English
English version ‘Śiyu (two combined)’ (indicates command, request, etc.) ‘Mí pó wá’ (unclear specific meaning, possibly the name of a deity or power) ‘Sà pó xī zhèn’ (everything is accomplished) ‘Mí bō lā yě cuō’ (giving radiance) ‘Sà pó jié mó sù zhě mí’ (purification of all karma) ‘Zhì duō shì lī yào jù lú’ (light of the mind, please do) ‘Hōng’ (seed syllable, representing emptiness) ‘Hā hā hā hā hū’ (expressing joy) ‘Bó qié fán’ (Bhagavan, World Honored One) ‘Sà pó dá tuō niè duō’ (all Tathagatas) ‘Wá rì luō mó mí mèn zhē’ (Vajra, do not abandon me) ‘Wá rì lī pó wá’ (become Vajra) ‘Mó hē sān mó yě sà dá wá’ (the great Samaya exists) ‘È’ (seed syllable, representing wrath). Then, with both hands, hold the rosary and place it on the crown of the head, then recite sincerely. Recite the mantra for blessing the rosary a thousand times, seven times. The mantra is: ‘Oṃ Vajra Guhya Japa Samaye Hūṃ’ (oṃ wá rì luō yú hē yě rě bō sān mó yì hōng, Vajra secret recitation Samaya, Hūṃ). Next, one should perform the recitation according to the methods described in Yoga. Among the four types of recitation, Vajra recitation is the most appropriate. Recite either ten thousand times, or one thousand times, or at least one hundred and eight times. Or exceed ten thousand times, focusing the mind and determining the number of recitations. Hereafter, at any time, take the initially determined number as the standard. After completing the number of recitations, again arrange inner and outer offerings, offer Arghya (water offering), and pray for desired wishes. Again, form the Three Worlds Supreme Mudra and recite the root mantra once. Rotate the mudra counterclockwise once to dissolve the established boundary. Again, form the initial Samaya Mudra, place it on the top of the head, and recite the Vajra Liberation Mantra, offering the Holy One and his retinue. The mantra is: ‘Oṃ Vajra Sattva Mu’ (oṃ wá rì luō sà dá wá mù). After the offering, again form the Samaya Mudra, recite the mantra to bless the four places, such as the Abhisheka, Armor, and Joy Mudras. After leaving the Mandala, at all times, abide in the Great Bodhicitta. Or constantly hold the Great Mudra, and one will attain complete enlightenment in this life. How much more so will other fruits not be achieved? Only the mind that does not benefit all sentient beings, abandoning Bodhicitta, otherwise, all virtuous wishes sought will be fulfilled. 《Vajra King Bodhisattva Secret Recitation Ritual》, one volume. --------------------------------------------------------------------------------