English
English version: The left hand rests on the waist. The second position is for Avalokiteśvara Bodhisattva (Avalokiteśvara, meaning one of the manifestations of Avalokiteśvara), whose body is the color of Kunda flowers (Kunda flower, a white flower) and like moonlight. Both hands hold the wisdom vase (wisdom vase), subduing all sentient beings. The third position is for Pratibhana-kuta Bodhisattva (Pratibhana-kuta, meaning wisdom accumulation Bodhisattva), whose body is light green. The right hand holds a lotus flower, and on the lotus flower is a treasure accumulation. The left hand makes a fist and rests on the waist. The fourth position is for Samantabhadra Bodhisattva (Samantabhadra, symbolizing the principle and practice virtues of all Buddhas), whose body is yellow. The right hand holds a branch of a treasure tree. The left hand makes a fist and rests on the waist. These four Bodhisattvas all sit in the lotus position on the lotus moon. These sixteen great Bodhisattvas possess great compassion and can benefit sentient beings. Furthermore, visualize the four gate-protecting Bodhisattvas. First, visualize the syllable jaḥ 𠺁. From it emerges Vajrankusa Bodhisattva (Vajrankusa, the Bodhisattva holding the vajra hook), whose body is the color of Kunda flowers and like moonlight. He is placed at the east gate of the Mandala (Mandala, sacred circle). Next, visualize the syllable hūṃ 吽. From it emerges Vajrapasa Bodhisattva (Vajrapasa, the Bodhisattva holding the vajra rope), whose body is yellow. He holds the vajra rope in his hand and is placed at the south gate of the Mandala. Next, visualize the syllable vaṃ 网. From it emerges Vajrasphota Bodhisattva (Vajrasphota, the Bodhisattva holding the vajra chain), whose body is red. He holds the vajra chain in his hand and is placed at the west gate of the Mandala. Next, visualize the syllable hā 呼. From it emerges Vajraghanta Bodhisattva (Vajraghanta, the Bodhisattva holding the vajra bell), whose body is like the color of glass. He holds the vajra bell in his hand and is placed at the north gate of the Mandala. These four Bodhisattvas possess great compassion and all sit in the lotus position on the lotus moon. Such a method of visualization is called the Supreme Mandala King Samadhi (Samadhi, meditative absorption), also called Karma-raja Samadhi (Karma-raja Samadhi, the Samadhi of the King of Karma). Sakya Simha (Sakya Simha, an epithet of Shakyamuni Buddha) appears before us. He abides in all Mandalas, purifies all evil destinies, and, in order to see sentient beings in suffering, speaks separately because of the original Dharma. Furthermore, the mudras and mantras are explained. When you want to form mudras and perform rituals, first recite this mantra: Oṃ namo sarva-durgati pariśodhana rājāya tathāgatāya arhate samyak-saṃbuddhāya tadyathā --------------------------------------------------------------------------------
Chinese
