English
English version: Up to the top. The secret mantra says: 'Oṃ(seed syllable, representing refuge) Āsamāṃgini svāhā(completion)' One who performs this boundary-making, the six desire Māras(Buddhism's demon of obstacles) and all Vinayakas(Ganesha, god of obstacles) will be terrified and flee, finding no place to hide. Next, form the Mudra of Avalokiteśvara's Precious Chariot. That is, with both hands facing upwards and crossed, rotate with wisdom and meditation, with forbearance and vow facing inward. Recite the mantra three times. Visualize the principal deity appearing according to your wishes. After reciting, in the secret heart, illusions and bubbles cease without end. The secret mantra says: 'Oṃ turu turu hūṃ' Next, form the Mudra of the Eight Great Lotuses. That is, with both hands crossed. The tips of progress, strength, generosity, and wisdom touch each other. The tips of meditation, vow, wisdom, and forbearance touch each other. The eight-petaled white lotus opens one elbow's width. Place them on the chariot. The three secret words are clearly spoken: 'Oṃ turu turu hūṃ' Next, form the Mudra of the Eight Great Lotuses. The wrists of both hands touch each other. Generosity and wisdom, and meditation and wisdom, join heads and stand upright. Visualize the precious lotuses separated by a distance of eight degrees. Slightly bend the eight petals. The secret mantra says: 'Oṃ kṣamāṃrā(forgiveness) svāhā(completion)' Next, explain the Yoga(union). Form the Secret Samaya(vow) Mudra. Firmly bind with generosity and wisdom, and meditation and wisdom joined together and standing upright. This alerts with awakening. Recite the secret mantra: 'Oṃ vajra(diamond) padma(lotus) samaya(vow) sattvam(being)' Next, form the Samaya(vow) Mudra of Joyful Delight of All Buddhas and Tathagatas. Firmly bind ten times. Forbearance and vow cross in the middle. Generosity and wisdom, and meditation and wisdom, join together and stand upright. The mantra says: 'Oṃ samaya(vow) hūṃ(seed syllable, representing wrath) sura(deva) tattvaṃ(reality)' Next, form the opening of the heart door. Enter the Vajra Wisdom and visualize the syllable 'tra(deliverance)' and 'ṭa(wrath)' on the two breasts. Like the door panels of an empty room. The supreme Vajra three karmas. Simultaneously emit the two syllables that open the heart. The secret mantra says: 'Oṃ vajra(diamond) bandha(bondage) tra(deliverance) ṭa(wrath)' The beginningless perfumed seeds, the advancing dust and toil. --------------------------------------------------------------------------------
Chinese
