Chinese
次结焚香外供养。此普薰佛海会。和合金刚下散掌。想妙香云周法界。诵此真言曰。 唵(一)钵娜么(二合)度闭恶(入) 作此法者。如焚世间一切妙香而为供养。能令一切。有情得清净果。由以焚香供养故。即得妙无碍智。 次结金刚散华印。以此庄严诸世界。缚印上散如戏华。芬馥华云遍法界。诵此真言曰。 唵(一)钵娜么(二合)补瑟闭 作此法者。同以世间一切妙华而为供养。能令有情速得成就如来具足三十二相。由结金刚华供养。速证如来四八相。 次结金刚灯明印。普照佛会合光显。忍愿六度外相叉。进力屈拄如宝形。禅智前逼金刚缚。摩尼灯光照法界。诵此真言曰。 唵(一)钵娜么(二合)你闭你(平上同) 作此法者。如以一切如来智灯而为供养。能令有情速得成就如来智慧。由以金刚灯供养。速具如来五眼。 次结金刚涂香。以用供养诸佛会。散金刚缚如涂香。香气周流十方界。真言曰。 唵(一)钵娜么(二合)巘提虐(入) 作此法者。如以一切如来智尸罗香而为供养。能令诸有情速得清净戒身。由结金刚香印。得具五分法身智。如是广作佛事已。 次应谛 现代汉语译本：由于以美妙的舞蹈供养的缘故，应当获得如来的意生身（Manomayakāya，由意念所生的身）。 其次结焚香外供养印。此印普熏佛海会（Buddha assembly）。双手和合金刚（Vajra，金刚杵）并向下散开手掌，观想美妙的香云遍布法界（Dharmadhātu，宇宙）。诵念此真言曰： 唵(om)（种子字） 钵娜么(padma)（二合） 度闭(dhūpe) 恶(ah)（入） 作此法者，如同焚烧世间一切美妙的香而作为供养，能令一切有情（sentient beings）得到清净的果报。由于以焚香供养的缘故，即得美妙无碍的智慧。 其次结金刚散华印。以此庄严诸世界。结缚印后向上散开，如同散戏耍的鲜花，芬芳的华云遍布法界。诵念此真言曰： 唵(om)（种子字） 钵娜么(padma)（二合） 补瑟闭(puṣpe) 作此法者，等同于以世间一切美妙的鲜花而作为供养，能令有情迅速成就如来具足三十二相（thirty-two major marks）。由于结金刚华供养印，迅速证得如来的八十种随形好（eighty minor marks）。 其次结金刚灯明印。普遍照耀佛的集会，使光明显现。双手内忍愿（拇指与食指相捻）六度（paramita，布施、持戒、忍辱、精进、禅定、智慧）外相交叉，进力（中指与无名指）弯曲如宝形，禅智（小指）向前逼近金刚缚（双手内缚），摩尼（mani，宝珠）灯光照耀法界。诵念此真言曰： 唵(om)（种子字） 钵娜么(padma)（二合） 你闭你(dīpe) 作此法者，如同以一切如来的智慧之灯而作为供养，能令有情迅速成就如来的智慧。由于以金刚灯供养，迅速具足如来的五眼（five eyes）。 其次结金刚涂香印。用以供养诸佛集会。散开金刚缚印，如同涂香，香气周流十方世界。真言曰： 唵(om)（种子字） 钵娜么(padma)（二合） 巘提虐(gandhe) 作此法者，如同以一切如来的智慧戒香而作为供养，能令诸有情迅速得到清净的戒身。由于结金刚香印，得以具足五分法身智（fivefold Dharmakāya wisdom）。像这样广泛地作佛事之后， 其次应当仔细地
English
English version: By offering exquisite dances, one should attain the Manomayakāya (mind-made body) of the Tathāgata (Thus Come One). Next, form the Mudrā (seal) of external offering of burning incense. This universally perfumes the Buddha assembly. Join the Vajra (diamond scepter) hands and scatter the palms downwards. Visualize exquisite clouds of incense pervading the Dharmadhātu (realm of reality). Recite this mantra: Oṃ (seed syllable) Padma (lotus) Dhūpe Āḥ Performing this practice is like burning all the exquisite incense in the world as an offering. It can enable all sentient beings to obtain pure results. By offering incense, one immediately obtains wondrous unobstructed wisdom. Next, form the Vajra scattering flower Mudrā. Use this to adorn all the worlds. Scatter upwards after forming the bound Mudrā, like scattering playful flowers. Fragrant clouds of flowers pervade the Dharmadhātu. Recite this mantra: Oṃ (seed syllable) Padma (lotus) Puṣpe Performing this practice is