Chinese
大正藏第 20 册 No. 1112 金刚顶瑜伽青颈大悲王观自在念诵仪轨 No. 1112 [cf. Nos. 1111, 1113] 金刚顶瑜伽青颈大悲王观自在念诵仪轨 南天竺国三藏法师金刚智奉 诏译(一行笔受) 稽首雄猛阿閦尊 宝生如来虚空宝 观音如来达磨法 不空成就业金刚 内外八拱十六尊 四门亲护相应者 我依金刚顶瑜伽经。演说观自在王如来修行莲花达磨法要。欲上本尊楼殿曼荼罗塔寺。先诵陀罗尼获无量福。若不诵此陀罗尼者。随入寺舍殿塔。先有功德悉皆磨灭并尽。陀罗尼曰。 曩谟(引)三(去)曼哆嚩(无钵反)日啰(二合)南(一)唵(引二)嚩(上同)日啰(二合)㘈跛吽(三)娑嚩(二合)贺 次结金刚开门印。即以二羽金刚缚诵吽吽吽三遍。由如雷音警觉一切如来大莲花族金刚族。自想同彼等。内外超无碍一念至意。次开门一一加持无碍诵此明吽吽(引)声如雷音。想观相承口已传授。 凡欲修习瑜伽入三磨地。先须入于灌顶三昧耶曼荼罗。发大菩提心舍身命财饶益一切。勇猛精进随念相应慈悲喜舍无有间断。如是之人方应修习。其曼荼罗画像等法。广如余所说。凡入精舍欲顺念时。 现代汉语译本 《金刚顶瑜伽青颈大悲王观自在念诵仪轨》 No. 1112 金刚顶瑜伽青颈大悲王观自在念诵仪轨 南天竺国三藏法师金刚智奉 诏译(一行笔受) 稽首雄猛阿閦尊（Akshobhya，不动如来） 宝生如来虚空宝 观音如来达磨法 不空成就业金刚 内外八拱十六尊 四门亲护相应者 我依金刚顶瑜伽经。演说观自在王如来修行莲花达磨法要。欲上本尊楼殿曼荼罗（Mandala，坛城）塔寺。先诵陀罗尼（Dharani，真言）获无量福。若不诵此陀罗尼者。随入寺舍殿塔。先有功德悉皆磨灭并尽。陀罗尼曰。 曩谟(引)三(去)曼哆嚩(无钵反)日啰(二合)南(一)唵(引二)嚩(上同)日啰(二合)㘈跛吽(三)娑嚩(二合)贺 次结金刚开门印。即以二羽金刚缚诵吽吽吽三遍。由如雷音警觉一切如来大莲花族金刚族。自想同彼等。内外超无碍一念至意。次开门一一加持无碍诵此明吽吽(引)声如雷音。想观相承口已传授。 凡欲修习瑜伽入三磨地（Samadhi，三摩地）。先须入于灌顶三昧耶曼荼罗（Samaya Mandala，三昧耶坛城）。发大菩提心舍身命财饶益一切。勇猛精进随念相应慈悲喜舍无有间断。如是之人方应修习。其曼荼罗（Mandala，坛城）画像等法。广如余所说。凡入精舍欲顺念时。
English
English version The N念诵 Ritual of the Avalokiteshvara, the Great Compassionate King with the Blue Neck, from the Yoga of the Vajra Peak No. 1112 The N念诵 Ritual of the Avalokiteshvara, the Great Compassionate King with the Blue Neck, from the Yoga of the Vajra Peak Translated by Tripitaka Master Vajrabodhi from South India under Imperial Decree (written by Yi Xing) I prostrate to the valiant Akshobhya (不动如来, the Immovable Tathagata), the Jewel-born Tathagata, the treasure of space, Avalokiteshvara Tathagata, the Dharma of the Dharma, Amoghasiddhi, the Karma Vajra, The sixteen deities within and without the eight arches, those who protect the four gates accordingly. I rely on the Vajra Peak Yoga Sutra to expound the essential Dharma of the Lotus Dharma practiced by the Avalokiteshvara King Tathagata. Before ascending to the main deity's pavilion, Mandala (坛城, sacred enclosure), pagoda, or temple, first recite the Dharani (真言, mantra) to obtain immeasurable blessings. If one does not recite this Dharani, any merit one previously had will be completely extinguished upon entering the temple, pavilion, or pagoda. The Dharani is: Namo(引) samanta vajranam(一) om(引二) vajra chanda hum(三) svaha(二合) Next, form the Vajra Door-Opening Mudra. Bind the two hands in a Vajra fist and recite 'Hum Hum Hum' three times. Like