Chinese
次住四无量心三摩地。于心月轮中观羯磨金刚。以大悲心断一切有情苦。观羯磨轮周遍法界真言曰。 唵摩诃迦噜拏也萨颇(二合)啰 次运慈心。以羯磨轮遍有情界。与无量乐真言曰。 唵摩诃每底哩夜(三合引)萨颇(二合)罗 次以喜心运羯磨轮。遍有情界真言曰。 唵萨嚩输驮钵啰(二合)母那萨颇(二合)啰 次运舍心羯磨轮遍有情界。成就大舍真言曰。 唵摩呼闭讫洒(二合)萨颇(二合)啰 次结金刚合掌印二手十度右压左互相交即成诵金刚合掌真言曰。 唵嚩日㘓(二合)惹里 即以此前印。便为金刚嚩诵金刚嚩真言曰。 唵嚩日啰(二合)满驮 次结开心印。先于右乳上想怛啰(二合)字。左乳上安吒字。想此二字如户扇。以前缚印拍心上。三掣开之真言曰。 唵嚩日啰(二合)满驮怛啰(二合)吒(半音呼之) 次当前一肘观八叶莲华。于其华上置恶字。放大光明如水精白色。即以金 现代汉语译本 吽字放出金色光芒，犹如婆伽梵（Bhagavan，世尊）一般，安住在说法的形象中，身处清净的月轮之上。 如同在明亮的镜子上端坐，光明遍照整个法界，普遍净化有情众生的世界，然后以么吒眼（一种愤怒的眼神） 瞻视虚空的佛，旋转观看八方，散射出金刚火焰，用以结界和辟除，安住在如同金刚城一般的地方。 接下来安住在四无量心三摩地（Samadhi，禅定）。在心月轮中观想羯磨金刚（Karma-vajra，事业金刚）。以大悲心断除一切有情众生的痛苦。观想羯磨轮周遍法界的真言说： 唵 摩诃 迦噜拏也 萨颇（二合）啰 接下来运用慈心，以羯磨轮遍布有情众生的世界，给予无量的快乐，真言说： 唵 摩诃 每底哩夜（三合引）萨颇（二合）罗 接下来以喜心运用羯磨轮，遍布有情众生的世界，真言说： 唵 萨嚩 输驮 钵啰（二合）母那 萨颇（二合）啰 接下来运用舍心，以羯磨轮遍布有情众生的世界，成就大舍，真言说： 唵 摩呼 闭讫洒（二合）萨颇（二合）啰 接下来结金刚合掌印，双手十指交叉，右手压在左手上，即成。诵金刚合掌真言说： 唵 嚩日㘓（二合）惹里 即以此前的印，便成为金刚缚。诵金刚缚真言说： 唵 嚩日啰（二合）满驮 接下来结开心印。先在右乳上观想怛啰（二合）字，左乳上安吒字。观想这两个字如同门扇。以前面的缚印拍在心上，三次掣开它，真言说： 唵 嚩日啰（二合）满驮 怛啰（二合）吒（半音呼之） 接下来在前方一肘的地方观想八叶莲华。在莲华上放置恶字，放出如同水精般白色的巨大光明。然后以金
English
English version The syllable 'Hum' emits golden light, like Bhagavan (the Blessed One), residing in the form of teaching the Dharma, situated on a pure moon disc. Seated as if in a bright mirror, the light pervades the entire Dharmadhatu (realm of Dharma), universally purifying the realm of sentient beings, then with a mata eye (a wrathful gaze), Gazing upon the Buddhas in the sky, rotating to view the eight directions, scattering Vajra flames, to create boundaries and dispel obstacles, dwelling in a place like a Vajra city. Next, abide in the Samadhi (meditative absorption) of the Four Immeasurables. In the moon disc of the heart, visualize Karma-vajra (Action Vajra). With great compassion, cut off the suffering of all sentient beings. Visualize the Karma wheel pervading the Dharmadhatu, reciting the mantra: Om Maha Karunaya Saphara Next, cultivate loving-kindness, with the Karma wheel pervading the realm of sentient beings, bestowing immeasurable joy, reciting the mantra: Om Maha Maitriye Saphara Next, with joyful mind, operate the Karma wheel, pervading the realm of sentient beings, reciting the mantra: Om Sarva Shuddha Pramudana Saphara Next, cultivate equanimity, with the Karma wheel pervading the realm of sentient beings, accomplishing great equanimity, reciting the mantra: Om Maha Upeksha Saphara Next, form the Vajra clasped-hands mudra (hand gesture), with the ten fingers of both hands crossed, the right hand pressing on the left, thus completing it. Recite the Vajra clasped-hands mantra: Om Vajra Jali Then, with this previous mudra, it becomes the Vajra binding. Recite the Vajra binding mantra: Om Vajra Bandha Next, form the heart-opening mudra. First, visualize the syllable 'Trah' on the right breast, and the syllable 'Ah' on the left breast. Visualize