 萨怛嚩（二合，sattva，有情/众生）’ 次安顶右，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 啰怛那（二合，ratna，宝）’ 次安顶后，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 达么（dharma，法）’ 次安顶左，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 羯磨（karma，业）’ 次以金刚拳当额，分向顶后，申二风三相绕，便自地轮历展，从两肩下为鬘带势，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 么隶 避诜者𤚥’ 次想‘唵’、‘砧’二字在二风面，‘唵’右‘砧’左，出绿色光如抽藕丝，便以绿索于心上三绕，次背、脐、二膝，又却至脐、次腰后、次心，次右左两肩，次颈、次额、次顶，后便如前垂天衣势，并诵‘唵’、‘砧’二字。次作悦喜契，金刚缚三拍，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 睹使也（二合，tosaya，喜悦） 斛（引，hūṃ，种子字）’ 即观净月轮中观‘斛’字，变为本尊，便结金刚入印：缚已，二空并入掌中，真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 萨怛嚩（二合，sattva，有情/众生） 恶（āḥ，种子字）’ 又诵此真言曰： ‘唵 嚩日啰（二合，vajra，金刚） 萨怛嚩（二合，sattva，有情/众生） 涅哩（二合，hrīḥ，种子字） 舍也’ 次以四印四明召入身，以前
English
English version: The force of the reverse hook is that mudra. The mantra is recited as follows: ‘Ṭa Ki Hūṃ Ra’ After using the mudra to bless the four places of the heart, forehead, throat, and crown, then form the Vajradhātu (Diamond Realm) Self-Mastery Mudra: Firmly bind, extend the two fires, bend the first segments to touch each other, extend the two winds and attach them to the back. The mantra is recited as follows: ‘Oṃ Bu Khaṃ’ You should place the mudra on the crown of the head and recite the previous mantra. Next, place it on the forehead again. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Sattva (sattva, sentient being)’ Next, place it on the right side of the crown. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Ratna (ratna, jewel)’ Next, place it on the back of the crown. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Dharma (dharma, law/doctrine)’ Next, place it on the left side of the crown. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Karma (karma, action)’ Next, make the Vajra fist against the forehead, divide it towards the back of the crown, extend the two winds and wrap them around three times. Then, starting from the earth wheel, gradually unfold it, from both shoulders down, forming a garland-like appearance. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Māle Aviśiñca Āḥ’ Next, visualize the syllables ‘Oṃ’ and ‘Traṃ’ on the faces of the two winds. ‘Oṃ’ on the right and ‘Traṃ’ on the left, emitting green light like drawing silk from a lotus root. Then, wrap the green cord three times around the heart, then the back, navel, and two knees. Then, return to the navel, then the back of the waist, then the heart, then the right and left shoulders, then the neck, then the forehead, then the crown. Afterwards, let it hang down like a celestial garment as before, while reciting the syllables ‘Oṃ’ and ‘Traṃ’. Next, perform the Delightful Mudra, Vajra bind with three claps. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Toṣaya (tosaya, delight) Hūṃ (hūṃ, seed syllable)’ Then, visualize the syllable ‘Hūṃ’ in the pure moon disc, transforming into the principal deity. Then, form the Vajra Entry Mudra: After binding, bring the two voids into the palms. The mantra is recited as follows: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Sattva (sattva, sentient being) Āḥ (āḥ, seed syllable)’ Also, recite this mantra: ‘Oṃ Vajra (vajra, diamond/thunderbolt) Sattva (sattva, sentient being) Hrīḥ (hrīḥ, seed syllable) Śaya’ Next, use the four mudras and four vidyās (knowledge/wisdom) to summon and enter the body, before -------------------------------------------------------------------------------- 悦喜三昧耶。二火为四摄真言曰。 弱吽鑁斛
