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大正藏第 20 册 No. 1132 金刚王菩萨秘密念诵仪轨 No. 1132 金刚王菩萨秘密念诵仪轨一卷 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 我今愍念一切求等觉者。或不知此秘密瑜伽速成佛法。于三大阿僧祇劫忍诸苦行。不至无上菩提。我愍是故。于金刚顶百千颂中。略说毗卢遮那如来自性成就法身金刚界大圆镜智流出他受用异名金刚王菩萨念诵仪轨。以三密修行大印等。能令真言行菩萨。速证如来等觉之位。获得萨婆若智。住大普贤地。于无尽生死界。调伏一切有情。悉令安住无上菩提。而无疲倦。先应简择通达金刚顶瑜伽阿阇梨。求受五部灌顶。或持明灌顶。若不解简择者则自坠失。既遇真实阿阇梨应生如来出现之想。所有上妙世间资具悉应奉献。何以故此最上乘法。三世诸佛所共遵承故。于此法中一一咨问。悉令晓悟曼荼罗法画像法自灌顶法息灾等五种秘密四印大印。一印五智成身三密加持秘密供养。皆须通达。若真言行菩萨。当住大菩提心。所作功德回向等觉果故。大悲利益速得成佛。若异此者。非但不得悉地。是名谤一切佛。决定堕三恶趣。若所为所作皆为菩提利益有情。意所求愿无 现代汉语译本 我今悲悯一切寻求无上正觉的人，他们或许不了解这能迅速成就佛法的秘密瑜伽，以至于在三大阿僧祇劫（asaṃkhya-kalpa，极长的时间单位）中忍受各种苦行，却无法证得无上菩提（anuttarā-samyak-saṃbodhi，无上正等正觉）。我悲悯他们，因此在《金刚顶经》的百千颂中，简略地说出毗卢遮那如来（Vairocana，又译为大日如来）自性成就法身（Dharmakāya，佛的法身），从金刚界大圆镜智（Ādarśa-jñāna，转化阿赖耶识所证得的智慧）流出的他受用身（saṃbhogakāya，佛的报身）的异名——金刚王菩萨（Vajraraja Bodhisattva）的念诵仪轨。通过身语意三密（tri-guhya）修行，配合大印（mahāmudrā）等，能使真言行菩萨（mantrayāna-bodhisattva，修持真言的菩萨）迅速证得如来（Tathāgata）的等觉之位，获得萨婆若智（sarvajña-jñāna，一切智），安住于大普贤地（Samantabhadra-bhūmi，普贤菩萨的境界），在无尽的生死轮回中，调伏一切有情众生，使他们都能安住于无上菩提，而永不疲倦。 首先，应当选择一位通达《金刚顶瑜伽经》的阿阇梨（ācārya，导师），向他求受五部灌顶（pañca-abhiṣeka）或持明灌顶（vidyādhara-abhiṣeka）。如果不善于选择，就会自趋堕落。一旦遇到真实的阿阇梨，就应当生起如来出现于世的想法，将所有上妙的世间资具全部奉献给他。为什么呢？因为这是最上乘的佛法，是过去、现在、未来三世诸佛共同遵行的。对于此法中的每一个细节都要请教，使自己完全明白，包括曼荼罗（maṇḍala，坛城）的画法、自灌顶法、息灾等五种秘密、四印大印（catuḥ-mudrā-mahāmudrā）、一印五智成身（eka-mudrā-pañca-jñāna-siddhi-kāya）、三密加持、秘密供养等等，都必须通达。 如果真言行菩萨，应当安住于大菩提心（mahābodhicitta），将所作的功德回向于无上正等正觉的果位，以大悲心利益众生，就能迅速成就佛果。如果与此相反，非但不能获得悉地（siddhi，成就），而且是谤一切佛，必定会堕入三恶趣（tri-apāya）。如果所作所为都是为了菩提，为了利益有情众生，那么意念中所求的愿望没有不实现的。
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English version I now have compassion for all those who seek perfect enlightenment, who may not understand this secret yoga that quickly accomplishes Buddhahood, and who endure various ascetic practices for three great asaṃkhya-kalpas (incalculable eons), yet fail to attain Anuttarā-samyak-saṃbodhi (unsurpassed, complete, perfect enlightenment). I have compassion for them, and therefore, from the hundred thousand verses of the Vajraśekhara Sutra (Diamond Peak Sutra), I briefly explain the Nispanna-Dharmakāya (accomplished Dharma body) of Vairocana Tathāgata (the Illuminator, also known as the Great Sun Buddha), which flows from the Ādarśa-jñāna (Great Perfect Mirror Wisdom) of the Vajradhātu (Diamond Realm), and the recitation ritual of Vajraraja Bodhisattva (Diamond King Bodhisattva), another name for his Sambhogakāya (Enjoyment Body). Through the practice of the three secrets (tri-guhya) of body, speech, and mind, along with the Mahāmudrā (great seal) and others, the Mantrayāna Bodhisattva (Tantric practitioner) can quickly attain the enlightenment of the Tathāgata, acquire Sarvajña-jñāna (all-knowing wisdom), and abide in the Samantabhadra-bhūmi (the stage of Samantabhadra Bodhisattva). In the endless realm of birth and death, they can tame all sentient beings, enabling them to dwell in unsurpassed Bodhi (enlightenment) without weariness. First, one should select an Ācārya (teacher) who is well-versed in the Vajraśekhara Yoga Sutra and seek from him the fivefold Abhiṣeka (pañca-abhiṣeka) or Vidyādhara-abhiṣeka (mantra-holder initiation). If one is not skilled in selection, one will fall. Once a true Ācārya is encountered, one should generate the thought that the Tathāgata has appeared in the world and offer all excellent worldly possessions to him. Why? Because this is the supreme vehicle of Dharma, followed by all Buddhas of the past, present, and future. In this Dharma, one should inquire about every detail, ensuring complete understanding, including the method of drawing the Maṇḍala (sacred diagram), the self-initiation method, the five secrets such as pacifying disasters, the four Mudrā-Mahāmudrā (four seals and great seal), Eka-mudrā-pañca-jñāna-siddhi-kāya (one seal accomplishing the five wisdoms body), the three secrets of empowerment, and secret offerings. All these must be thoroughly understood. If the Mantrayāna Bodhisattva abides in the Mahābodhicitta (great mind of enlightenment), dedicating the merits of their actions to the fruit of Anuttarā-samyak-saṃbodhi, and benefits sentient beings with great compassion, they will quickly attain Buddhahood. If it is otherwise, not only will they fail to attain Siddhi (accomplishment), but they will also be slandering all Buddhas and will certainly fall into the three evil realms (tri-apāya). If all actions are for the sake of Bodhi and for the benefit of sentient beings, then there is no wish that is not fulfilled. --------------------------------------------------------------------------------
Chinese
不成就。真言者受法已。应建立道场安置尊像着新净衣。依瑜伽法四时念诵。乃至二时必不可阙。常与适悦三摩地相应。凡初入道场礼佛长跪。以二手如开敷莲华。此名净器界真言印真言曰。 唵啰儒播蘖多(入)萨嚩达莫 不易前印诵净三业真言。加持四处真言曰(所谓心额唯顶上散即是)。 唵娑嚩(二合)婆嚩输(输律反)铎萨嚩达么娑嚩(二合)婆嚩输度撼 次即结金刚起印。以二手金刚拳。檀慧互相钩。进力以头侧相拄。欲结此印。先于二手心舌。观五智金刚杵。以印三举。诵此真言警觉尽虚空界一切如来真言曰。 唵嚩日嚧(二合)底瑟姹(二合) 每一举诵一遍已。即观诸佛数如恒沙满虚空界。然后长舒二臂于顶上。金刚合掌长展二足。以身委地。礼东方不动如来。以身奉献真言曰。 唵萨嚩怛他蘖多布祖(引)钵娑他(二合)曩也(二合)答么(二合)南涅哩也(二合)多夜(引)弥萨嚩怛他蘖多嚩日啰(二合)萨怛嚩(二合)地瑟姹(二合)娑嚩(二合)𤚥吽 作如是念。为欲承事供养一切如来故。我今献己身。惟愿一切如来哀愍故。又敛二足。以金刚合掌置于心上。以额着地。礼南方宝生如来。以身奉献真言曰。 唵萨嚩怛他蘖多布惹 现代汉语译本： 不成就。修持真言者接受灌顶后，应当建立道场，安置佛像，穿上干净的新衣服，依照瑜伽的方法，一天四次念诵，至少也要保证两次。要经常与令人愉悦的三摩地相应。凡是初次进入道场，礼佛时要长跪，用双手做成开放的莲花状。这叫做净器界真言印，真言是： 嗡 啰儒播蘖多(入) 萨嚩达莫 不要改变之前的印，诵持清净三业真言，加持四个部位（即心、额头、喉咙、头顶），真言是： 嗡 娑嚩(二合)婆嚩输(输律反)铎 萨嚩达么 娑嚩(二合)婆嚩输度撼 接下来结金刚起印。用双手做金刚拳，檀慧互相勾住，进力用头侧面相抵。想要结这个印，先在双手心和舌头上，观想五智金刚杵。用印向上举三次，诵持这个真言，警觉充满虚空界的一切如来，真言是： 嗡 嚩日嚧(二合)底瑟姹(二合) 每举一次诵一遍。然后观想诸佛数量如恒河沙一样充满虚空界。然后伸开双臂在头顶上，金刚合掌，伸展双脚，把身体委顿于地。礼拜东方不动如来（Akshobhya），以身体奉献，真言是： 嗡 萨嚩怛他蘖多布祖(引) 钵娑他(二合)曩也(二合) 答么(二合)南 涅哩也(二合)多夜(引)弥 萨嚩怛他蘖多 嚩日啰(二合) 萨怛嚩(二合) 地瑟姹(二合) 娑嚩(二合) 𤚥 吽 这样想：为了承事供养一切如来，我现在献出自己的身体。惟愿一切如来哀怜我。然后收拢双脚，把金刚合掌放在心上，用额头着地。礼拜南方宝生如来（Ratnasambhava），以身体奉献，真言是： 嗡 萨嚩怛他蘖多布惹
