Chinese
。由一日一夜断食念诵。其罪悉皆消灭现世得成就。若于有舍利塔中。黑月十四日一日一夜不食。澡浴清净身着净衣。于熟铜器中满盛白芥子。诵陀罗尼加持一千遍。即法成就当一切处用。取白芥子一把散于龙池中。即一切龙欢喜随顺持诵者。彼等龙容许入于宫中。悉皆接足礼彼人所处分悉皆奉教。取白芥子掷于虚空。霜雹即止亦能制止暴风。 若白芥子掷散四方。一切风云蚊虻鹦鹉鸜鹆黄虫暴恶虫兽等皆被禁缚口。 若取白芥子掷于火中。火不能烧。 掷于江河水即不流。 掷于商估中。不被贼劫不见彼众。 掷于王宫门。国王大臣后宫悉令欢喜。 掷于大众。大众皆共供养彼人。 掷于他敌。彼军众即被禁止。 若掷关戍守捉处。身隐即不现而过。 若散于苗稼上。不被虫伤。 若天旱时掷于龙池。即降大雨。 若暴雨时掷于空中。极暴雨止息。 若掷冤家舍中。不复有恨。 若掷于城门城内。一切逼迫悉皆消灭。一切夜叉罗刹驰走而去。 若斗战时掷散彼军。即彼禁止自军得胜若口中含。一切斗诤言讼论理得胜。 若置于水中与患者澡浴。一切疾病皆得除愈。 若有人患诸鬼魅。取白芥子和沙糖。烧熏病 现代汉语译本：如果有人一日一夜断食并念诵此陀罗尼，那么所有的罪业都将消灭，现世就能获得成就。如果在有舍利塔（存放佛陀或圣者遗骨的塔）的地方，在黑月（指农历月末的几天）的十四日，一日一夜不进食，沐浴使身体洁净，身穿干净的衣服，在熟铜器中盛满白芥子，诵念陀罗尼加持一千遍，那么这个法术就成就了，可以在任何地方使用。 取一把白芥子撒在龙池中，所有的龙都会欢喜，并顺从持诵者。那些龙会允许进入它们的宫殿，都会接足礼拜那个人，并按照他的吩咐行事。取白芥子抛向空中，霜冻和冰雹就会停止，也能制止暴风。 如果将白芥子撒向四方，一切风云、蚊虻、鹦鹉、鸜鹆（一种鸟）、黄虫以及暴恶的虫兽等都会被禁缚住口。 如果将白芥子投入火中，火不能燃烧。 如果将白芥子投入江河，水流就会停止。 如果将白芥子投入商队中，就不会被盗贼抢劫，也避开那些盗贼。 如果将白芥子投向王宫的门，国王、大臣和后宫都会感到欢喜。 如果将白芥子投向大众，大众都会供养那个人。 如果将白芥子投向敌军，敌军就会被禁止行动。 如果将白芥子投向关卡或守卫的地方，身体就能隐形，不被发现地通过。 如果将白芥子撒在庄稼上，庄稼就不会被虫子伤害。 如果天旱的时候将白芥子投向龙池，就会降下大雨。 如果暴雨的时候将白芥子投向空中，极大的暴雨就会停止。 如果将白芥子投向仇家的家中，仇恨就会消失。 如果将白芥子投向城门或城内，一切逼迫都会消灭，一切夜叉（一种鬼神）和罗刹（恶鬼）都会逃走。 如果在战斗时将白芥子撒向敌军，敌军就会被禁止行动，自己的军队就能获胜。如果口中含着白芥子，在一切争斗、诉讼和辩论中都能获胜。 如果将白芥子放在水中，让患者沐浴，一切疾病都能痊愈。 如果有人患了鬼魅病，取白芥子和沙糖，烧熏病人。
English
English version: If one fasts for one day and one night and recites this Dharani, all sins will be eradicated, and one will attain accomplishment in this life. If, at a Stupa (a dome-shaped structure erected as a Buddhist shrine) containing Sharira (relics of the Buddha or other enlightened beings), on the fourteenth day of the dark month (the last few days of the lunar month), one fasts for one day and one night, bathes to purify the body, wears clean clothes, fills a mature copper vessel with white mustard seeds, and recites the Dharani, empowering them a thousand times, then this practice will be accomplished and can be used anywhere. Take a handful of white mustard seeds and scatter them in a dragon pond; all the dragons will rejoice and obey the one who recites the mantra. Those dragons will allow entry into their palaces, will prostrate at the feet of that person, and will follow all his instructions. Take white mustard seeds and throw them into the air, and frost and hail will cease, and it can also stop storms. If white mustard seeds are scattered in all directions, all winds, clouds, gadflies, parrots, mynas, yellow