English
English version: Extremely Secret within Secrets. Now, I will explain it. After the Buddha spoke this mantra, he immediately transformed into Vairocana (the all-illuminating Tathagata), wearing the Vajra Five Buddha Jeweled Crown. He then reiterated the Great Ocean Mudra of attaining Buddhahood in this very life, also known as the Samaya-mudra (vow mudra). If all you Buddha's disciples wish to attain Buddhahood in this very life, you should practice this contemplation. It can enable the body born of ordinary parents to instantly become the body of a Buddha. Immediately face the Cintamanicakra (Wish-fulfilling Jewel Wheel) and form the Dharmadhatu Stupa Mudra (Mudra of the Stupa of the Realm of Dharma), which is made by joining both hands with hollow palms, bending the eight fingers into the shape of a jewel, thus forming the secret mudra. Contemplate the 'A' (A) syllable-door, which is the vast and pure gate of all wisdom. Following the size of the 'A' syllable, it is broad and extensive both internally and externally, like the void, without any discriminating mind. Yellow and white light thoroughly illuminates the wondrous essence of the Prithvi-mandala (earth wheel), free from all realms. Thoughts arise from various activities, embracing all sentient beings, abiding in the Citta-raja (King of Mind), like the aspect of the void. Accomplishing all supreme Siddhis (achievements). The 'Va' (Va) syllable-door enters the inner heart, serving as a Mandala (sacred circle) to bless oneself. Mahavairocana (the Great Illuminator), snow-white, thoroughly illuminates the wondrous Apas-mandala (water wheel). Blessing oneself, free from all defilements and faults. The 'Ra' (Ra, trilled) syllable-door, the self-nature is pure, the gate of no defilement. The 'Ka' (Ka) syllable-door, due to karma, one is separated from all dharmas, away from all defilements, crossing the gate of birth and death. The 'Kha' (Kha) syllable-door, the great void is unborn, blessing the self-nature, abiding in the Dharmadhatu, without the gate of playful discussions. The gate of non-dualistic aspects. In a quiet place, four cubits in length and width, purify the ground like a Homa (fire offering) site. In the center of the four gates, on a circular thirty-two-petaled seven-jeweled lotus platform, place the Cintamanicakra Bodhisattva (Wish-fulfilling Jewel Wheel Bodhisattva). Emit light that illuminates, sentient beings in the six realms who encounter this light, after abandoning this body, will attain the indestructible Vajra-samadhi (Diamond Samadhi), abiding in the holy position of Samantabhadra (Universal Worthy), the King of Enlightenment. All Tathagatas and the Sixteen Great Bodhisattvas will touch their heads and bestow predictions. Vajradhatu Vairocana (Diamond Realm Vairocana) constantly extends his right hand to touch their heads and bestow predictions, receiving the Buddha Jeweled Crown. For one kalpa (eon), they will not abandon this body. They will see Maitreya (the future Buddha). After the end of their lifespan, they will be reborn in the Land of Ultimate Bliss of Amitabha (the Buddha of Infinite Light). Chapter Seven: Accomplishment of Siddhis The Buddha told Akasagarbha Bodhisattva-Mahasattva (Great Bodhisattva Akasagarbha): If all sentient beings, every morning, face the image of the Jewel Wheel, recite the root mantra and --------------------------------------------------------------------------------
