Chinese
大正藏第 19 册 No. 0961 如意宝珠转轮秘密现身成佛金轮咒王经 No. 961 如意宝珠转轮秘密现身成佛金轮咒王经 大兴善寺三藏沙门大广智不空奉 诏译 放钵品第一 如是我闻。一时薄伽梵在大雪山顶曼殊师利童子般若崛中。与大苾刍众千二百五十俱。皆是大阿罗汉。及无量无数菩萨摩诃萨。所谓普贤菩萨摩诃萨曼殊师利菩萨摩诃萨观世音菩萨摩诃萨得大势至菩萨摩诃萨金刚手菩萨摩诃萨虚空藏菩萨摩诃萨除盖障菩萨摩诃萨地藏菩萨摩诃萨。与如是等诸大菩萨摩诃萨及十八金刚十二大天无量八部善神王等无量眷属。前后围绕。 尔时会中有一菩萨摩诃萨。名曰曼殊师利。大悲深重慧无量。诸菩萨中最为上首。即从座起而白佛言。唯愿世尊为大众说放钵功德。我等大众欲闻奉行。佛告曼殊师利菩萨言。善哉善哉曼殊师利。汝等谛听善思念之。我今于此大会一切八部及未来世。为秘密善法修行者及难行苦行神仙贤圣者。说放钵法要。 尔时曼殊师利白佛言。唯然世尊愿乐欲闻。佛告曼殊师利童子言。若有善男子善女人欲飞空钵行佛圣道利益众生者。先撰高山及以深谷。若如覆钵若如仰钵。寂寞无人最胜境界。作造庵室唯好独住此清净道场所 现代汉语译本 《如意宝珠转轮秘密现身成佛金轮咒王经》 No. 961 《如意宝珠转轮秘密现身成佛金轮咒王经》 大兴善寺三藏沙门大广智不空奉 诏译 放钵品第一 如是我闻。一时，薄伽梵（Bhagavan，世尊）在大雪山顶曼殊师利（Manjusri，文殊菩萨）童子般若崛中。与大比丘众千二百五十人俱，他们都是大阿罗汉（Arhat，断尽烦恼的圣者）。以及无量无数的菩萨摩诃萨（Bodhisattva-Mahasattva，大菩萨），即普贤菩萨摩诃萨（Samantabhadra Bodhisattva-Mahasattva）、曼殊师利菩萨摩诃萨、观世音菩萨摩诃萨（Avalokitesvara Bodhisattva-Mahasattva）、得大势至菩萨摩诃萨（Mahasthamaprapta Bodhisattva-Mahasattva）、金刚手菩萨摩诃萨（Vajrapani Bodhisattva-Mahasattva）、虚空藏菩萨摩诃萨（Akasagarbha Bodhisattva-Mahasattva）、除盖障菩萨摩诃萨（Sarvanivaranaviskambhin Bodhisattva-Mahasattva）、地藏菩萨摩诃萨（Ksitigarbha Bodhisattva-Mahasattva）。与如是等等的诸大菩萨摩诃萨，以及十八金刚、十二大天、无量八部善神王等等无量的眷属，前后围绕。 尔时，会中有一位菩萨摩诃萨，名叫曼殊师利。他大悲心深重，智慧无量，在诸菩萨中最为上首。即从座位上站起来，对佛说：‘唯愿世尊为大众宣说放钵的功德，我等大众想要听闻并奉行。’佛告诉曼殊师利菩萨说：‘善哉善哉，曼殊师利。你们仔细听，好好思念。我今在此大会上，为一切八部以及未来世，为秘密善法修行者以及难行苦行的神仙贤圣者，宣说放钵的法要。’ 尔时，曼殊师利对佛说：‘是的，世尊，我们非常愿意听闻。’佛告诉曼殊师利童子说：‘若有善男子善女人想要飞空持钵，行佛圣道，利益众生，首先要选择高山以及深谷，或者像倒扣的钵，或者像仰着的钵，寂寞无人，最为殊胜的境界。在那里建造庵室，最好独自居住于此清净的道场。’
English
English version The Sutra of the Wish-Fulfilling Jewel, Turning the Wheel, Secretly Manifesting Buddhahood, Golden Wheel Mantra King No. 961 The Sutra of the Wish-Fulfilling Jewel, Turning the Wheel, Secretly Manifesting Buddhahood, Golden Wheel Mantra King Translated by Tripitaka Master Da Guang Zhi Bukong of Daxingshan Temple under Imperial Order Chapter One: Releasing the Bowl Thus have I heard. At one time, the Bhagavan (World Honored One) was in the Prajna Cave of Manjusri (Manjusri Bodhisattva) on the summit of the Great Snow Mountain. He was with a great assembly of Bhikshus, twelve hundred and fifty in all, all of whom were great Arhats (Enlightened beings who have extinguished all defilements). And immeasurable, countless Bodhisattva-Mahasattvas (Great Bodhisattvas), namely Samantabhadra Bodhisattva-Mahasattva, Manjusri Bodhisattva-Mahasattva, Avalokitesvara Bodhisattva-Mahasattva, Mahasthamaprapta Bodhisattva-Mahasattva, Vajrapani Bodhisattva-Mahasattva, Akasagarbha Bodhisattva-Mahasattva, Sarvanivaranaviskambhin Bodhisattva-Mahasattva, Ksitigarbha