Chinese
前所观者为之法身。今所观者为之智身。相合表一体故。次应以此心供养门庄严世界。 坛中观白莲 妙色金刚茎 八叶具须蕊 众宝自庄严 常出无量光 百千众莲绕 其上复观想 大觉师子座 宝王以挍饰 在大宫殿中 宝柱皆行列 遍有诸幢盖 珠鬘等交络 垂悬妙宝衣 周匝香花云 及与众宝云 普雨杂华等 缤纷以严地 谐韵天妙声 而奏诸音乐 宫中想净妙 贤瓶与阏伽 宝树王开敷 照以魔尼灯 三昧总持地 自在之婇女 佛波罗蜜等 菩提妙严华 方便作众妓 歌咏妙法音 以我功德力 如来加持力 及以法界力 普供养而住 即诵大虚空库明真言曰。 唵誐誐那三婆嚩嚩日啰(二合)斛 诵三遍所生善愿皆得成就。 次于坛中师子座上月轮中。观唵字成本尊。于本尊前安么字。为意生金刚。右安贺(引)为计里枳罗金刚。后安苏为爱乐金刚。左安佉为意气金刚。于西北隅安嚩为意生金刚女。东北隅安日啰(二合)为计里枳黎金刚女。东南隅安萨为爱乐金刚女。西南隅安怛嚩(二合)为意气金刚女。东门中安弱为色菩萨。南门中安吽为 现代汉语译本：悦喜三昧耶（Yuexi Sanmaye，喜悦的三昧）。二火为四摄真言曰： 弱吽鑁斛 先前所观想的是法身，现在所观想的是智身。两者相合，表示一体的缘故。接下来应当用此心供养门来庄严世界。 坛中观白莲，妙色金刚茎，八叶具须蕊，众宝自庄严，常出无量光，百千众莲绕，其上复观想，大觉师子座，宝王以挍饰，在大宫殿中，宝柱皆行列，遍有诸幢盖，珠鬘等交络，垂悬妙宝衣，周匝香花云，及与众宝云，普雨杂华等，缤纷以严地，谐韵天妙声，而奏诸音乐，宫中想净妙，贤瓶与阏伽（E'qie，圣水），宝树王开敷，照以魔尼灯，三昧总持地，自在之婇女，佛波罗蜜等，菩提妙严华，方便作众妓，歌咏妙法音，以我功德力，如来加持力，及以法界力，普供养而住。 即诵大虚空库明真言曰： 唵誐誐那三婆嚩嚩日啰（Er He，二合）斛 诵三遍，所生的善愿都能成就。 接下来在坛中的狮子座上的月轮中，观想唵（Om）字成本尊。在本尊前安么（Ma）字，作为意生金刚（Yisheng Jingang）。右边安贺（He）（引）字，作为计里枳罗金刚（Jilijiluo Jingang）。后面安苏（Su）字，作为爱乐金刚（Aiyue Jingang）。左边安佉（Qie）字，作为意气金刚（Yiqi Jingang）。在西北隅安嚩（Wa）字，作为意生金刚女（Yisheng Jingang Nu）。东北隅安日啰（Ri La）（二合）字，作为计里枳黎金刚女（Jilijili Jingang Nu）。东南隅安萨（Sa）字，作为爱乐金刚女（Aiyue Jingang Nu）。西南隅安怛嚩（Da Wa）（二合）字，作为意气金刚女（Yiqi Jingang Nu）。东门中安弱（Ruò）字，作为色菩萨。 南门中安吽（Hong）字，作为……
English
English version: Yuexi Samaya (Yuexi Sanmaye, the Samaya of Joy). The two fires are the four means of attraction mantra, saying: Ruò Hōng Wēng Hú What was previously visualized is the Dharmakaya (Dharmakāya), and what is now visualized is the Wisdom Body. Their union signifies oneness. Next, one should use this mind of offering to adorn the world. Visualize a white lotus in the mandala, with a wondrously colored Vajra (Jingang) stem, eight petals with filaments and stamens, adorned with various jewels. It constantly emits immeasurable light, surrounded by hundreds of thousands of lotuses. Above it, further visualize the Lion Throne of the Greatly Enlightened One, decorated with jewel kings, in a great palace. Jeweled pillars are arranged in rows, covered with banners and canopies, pearl garlands intertwined, hanging with exquisite jeweled garments. Clouds of incense and flowers surround it, along with clouds of various jewels, universally raining down various flowers, scattering and adorning the ground. Harmonious and wondrous heavenly sounds play various music. In the palace, visualize pure and wonderful, virtuous vases and Arghya (E'qie, holy water), jeweled trees blooming, illuminated by Mani lamps, the Samadhi Dharani ground, free and independent celestial maidens, Buddha Paramitas (Bolomi) and other wonderful Bodhi adornments, skillfully acting as courtesans, singing the wondrous Dharma