these two syllables as door panels. Strike the heart with the previous binding mudra, and pull it open three times, reciting the mantra: Om Vajra Bandha Trah Ah (recited in a semi-tone) Next, visualize an eight-petaled lotus one cubit in front. Place the syllable 'Ah' on the lotus, emitting great light like crystal white. Then with the Vajra --------------------------------------------------------------------------------
Chinese
刚缚出二风。如捻取其字置心殿中真言曰。 唵嚩日啰(二合)吠舍恶 安其字已历然在心。 次以金刚缚。并屈二空入掌。以二风各屈拄二空背。以印触胸真言曰。 唵嚩日啰(二合)母瑟致(二合)𤚥 以是闭心门已想其字分明住。 次结普贤三么耶印。金刚缚申合二火真言曰诵一遍。 唵三么耶萨怛鑁(二合) 次结悦喜三么耶印。如前缚。忍愿入掌交合。地空皆合竖。以此大欲箭。射彼三乘种真言曰。 唵三么耶斛素啰多萨怛鑁(三合) 次结胜三世印。以二手金刚拳。檀慧背相钩。二风各正直真言曰。 唵逊婆(去)𩕳逊婆𩕳吽(短呼下同)仡哩(二合)恨拏(二合)仡哩(二合)恨拏(二合)吽仡哩(二合)恨拏(二合)播也吽阿(引)曩也斛婆誐鑁嚩日啰(二合)吽泮吒(半音) 以是印左旋成辟除。右旋成结界。 次结定印。二羽外相叉仰置齐下。以进力捻禅智真言曰。 唵三摩地钵纳铭(二合)纥唎(二合) 端身正坐作是思惟。一切诸法从自心起。从本已来皆无所有。入寂灭定已。即复观虚空中无数诸佛。犹如大地满成胡麻不可称数。时彼诸佛各舒右手。弹指警觉告行者言。善男子汝所证者。一 现代汉语译本 刚缚出二风（指手印中的两个手指）。如捻取其字，置于心殿中，真言曰： 唵 嚩日啰（二合，vajra，金刚）吠舍 恶 安放此字后，历历分明地在心中。 其次结金刚缚印。并屈二空（指手印中的两个手指）入掌心。以二风（指手印中的两个手指）各自弯曲，抵住二空（指手印中的两个手指）的背部。以印触胸，真言曰： 唵 嚩日啰（二合，vajra，金刚）母瑟致（二合，musti，拳）𤚥 以此封闭心门后，观想此字分明安住。 其次结普贤三昧耶印。金刚缚，伸合二火（指手印中的两个手指），真言曰，诵一遍： 唵 三么耶 萨怛鑁（二合，satvam，真实） 其次结悦喜三昧耶印。如前金刚缚印。忍愿（指手印中的两个手指）入掌心交合。地空（指手印中的两个手指）皆合竖立。以此大欲箭，射彼三乘（śrāvakayāna，声闻乘；pratyekabuddhayāna，缘觉乘；bodhisattvayāna，菩萨乘）之种，真言曰： 唵 三么耶 斛 素啰多 萨怛鑁（三合，satvam，真实） 其次结胜三世印。以二手作金刚拳。檀慧（指手印中的两个手指）背相钩。二风（指手印中的两个手指）各自正直，真言曰： 唵 逊婆（去声，sumbha，降伏）𩕳 逊婆𩕳 吽（短呼下同，hūṃ，种子字） 仡哩（二合，gṛhṇa，抓住）恨拏（二合，gṛhṇa，抓住） 仡哩（二合，gṛhṇa，抓住）恨拏（二合，gṛhṇa，抓住） 吽 仡哩（二合，gṛhṇa，抓住）恨拏（二合，gṛhṇa，抓住） 播也 吽 阿（引，ā，种子字） 曩也 斛 婆誐鑁 嚩日啰（二合，vajra，金刚） 吽 泮吒（半音，phaṭ，种子字） 以此印左旋成辟除，右旋成结界。 其次结定印。二羽外相叉仰置于脐下。以进力（指手印中的两个手指）捻禅智（指手印中的两个手指），真言曰： 唵 三摩地 钵纳铭（二合，padme，莲花中） 纥唎（二合，hrīḥ，种子字） 端身正坐，作是思惟：一切诸法从自心起，从本已来皆无所有。入寂灭定已，即复观虚空中无数诸佛，犹如大地满成胡麻，不可称数。时彼诸佛各舒右手，弹指警觉，告行者言：‘善男子，汝所证者，一……’
English
English version Having just bound the two winds (referring to two fingers in the hand mudra). As if taking that syllable and placing it in the heart palace, the mantra says: Oṃ vajra (vajra, diamond/thunderbolt) veśa aḥ Having placed that syllable, it is clearly present in the heart. Next, form the Vajra Bandha (Diamond Binding) mudra. Also, bend the two spaces (referring to two fingers in the hand mudra) into the palms. With the two winds (referring to two fingers in the hand mudra) each bent, pressing against the backs of the two spaces (referring to two fingers in the hand mudra). Touch the chest with the mudra, the mantra says: Oṃ vajra (vajra, diamond/thunderbolt) muṣṭi (muṣṭi, fist) hūṃ Having closed the heart door with this, visualize that syllable clearly abiding. Next, form the Samantabhadra Samaya mudra. Vajra binding, extend and join the two fires (referring to two fingers in the hand mudra), the mantra says, recite once: Oṃ samaya satvaṃ (satvam, truth) Next, form the Joyful Samaya mudra. Like the previous