Chinese
情。非石非金。自然所出檀那波罗蜜。诸佛菩萨能有四种宝珠。所谓慈悲喜舍宝。以施二十五有诸有情类。是则法界海中有金刚宝幢。上以是宝珠。我常普雨戒定慧功德宝财。为一切有情。令得满足六波罗蜜十地皆梯八万法藏。人间龙宫虽在近境水陆果报。亦别异故人间亦有如意宝珠。转轮圣王十善宝珠为最上品。中品下品八戒五戒。人民才虽闻名不得其体。若有智者受持戒品法律仪等。为护正法利人天等故。求期法宝亦得真陀摩尼宝珠。是宝珠者人中造作大秘密如意宝珠。更非龙宫所有宝珠。龙者水德。人者火德。阴阳所变别位宝珠故。亦不同海中明珠。得人为如意宝。此事亦希故是为虚诞是故不受汝如意宝珠。汝等守护于我正法及未来世诸有情类勿令失念。是为真珠。是为宝珠。尔时世尊说是法门已。龙女得闻甚深法。即悲泣涕泪五体投地。白佛言世尊。我宁失命。敢不背佛敕。 尔时虚空藏菩萨摩诃萨。地藏菩萨摩诃萨。各与五百宝部眷属俱。从座而起俱白佛言。愿佛演说如意宝珠法。令消无福有情贫穷困苦。令得福智吉祥胜妙无上大果。 佛告二大士言。善哉善哉。汝等受持佛言勿令忘失。我今欲说。是法甚深诸佛秘藏。是法一切菩萨圣眼。是法毗卢遮那花台具体。是法毗卢遮那金刚顶宝。是法 现代汉语译本：情。非石非金。自然所出檀那波罗蜜（Dānà bōluómì，布施波罗蜜）。诸佛菩萨能有四种宝珠。所谓慈悲喜舍宝。以施二十五有诸有情类。是则法界海中有金刚宝幢。上以是宝珠。我常普雨戒定慧功德宝财。为一切有情。令得满足六波罗蜜（liù bōluómì，六度）十地皆梯八万法。*间龙宫虽在近境水陆果报。亦别异故人间亦有如意宝珠。转轮圣王十善宝珠为最上品。中品下品八戒五戒。人民才虽闻名不得其体。若有智者受持戒品法律仪等。为护正法利人天等故。求期法宝亦得真陀摩尼宝珠。是宝珠者人中造作大秘密如意宝珠。更非龙宫所有宝珠。龙者水德。人者火德。阴阳所变别位宝珠故。亦不同海中明珠。得人为如意宝。此事亦希故是为虚诞是故不受汝如意宝珠。汝等守护于我正法及未来世诸有情类勿令失念。是为真珠。是为宝珠。尔时世尊说是法门已。龙女得闻甚深法。即悲泣涕泪五体投地。白佛言世尊。我宁失命。敢不背佛敕。 尔时虚空藏菩萨摩诃萨（Xūkōngzàng Púsà mó訶sà，Akasagarbha Bodhisattva Mahasattva）。地藏菩萨摩诃萨（Dìzàng Púsà mó訶sà，Ksitigarbha Bodhisattva Mahasattva）。各与五百宝部眷属俱。从座而起俱白佛言。愿佛演说如意宝珠法。令消无福有情贫穷困苦。令得福智吉祥胜妙无上大果。 佛告二大士言。善哉善哉。汝等受持佛言勿令忘失。我今欲说。是法甚深诸佛秘藏。是法一切菩萨圣眼。是法毗卢遮那（Pílúzhēnà，Vairocana）花台具体。是法毗卢遮那金刚顶宝。是法
English
English version: Emotion. Neither stone nor metal. Naturally arising Dānà bōluómì (檀那波罗蜜, the perfection of generosity). All Buddhas and Bodhisattvas possess four kinds of precious jewels, namely the jewels of loving-kindness, compassion, joy, and equanimity, to bestow upon sentient beings in the twenty-five realms of existence. Thus, in the ocean of the Dharma realm, there is a Vajra banner adorned with these precious jewels. I constantly rain down the precious wealth of moral discipline, concentration, and wisdom for all sentient beings, fulfilling their needs with the six perfections (liù bōluómì) and the ten stages, ascending the eighty-four thousand Dharma gates. *Although the dragon palace is nearby, the karmic results of water and land are different. In the human realm, there are also wish-fulfilling jewels. The ten virtuous jewels of a Chakravartin king are of the highest quality. The middle and lower qualities are the eight precepts and five precepts. People may hear of them but not grasp their essence. If wise individuals uphold the precepts, laws, and rituals, protecting the Dharma and benefiting humans and devas, they may also obtain a true Cintamani jewel. This jewel is a great secret wish-fulfilling jewel created in the human realm, different from the jewels of the dragon palace. Dragons represent the virtue of water, humans the virtue of fire. The jewels transformed