Bodhisattva-Mahasattva. With such great Bodhisattva-Mahasattvas, as well as the Eighteen Vajras, the Twelve Great Devas, immeasurable Eight Classes of benevolent spirit kings, and countless retinues, surrounding Him before and behind. At that time, in the assembly, there was a Bodhisattva-Mahasattva named Manjusri. He was deeply compassionate, his wisdom was immeasurable, and he was the foremost among all Bodhisattvas. He rose from his seat and said to the Buddha: 'May the World Honored One, for the sake of the assembly, explain the merits of releasing the bowl. We, the assembly, wish to hear and practice it.' The Buddha told Manjusri Bodhisattva: 'Excellent, excellent, Manjusri. Listen attentively and contemplate well. I will now, in this great assembly, for all the Eight Classes and for future generations, for those who practice secret virtuous Dharma and for the ascetics and sages who practice difficult austerities, explain the essential methods of releasing the bowl.' At that time, Manjusri said to the Buddha: 'Yes, World Honored One, we are very willing to hear.' The Buddha told Manjusri: 'If there are good men and good women who wish to fly in the sky holding a bowl, practice the holy path of the Buddha, and benefit sentient beings, they should first choose a high mountain or a deep valley, or a place like an overturned bowl or an upturned bowl, secluded and without people, the most excellent environment. There, they should build a hermitage and preferably live alone in this pure place of practice.' --------------------------------------------------------------------------------
Chinese
。断语无言断五谷粒。餐食松叶吞水吸气。禅定静思。诵八大龙王陀罗尼及龙王名号莫为异缘。若过三百日取粳米一斛。一百日干之。能持斋戒不犯威仪。一心称念宝胜佛名。次诵多宝佛名。次取空钵召请诸龙王及迦楼罗鸟王。各咒一万三千遍。没于空中而起大风轮。尔时金翅鸟王及娑伽罗大龙王等。乘其风轮顶载空钵。臻于天上诸龙王宫及阿修罗宫。即取长年仙药施与行人。行者服已住寿一千岁神通如意。能堪修行佛妙法道。若亲近女色及食肉类不得飞钵。神力顿止。是则先佛修行要术神仙秘法。我今为汝及未来世无福有情说是法要。汝曼殊师利持此法要。当须演说。于我灭后末法有情。因是得脱生死苦海。 曼殊师利言。我等大会为获大利。我等奉持此秘密法利益众生。一切悉地皆令满足。 善恶因果品第二 尔时会中有一菩萨摩诃萨。名曰不空王大罥索观自在菩萨摩诃萨。即从座起偏袒右肩合掌白佛言。如是世尊。今此大众得闻空钵大饱满如意宝珠王法。永厌人间志乐山林。不受信施欲行佛道。是法微妙为大方便利益有情。是为行人如意珍宝。然于末世法欲灭时。有情无福信根浅薄。不堪修行诸佛道法。如是有情多造恶多堕恶趣无有出期。皆因先世大悭贪业。二世障碍皆是贫穷无福慧业故唯 现代汉语译本：断绝言语，不食五谷杂粮，以松叶为食，饮水吸气，禅定静思。持诵八大龙王陀罗尼及龙王名号，不要被其他事情分心。如果能坚持超过三百天，取粳米一斛，晒干一百天。能够持守斋戒，不违犯威仪，一心称念宝胜佛（Ratnasambhava）名号，然后诵多宝佛（Prabhutaratna）名号。接着取空钵，召请诸龙王及迦楼罗（Garuda）鸟王，各自持咒一万三千遍。将钵抛向空中，会刮起巨大的风轮。这时，金翅鸟王及娑伽罗（Sagara）大龙王等，乘坐风轮，头顶着空钵，到达天上诸龙王宫及阿修罗（Asura）宫。随即取得长年仙药，施与修行人。修行人服用后，可以活到一千岁，拥有神通如意，能够修行佛的妙法。如果亲近女色及食用肉类，就不能飞钵，神力会立刻停止。这是过去诸佛修行的重要方法，神仙的秘密法术。