English
English version In the northeast corner, draw Usnisa Sitatapatra (White Umbrella Buddha-Top). Like this, on the eight spokes of the wheel, after drawing the eight Tathagatas, next draw the four close attendant Bodhisattvas in the four corners of the wheel. In the four corners of the second layer (outer circle), draw the four Bodhisattvas of Playful Garlands, Song, and Dance. In the four corners of the third layer, draw the four Bodhisattvas of Incense, Flowers, Lamps, and Ointments. On the four gates, draw the four gate-protecting Bodhisattvas. Then, in the four directions, draw the sixteen great Bodhisattvas. Outside the four gates, draw elephants and lions on each cheek. On both sides of the gates, draw the eight auspicious symbols. Within the mountain enclosure, draw the eight world-protectors. In the east, draw Indra (Emperor Shakra), holding a vajra (diamond scepter) in his right hand, with his left hand resting on his hip, riding a white elephant with six tusks, with two celestial maidens on either side, named Sachi and Urvashi. In the southeast, draw Agni (God of Fire), with a red body and blazing light, holding a kundika (water bottle) in his right hand and a jeweled staff in his left hand, riding a red ram. In the south, draw Yama (God of Death), with a green body, making a fist with his left hand and placing it on his hip, holding a jeweled staff in his right hand, riding a water buffalo, with images of intermediate heavens on both sides. In the southwest, draw Rakshasa (Lord of Demons), with a red-black body and light like a fire, holding a sword in his right hand, with his left hand resting on his hip, seated on a ghost. In the west, draw Varuna (God of Water), with a yellow-white body and a dragon's head appearing on his head, holding a pasa (noose) in his right hand and a wonderful jewel in his left hand, riding a red makara (sea creature), with dragon maidens and retinues on both sides. In the northwest corner, draw Vayu (God of Wind), with a body like the color of emptiness, holding a banner and riding a deer. In the north, draw Yaksa (Lord of Yakshas), with a golden body, holding a branch of a jeweled tree in his right hand and a bag of jewels in his left hand, riding a white horse, with Yaksha maidens on both sides. In the northeast corner, draw Bhuta (Lord of Spirits), with a gray body, holding a trident in his right hand and a kundika of vajra seeds in his left hand, riding a yellow ox. In front of and below the mandala, draw Prithvi (Earth Goddess), with a golden body, holding an ambrosia vase with both hands in front of her chest, seated on a lotus throne. On the right side, draw Asura (Demigod), with a red-black body, wearing armor, holding a sharp sword, riding a Kulika Naga (serpent). On the left side, draw Naga Raja (Great Dragon King), with a white body, seated on his throne, holding a jeweled vessel filled with various treasures, and draw two dragon maidens, with yellow bodies and beautiful appearances, holding a pan. --------------------------------------------------------------------------------
