English
English version: Adorned with jeweled necklaces. Kneeling on both knees upon a lotus. With both hands holding a bowl in a gesture of offering to the Buddha. To the Buddha's left, draw the holy Vajrapani Bodhisattva (a Buddhist guardian deity), with a wrathful and angry countenance, the body adorned with all kinds of jewels. Holding a vajra (a ritual weapon) in hand, making a rotating gesture. Kneeling on both knees upon a lotus, gazing up at the Tathagata (another name for the Buddha). Behind the holy Manjushri (symbol of wisdom), draw a jeweled banner (an ornate flag), its size vast and adorned with various realms. Within the jeweled banner, draw the Tathagata seated on a lion throne, making a gesture of reassurance. Behind Vajrapani, draw the Bodhimanda Adornment Dharani Sutra case, placing it within the jeweled banner. On the four sides around the jeweled banner, draw Buddhas, placed on lion thrones. Below the jeweled banner, draw Vajra messengers, making fierce and wrathful forms. Below the jeweled banner, draw the auspicious goddess Sri (goddess of wealth and happiness). Below the Buddha, in the center, draw the Four Heavenly Kings (Buddhist guardian deities), all clad in armor, making fierce and wrathful forms. Below the Heavenly Kings, draw a reciter, holding a censer in the left hand and prayer beads in the right hand, gazing at the World-Honored One. By drawing this image, those who should fall into evil realms, those who slander the expansive Great Vehicle (Mahayana Buddhism), those who defame the saints, and those who commit the five heinous crimes (the most serious offenses in Buddhism), if they draw this image, all their sins will be extinguished. This person will attain non-retrogression (no longer regress in cultivation), how much more so if they can practice this dharma, their merit will be equal to the Tathagata. At that time, the World-Honored One spoke of the Bodhimanda Dharani Mandala method. Those who wish to establish this mandala (sacred space), may do so within a temple, or in a heavenly shrine, or in the mountains, or in a clean and pure place of their own choosing, according to the teachings, level the ground. Mix cow dung with earth, bless it, and then smear it on the altar. Sixteen cubits (an ancient unit of length) in size around. The person drawing the altar should purify themselves with bathing, and then begin to draw. The four gates and four corners should be hooked and stopped properly. Draw the Four Heavenly