我现在为你及未来世没有福报的有情众生宣说这个法要。你曼殊师利（Manjusri）要持有这个法要，应当广为演说，使我在灭度后末法时代的有情众生，因此得以脱离生死苦海。 曼殊师利说：‘我们这次大会是为了获得大利益。我们奉持这个秘密法，利益众生，使一切悉地（Siddhi，成就）都得到满足。’ 善恶因果品第二 这时，法会中有一位菩萨摩诃萨（Bodhisattva-Mahasattva），名叫不空王大罥索观自在菩萨摩诃萨（Amoghankusa Avalokitesvara Bodhisattva-Mahasattva），即从座位上站起，袒露右肩，合掌对佛说：‘是的，世尊。现在这些大众听闻了空钵大饱满如意宝珠王法，永远厌倦人间，向往山林，不接受信徒的布施，想要修行佛道。这个法微妙，是很大的方便，能够利益有情众生，是修行人如意的珍宝。然而在末法时代，佛法将要灭亡的时候，有情众生没有福报，信根浅薄，不能够修行诸佛的道法。这些有情众生大多造恶业，大多堕入恶趣，没有脱离之期，都是因为前世有很大的悭贪业。今生的障碍都是因为贫穷没有福慧的业造成的。’
English
English version: Severing speech, abstaining from the five grains, consuming pine needles, drinking water and inhaling air, engaging in meditative contemplation. Recite the Eight Great Dragon Kings Dharani and the names of the Dragon Kings without being distracted by other matters. If one can persist for more than three hundred days, take one 'hu' of 'japonica' rice and dry it for one hundred days. Be able to uphold the precepts, not violate the rules of conduct, and wholeheartedly recite the name of Ratnasambhava Buddha, then recite the name of Prabhutaratna Buddha. Next, take an empty bowl and summon the Dragon Kings and Garuda bird king, each chanting the mantra thirteen thousand times. Throw the bowl into the air, and a great wind wheel will arise. At that time, the Golden-Winged Bird King and Sagara Great Dragon King, etc., will ride the wind wheel, with the empty bowl on their heads, reaching the palaces of the Dragon Kings in the heavens and the palaces of the Asuras. Immediately, obtain the elixir of longevity and bestow it upon practitioners. After taking it, practitioners can live for a thousand years, possess supernatural powers as desired, and be able to cultivate the Buddha's wonderful Dharma path. If one is intimate with women or consumes meat, one cannot fly the bowl, and the divine power will stop immediately. This is the essential method of cultivation of past Buddhas, the secret art of immortals. I now declare this Dharma essence for you and for sentient beings in future ages who lack merit. You, Manjusri (Manjusri), must hold this Dharma essence and should expound it widely, so that sentient beings in the Dharma-ending age after my extinction may thereby escape the sea of suffering of birth and death. Manjusri said, 'This great assembly of ours is to obtain great benefits. We uphold this secret Dharma to benefit sentient beings, so that all Siddhis (Siddhi, accomplishments) may be fulfilled.' Chapter Two: Good and Evil Karma At