Chinese
行者次应以成所作智三么地。想于己身前观无尽海出大莲华王。金刚为茎量周法界。上想七宝楼阁中。师子座上净满月。中现妙白莲华。观娑字门。放大光明普照法界。为观音大悲。复于面前观安乐世界。琉璃为地功德乳海。于其海中观[口*颉]哩(二合)字。变为微妙开数莲华。即变其华为观自在王如来。色相庄严如前身观如来身色如月。首戴五如来冠。垂妙谷天衣。璎珞严身光明普照。无量无数大菩萨众。前后围绕以为眷属。行者为欲令一切如来咸集会故。 次以金刚王菩萨三摩地。召集诸圣。 次结莲华钩召印。定慧二羽金刚拳。进度如钩独三屈。诵此密言曰。 唵(一)钵娜么(二合)句舍吽惹 诵此三遍。进度三招。真身菩萨。应念而至。 次结金刚索大印。引入尊身于智体。忍愿六度外相叉。禅进二度各相拄。诵此真言曰。 唵(一)钵娜么(二合)阿母伽播舍吽 相菩萨法身来入画像。 次结金刚句锁印。能令本尊坚固住。禅进力智相勾结。是名金刚能止印。诵此密言曰。 唵(一)钵娜么(二)塞普(二合)吒𤚥 作此法已圣者本身加持不散。 次 现代汉语译本： 说： 唵(一) 钵娜么(二合) 睹便[里*市](二合) 护 修行者接下来应当以成所作智三摩地，观想在自己身前无尽的大海中出现巨大的莲花王，金刚作为莲花的茎，其大小遍布整个法界。在莲花之上观想七宝楼阁，楼阁中是狮子座，狮子座上是清净的满月，满月中显现美妙的白莲花。观想娑字门，放出巨大的光明普照法界，作为观音大悲的象征。再在面前观想安乐世界，琉璃为地，功德如乳海。在乳海中观想[口*颉]哩(二合)字，此字变为微妙的开放的莲花。随即变化莲花为观自在王如来。其色相庄严，如同之前观想的自身，如来身色如月亮，头戴五如来冠，垂挂美妙的天衣，以璎珞装饰身体，光明普照。无量无数的大菩萨众，前后围绕作为眷属。修行者为了使一切如来都欢喜的缘故。 接下来以金刚王菩萨三摩地，召集诸圣。 接下来结莲花钩召印。以定慧二羽作金刚拳，进度如钩，单独弯曲三次。诵念这个密言说： 唵(一) 钵娜么(二合) 句舍 吽 惹 诵念三次，进度三次召唤，真身菩萨，应念而至。 接下来结金刚索大印。引入尊身于智体。忍愿六度外相交叉，禅进二度各自相拄。诵念这个真言说： 唵(一) 钵娜么(二合) 阿母伽 播舍 吽 使菩萨法身来进入画像。 接下来结金刚句锁印。能够使本尊坚固安住。禅进力智相互勾结，这叫做金刚能止印。诵念这个密言说： 唵(一) 钵娜么(二) 塞普(二合) 吒𤚥 做了这个法之后，圣者本身加持不会散失。 接下来
English
English version: Said: Om (1) Padme (2) Tuben[li*shi] (2) Hum The practitioner should then, with the Wisdom of Accomplishment Samadhi, visualize in front of himself an endless ocean from which emerges a great Lotus King. The vajra is the stem, its measure encompassing the entire Dharma Realm. Above, visualize a seven-jeweled pavilion, within which, upon a lion throne, is a pure, full moon. Within the moon appears a wondrous white lotus. Visualize the 'sa' syllable, emitting great light that illuminates the entire Dharma Realm, as the Great Compassion of Avalokiteśvara (Guanyin). Further, in front, visualize the World of Bliss (Sukhavati), with lapis lazuli as its ground and merit like an ocean of milk. Within this ocean, visualize the '[kou*xie]li' syllable, which transforms into a subtle, open, and numerous lotus flower. This flower then transforms into Avalokiteśvara King Tathagata (Guanzizai Wang Rulai). His appearance is dignified, like the previously visualized self, the Tathagata's body the color of the moon, wearing a crown of five Tathagatas, adorned with wondrous celestial garments and necklaces, emitting light that illuminates everywhere. Countless great Bodhisattvas surround him as attendants. The practitioner, desiring to please all Tathagatas, Next, with the Vajra King Bodhisattva Samadhi, summon all the sages. Next, form the Lotus Hook Mudra. With the two hands of Stability and Wisdom, make vajra fists, the Progress finger bent like a hook, singly bent three times. Recite this mantra: Om (1) Padme (2) Kusha Hum Jah Recite this three times, the Progress finger beckoning three times. The