)唵(引)输达你(引)输达你(引六)萨哩嚩(二合)播(引)波尾输达你(引七)秫提(引八)萨哩嚩(二合)羯哩摩(二合引)嚩啰拏(九)尾秫提(引)娑嚩(二合引)贺(引十) 释迦师子三昧印。以二手作禅定相内心想真实成印。 金刚佛顶印亦名金刚坚牢印。以二手紧作金刚缚。以中指头相着成印。 金刚光明佛顶印。不改前印以二中指如宝形。又改如莲华。如前复如金刚形。余指如炽盛光。又改作合掌成印法。印不改前相。以二无名指与小指立竖。二头指作莲华形。竖二中指如金刚半惹啰。金刚杵安心。又观想于颈上出莲华月想印在月上成印。 作此法印时诵前真言同用。 转法轮印是释迦佛印。触地印施愿印禅定印无畏印。如是四印依法次第用。光明光佛顶印亦名三摩地印。以右手如持杖势安心。左手如持剑势。又改以左手头指竖立。右手头指展舒。复以二手相合如伞盖成印。以前真言各各随印同用。 大菩提印。依金刚观想法及根本教。香花灯涂戏鬘歌舞等八菩萨。及四护门菩萨。各依法用印。 复次十六大菩萨印。 慈氏菩萨印。以二手作金刚拳相合。改舒二头指。中指微屈如持花成印。 不空见菩萨印。以左手作拳安腰侧。右手头 唵(引) 输达你(引) 输达你(引六)：om shuddhāni shuddhāni（净化，净化）。 萨哩嚩(二合) 播(引) 波尾输达你(引七)：sarva-pāpa-viśuddhāni（一切罪业皆得净化）。 秫提(引八)：śuddhe（清净）。 萨哩嚩(二合) 羯哩摩(二合引) 嚩啰拏(九)：sarva-karma-āvaraṇa（一切业障）。 尾秫提(引) 娑嚩(二合引) 贺(引十)：viśuddhe svāhā（清净，成就）。 释迦师子三昧印：以二手作禅定相，内心想真实成印。（释迦牟尼佛的狮子三昧印：双手结禅定印，内心观想真实成就此印）。 金刚佛顶印亦名金刚坚牢印：以二手紧作金刚缚，以中指头相着成印。（金刚佛顶印，又名金刚坚牢印：双手紧握金刚缚印，中指指尖相触结成印）。 金刚光明佛顶印：不改前印以二中指如宝形，又改如莲华，如前复如金刚形，余指如炽盛光，又改作合掌成印法。印不改前相，以二无名指与小指立竖，二头指作莲华形，竖二中指如金刚半惹啰(vajra pañjara 金刚栅栏)，金刚杵安心。又观想于颈上出莲华月想印在月上成印。（金刚光明佛顶印：保持之前的印相，将两中指弯曲成宝形，或者变成莲花形，或者恢复成金刚形，其余手指如炽盛的光芒。也可以改为合掌印。印相不变，将两无名指和小指竖立，两食指作成莲花形，竖起两中指如金刚栅栏，金刚杵安于心间。观想颈部出现莲花和月亮，印在月亮上而成印）。 作此法印时诵前真言同用。（结此法印时，诵念之前的真言）。 转法轮印是释迦佛印：触地印、施愿印、禅定印、无畏印。如是四印依法次第用。（转法轮印是释迦牟尼佛的印：触地印、施愿印、禅定印、无畏印。这四种印按照仪轨次第使用）。 光明光佛顶印亦名三摩地印：以右手如持杖势安心，左手如持剑势。又改以左手头指竖立，右手头指展舒。复以二手相合如伞盖成印。以前真言各各随印同用。（光明光佛顶印也叫三摩地印：右手如持杖的姿势安于心前，左手如持剑的姿势。也可以改为左手食指竖立，右手食指伸展。或者双手相合如伞盖。之前的真言配合每个印使用）。 大菩提印：依金刚观想法及根本教，香花灯涂戏鬘歌舞等八菩萨，及四护门菩萨，各依法用印。（大菩提印：依据金刚观想法和根本教义，香、花、灯、涂香、嬉戏、花鬘、歌舞等八大菩萨，以及四护门菩萨，各自依法使用手印）。 复次十六大菩萨印。（接下来是十六大菩萨的手印）。 慈氏菩萨印：以二手作金刚拳相合，改舒二头指，中指微屈如持花成印。（慈氏菩萨（Maitreya Bodhisattva）印：双手结金刚拳相合，然后伸出两食指，中指稍微弯曲，如同持花）。 不空见菩萨印：以左手作拳安腰侧，右手头... 指...
English
English version: Oṃ śuddhāni śuddhāni sarva-pāpa-viśuddhāni śuddhe sarva-karma-āvaraṇa viśuddhe svāhā. (Om, purify, purify, purify all sins, pure, purify all karmic obscurations, svāhā.) Śākyasiṃha Samādhi Mudrā: With both hands forming the meditation mudrā, mentally visualize the true accomplishment of the mudrā. (The Lion Samadhi Mudra of Shakyamuni Buddha: Hands form the meditation mudra, mentally visualize the true accomplishment of this mudra.) Vajra Buddha Crown Mudrā, also known as the Vajra Firm Mudrā: With both hands tightly forming the Vajra Bond, with the tips of the middle fingers touching to form the mudrā. (The Vajra Buddha Crown Mudra, also known as the Vajra Firm Mudra: Hands tightly clasp in Vajra Bond, with the tips of the middle fingers touching to form the mudra.) Vajra Light Buddha Crown Mudrā: Without changing the previous mudrā, make the two middle fingers like a jewel shape, or change them into a lotus flower shape, or return them to the Vajra shape as before, with the remaining fingers like blazing light. Or change it to form a joined-palm mudrā. The mudrā does not change from the previous form; raise the two ring fingers and little fingers upright, make the two index fingers into a lotus flower shape, raise the two middle fingers like a Vajra pañjara (Vajra fence), place the vajra (diamond scepter) at the heart. Also, visualize a lotus flower and moon emerging from the neck, and form the mudrā on the moon. (Vajra Light Buddha Crown Mudra: Keeping the previous mudra, bend the two middle fingers into a jewel shape, or change them into a lotus flower shape, or return them to the Vajra shape as before, with the remaining fingers like blazing light. Or it can be changed into a joined-palm mudra. The mudra does not change from the previous form; raise the two ring fingers and little fingers upright, make the two index fingers into a lotus flower shape, raise the two middle fingers like a Vajra fence, place the vajra at the heart. Visualize a lotus flower and moon emerging from the neck, and form the mudra on the moon.) When performing this mudrā, recite the previous mantra together. (When forming this mudra, recite the previous mantra.) Turning the Dharma Wheel