Chinese
大正藏第 19 册 No. 1008 菩提场庄严陀罗尼经 No. 1008 菩提场庄严陀罗尼经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 如是我闻。一时薄伽梵住筏罗痆斯大城广博大园。与苾刍众五千人俱。皆是大阿罗汉。诸漏已尽所作已办。逮得已利断诸有结。复有菩萨摩诃萨五百人俱。 尔时世尊满月十五日而坐说法。其众会有无量俱胝那庾多百千有情。婆罗门刹利梵志尼乾子等。及余外道戏论幻术居尸林纳衣持牛戒者居山谷持禁戒者。复与大天众皆于佛前众会而坐。时大众会邪见异道心怀疑难。如来愍念皆安慰之。恣其所问。复有天龙药叉乾闼婆阿修罗伽楼罗紧那罗摩睺罗伽人非人等。前后围绕而坐。复有天帝释。与忉利天子天众百千眷属。前后围绕来至佛所。复有梵王与娑诃世界主梵众天子百千眷属皆来集会。复有日月天子宝贤满贤贤力天等。与大药叉将众及大自在天那罗延天焰魔天水天俱尾罗天四大天王吉祥天女辩才天女诃利帝母商弃尼天女花齿天女诃利帝五百子等。皆与眷属众会而坐。复有娑伽罗龙王难陀龙王乌波难陀龙王与无量百千龙众围绕。复有紧那罗王摩呼罗伽王与无量眷属前后 现代汉语译本 No. 1008 菩提场庄严陀罗尼经 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 如是我闻。一时薄伽梵（Bhagavan，世尊）住在筏罗痆斯（Varanasi）大城广博的大园林中。与五千位比丘（bhiksu）众在一起。他们都是大阿罗汉（arhat），已经断尽了所有烦恼，该做的都已做完，获得了自身的利益，断除了所有存在的束缚。还有五百位菩萨摩诃萨（bodhisattva-mahāsattva）也在一起。 当时，世尊在满月十五日那天坐着说法。参加集会的有无量俱胝（koti，千万）那庾多（nayuta，万亿）百千有情众生，包括婆罗门（Brahmin）、刹帝利（Kshatriya）、梵志（Brahmacarin）、尼乾子（Nigantha）等，以及其他外道，如戏论者、幻术师、居住在尸林者、穿纳衣者、持牛戒者、居住在山谷者、持禁戒者。还有大天众也都在佛前参加集会而坐。当时的大众集会中，有持邪见者、异道者，心中充满怀疑和困难。如来怜悯他们，都安慰他们，允许他们随意提问。还有天龙（nāga）、药叉（yaksa）、乾闼婆（gandharva）、阿修罗（asura）、伽楼罗（garuda）、紧那罗（kinnara）、摩睺罗伽（mahoraga）等人和非人等，前后围绕着佛陀而坐。还有天帝释（Śakra），与忉利天（Trayastrimsa）的天子和天众百千眷属，前后围绕着来到佛所。还有梵王（Brahmā）与娑婆世界（Sahā）的主梵众天子百千眷属都来集会。还有日月天子、宝贤天、满贤天、贤力天等，与大药叉将众以及大自在天（Maheśvara）、那罗延天（Nārāyana）、焰魔天（Yama）、水天、俱尾罗天（Kubera）、四大天王、吉祥天女（Lakshmi）、辩才天女（Sarasvati）、诃利帝母（Hāritī）、商弃尼天女、花齿天女、诃利帝五百子等，都与眷属参加集会而坐。还有娑伽罗龙王（Sāgara）、难陀龙王（Nanda）、乌波难陀龙王（Upananda）与无量百千龙众围绕。还有紧那罗王、摩呼罗伽王与无量眷属前后围绕。
English
English version No. 1008 Bodhimanda-vyūha-dhāranī-sūtra Translated by the Tripiṭaka śrāmaṇa Amoghavajra of the Da Xingshan Temple, with the imperial decree. He was the Special Advanced Official of the Third Rank, bearing the title of Minister of Ceremonial Affairs, the Duke of Su of the State, entitled to a fief of three thousand households, granted the Purple Robe, posthumously awarded the title of Minister of Public Works, with the posthumous title of Dajian, and the honorary title of Greatly Wise. Thus have I heard. At one time, the Bhagavan (Blessed One) was dwelling in the great city of Varanasi, in a vast and expansive garden. He was with a community of five thousand bhiksus (monks), all of whom were great arhats (worthy ones), who had exhausted all defilements, accomplished what needed to be done, attained their own benefit, and severed all bonds of existence. There were also five hundred bodhisattva-mahāsattvas (great beings). At that time, the World-Honored One was seated on the fifteenth day of the full moon, expounding the Dharma. The assembly consisted of countless kotis (ten millions), nayutas (hundred billions), and hundreds of thousands of sentient beings, including Brahmins (priests), Kshatriyas (warriors), Brahmacarins (celibates), Niganthas (Jains), and other non-Buddhist practitioners, such as those who engaged in frivolous debates, illusionists, those who lived in charnel grounds, those who wore patched robes, those who observed the cow vow, those who lived in mountain valleys, and those who observed restrictive vows. There were also great assemblies of devas (gods), all seated before the Buddha in the assembly. At that time, the great assembly included those with heterodox views and those with differing paths, their minds filled with doubt and difficulty. The Tathagata (Thus Come One) had compassion for them, comforted them all, and allowed them to ask whatever they wished. There were also nāgas (dragons), yakshas (demons), gandharvas (celestial musicians), asuras (titans), garudas (eagles), kinnaras (celestial musicians), mahoragas (great serpents), and other human and non-human beings, seated surrounding the Buddha. There was also Śakra (Indra), the Lord of the Devas, with hundreds of thousands of attendants from the Trayastrimsa (Thirty-three Heavens), surrounding him as they came to the Buddha's presence. There was also Brahmā (the Creator) with hundreds of thousands of attendants, the lords of the Sahā (endurance) world and the Brahma heavens, all gathered. There were also the sun and moon devas, Ratna-bhadra, Pūrna-bhadra, Bala-bhadra, and others, with great yaksha generals and the great Maheśvara (Great Lord), Nārāyana (Vishnu), Yama (Lord of Death), the Water Deva, Kubera (God of Wealth), the Four Great Kings, Lakshmi (Goddess of Fortune), Sarasvati (Goddess of Knowledge), Hāritī (Mother of Demons), the Śaṅkhinī Goddess, the Flower-Tooth Goddess, the five hundred sons of Hāritī, and others, all seated with their retinues in the assembly. There were also the Sāgara Nāga King (Ocean Dragon King), the Nanda Nāga King, and the Upananda Nāga King, surrounded by countless hundreds of thousands of nāgas. There were also the Kinnara King and the Mahoraga King, surrounded by countless attendants. --------------------------------------------------------------------------------
Chinese
围绕作大供养而住听法其大众会有大婆罗门名毗钮达多。住波吒离子城。是婆罗门多诸财宝丰饶巨富。与毗沙门天王等敌。是婆罗门多闻聪哲智慧审虑。谛修善品意乐净信。极善归依三宝。优婆塞中最为第一。其婆罗门为无子息昼夜作是思惟。若无子息当生何趣。又断我族。婆罗门又作思惟。大师佛世尊即是我父我是佛子。真正妙法是我之母。僧伽圣众是我兄弟。今生有幸遇大吉祥及于来世。我今问佛世尊修何法行。我由修行一法。收摄一切善根。回向于无上正等菩提。常恒三宝种永不断绝。由此福因缘得有子息。我今欲问世尊修何法行。尔时毗钮达多大婆罗门。往诣世尊绕佛三匝。 合掌礼佛而白佛言。世尊能以一法积集一切善根。所谓证得无上正等菩提。即成共诸三宝善根无尽。令我获得子息。世尊告言善哉善哉大婆罗门。能问如是义汝今当听极善作意。吾今为汝广称赞敷演。大婆罗门有菩提场庄严陀罗尼大教王由此陀罗尼。种植一切善根能满一切意愿。我念过去世。于婆吒离子城东门外。有一大园。其园名阿苏离园。中有罗刹女住。名花阿苏离。其罗刹女禀性暴恶威怒。千由旬内所有男女。童男童女夺其精气。波吒离子城中人民常被惊怖怀大忧惧。互相瞻视咸言作何方便。时众多耆旧告诸人众。