English
English version: Now, I will further explain the painting of the Mandala method. First, draw a great ocean. Within this great ocean, also draw a two-tiered great treasure palace, adorned with immeasurable jewels. Within this palace, draw a seven-jeweled altar. On the jeweled lotus, draw the Cintamani-cakravartin (Wish-fulfilling Jewel King), causing it to emit fiery light. On its right side, draw an image of Manjushri (Bodhisattva of Wisdom). On the left side, draw an image of Akasagarbha (Bodhisattva of Space Treasury), each holding their respective emblems according to their original practices. Outside the palace, in the ocean to the right, draw Nanda (Dragon King), with nine heads atop black clouds, holding a jewel in his left hand, guarding the Wish-fulfilling Jewel King. In the ocean to the left, draw Upananda (Dragon King), with seven heads atop black clouds, holding a Mani (Wish-fulfilling Jewel) in his right hand, protecting the Mani Jewel King image. This is called the painting of the Mandala method. By forming mudras and reciting mantras before this image, immeasurable siddhis (accomplishments) will be obtained without seeking, an extremely secret, unsurpassed, profoundly deep secret, incomparable and flawless supreme Dharma. Great Mandala Painting Diagram Chapter Five: Empowerment Mudra and Mantra At that time, the Buddha told Vajra-guhya-hasta Bodhisattva (Vajra Secret Hand Bodhisattva): 'If there are Buddha-sons who desire to obtain the supreme great siddhi Dharma, they should follow the teachings of the master and not rely on their own wisdom. First, they must receive the empowerment ritual, and then form the Wish-fulfilling Jewel King mudra and recite the root dharani. I now wish to speak of it; are you pleased to hear it?' Vajra-guhya-hasta Bodhisattva said to the Buddha: 'May the World-Honored Buddha speak for us; we are eager to hear.' At that time, the World-Honored Buddha spoke the root dharani, saying: Namo Ratna Trayaya (Homage to the Three Jewels)(1), Namo Arya (Homage to the Noble)(2), Avalokiteshvaraya (Homage to Avalokiteshvara)(3), Bodhisattvaya Mahasattvaya Mahakarunikaya (To the Bodhisattva, the Great Being, the Great Compassionate One)(4), Tadyatha Om Amoghamani (Thus: Om, Infallible Jewel)(9), Mahamani (Great Jewel)(10), Padmamani (Lotus Jewel)(11), Svaha (Hail!)(12) After the Buddha spoke this dharani, at that moment, the dragon palace shook in six ways, and a rain of Wish-fulfilling Jewels fell, like a heavy spring rain. -------------------------------------------------------------------------------- 下。
Chinese
