English
English version: Sarva (two combined) pa (elongated sound) pa vishuddhani (elongated sound eight) shuddhe (elongated sound) vishuddhe (elongated sound nine) sarva (two combined) karma (two combined) avarana (ten) vishuddhe (elongated sound) svaha (two combined) (elongated sound eleven) After reciting this mantra, if it is for the deceased, one should also recite the mantras for rebirth in the Pure Land and purification of the path. If it is for increasing auspiciousness and bestowing abhiseka (initiation), then these mantras are not necessary. The mantra for rebirth in the Pure Land says: Om (elongated sound) ratni (two combined) ratni (two combined elongated sound one) ratna (two combined) sambhave (elongated sound two) ratna (two combined) kirani (elongated sound three) ratna (two combined) mala vishuddhe (elongated sound four) shodhaya sarva (two combined) pa (elongated sound) pang (elongated sound five) hum (elongated sound) trat (two combined) trat (half sound six) The mantra for purifying the path says: Om (elongated sound) padme (two combined) padme (two combined elongated sound one) padmo (two combined) dbhave (two combined) ve (elongated sound two) sukha (elongated sound) vata yang (two combined elongated sound) gacchantu svaha (two combined elongated sound) (elongated sound three) Furthermore, as mentioned above, establish the mandala (sacred circle) and recite the mantras to seek the pacification of disasters, increase of benefits, auspiciousness, and so on. One should, three times a day, offer incense, flowers, and various offerings to the Buddhas and sages in the mandala (sacred circle), and praise and extol the Buddhas and sages with auspicious praises. Concentrate diligently, for three days, five days, or eight days, and then perform homa (fire ritual) to seek various wishes. If bestowing abhiseka (initiation) upon a disciple, one should draw a white lotus flower on the ground near the an argha vase (vase containing holy water), and draw an eight-spoked wheel within the flower. In the center of the wheel, place another white argha vase, filled with five precious substances, five medicinal herbs, and other items as purifying water. After consecrating it with the original mantra, then, according to the Dharma, lead the disciple into the mandala (sacred circle), bestow abhiseka (initiation), and transmit the wonderful Dharma, and even perform the corresponding visualization according to the Dharma. --------------------------------------------------------------------------------
Chinese