binding. The forbearance and wish (referring to two fingers in the hand mudra) enter the palms and join. The earth and space (referring to two fingers in the hand mudra) are both joined and upright. With this great desire arrow, shoot at the seeds of the Three Vehicles (śrāvakayāna, Hearer Vehicle; pratyekabuddhayāna, Solitary Realizer Vehicle; bodhisattvayāna, Bodhisattva Vehicle), the mantra says: Oṃ samaya hoḥ surata satvaṃ (satvam, truth) Next, form the Victory Over the Three Worlds mudra. With both hands in vajra fists. The gift and wisdom (referring to two fingers in the hand mudra) hook each other back to back. The two winds (referring to two fingers in the hand mudra) are each upright, the mantra says: Oṃ sumbha (sumbha, subdue) ni sumbha hūṃ (shortened pronunciation, same below, hūṃ, seed syllable) gṛhṇa (gṛhṇa, seize) gṛhṇa (gṛhṇa, seize) hūṃ gṛhṇa (gṛhṇa, seize) pāya hūṃ ā (ā, seed syllable) naya hoḥ bhagavan vajra (vajra, diamond/thunderbolt) hūṃ phaṭ (phaṭ, seed syllable) With this mudra, rotating to the left becomes averting, rotating to the right becomes establishing boundaries. Next, form the Meditation mudra. The two hands are crossed outwards, placed upwards below the navel. With the advance and strength (referring to two fingers in the hand mudra) pressing the meditation and wisdom (referring to two fingers in the hand mudra), the mantra says: Oṃ samādhi padme (padme, in the lotus) hrīḥ (hrīḥ, seed syllable) Sit upright and contemplate thus: all dharmas arise from one's own mind, from the beginning they are all without inherent existence. Having entered the samadhi of extinction, then again contemplate countless Buddhas in the empty sky, like the earth filled with sesame seeds, uncountable. At that time, those Buddhas each extend their right hand, snap their fingers to awaken, and say to the practitioner: 'Good man, what you have realized, one...' --------------------------------------------------------------------------------
Chinese
道清净未证一切智海。应当忆念菩提之心。成就普贤一切行愿。行者闻警觉已。自观己身。于诸佛前一一作礼。而白佛言。云何名菩提心。诸佛告言汝观心中字门。本性清净如净满月。授与真言曰。 唵质多钵啰(二合)底吠邓迦噜弥 行者承旨默诵一遍。即观自心如净满月。尔时诸佛复作是言。善男子菩提之心体相如此。复授真言曰。 唵冒地质多母怛波(二合)娜夜弥 行者默诵一遍已作是思惟。菩提之心体性竖固。即于月轮上观五智金刚杵真言曰。 唵底瑟姹(二合)嚩日啰(二合) 观金刚犹如金色。放净光明在月轮中。犹如水精内外明彻。又观此嚩日啰(二合)广大周法界真言曰。 唵萨颇(二合)啰嚩日啰(二合) 又观嚩日啰(二合)渐渐却敛所在虚空中诸如来合同一体。量等己身而止真言曰。 唵僧贺啰嚩日啰(二合) 复应作是思惟。我今此身成金刚身真言曰。 唵嚩日啰(二合)怛么(二合)俱撼 自知是五智金刚。则又变成本尊身。身有四臂。上二住端箭势。下右手仰当心持金刚杵。下左手为金刚拳。安左腰侧持金刚铃。颦眉口微笑白色。戴五佛冠绯裙天衣。半跏坐月轮中莲华上。即结根本印以二手金刚拳檀慧进 现代汉语译本 如果修道尚未达到完全证悟一切智慧的境界（一切智海），应当忆念菩提之心（Bodhicitta，觉悟之心），成就普贤菩萨的一切行愿。修行者听到警觉后，自己观察自身，在诸佛面前一一作礼，然后禀告佛说：‘什么叫做菩提心？’诸佛告诉他说：‘你观察心中的字门，其本性清净如同清净圆满的月亮。’并授予真言（mantra）说： ‘唵 质多 钵啰(二合) 底吠邓 迦噜弥’ 修行者接受旨意，默默诵念一遍，就观想自己的心如同清净圆满的月亮。这时，诸佛又说：‘善男子，菩提之心的体相就是这样。’又授予真言说： ‘唵 冒地 质多 母怛波(二合) 娜夜弥’ 修行者默默诵念一遍后，这样思惟：菩提之心的体性坚固。然后在月轮上观想五智金刚杵（vajra，象征坚固的智慧）的真言说： ‘唵 底瑟姹(二合) 嚩日啰(二合)’ 观想金刚杵犹如金色，放出清净的光明在月轮中，如同水晶一样内外明彻。又观想这金刚杵广大周遍法界，真言说： ‘唵 萨颇(二合)啰 嚩日啰(二合)’ 又观想金刚杵渐渐收敛，所在虚空中的诸如来合同为一体，大小等于自身而止，真言说： ‘唵 僧贺啰 嚩日啰(二合)’ 又应当这样思惟：我现在此身成就金刚身，真言说： ‘唵 嚩日啰(二合) 怛么(二合) 俱撼’ 自己知道是五智金刚，就又变成本尊身。身体有四臂，上面两只手住端箭势，下面右手仰掌当心持金刚杵，下面左手为金刚拳，安在左腰侧持金刚铃。皱着眉头，嘴角微笑，肤色白色，头戴五佛冠，身穿绯色裙子和天衣，半跏坐在月轮中的莲花上。然后结根本印，用二手作金刚拳，檀慧进（手印名称）