a thunderous sound, awaken all the Tathagatas of the Great Lotus family and the Vajra family. Imagine yourself as being identical to them. Surpass all internal and external obstacles with a single thought. Next, open the door and bless each one without obstruction, reciting this mantra 'Hum Hum(引)' with a voice like thunder. The contemplation and transmission have been passed down orally. Whenever you wish to practice Yoga and enter Samadhi (三摩地, meditative absorption), you must first enter the Abhisheka Samaya Mandala (三昧耶坛城, the Mandala of Vows). Generate great Bodhicitta (菩提心, the mind of enlightenment), relinquish your body, life, and wealth to benefit all beings. Be courageous and diligent, responding with mindfulness, loving-kindness, compassion, joy, and equanimity without interruption. Only such a person should practice. The methods for drawing the Mandala (坛城, sacred enclosure), images, and so on are extensively described elsewhere. Whenever entering a monastery and wishing to recite accordingly. --------------------------------------------------------------------------------
Chinese
先以五轮着地顶礼本尊观自在王如来。次礼北方不空成就如来乃至无动宝生遍照如来。悉皆依法至诚敬礼。双膝而跪。莲华合掌忏悔三业一切过咎。诵此真言曰。 我从无量劫 沦滞生死海 今以清净心 发露而悔过 如诸佛所忏 我今亦如是 愿我及众生 一切皆清净 诵此密言曰 唵(一)萨嚩(二合)婆嚩秫(入引)驮萨嚩达摩萨嚩(二合)婆嚩秫(入)度憾 次应随喜过现未来诸佛菩萨所集福智。 过现三世佛 菩萨与众生 所集诸善根 合掌尽随喜 次应右膝着地虚心合掌置于顶上。想礼诸佛如来及菩萨足。诵密言曰。 唵(一)钵娜么(二合)微(微去反) 已上持地印。 如金刚王印。礼诸佛已依座印而坐入定思惟。观无量如来同遍法界。行者己身悉在彼会。 然后结秘三昧耶印以六度头相拄。进力少屈押忍愿上侧文禅智押进力下文。置于顶上。密言曰。 唵 怛他檗睹(二)𠺶皤嚩野(三)莎嚩诃 次说莲华部三昧耶陀罗尼印。即已二羽莲华合掌。禅智檀慧相拄。头相去一寸。置于右耳上。真言曰。 唵(一)钵头牟(二)𠺶皤嚩(二合)野(三)莎嚩诃 次结一切金刚三昧耶陀罗尼印。檀智 与禅慧翻覆互相钩。初结在当心。妙言置左耳进。密语三度言竟。轮顶散。密言曰。 唵(一)磨日噜𠺶皤嚩野(二)莎嚩诃 次结一切金刚护身陀罗尼印。戒方檀慧内相叉。忍愿二度建如幢。进力屈于忍愿背去背三分。如钩形。真言曰。 唵(一)嚩日啰拟你(二)钵啰(二合)捻发哆耶(三)娑嚩诃 金刚火焰地界陀罗尼印。以忍度入力愿度间。戒度入慧方度间。以愿度从背上入进忍度间。方便入檀戒度间。檀慧进力禅智。各头相拄。覆之向下。禅智拄地如钉栓势。真言三遍。想如独股金刚火焰杵彻金刚际。密言曰。 唵(一)枳哩枳哩(二)嚩日啰么日梨(二合三)部𠷈(二合)满驮满驮(四)吽发吒 金刚火城飞焰电埏院界真言印。准前地印豁开禅智。右旋八方真言三遍。远近随意。密言曰。 唵(一)萨啰萨啰(二)么日啰钵啰迦啰(三)吽发吒 一切金刚火焰网界真言印。亦准前地印。豁开直竖禅智。顶上覆来去三度。诵真言三遍。想金刚火焰网上至有顶。密言曰。 唵(一)尾萨普啰(二)捺𡀩(二合)讫洒(二合三)跋日啰半惹啰吽(四)发吒 次结金刚焰火界印。即以定慧侧相着。禅智直竖相去三寸。顶上右旋。想其墙网外。火焰 现代汉语译本： 禅定和智慧像翻转的钩子一样相互连接。最初的结在心间结成。将精妙的语言放在左耳边。秘密的语言说了三遍后，在头顶散开。密语是： 唵(om)(种子字，表示皈依) 磨日噜𠺶皤嚩野(marilutanpoboye) 莎嚩诃(suowahe)(圆满)。 接下来结一切金刚护身陀罗尼印。戒方和檀慧在内侧交叉。忍愿两次建立，像旗帜一样。进力和忍愿的背部相抵，占据背部的三分之一，形状像钩子。真言是： 唵(om)(种子字，表示皈依) 嚩日啰拟你(vajrani ni) 钵啰(prra)(二合)捻发哆耶(nianfaduoye) 娑嚩诃(suowahe)(圆满)。 金刚火焰地界陀罗尼印。用忍度插入力愿度之间。