equivalent to offering all the exquisite flowers in the world. It can enable sentient beings to quickly achieve the thirty-two major marks of the Tathāgata. By forming the Vajra flower offering Mudrā, one quickly attains the eighty minor marks of the Tathāgata. Next, form the Vajra lamp Mudrā. Universally illuminate the Buddha assembly, making the light manifest. Interlace the inner forbearance and aspiration (thumb and index finger touching) of the six pāramitās (perfections: generosity, morality, patience, diligence, concentration, and wisdom) externally. Bend the progress and strength (middle and ring fingers) like a jewel shape. The dhyana (meditation) and wisdom (little fingers) press forward in a Vajra bond (hands bound inward). The light of the mani (jewel) lamp illuminates the Dharmadhātu. Recite this mantra: Oṃ (seed syllable) Padma (lotus) Dīpe Performing this practice is like offering the lamp of all the Tathāgata's wisdom. It can enable sentient beings to quickly achieve the Tathāgata's wisdom. By offering the Vajra lamp, one quickly possesses the five eyes of the Tathāgata. Next, form the Vajra anointing fragrance Mudrā. Use it to offer to the Buddha assembly. Scatter the Vajra bound Mudrā like anointing fragrance. The fragrance pervades the ten directions. The mantra is: Oṃ (seed syllable) Padma (lotus) Gandhe Āḥ Performing this practice is like offering the fragrance of all the Tathāgata's wisdom and morality. It can enable all sentient beings to quickly obtain a pure body of precepts. By forming the Vajra fragrance Mudrā, one obtains the wisdom of the fivefold Dharmakāya (body of the law). After performing such extensive Buddha activities, Next, one should carefully --------------------------------------------------------------------------------
Chinese
观为念诵。先当一缘观本尊。四明引入于己体。智身与尊无有二。色相威仪皆与等。众会眷属自围绕。住于圆寂大镜智。定慧二羽金刚缚。忍愿二度建如幢。即诵观音根本明。身处月轮同萨埵。诵此真言曰。 唵(一)路计湿嚩(二合)啰逻若颉哩(二合) 次说广大圆满无碍大悲心你攞建他陀罗尼曰。 娜慕(一)啰怛娜(二合)怛啰(引)夜野(二合)娜谟阿(引)唎耶(二)嚩噜枳谛湿嚩(二合)啰野(三)冒提萨哆嚩(二合)野(四)摩贺萨怛嚩野摩诃迦噜抳迦野(六)萨摩满陀那(七)砌娜娜啰(二合)野萨么皤(去)嚩(九)三母努噜粗(去)沙(二)拏(十)迦啰(二合)野(十一)萨嚩弥夜(十二)提(十三)钵罗(二合)舍么娜迦啰(二合)野萨徴(引)底喻(二合)跛捺啰(二合)嚩(十四)尾娜(引)舍娜迦啰(二合)野萨么皤曳数者怛啰(二合)拏迦啰(二合)怛写娜么塞讫哩(二合)哆嚩(二合十七)翳𤚥(莫含反)阿唎耶(十八)嚩噜枳谛(十九)湿嚩啰(二合二十)怛啰(二合)你攞建咜那么(二十一)缬哩(二合)陀耶么𥘯哆以使夜(二合)弭(二十二)萨么唎他(二合)娑(去)驮喃戍皤(二十三)阿誓(上舌头呼)焰萨么步哆喃(二十四)皤嚩味(引)哩誐 现代汉语译本： 观想是为了念诵。首先应当一心观想本尊（Ishtadevata，个人崇拜的神祇）。四明观想法门引导行者将本尊融入自身。