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English version: It will not be accomplished. The mantra practitioner, having received the Dharma, should establish a mandala, place the honored image, and wear new and clean clothes. According to the Yoga method, recite four times a day, and at least two times must not be omitted. Always be in accordance with a pleasant Samadhi. Whenever entering the mandala for the first time, prostrate before the Buddha and kneel with both hands in the shape of an open lotus flower. This is called the Pure Vessel Realm Mudra Mantra, the mantra is: Om ra jo bo ga da (enter) sar va dar mo Do not change the previous mudra, recite the Pure Three Karmas Mantra, and bless the four places (namely the heart, forehead, throat, and top of the head), the mantra is: Om sa wa (two combined) ba wa shu (shu lv fan) duo sa wa da ma sa wa (two combined) ba wa shu du hang Next, form the Vajra Rising Mudra. With both hands in Vajra fists, the little finger and wisdom finger hook each other, and the strength finger and the power finger touch each other with their sides. To form this mudra, first visualize the Five Wisdom Vajra Scepters in the palms and on the tongue of both hands. Raise the mudra three times, reciting this mantra to awaken all the Tathagatas in the entire empty space realm, the mantra is: Om wa ri lu (two combined) di se cha (two combined) Recite once for each raise. Then visualize that the number of Buddhas is like the sands of the Ganges, filling the empty space realm. Then stretch out both arms above the head, join the palms in Vajra, extend both feet, and prostrate the body on the ground. Bow to Akshobhya (Immovable Tathagata) in the east, offering the body, the mantra is: Om sar va ta ta ga da bu zu (extended) bo sa ta (two combined) nang ya (two combined) da ma (two combined) nan nie li ya (two combined) da ya (extended) mi sar va ta ta ga da wa ri la (two combined) sa da wa (two combined) di se cha (two combined) sa wa (two combined) ang hum Think like this: In order to serve and make offerings to all Tathagatas, I now offer my body. May all Tathagatas have compassion on me. Then gather the feet, place the Vajra joined palms on the heart, and touch the ground with the forehead. Bow to Ratnasambhava (Jewel-Born Tathagata) in the south, offering the body, the mantra is: Om sar va ta ta ga da bu re --------------------------------------------------------------------------------
Chinese
鼻晒迦(引)也答么(二合)南涅哩也(二合)多夜(引)弥萨嚩怛他(引去)蘖多嚩日啰(二合)啰怛曩(二合)鼻诜左娑嚩(二合)𤚥怛𠸪(二合入) 作如是念。为欲供养一切如来求请灌顶。我今奉献己身。愿一切如来以金刚宝与我灌顶。又以合掌置于顶上。以口着地。礼西方无量寿如来。以身奉献真言曰。 唵萨嚩怛他蘖多布惹钵啰(二合)靺哆曩也怛么(二合)南涅哩也(二合)多夜(引)弥萨嚩怛他蘖多嚩日啰(二合)达么钵啰(二合)靺哩哆(二合)也𤚥讫利(二合) 作如是念。我今为展转供养一切如来故。奉献己身。愿一切如来为我转金刚法轮又以金刚合掌置于心上。以顶着地。礼北方不空成就如来奉献真言曰。 唵萨嚩怛他蘖多布惹羯磨尼阿(引)答么(二合)南涅哩也(二合)多夜(引)弥萨嚩怛他蘖多嚩日啰(二合)羯磨俱噜𤚥恶 作如是念。我今为供养一切如来作事业故。奉献己身。愿一切如来为我作金刚事业次以右膝着地。结金刚持印。以印置于顶上。想普礼一切如来及菩萨足。左覆右仰。大小指互相钩。是为持印真言曰。 唵嚩日啰(二合)勿(微一反) 次随喜劝请 回向及发愿 然后半跏坐 二手金刚拳 置于二膝上 心舌 现代汉语译本 鼻晒迦也答么南涅哩也多夜弥（Bhisheka Yatmanam Niryatāyāmi）：献上灌顶，奉献自身。 萨嚩怛他誐多嚩日啰啰怛曩鼻诜左娑嚩（Sarva Tathāgata Vajra Ratna Abhisincha Svaha）：祈愿一切如来以金刚宝为我灌顶。 