insects, and violent insects and beasts will have their mouths bound. If white mustard seeds are thrown into a fire, the fire will not burn. If thrown into a river, the water will stop flowing. If thrown among merchants, they will not be robbed by thieves and will avoid those thieves. If thrown at the gate of a royal palace, the king, ministers, and harem will all be delighted. If thrown among a crowd, the crowd will all make offerings to that person. If thrown at the enemy army, that army will be restrained. If thrown at a checkpoint or guard post, the body will become invisible and pass through unnoticed. If scattered on seedlings and crops, they will not be harmed by insects. If, during a drought, they are thrown into a dragon pond, heavy rain will fall. If, during a heavy rain, they are thrown into the air, the extreme heavy rain will cease. If thrown into the house of an enemy, there will be no more hatred. If thrown at the city gate or inside the city, all oppression will be eliminated, and all Yakshas (a type of mythical being) and Rakshasas (a type of demon) will flee. If, during battle, they are scattered among the enemy army, that army will be restrained, and one's own army will be victorious. If held in the mouth, one will be victorious in all disputes, lawsuits, and debates. If placed in water and used for bathing a patient, all diseases will be cured. If someone is afflicted by ghosts or demons, take white mustard seeds and sugar, and burn them to fumigate the patient. -------------------------------------------------------------------------------- 人一切鬼魅皆得解脱。
Chinese
若有牛疫诸畜疫人疫童男疫童女疫。于四衢道。取白芥子和土烧。一切疫病悉皆止息。 若于自头发中散于一切处。得人供养一切人见皆生怜爱。 若持诵者从十四日。以二手按文殊师利菩萨足。从初夜至圆满十五日晨朝无间念诵。文殊师利菩萨住行人前。一切意愿皆得圆满。若按金刚手菩萨足。诵陀罗尼加持一千八遍。以安悉香和酥烧。金刚手菩萨即现其前。一切意愿盛事皆得成就。真言教法授与彼人。养育如子。 又法若以二手按摩尼跋陀罗药叉足。诵陀罗尼一千八遍。获得广大财宝。即现其身所言皆作。 若以手按毗沙门顶。烧沉水香诵陀罗尼八十遍。即得一千金钱。 又法若观吉祥天女面。诵陀罗尼一千八遍。得一千金钱。 又法若画药叉。以五色彩成。诵陀罗尼一千二十遍。烧萨勒枳香(薰陆香也)药叉女现其人前誓作为女使者。所为分事皆能成办。乃至命存成办百种千种事成就一切义利。 我今说画像法。能成就一切。取不截㲲长四肘。择去毛发不应用皮胶。画人清净受八戒。然后令画。当中画释迦牟尼佛于宝树下坐师子座。于释迦牟尼佛上。又画一佛作说法相。其菩提树种种宝庄严。释迦牟尼右边画圣文殊师利菩萨。种种宝 现代汉语译本： 人及一切鬼魅都能得到解脱。 如果有牛瘟、各种牲畜瘟疫、人瘟、男童瘟疫、女童瘟疫，在十字路口，取白芥子和土焚烧，一切瘟疫都能停止。 如果将自己的头发散布在任何地方，能得到人们的供养，所有人见到都会心生怜爱。 如果持诵者从十四日开始，用双手按住文殊师利菩萨（Manjushri Bodhisattva）的脚，从初夜到圆满十五日早晨不间断地念诵，文殊师利菩萨会出现在修行者面前，一切愿望都能圆满。