Chinese
灌顶印一千八十遍。除灭无始一切根本罪净除业障海。得成就大悉地法。舍此身已往生西方安乐国土上品莲台。证得无生不空王三摩地。游历十方金刚界会。礼拜承仕大日如来。若有善男子善女人。欲求现生最上悉地。从后夜时至明晨时。从日没时至三更时。行斯法要相续不绝。经于千日消灭五逆重罪。一切悉地决定成办。一切意愿速得成就。 佛复告大虚空藏菩萨言。若诸有情行此法者。世出世间一切法门速皆圆满。亦得世间一切无畏尊贵富饶。为诸国王王子大臣。得令爱敬尊重赞叹无有胜计。持是行者则得成办一切诸愿。降伏一切诸魔怨敌业障报障一切诸病即时消灭。是故行者常应持念礼拜供养。诸佛真身驮都权现如意宝珠王乃至天上大海龙宫宝藏大摩尼珠王。菩萨摩诃萨心不废乱。即得成就一切悉地。现生证得吽迦罗心摩诃缚日罗身。 佛复告言若有善男子善女人。欲成无上大菩提果及求无边福智成就。即向空中第三禅顶大梵天王安置宝塔如来顶骨。结印诵明速得成就。若诸有情欲求福德寿命长远。即向地底坚牢地神安置如来炭土。宝瓶。行此法者速成悉地。汝等当知是二宝珠是即真性秘密宝珠。劝请供养一切所求无上悉地。必得成就。 护摩品第八 尔时佛告虚空藏菩萨言。若诸有 现代汉语译本：持诵灌顶印一千零八十遍，可以消除无始以来的所有根本罪业，彻底清除业障之海，从而成就伟大的悉地（Siddhi，成就）之法。舍弃此身之后，便可往生西方极乐世界，登上品莲台，证得无生不空王三摩地（Samadhi，三昧、禅定），游历十方金刚界会，礼拜侍奉大日如来（Mahavairocana，宇宙根本佛）。如有善男子、善女人，想要在今生求得最上悉地，可以在后半夜到黎明时分，或者从日落时分到三更时分，持续不断地修持此法，经过一千天，便能消灭五逆重罪，一切悉地必定成就，一切愿望迅速实现。 佛陀又告诉大虚空藏菩萨（Mahakasagarbha Bodhisattva）说：‘如果众生修持此法，世间和出世间的一切法门都能迅速圆满，也能获得世间一切无畏、尊贵和富饶，受到诸国王、王子、大臣的爱敬、尊重和赞叹，无人能及。’ 持诵此法的人，便能成就一切愿望，降伏一切诸魔、怨敌、业障、报障，一切疾病即时消灭。因此，修持者应当经常持念、礼拜、供养诸佛真身、驮都（Dhatu，舍利）权现的如意宝珠王，乃至天上、大海龙宫宝藏中的大摩尼珠王。菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨）心不散乱，便能成就一切悉地，今生证得吽迦罗（Humkara）心摩诃缚日罗（Mahavajra）身。 佛陀又说：‘如果有善男子、善女人，想要成就无上大菩提果（Anuttara-samyak-sambodhi，无上正等正觉），以及求得无边福德智慧的成就，就可以向空中第三禅顶的大梵天王（Mahabrahma）处，安置宝塔如来顶骨，结印诵明，便能迅速成就。如果众生想要寻求福德寿命长远，就可以向地底坚牢地神（Prithvi）处，安置如来炭土、宝瓶。修持此法的人，便能迅速成就悉地。你们应当知道，这二宝珠就是真性秘密宝珠，劝请供养，一切所求无上悉地，必定能够成就。’ 护摩品第八 这时，佛陀告诉虚空藏菩萨说：‘如果诸有'
English
English version: Reciting the Abhisheka Mudra (灌顶印) one thousand and eighty times eliminates all fundamental sins from beginningless time, completely purifies the sea of karmic obstacles, and attains the great Siddhi (悉地, accomplishment) Dharma. After abandoning this body, one will be reborn in the Western Pure Land of Ultimate Bliss, ascending to an upper-grade lotus platform, realizing the Unborn Unobstructed King Samadhi (三摩地, meditative absorption), traveling through the ten directions of the Vajra Realm, and paying homage to Mahavairocana Tathagata (大日如来, the Great Sun Buddha). If there are good men and good women who desire to attain the supreme Siddhi in this lifetime, they should practice this essential Dharma continuously from the latter part of the night until dawn, or from sunset until the third watch of the night. After one thousand days, they will eradicate the grave sins of the five rebellious acts, and all Siddhis will definitely be accomplished, and all wishes will be quickly fulfilled. The Buddha further told Mahakasagarbha Bodhisattva (大虚空藏菩萨): 'If sentient beings practice this Dharma, all Dharmas of the mundane and supramundane realms will be quickly perfected, and they will also obtain all fearlessness, honor, and wealth in the world, and be loved, respected, praised, and esteemed by kings, princes, and ministers beyond measure.' Those who uphold this