。想轮回中一切恶趣众生。悉得沐浴灭尽罪业。成功德身转生忉利天或兜率天。 复次说阏伽瓶。当用白色覆。唇长项大腹者满贮香水。插众花果树枝。及盛五宝五药五谷等。铺青吉祥草安瓶于上。瓶项系一青衣此为瓶法。若作护摩者。当于曼拏罗东门如是安瓶。及上挂白伞盖花鬘等。复于四面设五首幡。于前作护摩炉。炉广阔二肘下至一肘。高低深浅颜色幖帜。悉依根本大教法则。护摩所用必利焬虞香。龙花吉祥果及种种果。黑油麻大麦小麦。粳米饭酥蜜酪具乳湿柴等。如是诸物悉具足已。阿阇梨手执金刚铃杵按诸物上。各以本真言加持一百八遍。安像庆赞亦同此仪。如是护摩所用诸物。悉安护摩炉右。唯出生钵安于炉左。阿阇梨依法作三相应观。然后以净水洒炉。作洒净已。即于炉内燃火。得火炽已。又用阏伽水微洒火焰。然后阿阇梨结印诵真言请召火天想。火天现于火内。然以酥蜜酪及献火天物。三掷火中。诵真言献于火天。然后结金刚轮印。以二手作金刚拳。复改作金刚缚成印。并诵金刚轮真言曰。 唵(引)萨哩嚩(二合)尾咄(半音一)嚩日啰(二合)作讫梨(二合引)悉迭底吽(引二)嚩赊(引)嚩日啰(二合)萨摩(引)𡁠(引)那(三)嚩日啰(二合)蹉吒尾谟(引)叉奈(引四)𠺁 现代汉语译本：希望轮回中一切恶趣（地狱、饿鬼、畜生）的众生，都能沐浴佛法，灭尽罪业，成就功德之身，转生到忉利天（帝释天）或兜率天（弥勒菩萨的净土）。 再次说明阏伽瓶（供水瓶）的制作方法。应当用白色的瓶子，瓶口要长，颈部要大，腹部要鼓，里面装满香水。瓶中插上各种鲜花、水果和树枝，以及盛放五宝（金、银、琉璃、砗磲、玛瑙）、五药（石斛、人参、茯苓、远志、甘草）、五谷（稻、黍、稷、麦、豆）等。铺上青色的吉祥草，将瓶子安放在上面。在瓶颈上系一条青色的布条，这就是阏伽瓶的制作方法。如果要做护摩（火供），应当在曼拏罗（坛城）的东门这样安放瓶子，并在上面悬挂白色的伞盖、花鬘（花环）等。还在四面设立五首幡（旗帜）。在前面设置护摩炉（火供的炉子），炉子的广阔为二肘（古代长度单位），下至一肘，高低深浅和颜色幖帜，都要依照根本大教的法则。护摩所用的材料必须有必利焬虞香、龙花、吉祥果以及种种水果、黑油麻、大麦、小麦、粳米饭、酥蜜酪（酥油、蜂蜜、奶酪）和具乳湿柴等。像这样的各种物品都准备齐全后，阿阇梨（金刚上师）手执金刚铃杵，按在这些物品上，各自用本真言加持一百零八遍。安像庆赞的仪式也与此相同。像这样护摩所用的各种物品，都安放在护摩炉的右边，只有出生钵安放在炉子的左边。阿阇梨依法作三相应观（身、口、意与本尊相应的观想）。然后用净水洒炉，作洒净仪式完毕后，就在炉内点燃火焰。火焰炽盛后，又用阏伽水稍微洒在火焰上。然后阿阇梨结印诵真言，请召火天（火神），观想火天显现在火焰中。然后用酥蜜酪以及献给火天的物品，三次投掷到火中，诵真言献给火天。然后结金刚轮印，用二手作金刚拳，再改为金刚缚印。并诵金刚轮真言说： 唵(引) 萨哩嚩(二合) 尾咄(半音一) 嚩日啰(二合) 作讫梨(二合引) 悉迭底 吽(引二) 嚩赊(引) 嚩日啰(二合) 萨摩(引)𡁠(引)那(三) 嚩日啰(二合) 蹉吒尾谟(引)叉奈(引四) 𠺁
English
English version: May all beings in the evil realms of samsara (hells, hungry ghosts, animals) be bathed in the Dharma, extinguish their karmic debts, attain bodies of merit, and be reborn in Trayastrimsa Heaven (the Heaven of the Thirty-three, ruled by Indra) or Tushita Heaven (the Pure Land of Maitreya Bodhisattva). Furthermore, describe the method for making the Argha vase (water offering vase). It should be a white vase with a long neck, a large opening, and a bulging belly, filled with fragrant water. Insert various flowers, fruits, and tree branches into the vase, as well as containing the Five Treasures (gold, silver, lapis lazuli, tridacna, agate), the Five Herbs (Dendrobium, ginseng, Poria cocos, Polygala, licorice), and the Five Grains (rice, millet, sorghum, wheat, beans). Spread green auspicious grass and place the vase on top. Tie a blue cloth around the neck of the vase; this is the method for making the Argha vase. If performing Homa (fire offering), the vase should be placed at the east gate of the Mandala (sacred diagram), and a white umbrella, flower garlands, etc., should be hung above it. Also, set up five banners on the four sides. In front, set up the Homa stove (fire offering stove), with a width of two cubits (ancient unit of length), down to one cubit, and the height, depth, color, and markings should all follow the rules of the fundamental teachings. The materials used for Homa must include Prithivi incense, dragon flowers, auspicious fruits, as well as various fruits, black sesame, barley, wheat, polished rice, ghee, honey, cheese, and moist firewood containing milk, etc. Once all these items are fully prepared, the Acharya (Vajra Master) holds the