true body Bodhisattva will arrive in response to the thought. Next, form the Great Vajra Rope Mudra. Introduce the honored body into the Wisdom Body. The Endurance and Aspiration fingers of the six perfections cross outwards, the Meditation and Progress fingers support each other. Recite this true word: Om (1) Padme (2) Amogha Pasha Hum Cause the Bodhisattva's Dharma body to enter the image. Next, form the Vajra Chain Lock Mudra. It can cause the principal deity to dwell firmly. The Meditation, Progress, Strength, and Wisdom fingers are interlocked. This is called the Vajra Stopping Mudra. Recite this mantra: Om (1) Padme (2) Sphuta Ah Having performed this dharma, the blessing of the sage himself will not dissipate. Next --------------------------------------------------------------------------------
Chinese
结金刚妙磬印。能令诸圣皆欢喜。禅智屈入金刚缚。进力头屈拄如环。是名金刚欢喜印。诵此真言曰。 唵(一)钵娜么(二合)吠舍吽(引) 作此法者。一切诸佛菩萨及本圣者。皆悉欢喜。 次结遏伽水陀罗尼印。以郁金龙脑白檀香水盛遏伽器中和香捧。而供养。 次作阏伽契。即以二羽当心合。忍愿六度仰直舒。进力屈捻禅智甲。诵此密言曰。 唵(一)谛囇勃陀(去)莎嚩诃 作此供养者。如以一切如来金刚甘露。灌一切众生顶。除灭有情无量业障。饮此水者除诸灾患。由结阏伽供养故。为捧阏伽众香水。想浴诸圣无垢身。当得灌顶法云地。 次结一切如来百字陀罗尼印十度坚固缚。禅智并竖。密言曰。 唵(一)钵娜么(二合)萨怛嚩三么耶么怒播啰耶钵娜么萨怛嚩怛微(二合)奴波底瑟姹(二合)沮哩(二合)擢(荼护)茗皤嚩阿努𠸪讫都(二合)茗婆嚩苏报洒谕茗皤嚩萨波悉簟茗钵啰(二合)耶车萨婆羯么苏者茗质哆失唎药句卢吽诃诃诃诃护(引)薄伽[口*梵]萨婆怛他羯哆钵娜么(二合)莽名闷遮钵娜迷(二合)皤嚩么诃三么耶萨埵恶(引) 由以摩诃衍那百字真言加持故。设犯五无间罪。谤一切诸佛及方广经修真言者。以本尊坚住己身 现代汉语译本： 结金刚妙磬印。能令诸圣皆欢喜。禅智屈入金刚缚（一种手印姿势），进力头屈拄如环。是名金刚欢喜印。诵此真言曰： 唵(om) 钵娜么(padma，莲花) 吠舍 吽(hum) 作此法者，一切诸佛菩萨及本圣者，皆悉欢喜。 次结遏伽水陀罗尼印。以郁金、龙脑、白檀香水盛遏伽器（装圣水的容器）中和香捧而供养。 次作阏伽契。即以二羽当心合，忍愿六度仰直舒，进力屈捻禅智甲。诵此密言曰： 唵(om) 谛囇 勃陀(buddha，佛) 莎嚩诃(svaha) 作此供养者，如以一切如来金刚甘露，灌一切众生顶，除灭有情无量业障。饮此水者除诸灾患。由结阏伽供养故，为捧阏伽众香水，想浴诸圣无垢身，当得灌顶法云地。 次结一切如来百字陀罗尼印，十度坚固缚，禅智并竖。密言曰： 唵(om) 钵娜么(padma) 萨怛嚩(sattva，有情) 三么耶(samaya，誓言) 么怒播啰耶 钵娜么(padma) 萨怛嚩(sattva) 怛微(tatvam，真实) 奴波底瑟姹(upasthita，现前) 沮哩(dhri) 擢(trah) 茗皤嚩 阿努𠸪讫都(anurakto，爱乐) 茗婆嚩 苏报洒谕茗皤嚩 萨波悉簟茗 钵啰(prajna，智慧) 耶车 萨婆 羯么 苏者茗 质哆(citta，心) 失唎药 句卢 吽(hum) 诃诃诃诃 护(hum) 薄伽[口*梵](bhagavan，世尊) 萨婆 怛他羯哆(tathagata，如来) 钵娜么(padma) 莽名闷遮 钵娜迷(padme，莲花) 皤嚩 么诃 三么耶(samaya) 萨埵(sattva) 恶(ah) 由以摩诃衍那百字真言加持故，设犯五无间罪，谤一切诸佛及方广经修真言者，以本尊坚住己身。
English
English version: Form the Vajra Wonderful Sounding Bell Mudra. It can make all the sages rejoice. The thumb and index finger are bent into a Vajra bond (a type of hand gesture), the middle and ring fingers are bent at the tips, resembling a ring. This is called the Vajra Joy Mudra. Recite this mantra: Om Padma Vesha Hum Those who perform this practice, all Buddhas, Bodhisattvas, and original sages will rejoice. Next, form the Argha Water Dharani Mudra. Fill an argha vessel (a container for holy water) with a mixture of turmeric, borneol, white sandalwood scented water, and offer it with fragrant incense. Next, make the Argha Pledge. That is, bring both