by yin and yang are different in their positions. They are also different from the pearls in the sea. Obtaining a human being is like obtaining a wish-fulfilling jewel. This is rare, so it is considered a fabrication. Therefore, I do not accept your wish-fulfilling jewel. You should protect my Dharma and sentient beings in the future, not letting them lose mindfulness. This is a true pearl. This is a precious jewel. At that time, the World Honored One finished speaking this Dharma teaching. The dragon girl, hearing the profound Dharma, wept with tears streaming down her face and prostrated with her five limbs on the ground, saying to the Buddha, 'World Honored One, I would rather lose my life than disobey the Buddha's command.' At that time, Akasagarbha Bodhisattva Mahasattva (Xūkōngzàng Púsà mó訶sà, the Bodhisattva Mahasattva Akasagarbha) and Ksitigarbha Bodhisattva Mahasattva (Dìzàng Púsà mó訶sà, the Bodhisattva Mahasattva Ksitigarbha), each with five hundred members of their retinue, arose from their seats and said to the Buddha, 'May the Buddha expound the Dharma of the wish-fulfilling jewel, eliminating the poverty and suffering of sentient beings without merit, and enabling them to obtain the supreme and unsurpassed great fruit of blessings, wisdom, auspiciousness, and excellence.' The Buddha told the two great beings, 'Excellent, excellent. You should uphold the Buddha's words and not forget them. I now wish to speak of this Dharma, which is the profound secret treasure of all Buddhas, the sacred eye of all Bodhisattvas, the complete embodiment of the flower platform of Vairocana (Pílúzhēnà), and the Vajra peak jewel of Vairocana. This Dharma' --------------------------------------------------------------------------------
Chinese
一切功德顶上最上最尊微妙甚深大灌顶宝。我今宣说。汝等受持利益世间善思念之。我今告汝等宿福深厚深位大士。不能薄地凡夫所知。若有众生欲得天中龙宫福寿随意宝珠。随大阿阇梨先授灌顶法已。既入佛境界大道场已。深心受授大金刚志。即身受授大三昧耶戒不犯威仪。为利有情守护正法故造作宝珠。复以十一种珍宝合成如意宝珠。所谓一者即佛舍利。二者黄金。三者白银。四者沉香。五者白檀。六者紫檀。七者香桃。八者桑沈。九者白心树沈。十者柏沈。十一者真漆。此中金银造作团形为如意宝。于其中纳佛舍利三十二粒。以香末泥涂宝器上。造宝珠已。即以赤色九条袈裟。是𧙪隐秘入十八重清净梵箧。一一重表九山八海。加大铁围山。最后梵箧四宝色成。第一镔铁色。中间黄金色赤白银色。一一八重悉皆封之。莫见非人小人乃至天魔。既造作毕。安置道场办备香花。恭敬礼拜。必成大悉地。莫生疑念昼夜殷勤修行念诵。是为人间秘密精进大如意珠玉。更不龙宫珍宝珠玉。是为人中最上宝珠。若无舍利以金银琉璃水精马脑玻梨众宝等造作舍利。珠如上所用。行者无力者。即至大海边拾清净砂石即为舍利。亦用药草竹木根节造为舍利。其数三十二粒。七粒为主。大如鸡子计。即造宝珠。其珠放光普照一切贫穷困 苦。如汝宝珠无有别异。 佛告金刚手菩萨摩诃萨言。若有瑜伽者欲求心愿者。建立坛场曼荼罗法。向宝珠王舍利菩萨。祈誓所求自宝珠中出微妙言。欲求何愿我今满足。尔时行者示心愿乐。所谓世间出世间。所有诸愿长命福德。众人敬爱恶人降伏。长年仙药入窟禅定飞行神通。是则现生所求心愿。六度圆满超证十地。七等觉地八正道法。四无量心如是等法名出世法。一切皆悉所思念事。必得成就。 大曼荼罗品第四 佛告虚空藏菩萨言。持诵行者欲作曼荼罗成大悉地。以瞿摩夷和黄土泥。如法摩涂。以白檀香甘松香郁金香龙脑香麝香。涂治严饰坛上。安置如意宝珠王。正中安置大般若经。正后安置大般若菩萨。右边安置不空观自在菩萨虚空藏菩萨地藏菩萨慈氏菩萨等。前左安置曼殊师利菩萨普贤菩萨日光菩萨月光菩萨。