如果按住金刚手菩萨（Vajrapani Bodhisattva）的脚，诵持陀罗尼加持一千零八遍，用安息香和酥油焚烧，金刚手菩萨会立刻显现在他面前，一切愿望和盛事都能成就，真言教法会传授给他，像对待儿子一样养育他。 又有一种方法，如果用双手按住尼跋陀罗药叉（Nibhadra Yaksha）的脚，诵持陀罗尼一千零八遍，能获得广大的财宝，药叉会立刻显现其身，所说的话都会应验。 如果用手按住毗沙门（Vaishravana）的头顶，焚烧沉香，诵持陀罗尼八十遍，就能得到一千金钱。 又有一种方法，如果观想吉祥天女（Lakshmi）的面容，诵持陀罗尼一千零八遍，就能得到一千金钱。 又有一种方法，如果画药叉像，用五种颜色绘制而成，诵持陀罗尼一千零二十遍，焚烧萨勒枳香（Sarja resin，即薰陆香），药叉女会显现在这个人面前，发誓作为女仆使者，所吩咐的事情都能办到，乃至生命存在期间，能办成百种千种事情，成就一切义利。 我现在说画像的方法，能成就一切。取不截断的毛织物，长四肘，选择去除毛发，不应用皮胶。画的人要清净，受持八关斋戒，然后让他画。在当中画释迦牟尼佛（Shakyamuni Buddha）坐在宝树下的狮子座上。在释迦牟尼佛的上方，再画一尊佛像作说法相。那菩提树用各种宝物庄严。释迦牟尼佛的右边画圣文殊师利菩萨。
English
English version: People and all kinds of ghosts and spirits can be liberated. If there are outbreaks of cattle plague, various livestock plagues, human plagues, boy plagues, or girl plagues, take white mustard seeds and soil and burn them at a crossroads. All plagues will cease. If one scatters one's own hair everywhere, one will receive offerings from people, and everyone who sees one will feel compassion and love. If a practitioner, starting from the fourteenth day, presses the feet of Manjushri Bodhisattva (Manjushri Bodhisattva) with both hands, and recites the mantra continuously from the beginning of the night until the morning of the full fifteenth day, Manjushri Bodhisattva will appear before the practitioner, and all wishes will be fulfilled. If one presses the feet of Vajrapani Bodhisattva (Vajrapani Bodhisattva) and recites the dharani, empowering it one thousand and eight times, and burns benzoin and ghee, Vajrapani Bodhisattva will immediately appear before him, and all wishes and great events will be accomplished. The teachings of the mantra will be imparted to him, and he will be nurtured like a son. Furthermore, if one presses the feet of Nibhadra Yaksha (Nibhadra Yaksha) with both hands and recites the dharani one thousand and eight times, one will obtain vast wealth. The Yaksha will immediately appear in person, and whatever is said will come to pass. If one presses the crown of Vaishravana's (Vaishravana) head with one's hand, burns aloeswood incense, and recites the dharani eighty times, one will obtain one thousand gold coins. Furthermore, if one contemplates the face of Lakshmi (Lakshmi) and recites the dharani one thousand and eight times, one will obtain one thousand gold coins. Furthermore, if one draws a Yaksha image, made with five colors, and recites the