汝等谛听 现代汉语译本：当时，在围绕作大供养而安住听法的大众中，有一位名叫毗钮达多（Vishnudatta，意为毗湿奴所赐）的大婆罗门，居住在波吒离子城（Pataliputra，古印度城市名）。这位婆罗门拥有大量的财富，非常富有，可以与毗沙门天王（Vaishravana，佛教护法神）相匹敌。这位婆罗门博学聪慧，智慧深邃，经过审慎的思考，致力于修习善行，内心充满纯净的信仰，极好地归依三宝。在优婆塞（Upasaka，在家男居士）中，他是最为杰出的。这位婆罗门因为没有子嗣，日夜都在思考：如果没有子嗣，我将转生到哪里？我的家族也将断绝。婆罗门又想：大师佛世尊就是我的父亲，我是佛的儿子。真正美妙的佛法是我的母亲，僧伽（Sangha，僧团）圣众是我的兄弟。今生有幸遇到如此大的吉祥，以及未来的世代。我现在要请问佛世尊，修习何种法行，我通过修行这一法，就能收摄一切善根，回向于无上正等菩提（Anuttara-samyak-sambodhi，无上正等觉悟），使常恒的三宝（Triratna，佛法僧）的种子永远不会断绝，并且凭借这个福德因缘，能够得到子嗣。我现在想请问世尊，修习何种法行。当时，毗钮达多大婆罗门前往世尊所在之处，绕佛三匝。 合掌向佛行礼，禀告佛说：‘世尊，有没有一种方法可以积聚一切善根，从而证得无上正等菩提，成就与三宝共同的无尽善根，并使我获得子嗣？’世尊告诉他说：‘善哉，善哉，大婆罗门，你能够询问这样的问题。你现在应当仔细听，用心思考。我今天为你广泛地称赞和阐述。大婆罗门，有一种菩提场庄严陀罗尼大教王（Bodhimanda-alamkara-dharani-mahā-vidyā-rāja，菩提道场庄严总持大教法王），通过这个陀罗尼，可以种植一切善根，能够满足一切意愿。’我回忆过去世，在波吒离子城东门外，有一个大园林，这个园林名叫阿苏离园（Asuri Garden）。园中住着一个罗刹女（Rakshasi，女恶鬼），名叫花阿苏离（Flower Asuri）。这个罗刹女天性暴虐凶恶，在方圆千由旬（Yojana，古印度长度单位）内，夺取所有男女、童男童女的精气。波吒离子城中的人民经常受到惊吓，内心充满忧虑和恐惧，互相观望，都在说要采取什么办法。当时，许多年长的智者告诉众人：‘你们仔细听。’
English
English version: At that time, among the great assembly who were dwelling around making great offerings and listening to the Dharma, there was a great Brahmin named Vishnudatta (Given by Vishnu). He lived in the city of Pataliputra. This Brahmin possessed vast wealth, being exceedingly rich, comparable to Vaishravana, the Heavenly King. This Brahmin was learned, intelligent, wise, and thoughtful. He diligently cultivated virtuous deeds, his mind filled with pure faith, and he took refuge in the Three Jewels (Triratna) in an excellent manner. Among the Upasakas (lay male devotees), he was the foremost. This Brahmin, being without offspring, pondered day and night: 'If I have no offspring, where will I be reborn? And my lineage will be cut off.' The Brahmin further thought: 'The great master, the Buddha, is my father; I am the Buddha's son. The true and wonderful Dharma is my mother, and the Sangha (monastic community) is my brothers. I am fortunate in this life to encounter such great auspiciousness, and in future generations as well. Now I will ask the World-Honored One, the Buddha, what Dharma practice I should cultivate. By cultivating this one practice, I can gather all virtuous roots, dedicating them to Anuttara-samyak-sambodhi (unsurpassed perfect enlightenment), ensuring that the seeds of the ever-abiding Three Jewels will never be cut off, and through this meritorious cause, I will be able to have offspring. I now wish to ask the World-Honored One what Dharma practice I should cultivate.' At that time, the great Brahmin Vishnudatta went to where the World-Honored One was, circumambulating the Buddha three times. Joining his palms together, he paid homage to the Buddha and said: 