practice will be able to accomplish all wishes, subdue all demons, enemies, karmic obstacles, retribution obstacles, and all illnesses will be immediately eliminated. Therefore, practitioners should constantly uphold, recite, pay homage to, and make offerings to the true body of the Buddhas, the Dhatu (驮都, relics) manifestations of the Wish-Fulfilling Jewel King, and even the Great Mani Jewel King in the heavenly realms, the dragon palaces of the great ocean, and the treasure troves. If Bodhisattvas-Mahasattvas (菩萨摩诃萨, great Bodhisattvas) do not have a distracted mind, they will attain all Siddhis and realize the Humkara (吽迦罗) mind and the Mahavajra (摩诃缚日罗) body in this lifetime. The Buddha further said: 'If there are good men and good women who desire to attain the unsurpassed Great Bodhi fruit (大菩提果, enlightenment) and seek the accomplishment of boundless blessings and wisdom, they should place the Tathagata's (如来, Thus Come One) skull relic in a jeweled stupa at the summit of the Third Dhyana Heaven of the Great Brahma King (大梵天王) in the sky, form the mudra, and recite the mantra, and they will quickly attain accomplishment. If sentient beings desire to seek blessings and longevity, they should place the Tathagata's charcoal ash and a treasure vase at the bottom of the earth with the steadfast Earth Goddess (坚牢地神). Those who practice this Dharma will quickly attain Siddhi. You should know that these two jewel beads are the secret jewel beads of true nature. By encouraging offerings, all requests for unsurpassed Siddhi will surely be accomplished.' Chapter Eight: Homa At that time, the Buddha told Akasagarbha Bodhisattva: 'If all' --------------------------------------------------------------------------------
Chinese
情欲得刹帝利位。持白麻仁粳米小豆酥密乳酪行护摩者。其国王甚大欢喜让与帝位。后妃王子亦复如是。若见曼拏罗如意珠王。速蠲净除阿鼻业报四重五逆诽谤正法一切恶业。一切剧苦悉皆除灭。更不重五逆恶趣身。常居胜位八万四千执金刚夜叉十地金刚陀罗尼菩萨六十八千持明神仙昼夜守护。常为伴侣。若命终之后。必生胜妙金刚手大悉地宫。即为真言大持明仙。十六菩萨以为兄弟。 尔时如来说护摩印曰。即以左手头指大母指相缚。直伸中指无名指。向掌作拳。以印当胸。右手头指中指大母指拍珠。以一切如来金刚摩尼身大灌顶印言。即声诵咒作护摩法。一切事业皆令成就。则是三部诸尊极秘无上密印及秘密明。我今即为一切有情广宣说之。汝虚空藏受持是法流通世间。普令利益末世有情。 尔时虚空藏菩萨摩诃萨受诚实语。愿垂加持。佛言善哉善哉。如汝所愿守护正法。莫令失坠。 尔时虚空藏菩萨金刚手菩萨观自在菩萨等。而说偈言。 善哉善哉大调御 雨宝利益诸有情 善哉善哉大丈夫 演说秘密利生类 善哉善哉大日轮 照耀黑暗得光明 善哉善哉大师子 啖食一切诸恶魔 唯愿大日遍照尊 开示悟入般若法 我等归依遍智者 证得佛果利群生 属 现代汉语译本 如果有人希望通过情欲获得刹帝利（Kshatriya，印度教种姓制度中的第二等级，通常是武士和统治者）的地位，或者希望通过用白麻籽、粳米、小豆、酥油、蜂蜜和乳酪进行护摩（Homa，一种祭祀仪式）来达成愿望，那么，如果国王非常高兴，就会把王位让给他，后妃和王子也会如此。如果见到曼拏罗（Mandala，坛城）如意珠王，就能迅速消除阿鼻地狱的业报，四重罪、五逆罪以及诽谤正法的一切恶业。一切剧烈的痛苦都将被消除，不再承受五逆罪的恶趣之身，常居于殊胜的地位。八万四千执金刚夜叉（Vajrapani Yaksha，手持金刚杵的夜叉）和十地金刚陀罗尼菩萨（Vajradharani Bodhisattva，持有金刚的菩萨）以及六万八千持明神仙日夜守护，常伴左右。如果命终之后，必定往生殊胜美妙的金刚手大悉地宫（Vajrapani Mahasiddha Palace，金刚手菩萨的大成就宫殿），成为真言大持明仙，十六位菩萨将成为他的兄弟。 这时，如来说护摩印：用左手的食指和大拇指相缚，伸直中指和无名指，向掌心作拳。用这个手印放在胸前。右手用食指、中指和大拇指拨动念珠。诵念一切如来金刚摩尼身大灌顶印真言，进行护摩法，一切事业都能成就。这就是三部诸尊最秘密、无上的密印和秘密明咒。我现在为一切有情众生广泛宣说。你虚空藏菩萨（Akasagarbha，代表无限空间的菩萨）受持这个法门，流通于世间，普遍利益末世的有情众生。 这时，虚空藏菩萨摩诃萨（Akasagarbha Mahasattva，大菩萨）接受诚实之语，愿佛垂慈加持。佛说：‘好啊，好啊！如你所愿，守护正法，不要让它失传。’ 这时，虚空藏菩萨、金刚手菩萨（Vajrapani，手持金刚杵的菩萨）、观自在菩萨（Avalokiteshvara，观世音菩萨）等，说了偈颂： ‘善哉善哉大调御，雨宝利益诸有情； 善哉善哉大丈夫，演说秘密利生类； 善哉善哉大日轮，照耀黑暗得光明； 善哉善哉大师子，啖食一切诸恶魔； 唯愿大日遍照尊，开示悟入般若法； 我等归依遍智者，证得佛果利群生。’ 属