尔时大众皆得证果。善女龙王女发大菩提心亦发誓言。愿我守护如来遗教遗身所在亦佛所说人中能作如意宝珠王所在国土。如守己命加护己服。即增宝威令得悉地莫令乏少。但请我身令护宝珠。掘一宝池。即殖莲华不见人畜。唯入阿阇梨及以侍者。莫入余人。我住其中守护宝珠。护持正法。 佛言善哉善哉。善神水天大龙王女。如汝所愿。 尔时秘密手菩萨白佛言。唯愿说此大陀罗尼大灌顶印。 佛告秘密手菩萨言。是则一切如来肝心秘密印。今就汝请。我当说之。 时佛即说其印相言。二手合掌。以二无名指二小指屈掌中。右押左相叉。二大指亦右押左入掌中。二中指竖并微屈指头。以二头指押二中指侧中节上。指头相拄。此印名观自在不空如意宝珠王印。能成一切所求事业。 阿阇梨成佛品第六 尔时释迦牟尼佛。入一切佛发心觉悟法界平等性者修行菩提大涅槃常住金刚三昧。说有情决定成佛真言曰。 唵阿鑁览坎佉摩尼钵头迷吽 若诸有情。若诵一遍。当得度脱生死大海到彼大涅槃岸。一切有情成满三种悉地。一切异愿一切善愿一时成就。是故汝等应当一心修行此法得最胜无上悉地。今开秘密无上宝库。与诸修行真言法者。即是无上甚深秘法。 现代汉语译本： 这时，大众都证得了果位。善女龙王女发起了广大的菩提心，也发誓说：‘愿我守护如来遗留下来的教法和舍利所在之处，以及佛所说的人中能够作为如意宝珠王（Cintamani-cakravarti）的所在国土。如同守护自己的性命，爱护自己的衣服一样。即增长宝物的威德，令其获得悉地（Siddhi，成就），莫令其有所缺乏。但请允许我守护宝珠，挖掘一个宝池，种植莲花，不让人和动物进入，唯有阿阇梨（Acharya，导师）以及侍者可以进入，不要让其他人进入。我住在其中守护宝珠，护持正法。’ 佛说：‘很好，很好。善神水天大龙王女，如你所愿。’ 这时，秘密手菩萨（Guhyahasta Bodhisattva）对佛说：‘唯愿您宣说这大陀罗尼（Mahadharani，总持）大灌顶印。’ 佛告诉秘密手菩萨说：‘这是所有如来的肝心秘密印。现在因为你的请求，我将为你宣说。’ 这时，佛就说了这个印相：‘双手合掌，用两个无名指和两个小指弯曲在掌中，右手压在左手上交叉。两个大拇指也右手压在左手进入掌中。两个中指竖立并稍微弯曲指头。用两个食指压在两个中指的侧面中间的关节上，指头互相抵住。’这个印叫做观自在不空如意宝珠王印（Avalokiteśvara Amogha Cintamani-cakravarti Mudra），能够成就一切所求的事业。 阿阇梨成佛品第六 这时，释迦牟尼佛（Sakyamuni Buddha）进入一切佛发心觉悟法界平等性者修行菩提大涅槃常住金刚三昧（Vajra-samadhi）。宣说有情决定成佛真言曰： 唵阿鑁览坎佉摩尼钵头迷吽（Om A vaṃ laṃ khaṃ kha mani padme hūṃ） 如果各位有情，如果诵读一遍，就能够度脱生死大海，到达彼岸大涅槃（Mahaparinirvana）的境界。一切有情成就圆满三种悉地（Siddhi，成就）。一切不同的愿望，一切善愿一时成就。因此你们应当一心修行此法，得到最殊胜无上的悉地（Siddhi，成就）。现在开启秘密无上的宝库，给予各位修行真言法的人，这就是无上甚深的秘密法。
English
English version: At that time, the assembly all attained the fruit. The Dragon King's daughter, Good Woman, generated great Bodhicitta (the mind of enlightenment) and also vowed: 'May I protect the places where the Tathagata's (Thus Come One) bequeathed teachings and relics are located, as well as the countries where those who can act as the Cintamani-cakravarti (Wish-Fulfilling Jewel King) among humans, as spoken by the Buddha, reside. Just as I would protect my own life and cherish my own clothes. May I increase the majestic power of the treasures, enabling them to attain Siddhi (accomplishment), and prevent any deficiency. But please allow me to guard the jewel, dig a treasure pond, and plant lotuses, preventing humans and animals from entering, except for the Acharya (teacher) and attendants. Let no one else enter. I will dwell within it, guarding the jewel and upholding the Dharma (teachings).' The Buddha said: 'Excellent, excellent. Good Spirit, Water God, Great Dragon King's daughter, may it be as you wish.' At that time, Guhyahasta Bodhisattva (Secret Hand Bodhisattva) said to the Buddha: 'May you please explain this great Mahadharani (great mantra) and great Abhisheka (initiation) Mudra (hand gesture).' The Buddha told Guhyahasta Bodhisattva: 'This is the secret seal of the liver and heart of all Tathagatas (Thus Come Ones). Now, because of your request, I will explain it to you.' At that time, the Buddha then spoke of the appearance of this Mudra (hand gesture): 'Join the palms of both hands together. Bend the two ring fingers and two little fingers into the palms. Cross the right hand over the left. The two thumbs also enter the palms with the right thumb over the left. The two middle fingers stand upright and slightly bend at the tips. Press the two index fingers onto the sides of the middle joints of the two middle fingers, with the tips of the fingers touching each other.' This Mudra (hand gesture) is called Avalokiteśvara Amogha Cintamani-cakravarti Mudra (the Unfailing Wish-Fulfilling Jewel King Mudra of Avalokiteśvara), and it can accomplish all desired endeavors. Chapter Six: The Acharya (teacher) Attaining Buddhahood At that time, Sakyamuni Buddha (the Buddha of the Shakya clan) entered the Vajra-samadhi (diamond concentration) of all Buddhas who have generated the mind of enlightenment, awakened to the equality of the Dharmadhatu (realm of reality), and cultivated the great Mahaparinirvana (great complete nirvana) of Bodhi (enlightenment), which is permanent and abiding. He spoke the true words that sentient beings will definitely attain Buddhahood: Om A vaṃ laṃ khaṃ kha mani padme hūṃ If all sentient beings recite it once, they will be able to cross the great ocean of birth and death and reach the shore of great Mahaparinirvana (great complete nirvana). All sentient beings will achieve and fulfill the three kinds of Siddhi (accomplishments). All different wishes and all good wishes will be accomplished at once. Therefore, you should wholeheartedly cultivate this Dharma (teachings) and attain the most supreme and unsurpassed Siddhi (accomplishment). Now, I open the secret and unsurpassed treasure trove and give it to all those who cultivate the Dharma (teachings) of true words. This is the unsurpassed and profound secret Dharma (teachings). -------------------------------------------------------------------------------- 极秘中极秘。今正说之。
Chinese
佛说此真言已。应时即为遍照如来。顶戴金刚五佛宝冠。重说即身成佛大海印。亦名三昧耶印。若诸佛子欲得即身成佛。当修此观。能使凡夫父母所生身即成佛身。即向本尊如意宝珠王。结法界塔婆印。谓二手虚心合掌。八指为宝形即成密印。观阿字门一切智慧广大清净门。随字身量内外广博。同等虚空无分别心。黄白二色光明彻照地轮妙体。离诸境界。意生作业摄持有情。安住心王同虚空相。成就一切上品悉地缚(无可切)字门入内心为曼陀罗加持自身。大日雪色彻妙水轮。加持自身离诸垢过门。啰(弹舌呼)字门自体清净。无垢门。迦(尔罗切)字门因业离遍一切法远离诸垢度生死门。欠字门大空无生加持自体安住法界无有戏论门。无二行相门。于闲静处纵广四肘。净治其地如护摩标式。四门中圆三十二叶七宝莲华台上安置如意宝珠王菩萨。放光照耀。六道有情遇斯光者舍是身。后证得不坏金刚三昧。安住觉王普贤圣位。一切如来十六大菩萨摩顶授记。金刚界遍照如来。常伸右手摩顶授记受佛宝冠。寿命一劫不舍于身。得见弥勒如来。寿终之后。即得往生无量寿佛极乐国土。 悉地成就品第七 佛告虚空藏菩萨摩诃萨言。若诸有情。每日晨朝对宝珠王像。念根本咒及 现代汉语译本： 极秘中的极秘。现在就来讲述。 佛陀说了这个真言后，立刻就变成了遍照如来（Vairocana，意为光明遍照的如来），头戴金刚五佛宝冠。再次宣说了即身成佛的大海印，也叫做三昧耶印（Samaya-mudra，誓约印）。如果各位佛子想要即身成佛，应当修习这种观想。能够使凡夫父母所生的身体立刻成就佛身。立即面向本尊如意宝珠王（Cintamanicakra，满足一切愿望的宝珠之王），结法界塔婆印（Dharmadhatu Stupa Mudra，代表法界一切诸法的塔印）。也就是两手虚心合掌，八指弯曲成宝形，就结成了密印。观想阿（A）字门，这是一切智慧广大清净之门。随着阿字的身量，内外广博，如同虚空一样没有分别心。黄白二色光明彻底照耀地轮（Prithvi-mandala，象征坚固性的地轮）的妙体，远离各种境界。意念生起各种事业，摄持所有有情，安住于心王（Citta-raja，心之主宰），如同虚空之相。成就一切上品悉地（Siddhi，成就）。缚（va）字门进入内心，作为曼陀罗（Mandala，坛城）加持自身。大日如来（Mahavairocana，伟大的光明遍照者）雪白色，彻底照耀妙水轮（Apas-mandala，象征流动性的水轮）。加持自身，远离各种垢染过失之门。啰（Ra，弹舌音）字门，自体清净，无垢染之门。迦（Ka）字门，因为业力而远离一切法，远离各种垢染，度脱生死之门。欠（Kha）字门，大空无生，加持自体，安住于法界，没有戏论之门。没有二元对立的行相之门。在闲静之处，纵横四肘，清净整治这块土地，如同护摩（Homa，火供）的场地一样。在四个门中间，圆形的三十二叶七宝莲华台上，安置如意宝珠王菩萨（Cintamanicakra Bodhisattva）。放出光明照耀，六道有情遇到这种光明，舍弃这个身体后，证得不坏金刚三昧（Vajra-samadhi，金刚定），安住于觉王普贤（Samantabhadra，普遍的贤善）圣位。一切如来和十六大菩萨摩顶授记。金刚界遍照如来（Vajradhatu Vairocana，金刚界的光明遍照者）常常伸出右手摩顶授记，接受佛宝冠。寿命一劫不舍弃这个身体。得见弥勒如来（Maitreya，未来佛）。寿命终结之后，就能够往生无量寿佛（Amitabha，拥有无量寿命的佛）的极乐国土。 悉地成就品第七 佛陀告诉虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva-Mahasattva，虚空藏大菩萨）说：如果各位有情，每天早晨面对宝珠王像，念诵根本咒以及