Chinese
言。谛听我今以譬喻说。尽三千大千世界处所有土地山川堆阜。㭊为百分千分乃至细如毛。端分我不见一。处微尘不周遍。我又以天眼。观如来身分舍利。亦遍一切处。我无不见如来法身身分舍利。法界舍利。骨舍利肉舍利。如一芥子量。空界而不周遍。或有人具大威德神通。悉能算数观察度量。可知其数。金刚手其人是为智慧是为聪哲耶。金刚手言文殊师利是人甚奇特希有。文殊师利复言金刚手。谛听如上微尘舍利算数。观察度量可知其数。复次金刚手所有一切微尘。一切身分舍利。准如上数。微尘准如上数。舍利数量尔所如来。或住一劫或余一劫或复千劫。赞扬此菩提场庄严陀罗尼教王功德。不能譬喻校量尽其功德福利。金刚手此菩提场庄严陀罗尼教王。有如是大威德。若有受持读诵为他宣说供养经卷。当知是人获无量无边功德。不可穷尽。 彼大众集会天龙药叉乾闼婆阿苏啰迦楼罗紧那罗摩睺罗伽。及彼众中有情。从文殊师利童真菩萨。闻此所说功德。皆得阿耨多罗三藐三菩提不退转地。所谓阿耨多罗三藐三菩提记。咸皆三度嗢陀南赞叹。曩谟归命释迦牟尼应供正遍知佛世尊。曩谟归命奇特神通佛世尊。曩谟归命作奇特业佛世尊。 尔时金刚手大秘密主。白文殊师利童真菩萨言。云何于此菩提场庄 现代汉语译本： 佛说：‘仔细听我说，我现在用譬喻来说明。即使将三千大千世界所有土地、山川、堆阜都粉碎成百分、千分，乃至细如毛发，我也没有一处微尘看不到，没有一处不周遍。我又以天眼观察如来身分舍利，也遍布一切处。我没有看不到的如来法身身分舍利、法界舍利、骨舍利、肉舍利，即使像一粒芥子那么小的空间，也没有不周遍的。或许有人具有大威德神通，能够完全算数、观察、度量，可以知道其数量。金刚手，这个人是智慧还是聪哲呢？’金刚手说：‘文殊师利，这个人非常奇特稀有。’文殊师利又说：‘金刚手，仔细听着，像上面所说的微尘舍利，算数、观察、度量是可以知道其数量的。再次，金刚手，所有一切微尘，一切身分舍利，按照上面的数量，微尘按照上面的数量，舍利数量也按照上面的数量，如来或者住一劫（kalpa，时间单位）或者超过一劫或者甚至千劫，赞扬此菩提场庄严陀罗尼教王的功德，也不能譬喻、校量尽其功德福利。金刚手，此菩提场庄严陀罗尼教王，有如此大的威德。如果有人受持、读诵、为他人宣说、供养经卷，应当知道这个人获得无量无边的功德，不可穷尽。’ 彼大众——天（Deva，天神）、龙（Nāga，龙族）、药叉（Yaksa，夜叉）、乾闼婆（Gandharva，香神）、阿苏啰（Asura，阿修罗）、迦楼罗（Garuda，金翅鸟）、紧那罗（Kinnara，歌神）、摩睺罗伽（Mahoraga，大蟒神），以及他们之中的有情，从文殊师利童真菩萨听到这些所说的功德，都得到阿耨多罗三藐三菩提（Anuttara-samyak-sambodhi，无上正等正觉）不退转地，所谓阿耨多罗三藐三菩提记（Anuttara-samyak-sambodhi，无上正等正觉的授记）。都三度发出赞叹：‘曩谟（Namo，皈命）归命释迦牟尼（Sakyamuni，释迦牟尼）应供（Arhat，阿罗汉）正遍知（Samyaksambuddha，正等觉）佛世尊。曩谟（Namo，皈命）归命奇特神通佛世尊。曩谟（Namo，皈命）归命作奇特业佛世尊。’ 尔时金刚手大秘密主，问文殊师利童真菩萨说：‘如何于此菩提场庄’
English
English version: The Buddha said, 'Listen carefully, I will now explain with a metaphor. Even if all the lands, mountains, hills, and mounds in the three thousand great thousand worlds are crushed into percentages, thousandths, or even as fine as hair, there is not a single speck of dust that I do not see, not a single place that is not pervaded. Moreover, with my divine eye, I observe the relics of the Tathagata's (Tathagata, 如来) body, which also pervade everywhere. There is no relic of the Tathagata's (Tathagata, 如来) Dharma body, body parts, Dharma realm relics, bone relics, or flesh relics that I do not see, even in a space as small as a mustard seed, there is no place that is not pervaded. Perhaps someone with great power and divine abilities can completely calculate, observe, and measure, and know their number. Vajrapani (Vajrapani, 金刚手), is that person wise or intelligent?' Vajrapani (Vajrapani, 金刚手) said, 'Manjushri (Manjushri, 文殊师利), that person is very extraordinary and rare.' Manjushri (Manjushri, 文殊师利) further said, 'Vajrapani (Vajrapani, 金刚手), listen carefully, the number of dust-like relics