戒度插入慧方度之间。用愿度从背部插入进忍度之间。方便插入檀戒度之间。檀慧、进力、禅智，各自的头部相互抵住，向下覆盖。禅智抵住地面，像钉子一样固定。真言念诵三遍。观想如独股金刚火焰杵贯穿到金刚的边界。密语是： 唵(om)(种子字，表示皈依) 枳哩枳哩(jilijili) 嚩日啰么日梨(vajra mari)(二合) 部𠷈(buqi)(二合) 满驮满驮(mantuo mantuo) 吽发吒(hong phat)。 金刚火城飞焰电埏院界真言印。按照之前的地印，豁开禅智。向右旋转八方，真言念诵三遍。远近随意。密语是： 唵(om)(种子字，表示皈依) 萨啰萨啰(salasala) 么日啰钵啰迦啰(majra polakala) 吽发吒(hong phat)。 一切金刚火焰网界真言印。也按照之前的地印。豁开后，直接竖起禅智。在头顶上覆盖，来回三次。诵读真言三遍。观想金刚火焰网向上到达有顶天。密语是： 唵(om)(种子字，表示皈依) 尾萨普啰(weisipuola) 捺𡀩(natqi)(二合) 讫洒(qisha)(二合) 跋日啰半惹啰吽(bajra banzha la hong) 发吒(phat)。 接下来结金刚焰火界印。用定慧两手侧面相靠。禅智直立，相距三寸。在头顶上向右旋转。观想墙网之外的火焰。
English
English version: Zen meditation and wisdom are interconnected like inverting hooks. The initial knot is tied in the heart. Place the subtle words near the left ear. After the secret words are spoken three times, they disperse at the crown of the head. The secret mantra is: Om (seed syllable, representing refuge) Marilutanpoboye Svaha (completion). Next, form the All-Vajra Body Protection Dharani Mudra. The precepts and skillful means (jie fang) and generosity and wisdom (tan hui) cross each other internally. Endurance and aspiration (ren yuan) are erected twice, like banners. Strength and effort (jin li) press against the backs of endurance and aspiration, occupying one-third of the back, forming a hook shape. The mantra is: Om (seed syllable, representing refuge) Vajrani Ni Prra (conjunction) Nianfaduoye Svaha (completion). Vajra Flame Earth Boundary Dharani Mudra. Insert the endurance degree (ren du) between the strength and aspiration degrees (li yuan du). Insert the precept degree (jie du) between the wisdom and skillful means degrees (hui fang du). Insert the aspiration degree (yuan du) from the back between the effort and endurance degrees (jin ren du). Insert skillful means (fangbian) between the generosity and precept degrees (tan jie du). Generosity and wisdom (tan hui), effort and strength (jin li), meditation and wisdom (chan zhi), each head touches the other, covering downwards. Meditation and wisdom (chan zhi) touch the ground, fixed like a nail. Recite the mantra three times. Visualize a single-pronged vajra flame club penetrating to the boundary of the vajra realm. The secret mantra is: Om (seed syllable, representing refuge) Jili Jili Vajra Mari (conjunction) Buqi (conjunction) Mantuo Mantuo Hum Phat. Vajra Fire City Flying Flame