Kings in the four corners. Draw the image of the Buddha in the center. Draw a jeweled tree in the gate. Draw the auspicious goddess Sri at the east gate. Draw the goddess Saraswati (goddess of wisdom and eloquence) at the south gate. Draw the goddess Shakuni at the west gate. Draw the goddess Pushpadanti at the north gate. After the altar is drawn, scatter rice flowers and white mustard seeds on the altar. At the same time, scatter seasonal flowers, scented ointment, and powdered incense (two types of incense). Place four bottles filled with scented water in the four corners. Use four vessels to hold food and drink for offering. Place four censers at the four gates. At the same time, offer various foods and flower garlands, as well as the three white foods (yogurt, milk, ghee). Place four lamps in the four corners. --------------------------------------------------------------------------------
Chinese
念诵者面向东坐。应后夜入曼荼罗护身结界。才入此曼荼罗。一切罪障悉皆消灭。一切悉地皆得成就。一切福聚皆得生长。获得佛菩提远离诸恶趣。不被一切鬼神侵扰。一切诸天悉皆拥护昼夜常得安隐。兼诸助伴获得大护。由入此曼荼罗得不退转地。我今说心陀罗尼曰。 唵萨嚩怛他(引)蘖多尾也(二合)嚩路枳帝惹野惹野娑嚩(二合引)诃 心中心陀罗尼曰。 唵虎噜虎噜惹野穆契娑嚩(二合引)诃(引) 澡浴洒净陀罗尼 唵惹里你惹曳娑嚩(二合引)诃(引) 结界陀罗尼 唵三曼多布(引)啰拏(二合)惹曳娑嚩(二合引)诃(引) 结曼荼罗界陀罗尼 唵满拏罗惹曳娑嚩(二合引)诃(引) 供养食陀罗尼 唵枲哩弭里惹曳娑嚩(二合引)诃(引) 迎请陀罗尼 唵萨嚩散驮㘑弭里惹曳娑嚩(二合引)诃(引) 供养花陀罗尼 唵没驮矩素铭娑嚩(二合引)诃(引) 供养烧香陀罗尼 唵惹野巘弟娑嚩(二合)诃(引) 灌顶陀罗尼 唵尾惹野蘖陛娑嚩(二合引)诃 结顶髻陀罗尼 唵怛他(引)檗多惹曳娑嚩(二合引)诃(引) 加持衣服陀罗尼 现代汉语译本：念诵者面向东方坐。应在后半夜进入曼荼罗（Maṇḍala，坛城）护身结界。一旦进入此曼荼罗，一切罪障都将消灭，一切悉地（Siddhi，成就）都将获得成就，一切福德都将增长，获得佛菩提（Buddha-bodhi，觉悟），远离各种恶趣（恶道）。不会被一切鬼神侵扰，一切诸天都会拥护，日夜常常得到安稳。兼有各种助伴获得大的护佑。由于进入此曼荼罗，得到不退转地。我现在说心陀罗尼，如下： ‘唵 萨嚩 怛他(引)蘖多 尾也(二合)嚩路枳帝 惹野 惹野 娑嚩(二合引)诃’ 心中心陀罗尼如下： ‘唵 虎噜 虎噜 惹野 穆契 娑嚩(二合引)诃(引)’ 澡浴洒净陀罗尼 ‘唵 惹里你 惹曳 娑嚩(二合引)诃(引)’ 结界陀罗尼 ‘唵 三曼多 布(引)啰拏(二合) 惹曳 娑嚩(二合引)诃(引)’ 结曼荼罗界陀罗尼 ‘唵 满拏罗 惹曳 娑嚩(二合引)诃(引)’ 供养食陀罗尼 ‘唵 枲哩 弭里 惹曳 娑嚩(二合引)诃(引)’ 迎请陀罗尼 ‘唵 萨嚩 散驮㘑 弭里 惹曳 娑嚩(二合引)诃(引)’ 供养花陀罗尼 ‘唵 没驮 矩素铭 娑嚩(二合引)诃(引)’ 供养烧香陀罗尼 ‘唵 惹野 巘弟 娑嚩(二合)诃(引)’ 灌顶陀罗尼 ‘唵 尾惹野 蘖陛 娑嚩(二合引)诃’ 结顶髻陀罗尼 ‘唵 怛他(引)檗多 惹曳 娑嚩(二合引)诃(引)’ 加持衣服陀罗尼
English
English version: The reciter should sit facing east. One should enter the Maṇḍala (sacred enclosure) for self-protection in the later part of the night. Once entering this Maṇḍala, all sins and obstacles will be eliminated, all Siddhis (accomplishments) will be achieved, all merits will increase, one will attain Buddha-bodhi (enlightenment), and be far from all evil destinies (evil realms). One will not be disturbed by any ghosts or spirits, and all the devas (gods) will protect them, ensuring peace day and night. Additionally, all companions will receive great