mentioned above can be known by calculation, observation, and measurement. Furthermore, Vajrapani (Vajrapani, 金刚手), all the dust particles and all the body part relics, according to the above number, the dust particles according to the above number, and the number of relics also according to the above number, the Tathagata (Tathagata, 如来) may dwell for one kalpa (kalpa, 劫 a unit of time), or more than one kalpa, or even thousands of kalpas, praising the merits of this Bodhimanda (Bodhimanda, 菩提场) Adornment Dharani (Dharani, 陀罗尼) Teaching King, cannot be compared or measured to exhaust its merits and benefits. Vajrapani (Vajrapani, 金刚手), this Bodhimanda (Bodhimanda, 菩提场) Adornment Dharani (Dharani, 陀罗尼) Teaching King has such great power. If someone receives, upholds, recites, proclaims to others, and makes offerings to the scriptures, know that this person obtains immeasurable and boundless merits, which cannot be exhausted.' That great assembly—Devas (Deva, 天神), Nagas (Naga, 龙族), Yakshas (Yaksa, 夜叉), Gandharvas (Gandharva, 香神), Asuras (Asura, 阿修罗), Garudas (Garuda, 金翅鸟), Kinnaras (Kinnara, 歌神), Mahoragas (Mahoraga, 大蟒神), and the sentient beings among them, upon hearing these merits spoken by the Manjushri (Manjushri, 文殊师利) Bodhisattva (Bodhisattva, 菩萨) of Pure Youth, all attained the irreversible stage of Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, 无上正等正觉), the so-called prediction of Anuttara-samyak-sambodhi (Anuttara-samyak-sambodhi, 无上正等正觉). They all exclaimed in praise three times: 'Namo (Namo, 皈命), I take refuge in Sakyamuni (Sakyamuni, 释迦牟尼), the Arhat (Arhat, 阿罗汉), the Samyaksambuddha (Samyaksambuddha, 正等觉), the World Honored One. Namo (Namo, 皈命), I take refuge in the World Honored One of extraordinary divine powers. Namo (Namo, 皈命), I take refuge in the World Honored One who performs extraordinary deeds.' At that time, Vajrapani (Vajrapani, 金刚手), the Great Secret Lord, said to Manjushri (Manjushri, 文殊师利) Bodhisattva (Bodhisattva, 菩萨) of Pure Youth, 'How can one at this Bodhimanda (Bodhimanda, 菩提场) adornment' --------------------------------------------------------------------------------
Chinese
