English
English version (Two combined) Valeri (two combined with elongation) Clearly understand each and every breath. Visualize countless Buddhas in the empty sky, simultaneously snapping their fingers to awaken the practitioners and telling them: 'How do you now attain unsurpassed enlightenment? You do not understand the essential Dharma of the true nature of all Buddhas.' The practitioners, upon awakening, then say to the Buddhas: 'What is called reality? May the Tathagata liberate me.' At that time, the Buddhas tell the practitioners: 'Excellent! Excellent! To be able to ask such a question. You contemplate the evil character contained within your heart, making it crystal clear in your mind.' The secret mantra says: 'Om (one) Citta-prati (two combined) Vi-na (gone) Karomi' You should silently recite it once, then visualize it as a moon disc, as if in a light mist, in order to purify the moon disc. After a moment of contemplation, you will see the heart perfect and full like the full moon Again, contemplate this What is this heart? The seeds of afflictions and habits Good and evil all arise from the heart The heart is the Ālayavijñāna (storehouse consciousness) Cultivating purity is the cause Because of the practice of the Six Pāramitās (Six Perfections) That heart becomes a great heart The Ālayavijñāna (storehouse consciousness) is inherently not defiled Pure and without flaws or impurities Accumulating blessings and wisdom over a long time Is like a pure full moon Without substance and without affairs To say it is the moon is also not the moon Because of possessing blessings and wisdom One's own heart is like a full moon Leaping with joy and happiness Again, reporting to all the World-Honored Ones I have already seen my own heart Pure like the full moon Free from all afflictions and defilements Attachment to self (ātmagraha) and what is grasped, etc. All the Buddhas say Your heart is originally like this Covered by the dust of visitors The Bodhicitta (enlightenment mind) is pure You contemplate the pure moon disc And attain the Bodhicitta (enlightenment mind) Bestow this heart mantra Recite it secretly and contemplate 'Om (one) Bodhicitta Bhu-pa (two combined) Dayami' Recite this mantra and contemplate the heart-moon, making it extremely pure, as if in the vast emptiness, without flaws or impurities. Again, visualize a lotus flower within the moon. Able to make the heart-moon disc Perfect, complete, and fully manifest All the Buddhas again say Bodhi (enlightenment) is firm Dwell well in firmness -------------------------------------------------------------------------------- 牢固 复授心真言
Chinese
唵(一)底瑟他(二合)㕹折啰(二合)钵娜么(二合) 想其莲华与月渐渐。而引周遍法界量同虚空。汝于净月轮观五智金刚。令普周法界唯一大金刚。应当知。自身即为金刚界。 唵(一)萨颇啰(二合)㕹折啰(二合)钵娜么(二合) 其引莲华中。放无量光流出无量无边极乐世界。一一世界妙宝庄严。皆有观自在王如来。与诸圣众前后围绕。如是观已渐敛其莲。以证心清净。自见身为佛。 众相皆圆备 即证萨波若 定中遍礼佛 愿加持坚固 一切诸佛闻 金刚界言已 尽入金刚中 便说金刚心 真言曰。 唵僧贺啰钵纳么 如是一切世界诸佛如来。随莲华而敛量等本身。即变色身为无量寿佛。身红颇璃色放大光明。 诸佛大名称 才说是明已 等觉金刚界 便证真实智 时彼诸如来 加持坚固已 还从金刚出 普住于虚空 行者作是念 已证金刚定 便具萨波若 我成正等觉 为令证八地故。当结金刚三昧耶印。以金刚莲华座。 行者己身为如来 复恐散乱而退失 次作加持秘密印 忍愿六度外相叉 进力二度柱如莲 禅智并建想如幢 印心及额喉与顶 各诵一 现代汉语译本 牢固，复授心真言： ‘唵(ōng)(种子字，表示皈依)，底瑟他(dǐ sè tuó)(二合，表示坚固)，㕹折啰(wā zhé là)(二合，金刚)，钵娜么(bō nà me)(二合，莲花)’ 观想莲花与月轮渐渐扩大，遍及整个法界，其量等同虚空。你于清净月轮中观想五智金刚，使其普遍周遍法界，成为唯一的大金刚。应当知晓，自身即为金刚界。 ‘唵(ōng)(种子字，表示皈依)，萨颇啰(sà pō là)(二合，表示舒展)，㕹折啰(wā zhé là)(二合，金刚)，钵娜么(bō nà me)(二合，莲花)’ 其所引的莲花中，放出无量光芒，流出无量无边的极乐世界。