Electric Moat Enclosure Boundary Mantra Mudra. According to the previous earth mudra, open up meditation and wisdom (chan zhi). Rotate clockwise in the eight directions, reciting the mantra three times. Distance is arbitrary. The secret mantra is: Om (seed syllable, representing refuge) Salasala Majra Polakala Hum Phat. All-Vajra Flame Net Boundary Mantra Mudra. Also according to the previous earth mudra. After opening, directly erect meditation and wisdom (chan zhi). Cover over the crown of the head, back and forth three times. Recite the mantra three times. Visualize the vajra flame net reaching up to the summit of existence. The secret mantra is: Om (seed syllable, representing refuge) Weisipuola Natqi (conjunction) Qisha (conjunction) Bajra Banzha La Hum Phat. Next, form the Vajra Flame Fire Boundary Mudra. Place the meditation and wisdom hands side by side. Erect meditation and wisdom (chan zhi) straight up, three inches apart. Rotate clockwise above the crown of the head. Visualize the flames outside the wall and net. -------------------------------------------------------------------------------- 上至顶。密言曰。 唵(一)阿三忙拟你莎嚩诃
Chinese
作此结界者。六欲魔罗。及一切毗那夜迦惶怖遁走无所容窜。 次结观音宝车印。即以二羽仰相叉转以智禅。以忍愿向内。三拨诵真言。想念本尊随愿至当入。念已密心中。幻化浮泡止不已密言曰。 唵都噜都噜吽 次结八大莲华印。即以二羽相叉。进力檀慧头相拄。禅愿智忍各相拄。八叶白莲一肘开。相置车上三密语明曰。 唵都噜都噜吽 次结八大莲华印。二羽腕相着。檀慧与禅智头相合而竖仰。想如宝莲八度远相离。微屈八叶华。密言曰。 唵(一)剑忙啰(三合二)莎嚩诃 次说瑜伽。结秘三昧耶印。坚固缚以檀慧禅智相合而竖。此警以觉诵密言曰。 唵(一)跋折啰(二合)钵娜么(二合)三摩耶萨怛[口*梵] 次结一切诸佛如来安乐欢喜悦意三昧耶印。十度坚固缚。忍愿中交合。檀慧与禅智相合而竖。真言曰。 唵(一)三么耶吽(引二)苏啰(二合)哆萨怛鑁(三合) 次结开心户。入金刚智字观于二乳上有怛啰左吒。如空室户扇。殊胜金刚三业。同时发指心开两字。密言曰。 唵(一)跋日啰(二合)满驮怛啰(二合)吒 无始薰种子。所进之尘劳 现代汉语译本： 上至顶。密言说： ‘唵(om)(种子字，表示皈依) 阿三忙拟你 莎嚩诃(svāhā)(圆满)’ 作此结界者，六欲魔罗(Māra)(佛教中障碍修行的魔)及一切毗那夜迦(Vinayaka)(象头神，障碍神)惶怖遁走，无所容窜。 其次结观音宝车印。即以二羽仰相叉，转以智禅，以忍愿向内。三拨诵真言。想念本尊随愿至当入。念已密心中，幻化浮泡止不已。密言说： ‘唵 都噜都噜 吽’ 其次结八大莲华印。即以二羽相叉。进力檀慧头相拄。禅愿智忍各相拄。八叶白莲一肘开。相置车上。三密语明说： ‘唵 都噜都噜 吽’ 其次结八大莲华印。二羽腕相着。檀慧与禅智头相合而竖仰。想如宝莲八度远相离。微屈八叶华。密言说： ‘唵(om) 剑忙啰(kṣamāṃrā)(宽恕) 莎嚩诃(svāhā)(圆满)’ 其次说瑜伽(yoga)(相应，结合)。结秘三昧耶(samaya)(誓言，约定)印。坚固缚以檀慧禅智相合而竖。此警以觉诵密言说： ‘唵(om) 跋折啰(vajra)(金刚) 钵娜么(padma)(莲花) 三摩耶(samaya)(誓言) 萨怛[口*梵](sattvam)(有情)’ 其次结一切诸佛如来安乐欢喜悦意三昧耶(samaya)(誓言，约定)印。十度坚固缚。忍愿中交合。檀慧与禅智相合而竖。真言说： ‘唵(om) 三么耶(samaya)(誓言) 吽(hūṃ)(种子字，表示忿怒) 苏啰(sura)(天) 哆萨怛鑁(tattvaṃ)(真实)’ 其次结开心户。入金刚智字观于二乳上有怛啰(tra)(救度)左吒(ṭa)(忿怒)。如空室户扇。殊胜金刚三业。同时发指心开两字。密言说： ‘唵(om) 跋日啰(vajra)(金刚) 满驮(bandha)(束缚) 怛啰(tra)(救度) 吒(ṭa)(忿怒)’ 无始薰种子，所进之尘劳。