严陀罗尼大教王种植善根。文殊师利童真菩萨言。金刚手此义当问如来。如来悉知是义。 尔时金刚手秘密主。往诣佛所绕佛三匝。而白佛言云何于此菩提场庄严陀罗尼。种植善根。佛言金刚手汝今谛听。当为汝说此陀罗尼种植善根法。金刚手若有善男子善女人。欲求种植善根。修无上菩提道资粮者。苾刍苾刍尼优婆塞优婆夷或善男子善女人净信善心者应受持此陀罗尼。以此积集善根。若有净信善男子善女人比丘比丘尼优婆塞优婆夷。澡浴清净着新净衣。以瞿摩夷和土。涂作方曼荼罗。以五净洒随力分散花烧香供养。以菩提场庄严陀罗尼加持香水七遍。浴佛形像。复加持白檀香用涂佛上。又加持郁金香涂上。随力分供养旋绕礼拜。对于佛前诵一遍燃一盏灯。金刚手我今说彼即为种植善根。金刚手我今作譬喻说。三千大千世界大龙王降微细雨。或有一人有大神力。能数是雨滴。我复作譬喻说。以彼算计筹量可知其数。彼善男子善女人苾刍苾刍尼优婆塞优婆夷。准如上雨滴数。如来应正等觉所。承事供养礼拜。或于一劫或过一劫乃至百劫。生如是功德聚。可知其福。如上浴像种植善根所生功德。一切如来不能知其数量。 复次金刚手第二校量福德。以少善根因缘。能成就广善根果报。此菩提场庄严陀罗尼。于 现代汉语译本 《严陀罗尼大教王》之种植善根。文殊师利（Manjushri）童真菩萨说：‘金刚手（Vajrapani），此义应当请问如来（Tathagata）。如来悉知此义。’ 当时，金刚手秘密主前往佛陀处，绕佛三匝，禀告佛陀说：‘如何在此菩提场以庄严陀罗尼种植善根？’佛陀说：‘金刚手，你现在仔细听好，我将为你讲述此陀罗尼种植善根之法。金刚手，若有善男子、善女人，想要种植善根，修无上菩提道资粮者，比丘（Bhiksu）、比丘尼（Bhiksuni）、优婆塞（Upasaka）、优婆夷（Upasika），或善男子、善女人，具净信善心者，应受持此陀罗尼，以此积集善根。若有净信的善男子、善女人、比丘、比丘尼、优婆塞、优婆夷，沐浴清净，穿上新的干净衣服，用牛粪和土，涂抹作成方形曼荼罗（Mandala），用五净物洒净，随自己的能力分散鲜花，焚香供养，用菩提场庄严陀罗尼加持香水七遍，沐浴佛的形像，再加持白檀香涂在佛像上，又加持郁金香涂在佛像上，随自己的能力分供养，旋绕礼拜。在佛前诵一遍就燃一盏灯。金刚手，我现在所说，即为种植善根。金刚手，我现在作个比喻来说，三千大千世界的大龙王降下微细的雨，如果有一个人有大神力，能够数清这些雨滴。我再作个比喻来说，用算计来筹量可以知道雨滴的数量。那些善男子、善女人、比丘、比丘尼、优婆塞、优婆夷，按照上面雨滴的数量，在如来应正等觉处，承事供养礼拜，或于一劫（Kalpa）或过一劫乃至百劫，生出如此功德聚，可以知道他们的福报。如上面沐浴佛像种植善根所生的功德，一切如来都不能知道它的数量。 再次，金刚手，第二次衡量福德，以少的善根因缘，能成就广大的善根果报。此菩提场庄严陀罗尼，于
English
English version Planting Roots of Goodness from the Great King of Powerful Dharani. Manjushri (Manjushri) the Youthful Bodhisattva said: 'Vajrapani (Vajrapani), the meaning of this should be asked of the Tathagata (Tathagata). The Tathagata knows this meaning completely.' At that time, Vajrapani, the Lord of Secrets, went to the Buddha, circumambulated the Buddha three times, and said to the Buddha: 'How can one plant roots of goodness in this Bodhi field with the adornment of Dharani?' The Buddha said: 'Vajrapani, listen carefully now, I will tell you the method of planting roots of goodness with this Dharani. Vajrapani, if there are good men and good women who wish to plant roots of goodness and cultivate the resources for the unsurpassed Bodhi path, Bhikshus (Bhiksu), Bhikshunis (Bhiksuni), Upasakas (Upasaka), Upasikas (Upasika), or good men and good women with pure faith and good hearts, they should uphold this Dharani and accumulate roots of goodness with it. If there are good men and good women, Bhikshus, Bhikshunis, Upasakas, and Upasikas with pure faith, they should bathe and purify themselves, wear new and clean clothes, mix cow dung with soil to create a square Mandala (Mandala), sprinkle it with the five pure substances, scatter flowers according to their ability, burn incense for offerings, bless the fragrant water seven times with the Bodhi field adornment Dharani, bathe the Buddha's image, then bless white sandalwood incense and apply it to the Buddha's image, and also bless turmeric incense and apply it to it, make offerings according to their ability, circumambulate and prostrate. Recite it once in front of the Buddha