hands together at the heart, extend the patience, vow, and six perfections straight upward, bend the middle and ring fingers to touch the nails of the thumb and index finger. Recite this secret mantra: Om Dili Buddha Svaha Those who make this offering are as if they are using all the Vajra nectar of the Tathagatas to anoint the crowns of all sentient beings, eliminating the immeasurable karmic obstacles of sentient beings. Those who drink this water will be rid of all disasters. Because of performing the Argha offering, holding the Argha fragrant water, imagine bathing the stainless bodies of all the sages, and one will attain the Dharma Cloud Ground of empowerment. Next, form the Hundred Syllable Dharani Mudra of all the Tathagatas, bind it firmly ten times, and raise the thumb and index finger together. Recite the secret mantra: Om Padma Sattva Samaya Manupalaya Padma Sattva Tvenopatistha Dridho Me Bhava Anurakto Me Bhava Suposyo Me Bhava Sarva Siddhim Me Prayaccha Sarva Karma Su Ca Me Cittam Shriyam Kuru Hum Ha Ha Ha Ha Hoh Bhagavan Sarva Tathagata Padma Ma Me Munca Padme Bhava Maha Samaya Sattva Ah Because of the blessing of this Mahayana Hundred Syllable True Word, even if one has committed the five heinous offenses, slandered all the Buddhas and the Vaipulya Sutras, those who cultivate the True Word, the original deity will firmly abide in their body. --------------------------------------------------------------------------------
Chinese
故。现世所求一切悉地。所谓最胜悉地。金刚萨埵悉地。乃至如来最胜悉地。 次结金刚嬉戏印。成就如来内眷属。定慧和合金刚。禅智二度当心竖。一切嬉戏渐论台。顶上散轮契圣意。诵此真言曰。 唵(一)钵娜么(二合)攞细呼(引) 作此法者。如以一切如来智慧供养诸佛。以为游喜。由以嬉戏供养故。不久当证金刚定。 次结金刚华鬘印。观妙鬘云普法界。不改前印捧而前。想捧宝鬘用严守。诵此真言曰。 唵(一)钵娜么(二合)么隶怛啰(二合)吒(半音) 作此法者。如以菩提华鬘而为供养。由以金刚鬘供养。当授灌顶法王位。 次结金刚歌咏印。赞扬如来诺福智。谛观相好运清音。以契如如真性理。岂此金刚歌咏印。以妙音声赞佛智。前印从脐至口散。演妙乐音娱圣会。诵此真言曰。 唵(一)钵娜么(二合)拟啼拟(奸以反上同) 作此法者。如以一切如来密言歌咏而为供养。不久当具如来辩。 次结金刚舞妙印。观妙妓云普供养。定慧二羽各旋舞。右胁左胁复当心。一一进力三旋绕。真言渐轮顶上散。诵此妙言曰。 唵(一)钵娜么(二合)你哩(二合)啼讫哩(二合)吒 作此法者。如以一切如来辩才而为供养 现代汉语译本 因此，在现世所求的一切成就（悉地，Siddhi），例如最胜成就、金刚萨埵（Vajrasattva）成就，乃至如来最胜成就，都可以实现。 接下来结金刚嬉戏印（Vajra-lasya-mudra），以成就如来的内眷属。将定（禅定）与慧（智慧）融合，象征金刚。将禅智二度竖立于心前，逐渐在面前展现一切嬉戏，于顶上散开轮宝，以契合圣意。诵念此真言： 唵（om） 钵娜么（padma） 攞细呼（lasih） 修习此法者，如同以一切如来的智慧供养诸佛，以此为游乐喜悦。由于以嬉戏供养的缘故，不久将证得金刚定。 接下来结金刚华鬘印（Vajra-mala-mudra），观想美妙的华鬘如云般遍布法界。保持之前的印相，向前捧起，观想捧着宝鬘用以庄严守护。诵念此真言： 唵（om） 钵娜么（padma） 么隶（male） 怛啰（tra） 吒（trah） 修习此法者，如同以菩提华鬘供养。由于以金刚鬘供养，将被授予灌顶，获得法王之位。 接下来结金刚歌咏印（Vajra-giti-mudra），赞扬如来的功德与智慧。仔细观察如来的相好，运用清净的声音，以契合如如不动的真性理。结此金刚歌咏印，以美妙的声音赞叹佛的智慧。将之前的印从脐部移至口部并散开，演奏美妙的音乐，娱乐圣众集会。诵念此真言： 唵（om） 钵娜么（padma） 拟啼（giti） 拟（gi） 修习此法者，如同以一切如来的秘密语言歌咏供养。不久将具备如来的辩才。 接下来结金刚舞妙印（Vajra-nrtya-mudra），观想美妙的舞女如云般普遍供养。定慧二手各自旋转舞蹈，分别在右胁、左胁和心前，每一次都尽力旋转三圈。真言逐渐在顶上散开。诵念此妙言： 唵（om） 钵娜么（padma） 你哩（nr） 啼（ti） 讫哩（kr） 吒（tah） 修习此法者，如同以一切如来的辩才供养。