protection. By entering this Maṇḍala, one attains the ground of non-retrogression. I now speak the Heart Dharani, as follows: ‘Om Sarva Tathāgata Vi-ya Valokite Jaya Jaya Svāhā’ The Heart-Center Dharani is as follows: ‘Om Huru Huru Jaya Mukhe Svāhā’ The Bathing and Purification Dharani: ‘Om Jali Ni Jaye Svāhā’ The Boundary-Establishing Dharani: ‘Om Samanta Pūrana Jaye Svāhā’ The Maṇḍala Boundary-Establishing Dharani: ‘Om Mandala Jaye Svāhā’ The Food Offering Dharani: ‘Om Sili Mili Jaye Svāhā’ The Inviting Dharani: ‘Om Sarva Sandha-le Mili Jaye Svāhā’ The Flower Offering Dharani: ‘Om Buddha Kusume Svāhā’ The Burning Incense Offering Dharani: ‘Om Jaya Gandhe Svāhā’ The Abhisheka (Consecration) Dharani: ‘Om Vijaya garbhe Svāhā’ The Topknot-Tying Dharani: ‘Om Tathāgata Jaye Svāhā’ The Clothing-Blessing Dharani: --------------------------------------------------------------------------------
Chinese
唵惹野勿哩(二合)弟娑嚩(二合引)诃(引) 护弟子身加持陀罗尼 唵矩攞驮哩娑嚩(二合引)诃(引) 奉送圣众陀罗尼 唵驮啰驮啰弭里惹曳娑嚩(二合引)诃(引) 加持念珠陀罗尼 唵素三婆嚩惹曳娑嚩(二合)诃(引) 献座陀罗尼 唵素那哩惹曳娑嚩(二合引)诃(引) 缚毗那夜迦陀罗尼 唵素哩惹曳娑嚩(二合引)诃(引) 迎请一切如来陀罗尼 唵钵啰(二合)嚩啰惹野悉弟娑嚩(二合引)诃(引) 护身陀罗尼 唵啰乞叉(二合)尼惹曳娑嚩(二合引)诃 供养灯陀罗尼 唵惹野你比宁娑嚩(二合引)诃(引) 护摩陀罗尼 唵么黎尾么罗惹曳娑嚩(二合引)诃(引) 请一切如来陀罗尼 唵娑啰娑婆啰惹曳悉弟娑嚩(二合引)诃 我今说修行心陀罗尼心中心陀罗尼功能。若诵心陀罗尼百千遍。得为持明仙中斫羯啰伐底取雄黄置熟铜器中。加持千遍取点额。即得飞腾虚空。一切天龙八部宫门悉开得见。得入随意游行。寿命一劫。 若加持扫尾罗眼药百千遍用点眼。即得安怛那。一切鬼神宫悉皆开得入。 又法诵一万遍。得见一切如来。 现代汉语译本 唵惹野勿哩(二合)弟娑嚩(二合引)诃(引) (Om jaya vri ti svaha)： 护弟子身加持陀罗尼 唵矩攞驮哩娑嚩(二合引)诃(引) (Om kula dhari svaha)： 奉送圣众陀罗尼 唵驮啰驮啰弭里惹曳娑嚩(二合引)诃(引) (Om dhara dhara miri jaya svaha)： 加持念珠陀罗尼 唵素三婆嚩惹曳娑嚩(二合)诃(引) (Om su sambhava jaya svaha)： 献座陀罗尼 唵素那哩惹曳娑嚩(二合引)诃(引) (Om sunari jaya svaha)： 缚毗那夜迦陀罗尼 唵素哩惹曳娑嚩(二合引)诃(引) (Om suri jaya svaha)： 迎请一切如来陀罗尼 唵钵啰(二合)嚩啰惹野悉弟娑嚩(二合引)诃(引) (Om pra vara jaya siddhi svaha)： 护身陀罗尼 唵啰乞叉(二合)尼惹曳娑嚩(二合引)诃 (Om raksha ni jaya svaha)： 供养灯陀罗尼 唵惹野你比宁娑嚩(二合引)诃(引) (Om jaya ni bi ning svaha)： 护摩陀罗尼 唵么黎尾么罗惹曳娑嚩(二合引)诃(引) (Om mali vimala jaya svaha)： 请一切如来陀罗尼 唵娑啰娑婆啰惹曳悉弟娑嚩(二合引)诃 (Om sra svara jaya siddhi svaha)： 我现在宣说修行心陀罗尼，心中心陀罗尼的功能。如果诵心陀罗尼一百千遍，就能成为持明仙中的转轮王，取雄黄放在熟铜器中，加持一千遍后点在额头上，就能飞腾虚空，一切天龙八部的宫门都会打开，可以得见，并且可以随意进入，寿命可达一劫。 如果加持扫尾罗眼药一百千遍后用来点眼，就能得到隐身术，一切鬼神宫殿都会打开，可以进入。 还有一种方法，诵一万遍，就能见到一切如来。
English