'World-Honored One, is there a single practice by which one can accumulate all virtuous roots, thereby attaining Anuttara-samyak-sambodhi, accomplishing inexhaustible virtuous roots shared with the Three Jewels, and enabling me to obtain offspring?' The World-Honored One told him: 'Excellent, excellent, great Brahmin, that you are able to ask such a question. Now you should listen carefully and pay close attention. I will now extensively praise and expound for you. Great Brahmin, there is a Bodhimanda-alamkara-dharani-mahā-vidyā-rāja (Great King of the Doctrine of the Dharani that Adorns the Bodhi Field). Through this Dharani, one can plant all virtuous roots and fulfill all wishes.' I recall in a past life, outside the east gate of the city of Pataliputra, there was a large garden. This garden was called Asuri Garden. In the garden lived a Rakshasi (female demon) named Flower Asuri. This Rakshasi was by nature violent and fierce. Within a thousand Yojana (ancient Indian unit of distance), she would seize the essence of all men and women, boys and girls. The people in the city of Pataliputra were constantly frightened, filled with worry and fear, looking at each other, wondering what to do. At that time, many elder wise men told the people: 'Listen carefully.' --------------------------------------------------------------------------------
Chinese
我等闻佛出世。其佛号曰妙光幢如来应供正遍知。汝等应当往诣彼佛世尊所。问佛世尊。救济汝等忧惧之难。时诸人众白耆旧言。世尊今者在于何处。耆旧答言世尊今在半遮罗聚落。是诸人众复白耆旧。我等作何方便。耆旧告言汝等还归。可于净处以瞿摩夷和土涂作方坛。四方齐整散诸杂花。置四香炉四瓶香水并四叠食然四盏灯。又取一频伽瓶满盛香水。取一齿木安于瓶上。应当启请彼如来言。惟愿世尊明日食时降临于此。如来悉知过去未来现在之事。如来拔济一切有情堕险趣者。地狱饿鬼畜生。常令解脱。如来必当食时降赴以大神通。并诸眷属来至波吒离城。时诸人众闻此语已。众人咸集高显净处。以瞿摩夷和土涂坛以种种花散其坛上。严饰贤瓶置种种食饮涂香烧香。然灯置于四方。种种音乐金频伽宝庄严瓶满盛香水。齿木安于瓶上。置坛中心。以和雅音高声作是唱言。稽首归命妙光幢如来世尊应正等觉。稽首归命怜愍一切有情大牟尼世尊。稽首归命奇特法性佛世尊。惟愿拔济我等受苦众生。惟愿明日食时来受我供。安慰我等一切有情。为归为依为作善趣。解脱我等极甚怖畏险恶难处。时大人众才发此言。于其处地六种震动。频伽宝瓶倾倒于地。即成大莲华池。天妙八功德水充满其中。其水香净不冷不热令人悦意。 现代汉语译本： 我们听闻有佛出世，佛号是妙光幢如来（妙光幢如来：具有奇妙光芒和旗帜的如来），应供（应受供养），正遍知（完全觉悟者）。你们应当前往那位佛世尊处，请问佛世尊，如何救济你们忧愁恐惧的灾难。当时众人问长者说：‘世尊现在在哪里？’长者回答说：‘世尊现在在半遮罗聚落（半遮罗聚落：一个地名）。’众人又问长者：‘我们该如何做？’长者告诉他们说：‘你们回去后，可以在干净的地方用牛粪和泥土涂抹成方形的坛，四方要平整，散上各种杂花，放置四个香炉、四瓶香水和四份食物，点燃四盏灯。再取一个频伽瓶（频伽瓶：一种装饰华丽的瓶子），盛满香水，取一齿木（齿木：一种清洁牙齿的树枝）放在瓶上。应当祈请那位如来说：‘惟愿世尊明天用餐时降临此处。’如来完全知晓过去、未来、现在的事情。如来救拔一切有情众生脱离堕入恶道的危险，如地狱、饿鬼、畜生，常令他们解脱。如来必定会在用餐时降临，以大神通，带着眷属来到波吒离城（波吒离城：一个城市名）。’当时众人听了这些话后，聚集在高显干净的地方，用牛粪和泥土涂抹坛，用各种花散在坛上，庄严地装饰贤瓶（贤瓶：吉祥的瓶子），放置各种食物和饮料，涂香和烧香，点燃灯放置在四方。用各种音乐和金频伽宝装饰瓶，盛满香水，将齿木放在瓶上，放置在坛的中心。用和谐的声音高声唱道：‘稽首归命妙光幢如来世尊应正等觉（应正等觉：应供、正遍知）。稽首归命怜悯一切有情的大牟尼世尊（大牟尼世尊：伟大的圣者）。稽首归命奇特法性的佛世尊。惟愿救拔我们这些受苦的众生。惟愿明天用餐时来接受我们的供养，安慰我们一切有情，成为我们的归宿、依靠，为我们创造善趣（善趣：好的去处），解脱我们极度恐惧的险恶之处。’当时众人刚说完这些话，那个地方就发生了六种震动。频伽宝瓶倾倒在地，立刻变成一个大莲花池，充满天上的美妙八功德水（八功德水：具有八种功德的水），水质香洁清净，不冷不热，令人感到愉悦。