dharani one thousand and twenty times, and burns Sarja resin (Sarja resin, also known as frankincense), a Yaksha woman will appear before that person, vowing to serve as a female messenger. All tasks assigned will be accomplished, and even for the duration of one's life, one will be able to accomplish hundreds and thousands of tasks, achieving all benefits and advantages. I will now describe the method of drawing images, which can accomplish everything. Take a piece of uncut wool, four cubits long, select it to be free of hair, and do not use hide glue. The person who draws should be pure and observe the eight precepts. Then, have him draw. In the center, draw Shakyamuni Buddha (Shakyamuni Buddha) sitting on a lion throne under a jeweled tree. Above Shakyamuni Buddha, draw another Buddha image in a preaching posture. The Bodhi tree is adorned with various jewels. To the right of Shakyamuni Buddha, draw the Holy Manjushri Bodhisattva. --------------------------------------------------------------------------------
Chinese
璎珞庄严。于莲华上双膝跪坐。二手捧钵作献佛势。佛左边。画圣金刚手菩萨。面貌忿怒嗔相。一切宝庄严身。手把金刚杵作旋转势。于莲华上双膝跪坐。瞻仰如来。圣文殊师利后。画宝幢。其量广大界道庄严。于幢中画如来坐师子座作安慰相。金刚手后。画菩提场庄严陀罗尼经夹。置于宝幢中。幢四面周匝画佛。安置师子座上。于宝幢下。画金刚使者。作威怒形。于宝幢下画吉祥天女。于佛下当中画四大天王。皆被甲胄作威怒形。天王下画持诵者左手执香炉右手把念珠。瞻视世尊。由画此像。应堕恶趣者。谤方广大乘。毁谤圣人。作五无间罪。若画此像者。悉皆消灭。其人得不退转。何况能修持。其人等同如来。 尔时世尊说菩提场陀罗尼曼荼罗法。欲建立此曼荼罗者。或于寺内或于天庙。或在山间或于清净随自意乐处。依教平治其地。以瞿摩夷和土加持已。然后涂拭其坛。周围十六肘量。其画坛人清净澡浴。然后令画。四门四角钩停。四角画四天王。中央画佛形像。于门中画宝树。于东门画吉祥天女。南门画辩才天女。西门商弃尼天女。北门花齿天女。画坛了。以稻谷花和白芥子散于坛上。兼散时花涂香末香。四角安四香水瓶。以四器盛食饮供养四门安四香炉。兼诸饮食种种花鬘及三白食。四角安四盏灯。 现代汉语译本：璎珞（一种珠玉串成的装饰品）庄严。于莲花上双膝跪坐。双手捧钵，作出献佛的姿势。佛的左边，画圣金刚手菩萨（佛教护法神），面貌忿怒，呈现嗔怒的相貌，全身以各种珍宝装饰。手中拿着金刚杵，作出旋转的姿势。于莲花上双膝跪坐，瞻仰如来。圣文殊师利菩萨（智慧的象征）之后，画宝幢（一种装饰华丽的旗帜），其规模广大，以各种界道庄严。在宝幢中画如来坐于狮子座上，作出安慰的姿态。金刚手菩萨之后，画菩提场庄严陀罗尼经夹，放置于宝幢之中。宝幢四面周围画佛，安置在狮子座上。于宝幢下，画金刚使者，作出威猛愤怒的形象。于宝幢下画吉祥天女（象征财富和幸福的女神）。于佛像下方正中画四大天王（佛教护世神），都身披甲胄，作出威猛愤怒的形象。天王下方画持诵者，左手拿着香炉，右手拿着念珠，瞻视世尊。由于画此画像，那些本应堕入恶趣的人，以及那些诽谤方广大乘（大乘佛教），毁谤圣人，犯下五无间罪（佛教中最严重的罪行）的人，如果画此画像，所有的罪业都能够消灭。这个人能够得到不退转（修行上不再退步），更何况是能够修行此法的人，其功德等同于如来。 尔时世尊宣说菩提场陀罗尼曼荼罗法。想要建立此曼荼罗（坛场）的人，可以在寺庙内，或者在天庙，或者在山间，或者在清净的、自己喜欢的地方，按照教法平整土地。用牛粪和泥土混合，加持之后，然后涂抹坛场。周围十六肘（古代长度单位）大小。画坛场的人要清净沐浴，然后开始绘画。四个门和四个角都要钩画停当。四个角画四大天王。中央画佛的形象。在门中画宝树。在东门画吉祥天女。南门画辩才天女（象征智慧和口才的女神）。西门画商弃尼天女。北门画花齿天女。坛场画完之后，用稻谷花和白芥子撒在坛场上。同时撒上时令鲜花，涂香和末香（两种香料）。四个角安放四个装有香水的瓶子。用四个器皿盛放食物和饮料，供养。四个门安放四个香炉。同时供养各种饮食和花鬘，以及三白食（乳酪、牛奶、酥油）。四个角安放四盏灯。