每一个世界都以妙宝庄严，皆有观自在王如来（Avalokiteśvara-rāja-tathāgata）与诸圣众前后围绕。如此观想完毕，逐渐收敛其莲花，以证得心清净。自见自身成为佛。 众相皆圆备，即证萨波若（sarvajña，一切智） 定中遍礼佛，愿加持坚固 一切诸佛闻，金刚界言已 尽入金刚中，便说金刚心 真言曰： ‘唵(ōng)(种子字，表示皈依)，僧贺啰(sēng hè là)(聚集)，钵纳么(bō nà me)(莲花)’ 如是一切世界诸佛如来，随着莲花而收敛，其量等同自身。随即转变色身，成为无量寿佛（Amitāyus）。身色红如颇璃（sphatika，水晶），放大光明。 诸佛大名称，才说是明已 等觉金刚界，便证真实智 时彼诸如来，加持坚固已 还从金刚出，普住于虚空 行者作是念，已证金刚定 便具萨波若（sarvajña，一切智），我成正等觉 为令证八地故，应当结金刚三昧耶印（vajra-samaya-mudrā），以金刚莲花座。 行者己身为如来，复恐散乱而退失 次作加持秘密印，忍愿六度外相叉 进力二度柱如莲，禅智并建想如幢 印心及额喉与顶，各诵一
English
English version Firmly, then impart the Heart True Word (mantra): ‘Oṃ (seed syllable, meaning refuge), Tiṣṭha (two combined, meaning firm), Vajra (two combined, Vajra), Padma (two combined, Lotus)’ Visualize the lotus and moon disc gradually expanding, pervading the entire Dharma realm, its measure equal to space. In the pure moon disc, visualize the Five Wisdom Vajras, making them universally pervade the Dharma realm, becoming the one great Vajra. You should know that your own body is the Vajra realm. ‘Oṃ (seed syllable, meaning refuge), Sphara (two combined, meaning to spread), Vajra (two combined, Vajra), Padma (two combined, Lotus)’ From the lotus that is drawn forth, emit immeasurable light, flowing out immeasurable and boundless Pure Land worlds. Each world is adorned with wondrous treasures, all having Avalokiteśvara-rāja-tathāgata (观自在王如来) surrounded by various holy beings before and behind. Having visualized thus, gradually contract the lotus, in order to realize purity of mind. See yourself as a Buddha. All aspects are perfectly complete, immediately realize Sarvajña (萨波若, all-knowing) In samadhi, prostrate to all Buddhas, may they bless and strengthen All Buddhas hear, the words of the Vajra realm All enter the Vajra, then speak the Vajra heart The True Word (mantra) says: ‘Oṃ (seed syllable, meaning refuge), Saṃhara (gathering), Padma (Lotus)’ Thus, all Buddhas and Tathagatas of all worlds, contract along with the lotus, their measure equal to oneself. Immediately transform the color body, becoming Amitāyus (无量寿佛). The body is red like sphatika (颇璃, crystal), emitting great light. The great names of all Buddhas, as soon as this is spoken The Vajra realm of Equal Enlightenment, then realizes true wisdom At that time, those Tathagatas, having blessed and strengthened Return from the Vajra, universally dwelling in space The practitioner makes this thought, having realized Vajra samadhi Then possesses Sarvajña (萨波若, all-knowing), I become perfectly enlightened In order to realize the eighth bhumi, one should form the Vajra Samaya Mudra (金刚三昧耶印), with the Vajra Lotus seat. The practitioner's own body is like the Tathagata, again fearing scattering and regression Next, make the blessing secret mudra, patience and vow, the six perfections crossed externally Progress and strength, the two perfections, pillars like lotus, meditation and wisdom, both erected, imagine as a banner Seal the heart, forehead, throat, and crown, each reciting one -------------------------------------------------------------------------------- 遍已加持
Chinese