sounds. With the power of my merit, the blessing power of the Tathagata (Rulai), and the power of the Dharma realm, universally making offerings and abiding. Then recite the Great Void Treasury Bright Mantra, saying: Om Agagana Sambhava Vajra (Er He) Hūm Reciting it three times, all good wishes born will be fulfilled. Next, in the moon disc on the lion throne in the mandala, visualize the syllable Om (唵) becoming the principal deity. In front of the principal deity, place the syllable Ma (么), as the Mind-Born Vajra (Yisheng Jingang). On the right, place the syllable He (贺) (extended), as the Kiliki Luo Vajra (Jilijiluo Jingang). Behind, place the syllable Su (苏), as the Love-Enjoying Vajra (Aiyue Jingang). On the left, place the syllable Qie (佉), as the Will-Power Vajra (Yiqi Jingang). In the northwest corner, place the syllable Wa (嚩), as the Mind-Born Vajra Woman (Yisheng Jingang Nu). In the northeast corner, place the syllable Ri La (日啰) (Er He), as the Kiliki Li Vajra Woman (Jilijili Jingang Nu). In the southeast corner, place the syllable Sa (萨), as the Love-Enjoying Vajra Woman (Aiyue Jingang Nu). In the southwest corner, place the syllable Da Wa (怛嚩) (Er He), as the Will-Power Vajra Woman (Yiqi Jingang Nu). In the east gate, place the syllable Ruò (弱), as the Form Bodhisattva. In the south gate, place the syllable Hōng (吽), as... --------------------------------------------------------------------------------
Chinese
声菩萨。西门中安鑁为香菩萨。北门中安斛(引)为味菩萨。外院西北角安素为时春菩萨。东北角安啰为时雨菩萨。东南角安多为时秋菩萨。西南角安萨怛鑁(三合)为时冬菩萨。次于画像心安唵字。此字两边安弱字成本尊。即结钩索锁铃等印迎请。 二手金刚拳 地轮反相钩 二风各正直 右风屈如钩 结已诵真言 以右风三招 是为金刚钩 即诵真言曰 唵嚩日啰(二合)矩势弱 不易此前印 二风面相合 相蹙令如环 是为金刚索 真言曰。 唵嚩日啰(二合)跛舍吽 不易于索印 二风反相钩 是为金刚锁 即诵真言曰 唵嚩日啰(二合)萨怖(二合)吒鑁 不改此前印 二地及二风 悉使面相合 是为金刚铃 真言曰。 唵嚩日啰(二合)健吒斛 由结金刚钩 即便降本尊 由金刚索印 能引于圣者 由金刚锁印 便能令止住 由结金刚铃 能悦喜诸圣 次应献阏伽。以金刚合掌印。平侧向左。与真言俱以按其器然献之。真言曰。 唵跛啰么素佉舍也娑攞里多曩么带嘌娑啰弭多曩么弭婆誐挽耽弱吽鑁斛系钵啰(二合)底车句素漫惹吝曩托 次以左金刚拳置腰侧。右金刚拳仰 现代汉语译本： 声菩萨（Śabda-bodhisattva，声音菩萨）。西门中安鑁（Vam）为香菩萨（Gandha-bodhisattva，气味菩萨）。北门中安斛（引）（Hūṃ）为味菩萨（Rasa-bodhisattva，味道菩萨）。外院西北角安素（Su）为时春菩萨（Vasanta-bodhisattva，春季菩萨）。东北角安啰（Ra）为时雨菩萨（Varṣa-bodhisattva，雨季菩萨）。东南角安多（Da）为时秋菩萨（Śarad-bodhisattva，秋季菩萨）。西南角安萨怛鑁（三合）（Satvam）为时冬菩萨（Hemanta-bodhisattva，冬季菩萨）。其次于画像心安唵（Oṃ）字。此字两边安弱（Yaṃ）字成本尊。即结钩索锁铃等印迎请。 二手结金刚拳（vajra-muṣṭi，金刚拳印），地轮（pṛthvī-maṇḍala，地轮）反相钩。 二风（vāyu，风）各正直，右风屈如钩。 结已诵真言，以右风三招。 是为金刚钩（vajra-aṅkuśa，金刚钩印），即诵真言曰： 唵（Oṃ）嚩日啰（二合）（vajra，金刚）矩势弱（kuśe yaṃ）。 不易此前印，二风面相合。 相蹙令如环，是为金刚索（vajra-pāśa，金刚索印）。 真言曰： 唵（Oṃ）嚩日啰（二合）（vajra，金刚）跛舍吽（pāśa hūṃ）。 不易于索印，二风反相钩。 是为金刚锁（vajra-sphoṭa，金刚锁印），即诵真言曰： 唵（Oṃ）嚩日啰（二合）（vajra，金刚）萨怖（二合）吒鑁（sphoṭa vaṃ）。 不改此前印，二地（pṛthvī，地）及二风（vāyu，风）。 悉使面相合，是为金刚铃（vajra-ghaṇṭā，金刚铃印）。 真言曰： 唵（Oṃ）嚩日啰（二合）（vajra，金刚）健吒斛（ghaṇṭā hūṃ）。 由结金刚钩，即便降本尊。 由金刚索印，能引于圣者。 由金刚锁印，便能令止住。 由结金刚铃，能悦喜诸圣。 次应献阏伽（argha，供水）。以金刚合掌印（vajra-añjali-mudrā，金刚合掌印）。平侧向左。与真言俱以按其器然献之。真言曰： 唵（Oṃ）跛啰么素佉舍也（parama-sukha-āśaya，至乐意乐）娑攞里多曩么带（salila-tan-maya-dhātu，水性本体）嘌娑啰弭多曩么弭（pūṣpa-samita-nāma-mi，花寂之名）婆誐挽（bhagavan，世尊）耽弱吽鑁斛系钵啰（二合）（tra hūṃ vaṃ hoḥ hrīḥ phaṭ，摧破）底车句素漫惹吝曩托（pratīccha kusuma-rañjana-ṭa，接受花悦供）。 次以左金刚拳（vajra-muṣṭi，金刚拳印）置腰侧。右金刚拳仰。