English
English version If the path of practice has not yet reached the stage of fully realizing the ocean of all wisdom (Sarvajñāna-sāgara), one should remember the Bodhicitta (the mind of enlightenment) and accomplish all the practices and vows of Samantabhadra (Universal Worthy Bodhisattva). When the practitioner hears the warning, he should observe himself and prostrate before each of the Buddhas, and then say to the Buddhas: 'What is called Bodhicitta?' The Buddhas tell him: 'Observe the seed-syllable (bīja) in your heart, its nature is pure like a pure and full moon.' And they bestow the mantra, saying: 'Om citta prativedhaṃ karomi' The practitioner accepts the instruction and silently recites it once, then visualizes his own heart as a pure and full moon. At this time, the Buddhas say again: 'Good man, the essence and appearance of Bodhicitta are like this.' And they bestow the mantra, saying: 'Om bodhicittaṃ utpādayāmi' After silently reciting it once, the practitioner thinks like this: The essence of Bodhicitta is firm and solid. Then, on the moon disc, he visualizes the mantra of the Five Wisdom Vajra (vajra, symbolizing indestructible wisdom), saying: 'Om tiṣṭha vajra' Visualize the vajra as golden in color, emitting pure light in the moon disc, like crystal, clear inside and out. Also, visualize this vajra as vast and pervading the entire Dharma realm, the mantra saying: 'Om sphara vajra' Also, visualize the vajra gradually contracting, and all the Tathagatas (如来) in the empty space where it is located uniting into one body, equal in size to oneself, and stopping, the mantra saying: 'Om saṃhara vajra' Again, one should think like this: I am now accomplishing the Vajra body, the mantra saying: 'Om vajra-atmakoham' Knowing oneself to be the Five Wisdom Vajra, one then transforms into the form of the principal deity. The body has four arms, the upper two holding arrows in the ready position, the lower right hand held upward at the heart holding the vajra, the lower left hand in the vajra fist, placed at the left waist holding the vajra bell. Frowning, with a smiling mouth, white in color, wearing the Five Buddha Crown, a crimson skirt and celestial garments, sitting in the half-lotus position on a lotus in the moon disc. Then form the fundamental mudra (hand gesture), with both hands in the vajra fist, the ring and little fingers extended (a mudra name). -------------------------------------------------------------------------------- 力反相钩即是彼印诵真言曰。 吒枳吽惹