English
English version Therefore, all the accomplishments (Siddhi) sought in this present life, such as the supreme accomplishment, the Vajrasattva (Vajrasattva) accomplishment, and even the supreme accomplishment of the Tathagata (Tathagata), can be realized. Next, form the Vajra-lasya-mudra (Vajra-lasya-mudra) to achieve the inner retinue of the Tathagata. Merge samadhi (meditation) and prajna (wisdom), symbolizing the Vajra. Raise the two degrees of dhyana (meditation) and wisdom before the heart, gradually display all playfulness in front, and scatter the wheel on the top of the head to accord with the holy intention. Recite this mantra: Om (om) Padma (padma) Lasih (lasih) One who practices this method is like offering the wisdom of all Tathagatas to all Buddhas, taking this as joy and delight. Because of offering with playfulness, one will soon attain the Vajra Samadhi. Next, form the Vajra-mala-mudra (Vajra-mala-mudra), visualizing beautiful garlands like clouds pervading the Dharma realm. Maintain the previous mudra, hold it forward, and visualize holding the precious garland to adorn and protect. Recite this mantra: Om (om) Padma (padma) Male (male) Tra (tra) Trah (trah) One who practices this method is like offering with Bodhi garlands. Because of offering with the Vajra garland, one will be conferred the initiation and attain the position of Dharma King. Next, form the Vajra-giti-mudra (Vajra-giti-mudra), praising the merits and wisdom of the Tathagata. Carefully observe the auspicious marks of the Tathagata, use pure sound to accord with the unchanging true nature. Form this Vajra-giti-mudra to praise the wisdom of the Buddha with beautiful sound. Move the previous mudra from the navel to the mouth and scatter it, playing beautiful music to entertain the holy assembly. Recite this mantra: Om (om) Padma (padma) Giti (giti) Gi (gi) One who practices this method is like offering with the secret language and songs of all Tathagatas. One will soon possess the eloquence of the Tathagata. Next, form the Vajra-nrtya-mudra (Vajra-nrtya-mudra), visualizing beautiful dancers like clouds universally offering. The two hands of samadhi and prajna each rotate and dance, respectively at the right side, left side, and in front of the heart, each time rotating three times with full effort. The mantra gradually scatters on the top of the head. Recite this wonderful mantra: Om (om) Padma (padma) Nr (nr) Ti (ti) Kr (kr) Tah (tah) One who practices this method is like offering with the eloquence of all Tathagatas. -------------------------------------------------------------------------------- 。由以妙舞供养故。当得如来意生身。