Vajra bell and Vajra pestle, presses them on the items, and blesses each with its respective mantra one hundred and eight times. The ceremony for installing and praising the image is also the same. All the items used for Homa are placed to the right of the Homa stove, with only the Utpatti bowl placed to the left of the stove. The Acharya performs the Three Samaya Visualizations (body, speech, and mind in accordance with the deity) according to the Dharma. Then, sprinkle the stove with clean water to purify it. After the purification is complete, ignite the fire in the stove. Once the fire is blazing, sprinkle the flames slightly with Argha water. Then, the Acharya forms the mudra, recites the mantra, and invokes Agni (the Fire God), visualizing Agni appearing in the flames. Then, throw ghee, honey, cheese, and the items offered to Agni into the fire three times, reciting the mantra to offer them to Agni. Then, form the Vajra Wheel Mudra, making Vajra fists with both hands, and then changing to the Vajra Bond Mudra. And recite the Vajra Wheel Mantra: Om Sarva Vid Vajra Chakri Siddhi Hum Vasha Vajra Samaya Vajra Chata Vimokshana Sphat -------------------------------------------------------------------------------- (转声呼)吽(引)鑁呼(引五)
Chinese
结印诵真言时。心想曼拏罗现于炉中。诸佛菩萨一切贤圣皆悉现前。阿阇梨即虔志。以种种护摩物作一百八窣噜嚩。若唯用酥只掷七窣噜嚩。如是供养诸佛贤圣。及作戏鬘歌舞等八供养。乃至作二十五种供养。 阿阇梨如是作观想曼拏罗及护摩种种之法。或为国王大臣士庶弟子等。当随所求事利益众生。乃至随喜见闻皆获无量功德。 佛说大乘观想曼拏罗净诸恶趣经卷下 现代汉语译本：(转声呼)吽(引)鑁呼(引五) 结印诵真言时，心中观想曼拏罗（Mandala，坛城）显现在炉中。诸佛、菩萨以及一切贤圣都全部显现在眼前。阿阇梨（Acharya，导师）应当虔诚地，用各种护摩物做一百零八次“窣噜嚩（Sruva，一种祭祀用具）”的供养。如果只用酥油，则只投掷七次“窣噜嚩”。像这样供养诸佛贤圣，以及进行戏鬘、歌舞等八种供养，乃至进行二十五种供养。 阿阇梨像这样观想曼拏罗以及进行各种护摩之法，或是为了国王、大臣、士庶弟子等，应当随他们所求之事利益众生，乃至随喜见闻者都能获得无量功德。 《佛说大乘观想曼拏罗净诸恶趣经》卷下
English
English version: (Transliterated sound) Hūṃ (extended) Vaṃ Hū (extended five times) When forming mudras and reciting mantras, visualize the Mandala appearing within the fire pit. All Buddhas, Bodhisattvas, and all virtuous sages manifest before you. The Acharya (teacher) should devoutly offer one hundred and eight Sruvas (a type of sacrificial ladle) with various homa substances. If using only ghee (clarified butter), cast only seven Sruvas. Offer in this way to all Buddhas and sages, and perform the eight offerings such as playful garlands, songs, and dances, and even up to twenty-five kinds of offerings. The Acharya, by visualizing the Mandala and performing various homa rituals in this way, whether for kings, ministers, commoners, or disciples, should benefit sentient beings according to their requests. Even those who rejoice in seeing or hearing will obtain immeasurable merit. The Sutra of the Great Vehicle on Visualizing the Mandala for Purifying the Evil Destinies, Scroll 2 --------------------------------------------------------------------------------