English version Om jaya vri ti svaha: Dharani for blessing and protecting the disciple's body. Om kula dhari svaha: Dharani for sending off the holy assembly. Om dhara dhara miri jaya svaha: Dharani for blessing prayer beads. Om su sambhava jaya svaha: Dharani for offering a seat. Om sunari jaya svaha: Dharani for binding Vinayaka (Vighnaharta). Om suri jaya svaha: Dharani for welcoming all Tathagatas (Tathagata). Om pra vara jaya siddhi svaha: Dharani for self-protection. Om raksha ni jaya svaha: Dharani for offering lamps. Om jaya ni bi ning svaha: Dharani for Homa (Homa). Om mali vimala jaya svaha: Dharani for inviting all Tathagatas (Tathagata). Om sra svara jaya siddhi svaha: I will now speak of the function of the 'Heart Dharani' (Hridaya Dharani) for cultivation, the 'Heart-Center Dharani' (Hridaya-Center Dharani). If one recites the 'Heart Dharani' (Hridaya Dharani) one hundred thousand times, one will become a Chakravarti (Chakravarti) among the Vidyadharas (Vidyadhara). Place realgar in a well-cooked copper vessel and bless it a thousand times, then apply it to the forehead. One will then be able to fly into the sky. The palace gates of all the Devas (Deva), Nagas (Naga), and the Eight Classes of beings will open, and one will be able to see them and enter at will. One's lifespan will be one kalpa (Kalpa). If one blesses 'Sowira' eye medicine one hundred thousand times and uses it to apply to the eyes, one will obtain 'Antardhana' (Antardhana) (the power of invisibility). All the palaces of the ghosts and spirits will open, and one will be able to enter. Furthermore, if one recites it ten thousand times, one will be able to see all the Tathagatas (Tathagata). --------------------------------------------------------------------------------
Chinese
又法加持窣睹波橖八千遍。安于塔上。一切如来舍利来入此塔。则成大舍利窣堵波塔。 又法取文殊师利钵。加持钵八千遍。满盛乳糜粥置文殊师利手。却从菩萨乞请。一千人吃此粥不尽。 又法取余部真言法。用此陀罗尼加持。随心所欲随作随成。 我今说印法。 以二手平展。以右手押左手。仰掌安心上。名为菩提场庄严陀罗尼根本印。才结此印灭一切罪。一切如来安慰其人。亦成请一切如来。结此印一切如来甚恭敬其人。 即前根本印举右手。通一切处用。即成一切印。一切如来所加持。以右手安于脐下。以大指捻头指头。此印通一切印。一切如来所加持。由结此印远离一切罪障。 尔时文殊师利菩萨说陀罗尼。为护持此陀罗尼教法故陀罗尼曰。 曩谟曼殊室哩(二合)野耶俱摩啰部跢耶怛你也(二合)他惹曳尾惹曳惹曳室哩(二合)儒瑟知(二合)吽娑嚩(二合)诃(引) 若念诵时先行时求成就时。先诵此陀罗尼七遍。即无障碍速得成就。 尔时金刚手秘密主菩萨。说此大明陀罗尼曰。 怛你也(二合)他嚩日啰(二合)母瑟知(二合)诃曩娜诃跛遮嚩日啰(二合)吽泮吒娑嚩(二合)诃 以此陀罗尼。加持白芥子七遍。念诵 现代汉语译本 另一种方法是加持窣堵波（stūpa，佛塔）八千遍，然后安放在塔上。这样，一切如来的舍利就会进入此塔，此塔就成为大舍利窣堵波塔。 另一种方法是取文殊师利（Mañjuśrī）的钵，加持钵八千遍，然后盛满乳糜粥，放在文殊师利的手中。之后再从菩萨那里乞请。这样，一千人吃此粥也吃不完。 另一种方法是取其他部的真言法，用此陀罗尼加持，就能随心所欲，随作随成。 我现在说印法。 将两手平展，用右手压住左手，仰掌放在心上，这叫做菩提场庄严陀罗尼根本印。只要结此印，就能灭除一切罪业，一切如来都会安慰此人，也能以此印请一切如来。结此印，一切如来都会非常恭敬此人。 在前面的根本印的基础上，举起右手，通行一切处，就成为一切印，一切如来都会加持此印。将右手放在脐下，用大拇指捻住食指的指头，此印通行一切印，一切如来都会加持此印。结此印，就能远离一切罪障。 这时，文殊师利菩萨说了陀罗尼，为了护持此陀罗尼教法，陀罗尼如下： 曩谟曼殊室哩（Namo Mañjuśrī）(二合)野耶俱摩啰部跢耶怛你也(二合)他惹曳尾惹曳惹曳室哩(二合)儒瑟知(二合)吽娑嚩(二合)诃(引) 如果念诵时、行走时、求成就时，先诵此陀罗尼七遍，就能没有障碍，迅速得到成就。 这时，金刚手（Vajrapāṇi）秘密主菩萨说了此大明陀罗尼： 怛你也(二合)他嚩日啰(二合)母瑟知(二合)诃曩娜诃跛遮嚩日啰(二合)吽泮吒娑嚩(二合)诃 用此陀罗尼加持白芥子七遍，念诵