作如是念：为欲供养一切如来，求请灌顶。我今奉献己身，愿一切如来以金刚宝与我灌顶。又以合掌置于顶上，以口着地，礼西方无量寿如来（Amitabha Buddha），以身奉献真言曰： 唵萨嚩怛他誐多布惹钵啰靺哆曩也怛么南涅哩也多夜弥（Om Sarva Tathāgata Puja Prasarana Yatmanam Niryatāyāmi）：献上供养一切如来的自身。 萨嚩怛他誐多嚩日啰达么钵啰靺哩哆也（Sarva Tathāgata Vajra Dharma Pravartaya）：祈愿一切如来为我转金刚法轮。 𤚥讫利（Hum Hrih） 作如是念：我今为展转供养一切如来故，奉献己身。愿一切如来为我转金刚法轮。又以金刚合掌置于心上，以顶着地，礼北方不空成就如来（Amoghasiddhi Buddha），奉献真言曰： 唵萨嚩怛他誐多布惹羯磨尼阿答么南涅哩也多夜弥（Om Sarva Tathāgata Puja Karmani Atmanam Niryatāyāmi）：献上为供养一切如来而作事业的自身。 萨嚩怛他誐多嚩日啰羯磨俱噜（Sarva Tathāgata Vajra Karma Kuru）：祈愿一切如来为我作金刚事业。 𤚥恶（Hum Ah） 作如是念：我今为供养一切如来作事业故，奉献己身。愿一切如来为我作金刚事业。次以右膝着地，结金刚持印，以印置于顶上，想普礼一切如来及菩萨足。左覆右仰，大小指互相钩，是为持印真言曰： 唵嚩日啰勿（Om Vajra Vam） 次随喜劝请，回向及发愿，然后半跏坐，二手金刚拳，置于二膝上，心舌
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English version Bhisheka Yatmanam Niryatāyāmi: Offering of empowerment, dedicating oneself. Sarva Tathāgata Vajra Ratna Abhisincha Svaha: May all Tathagatas empower me with the Vajra Jewel. Think thus: Desiring to make offerings to all Tathagatas and requesting empowerment, I now dedicate myself, wishing that all Tathagatas empower me with the Vajra Jewel. Then, with palms joined together placed on the crown of the head, with the mouth touching the ground, prostrate to Amitabha Buddha (the Buddha of Immeasurable Life) in the West, and offer the body with the mantra: Om Sarva Tathāgata Puja Prasarana Yatmanam Niryatāyāmi: Offering the self for the propagation of offerings to all Tathagatas. Sarva Tathāgata Vajra Dharma Pravartaya: May all Tathagatas turn the Vajra Dharma wheel for me. Hum Hrih Think thus: Now, for the sake of extensively offering to all Tathagatas, I dedicate myself. May all Tathagatas turn the Vajra Dharma wheel for me. Then, with the Vajra palms joined together placed on the heart, with the crown of the head touching the ground, prostrate to Amoghasiddhi Buddha (the Buddha of Unfailing Success) in the North, and offer the mantra: Om Sarva Tathāgata Puja Karmani Atmanam Niryatāyāmi: Offering the self for performing actions of offering to all Tathagatas. Sarva Tathāgata Vajra Karma Kuru: May all Tathagatas perform Vajra actions for me. Hum Ah Think thus: Now, for the sake of performing actions of offering to all Tathagatas, I dedicate myself. May all Tathagatas perform Vajra actions for me. Next, with the right knee touching the ground, form the Vajradhara Mudra (Vajra Holder Seal), place the seal on the crown of the head, and visualize prostrating to the feet of all Tathagatas and Bodhisattvas. With the left hand covering the right hand, palms facing upwards, and the thumbs interlocked, this is the mantra of the Holder Seal: Om Vajra Vam Next, rejoice, exhort, dedicate merit, and make vows. Then, sit in the half-lotus position, with hands in Vajra fists, placed on the two knees, mind and tongue -------------------------------------------------------------------------------- 及二手 吽字腾金光 犹如婆伽梵 住于说法相 身处净月轮 如敷明镜坐 光明遍法界 普净有情界 即以么吒眼 瞻视虚空佛 旋转视八方 散射金刚焰 结界及辟除 处等金刚城