that time, in the assembly, there was a Bodhisattva-Mahasattva (Bodhisattva-Mahasattva) named Amoghankusa Avalokitesvara Bodhisattva-Mahasattva (Amoghankusa Avalokitesvara Bodhisattva-Mahasattva), who rose from his seat, bared his right shoulder, and joined his palms, saying to the Buddha, 'Yes, World Honored One. Now these masses have heard the Dharma of the Empty Bowl Great Fulfillment Wish-Fulfilling Jewel King, and are forever weary of the human world, longing for the mountains and forests, not accepting the offerings of believers, and wanting to cultivate the Buddha's path. This Dharma is subtle, a great expedient, able to benefit sentient beings, and is a wish-fulfilling treasure for practitioners. However, in the Dharma-ending age, when the Dharma is about to perish, sentient beings lack merit, their roots of faith are shallow, and they are unable to cultivate the Dharma of the Buddhas. These sentient beings mostly create evil karma, mostly fall into evil destinies, with no time of escape, all because of great greed in their past lives. The obstacles in this life are all caused by the karma of poverty and lack of merit and wisdom.' --------------------------------------------------------------------------------
Chinese
然。世尊为末世有情行秘密法期佛果者。说福智业如意宝轮。诸佛法轮未曾说是宝部方便。今于此会说是法轮利益有情。 尔时佛告观自在不空王菩萨言。善哉善哉观自在。汝等自从无始以来。于大劫中修习大慈大悲三昧。即得普现色身三昧如意宝珠王身。今为此问请说大慈法要。汝等谛听善思念之。我今为汝说贫福业因果之事。若诸有情虽有智性而无福报。是故作罪堕诸恶道。是人多生大悭贪心。修行般若故今世得智无福贫穷。若诸有情虽有福德而无智慧。是人先世广作布施。不修禅定故今世有福而无智慧。如是业报种种不同。是则定业难改。因果决定故。是故难转诸佛有异方便秘密妙术。能转有情定业报力得福长寿。一切吉祥大悉地法决定成就。汝等且得须臾之顷。有一大龙王主。名曰能办一切有情所求愿乐。去此不远有一大池。清净无垢无有恶鸟。四岸即是四宝所成。金银琉璃车𤦲颇梨真珠等无量庄严所所遍布。于其中有一大龙王坐于五柱铜宝宫殿。名曰无热恼龙王。能办诸业位居第八地不动三昧。能有慈悲为一切有情。常有甘露智慧法水长养五谷生长万物。因是人法无有缺减。我今行至般若水池大龙王宫。欲说如意宝珠大菩萨法。汝等大众暂时可持。其时必有证。 尔时如意轮观自在大菩萨等。 现代汉语译本： 好的。世尊为了末法时代想要通过修行秘密法而证得佛果的有情众生，宣说了福智业如意宝轮。过去的诸佛法轮从未宣说过属于宝部的这种方便法门。今天我在此法会上宣说此法轮，是为了利益有情众生。 这时，佛告诉观自在不空王菩萨说：‘很好，很好，观自在。你们自从无始以来，于漫长的时间里修习大慈大悲三昧，因此证得了普现色身三昧，获得了如意宝珠王身。今天你为此事提问，请你宣说大慈法要。你们仔细听，好好思考。我现在为你们宣说贫穷和福报的业因果报。如果有些有情虽然有智慧，却没有福报，因此造作罪业，堕入各种恶道。这些人大多是因为前世有很大的悭贪之心。因为修行般若的缘故，今世获得了智慧，但是因为没有福报而贫穷。如果有些有情虽然有福德，却没有智慧，这些人是因为前世广泛地行布施，但是没有修习禅定的缘故，所以今世有福报却没有智慧。像这样的业报种种不同，这是因为定业难以改变，因果是决定的缘故。’因此，难以转变这些定业，但是诸佛有特别的方便秘密妙术，能够转变有情众生的定业果报之力，使他们获得福报和长寿，一切吉祥和大成就法必定成就。你们暂且稍等片刻。有一位大龙王，名叫能办一切有情所求愿乐（能满足一切有情愿望），离这里不远的地方有一个大池，清净无垢，没有恶鸟。池的四岸都是由四宝所成，如金、银、琉璃、车磲、颇梨、珍珠等，有无量的庄严遍布。其中有一位大龙王，坐在五柱铜宝宫殿里，名叫无热恼龙王（没有烦恼的龙王）。他能成办各种事业，位居第八地不动三昧，能够以慈悲心对待一切有情众生，常以甘露智慧法水滋养五谷，生长万物。因此，人法没有缺失减少。我现在前往般若水池大龙王宫，想要宣说如意宝珠大菩萨法。你们大众暂时可以等待，到时必定会有所证悟。 这时，如意轮观自在大菩萨等。