智慧之身与本尊没有分别，色相和威仪都与本尊相同，众多眷属围绕着自己。安住于圆寂的大圆镜智之中。以定慧二羽结成金刚缚印（Vajrabandha mudra，一种手印），以忍愿二度建立如幢幡。然后念诵观音根本明（Avalokiteśvara Mula Mantra，观音菩萨的根本咒语）。自身处于月轮之中，与萨埵（Sattva，有情）相同。念诵这个真言： 唵(Om) 路计湿嚩(Avalokiteśvara) 啰逻若颉哩(Hrīḥ) 接下来宣说广大圆满无碍大悲心你攞建他陀罗尼（Nilakantha Dharani，又称大悲咒）： 娜慕(Namo) 啰怛娜(Ratna) 怛啰(traya) 夜野(ya) 娜谟(Namo) 阿(ā)唎耶(Arya) 嚩噜枳谛湿嚩(Avalokiteśvara) 啰野(ya) 冒提萨哆嚩(Bodhisattva) 野(ya) 摩贺萨怛嚩野(Mahasattvaya) 摩诃迦噜抳迦野(Mahakarunikaya) 萨摩满陀那(Samanta) 砌娜娜啰(chinda dara) 野(ya) 萨么皤(Sarva bhava) 嚩(va) 三母努噜粗(Samuduru) 沙(sa) 拏(na) 迦啰(kara) 野(ya) 萨嚩弥夜(Sarva megha) 提(dhi) 钵罗(Prasama) 舍么娜迦啰(kara) 野(ya) 萨徴(Sarva cintya) 底喻(dyuti) 跛捺啰(padrava) 嚩(va) 尾娜(vinasana) 舍娜迦啰(kara) 野(ya) 萨么皤曳数(Sarva bhayesu) 者怛啰(trana) 拏迦啰(kara) 怛写娜么塞讫哩(Namaskrta) 哆嚩(va) 翳𤚥(Eyam) 阿唎耶(Arya) 嚩噜枳谛(Avalokite) 湿嚩啰(Isvara) 怛啰(trani) 你攞建咜那么(Nilakantha nama) 缬哩(Hrdayam mama) 陀耶么𥘯哆以使夜(Isyami) 弭(mi) 萨么唎他(Samartha) 娑(Sadhana) 驮喃戍皤(Subha) 阿誓(Asi) 焰萨么步哆喃(Sarva bhutanam) 皤嚩味(Bhava ve) 哩誐(rga)
English
English version: Visualization is for recitation. First, one should single-mindedly visualize the Ishtadevata (personal tutelary deity). The Siming visualization method guides the practitioner to integrate the deity into oneself. The wisdom body is no different from the deity, the appearance and demeanor are the same as the deity, and many attendants surround oneself. Abiding in the great mirror wisdom of perfect tranquility. Forming the Vajrabandha mudra (a hand gesture) with the two hands of Samadhi and Prajna, establishing the banner-like form with the two Paramitas of Patience and Vow. Then recite the Avalokiteśvara Mula Mantra (the root mantra of Avalokiteśvara). One's self is in the moon disc, the same as a Sattva (sentient being). Recite this mantra: Om Avalokiteśvara Hrīḥ Next, expound the vast, perfect, unobstructed Great Compassion Nilakantha Dharani (also known as the Great Compassion Mantra): Namo Ratna Trayaya Namo Arya Avalokiteśvaraya Bodhisattvaya Mahasattvaya Mahakarunikaya Samanta Chinda Dara ya Sarva bhava va Samuduru sa na kara ya Sarva megha dhi Prasama nakara ya Sarva cintya dyuti padrava va vinasana kara ya Sarva bhayesu trana kara tasyanamaskrta va Eyam Arya Avalokite Isvara trani Nilakantha nama Hrdayam mama Isyami mi Samartha Sadhana Subha Asi yamsarva bhutanam Bhava ve rga --------------------------------------------------------------------------------