左前下安置不动使者。右前下安置军陀利金刚水吉祥菩萨如意轮观自在菩萨。亦一髻罗刹使者梵天帝释四大天王伊首罗天摩醯首罗天炎魔王地天那罗延天辩才天吉祥天持明仙龙王龙女诃利帝母苗稼神等。左右傍并置五色粉。粉横外界。灯油一百六十四盏阏伽香花。饮食种种供物。如法办备令不断绝。每日受持八关斋戒发菩提心。营造斯坛。一切悉地决定成就。 佛亦告言。我 现代汉语译本：苦，就像你的宝珠一样，没有丝毫差别。 佛告诉金刚手菩萨摩诃萨说：‘如果瑜伽行者想要达成心愿，就应建立坛场曼荼罗法，向宝珠王舍利菩萨祈祷发誓，所求之愿自然会从宝珠中发出微妙之语，说：你想要什么愿望，我现在就满足你。’那时，修行者应表明心中所愿，包括世间和出世间的所有愿望，如长寿福德、众人敬爱、降伏恶人、长年仙药、入窟禅定、飞行神通等，这些是现世所求的心愿。至于六度圆满、超证十地、七等觉地、八正道法、四无量心等法，则被称为出世法。所有这些所思所念之事，必定能够成就。 大曼荼罗品第四 佛告诉虚空藏菩萨说：‘持诵行者想要制作曼荼罗以成就大悉地（Mahāsiddhi，大成就），应用牛粪和黄土泥，如法涂抹。用白檀香、甘松香、郁金香、龙脑香、麝香涂抹装饰坛场。在坛场正中安置如意宝珠王，正后方安置《大般若经》，正后方安置大般若菩萨。右边安置不空观自在菩萨、虚空藏菩萨、地藏菩萨、慈氏菩萨等。前左方安置曼殊师利菩萨、普贤菩萨、日光菩萨、月光菩萨。左前方下方安置不动使者，右前方下方安置军荼利金刚、水吉祥菩萨、如意轮观自在菩萨，以及一髻罗刹使者、梵天、帝释、四大天王、伊首罗天（Īśvara，自在天）、摩醯首罗天（Maheśvara，大自在天）、炎魔王、地天、那罗延天（Nārāyana，毗湿奴）、辩才天、吉祥天、持明仙、龙王、龙女、诃利帝母（Hāritī，鬼子母）、苗稼神等。左右两旁并排放置五色粉，用粉末横向界定边界。准备一百六十四盏灯油、阏伽（Argha，供水）、香、花、饮食等各种供物，如法备办，使其不断绝。每日受持八关斋戒，发菩提心，营造此坛，一切悉地必定成就。’ 佛也说道：
English
English version: Suffering. Just like your precious jewel, there is no difference. The Buddha told Vajrapani Bodhisattva Mahasattva: 'If a yogi wishes to fulfill their desires, they should establish a mandala ritual, and pray and vow to the Wish-fulfilling Jewel King Śarīra Bodhisattva. The desired wish will naturally emanate subtle words from the jewel, saying: What wish do you desire? I will now fulfill it for you.' At that time, the practitioner should express their heart's desires, including all worldly and supramundane wishes, such as longevity, blessings, being respected by all, subduing evil people, long-life elixirs, entering cave meditation, flying supernatural powers, etc. These are the desires sought in this present life. As for the perfection of the six perfections (Pāramitās), transcending and realizing the ten grounds (Bhūmis), the seven factors of enlightenment (Sapta bojjhaṅgā), the eightfold noble path (Aṣṭāṅga mārga), the four immeasurable minds (catu-apramāṇa) and other such dharmas, these are called supramundane dharmas. All these thoughts and aspirations will surely be accomplished.' The Fourth Chapter on the Great Mandala The Buddha told Akashagarbha Bodhisattva: 'A practitioner who recites mantras and wishes to create a mandala to achieve Mahāsiddhi (great accomplishment) should use cow dung mixed with yellow clay to ritually smear the ground. Decorate the altar with white sandalwood, nard, turmeric, camphor, and musk. Place the Wish-fulfilling Jewel King in the center of the altar, the Great Perfection of Wisdom Sutra (Mahāprajñāpāramitā Sūtra) directly behind it, and the Great Perfection of Wisdom Bodhisattva behind that. On the right side, place Amoghapāśa