and light a lamp. Vajrapani, what I am saying now is the planting of roots of goodness. Vajrapani, let me make an analogy. The great Dragon Kings of the three thousand great thousand worlds send down fine rain. If there is a person with great divine power who can count these raindrops, let me make another analogy. The number of raindrops can be known by calculation and measurement. Those good men, good women, Bhikshus, Bhikshunis, Upasakas, and Upasikas, according to the number of raindrops above, serve, make offerings, and prostrate at the place of the Tathagata, the Perfectly Enlightened One, either for one Kalpa (Kalpa) or more than one Kalpa, even for hundreds of Kalpas, generating such a collection of merits, their blessings can be known. The merits generated by bathing the Buddha image and planting roots of goodness as above, all the Tathagatas cannot know its quantity.' Furthermore, Vajrapani, the second measure of merit is that with the cause of little roots of goodness, one can achieve the result of vast roots of goodness. This Bodhi field adornment Dharani, in --------------------------------------------------------------------------------
Chinese
桦皮上书。或置金刚杵中。或置佛像中或置画像上。或置印塔中或置窣堵波中。随于一事置此陀罗尼。即成造百千数。若置一窣堵波中。彼善男子善女人。即成造百千窣堵波。其人获得尔所造塔功德种植善根。金刚手若有苾刍苾刍尼优婆塞优婆夷善男子善女人。于四衢道或高山顶或于河岸或于城门或王道路。造作一大窣堵波。写此陀罗尼并经。置于相轮樘中。如我先譬喻说满三千大千世界。微尘数量法身舍利法界舍利。骨舍利肉舍利。彼善男子善女人。即成造如上尔所微尘舍利等数量窣堵波。即成一切如来舍利藏窣堵波。即成佛曼荼罗窣堵波。即成一切如来藏塔。如来诚言作如是记别。金刚手若有善男子善女人。于如来记别塔所。或花或香。或复合掌稽首作礼。或一旋绕。彼善男子善女人苾刍苾刍尼。优婆塞优婆夷。即种植无量无边善根。一切罪障悉皆消灭。一切地狱傍生皆得解脱。证得不退相庄严三摩地。身得清净。乃至菩提场。一切善根无有穷尽。更不复生于母胎。金刚手此陀罗尼甚难得闻。金刚手若有人造佛形像。或泥或画或木或钿。或以香泥或以鍮石。或以熟铜或以三金(金银铜也)或铁或银或金或造窣堵波。或纸或素。书写此陀罗尼并经及功能。安于舍利塔中及佛像中。应当供养礼拜。金刚手彼苾刍苾刍尼 现代汉语译本： 写在桦树皮上，或者放置在金刚杵（vajra，一种法器）中，或者放置在佛像中，或者放置在画像上，或者放置在印塔中，或者放置在窣堵波（stupa，佛塔）中。无论放置在何处，此陀罗尼（dharani，总持咒语）即成就造百千之数（的功德）。如果放置在一个窣堵波中，那么这位善男子、善女人，就等于建造了百千个窣堵波。此人获得建造如此多塔的功德，种植了善根。金刚手（Vajrapani，菩萨名），如果有比丘（bhiksu，出家男众）、比丘尼（bhiksuni，出家女众）、优婆塞（upasaka，在家男众）、优婆夷（upasika，在家女众）、善男子、善女人，在四通八达的道路、或者高山顶、或者河岸、或者城门、或者王道路上，建造一个大的窣堵波，抄写此陀罗尼和经文，放置在相轮樘中，就像我先前譬喻所说，充满三千大千世界微尘数量的法身舍利、法界舍利、骨舍利、肉舍利。那么这位善男子、善女人，就等于建造了如上述微尘舍利等数量的窣堵波，即成就一切如来舍利藏窣堵波，即成就佛曼荼罗（mandala，坛场）窣堵波，即成就一切如来藏塔。如来真实之言，作如是授记。 金刚手，如果有善男子、善女人，在如来授记的塔所，或者献花，或者焚香，或者合掌稽首作礼，或者绕塔一周，那么这位善男子、善女人、比丘、比丘尼、优婆塞、优婆夷，即种植无量无边的善根，一切罪障全部消灭，一切地狱、傍生（畜生道）皆得解脱，证得不退相庄严三摩地（samadhi，禅定），身得清净，乃至菩提场（bodhimanda，证悟之地），一切善根没有穷尽，更不再于母胎中出生。 金刚手，此陀罗尼非常难以听闻。金刚手，如果有人造佛形像，或者用泥土，或者绘画，或者用木头，或者用金属镶嵌，或者用香泥，或者用黄铜，或者用熟铜，或者用三金（金、银、铜），或者用铁，或者用银，或者用金，或者建造窣堵波，或者在纸上或者绢素上，书写此陀罗尼和经文及功能，安放在舍利塔中以及佛像中，应当供养礼拜。金刚手，这位比丘、比丘尼……