。今以召罪印。集之欲摧碎。十度坚固缚。忍愿直如针。进力屈如钩。心想召诸罪。想彼众罪状。植发[(身*里)/黑]形。反印刺于心。触已诵密言。三业相应故。能召诸罪积。诵此召集已。方作摧碎法。密言曰。 唵(一)萨婆播波迦哩(二合)洒拏尾输驮娜三摩耶跋日啰(二合)吽惹 召入于掌已。方作摧破法。前印内相叉。称𤚥缚诸罪。忍愿俱申直。有怛𠸪吒字。想为金刚杵。相拍如摧山。忿句及怒形。能净诸恶趣。诵已忍愿拍。三七随所宜。 唵(一)跋日啰(二合)播尼(上)尾莎怖吒也萨跋播耶满驮娜你钵啰(二合)母讫洒(二合)也萨婆播也檗底(丁以反)毗药(二合重呼)萨婆萨怛蔓(无繁反)萨婆怛他蘖哆跋日罗(二合)三摩耶吽怛罗(二合)吒 慈悲普悉会 召入诸尘垢 想拍摧诸魔 一切皆以除 清净如满月 当观八叶莲 想内于心中 二羽肘相着 仰竖如宝莲 十度远相离 微屈八叶莲 密言曰。 唵(一)剑忙啰(二合)莎嚩诃 以此相应门 先佛方便故 三业所积罪 无量极重障 作此摧灭已 如火焚枯草 有情常愚迷 不知此理趣 如来大悲故 开此秘妙门 次当入结印 内如来智字 二 现代汉语译本：现在用召罪印，聚集罪业想要摧毁。用十度坚固地捆缚，忍愿像针一样直，进力屈曲像钩子。心中想着召集各种罪业，想象那些罪业的形状，像植入毛发的[(身*里)/黑]形。反印刺向内心，接触后诵念密言。因为身、口、意三业相应，能够召集各种罪业的积聚。诵念这个召集咒语后，再做摧碎罪业的方法。密言是： 唵(om，种子字) 萨婆播波迦哩(sarva-papa-kari，一切罪业) 洒拏尾输驮娜(sana-visodhana，清净) 三摩耶(samaya，誓言) 跋日啰(vajra，金刚) 吽(hum，种子字) 惹(jah，种子字) 召集罪业进入掌中后，再做摧破罪业的方法。先用印在内部交叉，称量捆缚各种罪业。忍愿都伸直，有怛𠸪吒(trat，种子字)字，想象为金刚杵。相互拍打像摧毁山一样，用忿怒的语句和愤怒的形象，能够清净各种恶趣。诵念后忍愿拍打，三遍或七遍，根据情况而定。 唵(om，种子字) 跋日啰(vajra，金刚) 播尼(pani，手) 尾莎怖吒也(visphotaya，摧破) 萨跋播耶(sarva-pape，一切罪业) 满驮娜你(bandhani，束缚) 钵啰(pra，前缀) 母讫洒也(mokshaya，解脱) 萨婆播也檗底(sarva-pape-gati，一切罪业的去处) 毗药(bhyah，从) 萨婆萨怛蔓(sarva-satvan，一切众生) 萨婆怛他蘖哆(sarva-tathagata，一切如来) 跋日罗(vajra，金刚) 三摩耶(samaya，誓言) 吽(hum，种子字) 怛罗(trah，种子字) 吒(tah，种子字) 慈悲普遍地聚集，召集进入各种尘垢，想象拍打摧毁各种魔，一切都得以消除。清净得像满月一样，应当观想八叶莲花，想象在内心之中，两手肘部相互靠近，向上竖起像宝莲花，十度稍微远离，稍微弯曲成八叶莲花。 密言是： 唵(om，种子字) 剑忙啰(ksam-mara，宽恕) 莎嚩诃(svaha，成就) 用这个相应的法门，因为过去诸佛的方便，身、口、意三业所积累的罪业，无量极重的障碍，做了这个摧灭之后，就像火焚烧枯草一样。有情众生常常愚昧迷惑，不知道这个道理。如来因为大慈悲的缘故，开启这个秘密的妙门。接下来应当进入结印，在内部观想如来的智慧之字。 二
English
English version: Now, using the Mudra of Summoning Sins, gather the sins, desiring to crush them. Bind them firmly with the Ten Perfections, with forbearance and aspiration as straight as a needle, and effort bent like a hook. In your mind, visualize summoning all sins, imagining their forms, like implanted hair [(身*里)/黑] shapes. Thrust the reversed Mudra into your heart, and upon contact, recite the secret mantra. Because the three karmas of body, speech, and mind are in accord, you can summon the accumulation of all sins. After reciting this summoning mantra, then perform the method of crushing sins. The secret mantra is: Om (seed syllable) Sarva-papa-kari (all sins) sana-visodhana (purification) samaya (vow) vajra (diamond) hum (seed syllable) jah (seed syllable). After summoning the sins into your palm, then perform the method of crushing sins. First, cross the Mudra internally, measuring and binding all sins. Extend both forbearance and aspiration straight, with the syllable trat (seed syllable), visualizing it as a vajra. Clap together as if crushing a mountain, using wrathful phrases and an angry form, capable of purifying all evil destinies. After reciting, clap with forbearance and aspiration, three or seven times, as appropriate. Om (seed syllable) Vajra (diamond) pani (hand) visphotaya (shatter) sarva-pape (all sins) bandhani (binding) pra (prefix) mokshaya (liberation) sarva-pape-gati (all sinful destinations) bhyah (from) sarva-satvan (all beings) sarva-tathagata (all tathagatas) vajra (diamond) samaya (vow) hum (seed syllable) trah (seed syllable) tah (seed syllable). Compassionately and universally gather, summoning into all defilements, visualizing clapping to crush all demons, so that everything is eliminated. Pure like the full moon, one should contemplate the eight-petaled lotus, visualizing it within the heart, with both elbows close together, raised upwards like a precious lotus, the ten degrees slightly apart, slightly bent into an eight-petaled lotus. The secret mantra is: Om (seed syllable) Ksam-mara (forgive) svaha (accomplishment). Using this corresponding method, because of the expedient means of the Buddhas of the past, the sins accumulated by the three karmas of body, speech, and mind, immeasurable and extremely heavy obstacles, after performing this crushing, it is like fire burning dry grass. Sentient beings are often ignorant and deluded, not knowing this principle. The Tathagata, because of great compassion, opens this secret and wonderful gate. Next, one should enter into forming the Mudra, internally visualizing the syllable of the Tathagata's wisdom. Two -------------------------------------------------------------------------------- 羽坚固缚 禅智入于中 以进力二度 相拄如环势 观前八叶莲 其上置婆字 三点严饰故 妙字方名恶 色白如珂雪 流散千光明 想以进力度 捻字安心内 三业齐运用 诵此密言。 唵(一)跋日啰(二合)吠舍恶(入) 既想入心中 自想喻光曜 此即法界体 行者应是观 不分悟寂净 法本不生故 三世诸如来 金刚身口意 皆以妙方便 持在金刚卷 以此阖心门 智字获坚固 便屈进力度 拄于禅智背 以印触胸已 即诵此妙言 唵(一)跋日罗(二合)母瑟致(知㗚反)𤚥
Chinese
次结一切诸佛金刚闭心门印。即以八度内相叉。初起从右复转。左起三度来去户扇。想开心门。三密语妙言。曰。 唵(一)钵娜么(二合)度闭恶 次结辟除结界印。即以二羽当心。合戒方右押左。外相叉忍愿二度建如幢。次以进力勾戒方。禅智慧檀相捻。真言曰。 唵(一)阿密㗚睹娜婆嚩吽发吒(半音) 作此法者。大悲观音化为马头明王。加被行人。速成佛已作此结界。左转三匝辟除不善。右旋三匝随意远近。以为结界。 次结加持已 布字想真容 所印置观音 分明缬哩字 此字皆须现 现代汉语译本 羽坚固缚，禅智入于中：将羽部（象征行动）牢固地缚住，使禅智（象征智慧）融入其中。 以进力二度，相拄如环势：用进步之力和力量之度，相互支撑，形成环状的态势。 观前八叶莲，其上置婆字：观想面前的八叶莲花，在莲花上放置‘婆’字（'va' 字）。 三点严饰故，妙字方名恶：因为有三个点的庄严装饰，这个奇妙的字才被称为‘恶’（'ah'）。 色白如珂雪，流散千光明：它的颜色洁白如美玉和雪，流散出千万道光明。 想以进力度，捻字安心内：观想用进步之力和力量之度，捻着这个字，安放在心中。 三业齐运用：身、口、意三业同时运用。 诵此密言：诵念这个秘密真言。 唵(om)(一) 跋日啰(vajra)(二合) 吠舍恶(vesa ah)(入) 既想入心中，自想喻光曜：既然已经观想它进入心中，就观想自身如同光芒一样闪耀。 此即法界体，行者应是观：这就是法界的本体，修行者应当这样观想。 不分悟寂净，法本不生故：不分别觉悟、寂静和清净，因为法的本质是不生不灭的。 三世诸如来，金刚身口意：过去、现在、未来三世的一切如来，他们的金刚身、口、意。 皆以妙方便，持在金刚卷：都是用奇妙的方便法门，保持在金刚的卷轴之中。 以此阖心门，智字获坚固：用这个来关闭心门，使智慧之字获得坚固。 便屈进力度，拄于禅智背：然后弯曲进步之力和力量之度，支撑在禅智的背后。 以印触胸已，即诵此妙言：用手印触碰胸部之后，就诵念这个奇妙的真言。 唵(om)(一) 跋日罗(vajra)(二合) 母瑟致(musti)(知㗚反) 𤚥 次结一切诸佛金刚闭心门印：接下来结一切诸佛的金刚关闭心门印。即用八度（八指）在内侧相互交叉，开始从右边发起，然后转动，从左边发起三次来回，如同门扇。观想打开心门。三密语的奇妙真言，说： 唵(om)(一) 钵娜么(padma)(二合) 度闭恶(dvi ah) 次结辟除结界印：接下来结辟除结界印。即用两手在心前，合拢戒方（中指和无名指），右边压住左边，外侧相互交叉，忍愿二度（食指和小指）竖立如幢。然后用进步之力勾住戒方，禅智慧檀（拇指）相互捻合。真言说： 唵(om)(一) 阿密㗚睹娜婆嚩吽发吒(amrta-udbhava hum phat)(半音) 作此法者，大悲观音化为马头明王：做这个法的人，大悲观音会化身为马头明王。 加被行人，速成佛已作此结界：加持修行的人，迅速成就佛果，然后做这个结界。 左转三匝辟除不善，右旋三匝随意远近，以为结界：向左转三圈，辟除不善；向右转三圈，随意远近，作为结界。 次结加持已，布字想真容：接下来结加持印之后，布置文字，观想真实的容貌。 所印置观音，分明缬哩字：所结的手印放置在观音像上，清晰地观想‘缬哩’字（'hrih' 字）。 此字皆须现：这个字都必须显现出来。