Avalokiteśvara Bodhisattva, Akashagarbha Bodhisattva, Ksitigarbha Bodhisattva, Maitreya Bodhisattva, and others. On the front left, place Manjushri Bodhisattva, Samantabhadra Bodhisattva, Suryaprabha Bodhisattva, and Chandraprabha Bodhisattva. Below the front left, place Achala (Acala, Immovable One). Below the front right, place Kundali Vidyārāja, Water Auspicious Bodhisattva, Cintāmaṇicakra Avalokiteśvara Bodhisattva, as well as Ekajaṭā Rakshasa messenger, Brahma, Indra, the Four Great Kings, Ishvara (Īśvara, the Lord), Maheśvara (Maheśvara, the Great Lord), Yama, Prithvi (earth goddess), Narayana (Nārāyana, Vishnu), Saraswati, Lakshmi, Vidyadhara (knowledge holder), Naga King, Naga maiden, Hariti (Hāritī, Mother of Demons), Grain Deity, and others. Arrange five-colored powders on both sides, horizontally defining the boundaries with the powders. Prepare one hundred and sixty-four lamps of oil, argha (Argha, offering water), incense, flowers, food, and various offerings, preparing them according to the Dharma so that they are uninterrupted. Daily observe the eight precepts (Aṣṭāṅga-śīla), generate the Bodhi mind, and construct this altar. All siddhis will definitely be accomplished.' The Buddha also said: --------------------------------------------------------------------------------
Chinese
今重说画像曼荼罗法。先画大海。其大海中亦画二阶大宝宫殿。无量珍宝而为庄严。于其殿中画七宝坛。宝莲华上画如意宝珠王。即令放火光。亦其右边画曼殊师利菩萨像。于左边画虚空藏菩萨像。各依本法令执幖帜。其宫殿外。右方海中画难陀龙王。顶具九头乘黑云。左手持宝珠。守护如意珠王。左方海中画跋难陀龙王。顶有七头乘黑云。右手执摩尼。护持摩尼宝王像。是名画像曼荼罗法。即对此像结印念诵。无量悉地不求自得极秘无上甚深秘密。无比无过上法。 大曼荼罗画像图 <<PIC>T19p0333_01.gif</PIC> 灌顶印真言品第五 尔时佛告金刚秘密手菩萨言。若有佛子欲得最上大悉地法。随顺大师教。非己智慧分。先受灌顶法。然后结如意宝珠王印。诵持根本陀罗尼。我今欲说汝乐闻否。秘密手菩萨白佛言。愿佛世尊为我等说。愿乐欲闻。 尔时佛世尊。说根本陀罗尼曰。 娜谟曷罗怛那多罗夜耶(一)南无阿利耶(二)波卢吉帝湿波啰耶(三)菩提萨跢波耶摩诃萨跢波耶摩诃迦卢尼迦耶(四)他尔耶他唵阿慕伽摩尼(九)摩诃摩抳(十)钵头摩摩抳(十一)莎诃 佛说此陀罗尼已。即时龙宫六种动摇。雨如意宝珠。譬如春雨盛而降 现代汉语译本：现在我再来讲解画像曼荼罗法。首先要画大海，在大海中画出两层的大宝宫殿，用无量的珍宝来装饰。在宫殿中画七宝坛，在宝莲花上画如意宝珠王（Cintamani-cakravartin），让它放出火光。在它的右边画曼殊师利菩萨（Manjushri）像，在左边画虚空藏菩萨（Akasagarbha）像，各自按照本来的法度拿着旗帜。在宫殿外，右边的海中画难陀龙王（Nanda），头上有九个头，乘坐黑云，左手拿着宝珠，守护如意珠王。左边的海中画跋难陀龙王（Upananda），头上有七个头，乘坐黑云，右手拿着摩尼（Mani），护持摩尼宝王像。这就是画像曼荼罗法。对着这个画像结印念诵，无量的成就不用追求自然获得，这是极其秘密无上甚深的秘密，无比无过的上等之法。 大曼荼罗画像图 灌顶印真言品第五 这时，佛告诉金刚秘密手菩萨（Vajra-guhya-hasta Bodhisattva）说：‘如果有佛子想要得到最上大成就之法，就要顺从大师的教导，不要用自己的智慧来判断。首先要接受灌顶法，然后结如意宝珠王印，诵持根本陀罗尼。我现在要说，你喜欢听吗？’秘密手菩萨对佛说：‘愿佛世尊为我们说，我们很乐意听。’ 这时，佛世尊说了根本陀罗尼，如下： 娜谟曷罗怛那多罗夜耶(Namo Ratna Trayaya)(一)南无阿利耶(Namo Arya)(二)波卢吉帝湿波啰耶(Avalokiteshvaraya)(三)菩提萨跢波耶摩诃萨跢波耶摩诃迦卢尼迦耶(Bodhisattvaya Mahasattvaya Mahakarunikaya)(四)他尔耶他唵阿慕伽摩尼(Om Amoghamani)(九)摩诃摩抳(Mahamani)(十)钵头摩摩抳(Padmamani)(十一)莎诃(Svaha) 佛说完这个陀罗尼后，当时龙宫发生了六种震动，下起了如意宝珠雨，就像春雨一样盛大地降落。