随所真言妙请印 二想成[口*颉]哩(二合)字 密言曰。 唵(一)跋日啰(二合)达么[口*颉]哩(二合) 即想虚空诸如来 持虚空宝灌我顶 定慧和合金刚缚 进力禅智如宝形 以印额上加持已 五佛智冠在其顶 密言曰。 唵(一)钵娜么(二合)啰怛娜(二合)阿毗诜者萨嚩(二合)𤚥缬哩(二合)怛𠸪(二合) 次结华鬘印。以前二羽当心。禅智屈于本月中。忍愿六度各为拳。从额分羽绕至顶后。结莲华拳。如系华鬘势。徐前下散。想如白带势。密言。 唵(一)钵娜么(二合)啰怛娜(二合)么隶𤚥(莫含反) 次结一切慈甲印。二慧固当心已。进力侧交。进面想唵字。力面想中(柱龙反)字。放绿色光。光不断绝如抽藕丝。当心定已。智拳系鬘。额后已便复前垂舒进。唵砧二度相萦绕不绝。绿光如系甲。心背脐腰而膝上胸背喉颈额后。一一进力三旋绕散。掌前下垂天衣。即能普护诸众生。一切天魔不能坏。诵此真言曰。 唵(一)阿婆耶钵娜么(二合)迦嚩制满驮啰讫洒(二合)𤚥吽憾 次结如来欢喜印。定慧二羽当心。合进力八度外相叉。禅智二度当心竖。微拍二声。启诸圣一切天众。欢喜诵此真言 现代汉语译本 遍已加持 随所真言妙请印 二想成[口*颉]哩(二合)字 密言曰： 唵(ōng)(1) 跋日啰(bá rì luō)(二合)达么(dá mó)[口*颉]哩(lī)(二合) 即想虚空诸如来 持虚空宝灌我顶 定慧和合金刚缚 进力禅智如宝形 以印额上加持已 五佛智冠在其顶 密言曰： 唵(ōng)(1) 钵娜么(bō nà me)(二合)啰怛娜(luō dá nà)(二合)阿毗诜者(ā pí shēn zhě)萨嚩(sà pó)(二合)𤚥缬哩(xié lī)(二合)怛𠸪(dá lǐ)(二合) 次结华鬘印。以前二羽当心。禅智屈于本月中。忍愿六度各为拳。从额分羽绕至顶后。结莲华拳。如系华鬘势。徐前下散。想如白带势。密言： 唵(ōng)(1) 钵娜么(bō nà me)(二合)啰怛娜(luō dá nà)(二合)么隶𤚥(mò hán fǎn) 次结一切慈甲印。二慧固当心已。进力侧交。进面想唵(ōng)字。力面想中(zhù lóng fǎn)字。放绿色光。光不断绝如抽藕丝。当心定已。智拳系鬘。额后已便复前垂舒进。唵(ōng)砧二度相萦绕不绝。绿光如系甲。心背脐腰而膝上胸背喉颈额后。一一进力三旋绕散。掌前下垂天衣。即能普护诸众生。一切天魔不能坏。诵此真言曰： 唵(ōng)(1) 阿婆耶(ā pó yé)钵娜么(bō nà me)(二合)迦嚩制(jiā pó zhì)满驮啰讫洒(mǎn tuó luō qì shǎ)(二合)𤚥吽憾 次结如来欢喜印。定慧二羽当心。合进力八度外相叉。禅智二度当心竖。微拍二声。启诸圣一切天众。欢喜诵此真言
English
English version Completion of Blessing The wonderful Mudra (hand gesture) of Inviting with True Words, two visualizations become the syllable Hrih (二合). The secret mantra says: Om (1), Vajra (二合) Dharma Hrih (二合) Immediately visualize all the Tathagatas (如来) in the void, holding the treasure of the void to anoint my crown. Samadhi (定) and Prajna (慧) combine into a Vajra bond, energy and wisdom are like the shape of a treasure. Having blessed the forehead with the Mudra, the crown of the wisdom of the Five Buddhas is on top. The secret mantra says: Om (1), Padma (二合) Ratna (二合) Abhisheka (阿毗诜者) Sarva (二合) Hrih Trat (二合) Next, form the Garland Mudra. Place both hands in front of the heart. Bend the wisdom finger in the original month (指本月，可能是指弯曲手指使其看起来像新月). The forbearance and vow fingers each form a fist. Separate the hands from the forehead, wind around to the back of the head, and form a lotus fist, like tying a garland. Slowly scatter forward and downward, visualizing it like a white ribbon. The secret mantra: Om (1), Padma (二合) Ratna (二合) Malei Hum Next, form the All-Encompassing Armor of Compassion Mudra. Secure the two wisdom hands in front of the heart. Cross the energy fingers sideways. Visualize the syllable Om (唵) on the energy side, and visualize the syllable Trung (中) on the force side. Emit green light. The light is continuous like drawing lotus silk. Once stabilized in the heart, tie the wisdom fist into a garland. After the forehead and back, extend forward and downward. The syllables Om (唵) and Trung (中) intertwine twice without interruption. The green light is like tying armor. The heart, back, navel, waist, knees, chest, back, throat, neck, forehead, and back of the head, each energy finger revolves and scatters three times. The palms hang down in front, forming heavenly garments. This can universally protect all sentient beings. All demons cannot destroy it. Recite this true mantra: Om (1), Abhaya Padma (二合) Kavachita Mandhara Raksha (二合) Hum Hum Next, form the Tathagata's Joy Mudra. Place the Samadhi and Prajna hands in front of the heart. Combine the energy fingers and cross them outwards eight times. Erect the wisdom fingers twice in front of the heart. Clap lightly twice to invite all the sages and all the heavenly hosts to rejoice. Recite this true mantra. -------------------------------------------------------------------------------- 。曰。 唵(一)钵娜么(二合)睹便[里*市](二合)护