Mudrā is the mudrā of Śākyamuni Buddha: Earth-touching mudrā, wish-granting mudrā, meditation mudrā, fearlessness mudrā. These four mudrās are used in order according to the ritual. (Turning the Dharma Wheel Mudra is the mudra of Shakyamuni Buddha: Earth-touching mudra, wish-granting mudra, meditation mudra, fearlessness mudra. These four mudras are used in order according to the ritual.) Light Radiance Buddha Crown Mudrā is also called the Samādhi Mudrā: With the right hand like holding a staff, place it at the heart; with the left hand like holding a sword. Or change it by raising the index finger of the left hand, and extending the index finger of the right hand. Or join both hands together like an umbrella canopy. Use the previous mantras with each mudrā respectively. (Light Radiance Buddha Crown Mudra is also called the Samadhi Mudra: With the right hand like holding a staff, place it at the heart; with the left hand like holding a sword. Or change it by raising the index finger of the left hand, and extending the index finger of the right hand. Or join both hands together like an umbrella canopy. Use the previous mantras with each mudra respectively.) Mahābodhi Mudrā: According to the Vajra Visualization Method and the fundamental teachings, the eight Bodhisattvas such as incense, flowers, lamps, unguents, play, garlands, song, and dance, and the four Guardian Door Bodhisattvas, each use the mudrā according to the Dharma. (Mahabodhi Mudra: According to the Vajra Visualization Method and the fundamental teachings, the eight Bodhisattvas such as incense, flowers, lamps, unguents, play, garlands, song, and dance, and the four Guardian Door Bodhisattvas, each use the mudra according to the Dharma.) Next, the mudrās of the Sixteen Great Bodhisattvas. (Next are the mudras of the Sixteen Great Bodhisattvas.) Maitreya Bodhisattva Mudrā: With both hands forming the Vajra fist and joining them together, then extend the two index fingers, and slightly bend the middle fingers as if holding a flower to form the mudrā. (Maitreya Bodhisattva Mudra: With both hands forming the Vajra fist and joining them together, then extend the two index fingers, and slightly bend the middle fingers as if holding a flower.) Amoghapāśa Bodhisattva Mudrā: With the left hand forming a fist and placing it at the waist, the right hand... finger... -------------------------------------------------------------------------------- 指中指展舒。如目形成印。
Chinese
除一切罪障菩萨印。以二手作金刚拳。舒二头指微屈如钩成印。 破一切忧闇菩萨印。以左手作拳安腰侧。右手如持宝杖势成印。 香象菩萨印以左手作拳安脐轮。右手如持莲花势成印。 勇猛菩萨印。以左手作金刚拳安腰侧。右手如持剑势成印。 虚空藏菩萨印。以左手作金刚拳安心上。右手亦作金刚拳。于虚空右旋成印。 智幢菩萨印。以二手作金刚拳。复改右手如持幢势成印。 甘露光菩萨印。以二手如持阏伽瓶势成印。 月光菩萨印。以左手作金刚拳安髀上。右手亦作金刚拳安胁。复改舒右拳。以拇指小指相捻。如月轮成印。 贤护菩萨印。以二手相向于心上。如开敷莲花相成印。 炽盛光菩萨印。以二手作金刚拳。复改如甲胄安胸前成印。 金刚藏菩萨印。以左手作金刚拳安腰侧。右手亦作金刚拳安心上。复舒右手中指竖立成印。 无尽意菩萨印。以左手作金刚拳安心上。右手作施愿相成印。辩积菩萨印。以左手作金刚拳安脐轮。右手作弹指相成印。 普贤菩萨印。以左手作金刚拳安腰侧。右手作拳如宝形成印。 如是诸印皆与前真言同用。或用幖帜若无幖帜用羯磨印。当如是了知诸 现代汉语译本 指中指展舒。如目形成印。 除一切罪障菩萨印。以二手作金刚拳（一种手势），舒二头指微屈如钩成印。 破一切忧闇菩萨印。以左手作拳安腰侧。右手如持宝杖势成印。 香象菩萨印以左手作拳安脐轮。右手如持莲花势成印。 勇猛菩萨印。以左手作金刚拳安腰侧。右手如持剑势成印。 虚空藏菩萨印。以左手作金刚拳安心上。右手亦作金刚拳。于虚空右旋成印。 智幢菩萨印。以二手作金刚拳。复改右手如持幢势成印。 甘露光菩萨印。以二手如持阏伽瓶势成印。 月光菩萨印。以左手作金刚拳安髀上。右手亦作金刚拳安胁。复改舒右拳。以拇指小指相捻。如月轮成印。 贤护菩萨印。以二手相向于心上。如开敷莲花相成印。 炽盛光菩萨印。以二手作金刚拳。复改如甲胄安胸前成印。 金刚藏菩萨印。以左手作金刚拳安腰侧。右手亦作金刚拳安心上。复舒右手中指竖立成印。 无尽意菩萨印。以左手作金刚拳安心上。右手作施愿相成印。辩积菩萨印。以左手作金刚拳安脐轮。右手作弹指相成印。 普贤菩萨印。以左手作金刚拳安腰侧。右手作拳如宝形成印。 如是诸印皆与前真言同用。或用幖帜若无幖帜用羯磨印。当如是了知诸