Chinese
若经数珠军持及施愿相。于曼拏罗前上面。左画日轮右画圆月。于山围外东南隅。画阿鼻等八地狱。西南隅画饿鬼趣。西北隅画种种畜趣。东北隅画人趣。如是画已。阿阇梨于曼拏罗中。献恭俱摩香及种种香花饮食等。又用满阏伽瓶香水。诵金刚夜叉真言加持。及曼拏罗所用种种物。各以本真言加持已。奉献诸贤圣皆悉令欢喜。复用金刚夜叉真言。加持曼拏罗已。即诵吽字四遍。取出结界金刚橛。即寻以五色粉填满修令平正。然后阿阇梨从东北隅起首。下五色粉作诸佛贤圣像。当下粉时以白青赤绿为次。中心用黄色为八辐轮。东方纯白色。南方大青色。西方赤色。北方绿色。如是粉贤圣像毕。阿阇梨复同前观想虚空曼拏罗。先以二手金刚指作坚仰相。及想真言起虚空曼拏罗。复同前想合为一成毕竟。曼拏罗已。即复于曼拏罗南门外。别建一小台。四方广阔可一肘量。以不堕地瞿摩夷涂之。后用五净水洒净。复以白檀香。于台中心涂曼拏罗。如圆月相。于上献香花饮食种种供养。乃至出生等。复铺青吉祥草。上安阏伽瓶瓶内盛五宝五谷五药。及插种种花果树枝叶等。于瓶项上系一青衣。然以本真言加持愿以此水作大利益。又诵本真言加持白芥子及白花等。口诵真言。以白芥子及白花。击人或击人名及衣等。复以阏伽水灌 洒。如是所作息灾增益等事皆获功德无量无边。乃至击亡人身骨及名。当使亡人离诸恶趣往生天界真言曰。 唵(引)萨哩嚩(二合)播(引)波捺贺那(一)嚩日啰(二合)吽(引)发吒(半音二) 唵(引)萨哩嚩(二合)播(引)波尾输达那(一)嚩日啰(二合)吽(引)发吒(半音二) 唵(引)萨哩嚩(二合)羯哩摩(二合引)嚩啰拏(引)你(一)跋湿弥(二合引)酤噜吽(引)发吒(半音二) 唵(引)㪍龙(二合引)尾那(引)舍野(引)嚩啰拏(引)你(一)吽(引)发吒(半音二) 唵(引)突龙(二合)尾输达野阿嚩啰拏(引)你(一)吽(引)发吒(半音二) 唵(引)入嚩(二合)罗入嚩(二合)罗(一)达哥达哥(二)贺那贺那(三)阿(引)嚩啰拏(引)你(四)吽(引)发吒(半音五) 唵(引)窣龙(二合)娑啰娑啰(一)钵啰(二合)娑啰钵啰(二合)娑啰(二)阿(引)嚩啰拏(引)你(三)吽(引)发吒(半音四) 唵(引)吽(引)贺啰贺啰(一)萨哩嚩(二合)嚩啰拏(引)你(引二)吽(引)发吒(半音三) 唵(引)吽(引)发吒(半音)萨哩嚩(二合)阿嚩啰拏(引)你(一)塞怖(二合引)吒野吽( 现代汉语译本： 洒。像这样所作的息灾、增益等事，都能获得无量无边的功德。乃至敲击亡者的身骨以及呼唤其名字，应当使亡者脱离各种恶趣，往生天界，真言如下： 唵(引) 萨哩嚩(二合) 播(引) 波捺贺那(一) 嚩日啰(二合) 吽(引) 发吒(半音二) （Om Sarva Papa Dahanaya Vajra Hum Phat） 唵(引) 萨哩嚩(二合) 播(引) 波尾输达那(一) 嚩日啰(二合) 吽(引) 发吒(半音二) （Om Sarva Papa Vishodhanaya Vajra Hum Phat） 唵(引) 萨哩嚩(二合) 羯哩摩(二合引) 嚩啰拏(引) 你(一) 跋湿弥(二合引) 酤噜 吽(引) 发吒(半音二) （Om Sarva Karma Avarana Ni Bhasmi Kuru Hum Phat） 唵(引) 㪍龙(二合引) 尾那(引) 舍野(引) 嚩啰拏(引) 你(一) 吽(引) 发吒(半音二) （Om Kshrom Vinashaya Avarana Ni Hum Phat） 唵(引) 突龙(二合) 尾输达野 阿嚩啰拏(引) 你(一) 吽(引) 发吒(半音二) （Om Trum Vishodhaya Avarana Ni Hum Phat） 唵(引) 入嚩(二合) 罗 入嚩(二合) 罗(一) 达哥 达哥(二) 贺那 贺那(三) 阿(引) 嚩啰拏(引) 你(四) 吽(引) 发吒(半音五) （Om Jvala Jvala Daka Daka Hana Hana Avarana Ni Hum Phat） 唵(引) 窣龙(二合) 娑啰 娑啰(一) 钵啰(二合) 娑啰 钵啰(二合) 娑啰(二) 阿(引) 嚩啰拏(引) 你(三) 吽(引) 发吒(半音四) （Om Strung Sara Sara Prasara Prasara Avarana Ni Hum Phat） 唵(引) 吽(引) 贺啰 贺啰(一) 萨哩嚩(二合) 嚩啰拏(引) 你(引二) 吽(引) 发吒(半音三) （Om Hum Hara Hara Sarva Avarana Ni Hum Phat） 唵(引) 吽(引) 发吒(半音) 萨哩嚩(二合) 阿嚩啰拏(引) 你(一) 塞怖(二合引) 吒野 吽(Om Hum Phat Sarva Avarana Ni Sphotaya Hum)
English
English version: Sprinkle. Performing actions such as pacifying disasters and increasing benefits in this way will obtain immeasurable and boundless merits. Even striking the bones of the deceased and calling out their name should enable the deceased to be liberated from all evil realms and be reborn in the heavens. The mantra is as follows: Om Sarva Papa Dahanaya Vajra Hum Phat Om Sarva Papa Vishodhanaya Vajra Hum Phat Om Sarva Karma Avarana Ni Bhasmi Kuru Hum Phat Om Kshrom Vinashaya Avarana Ni Hum Phat Om Trum Vishodhaya Avarana Ni Hum Phat Om Jvala Jvala Daka Daka Hana Hana Avarana Ni Hum Phat Om Strung Sara Sara Prasara Prasara Avarana Ni Hum Phat Om Hum Hara Hara Sarva Avarana Ni Hum Phat Om Hum Phat Sarva Avarana Ni Sphotaya Hum -------------------------------------------------------------------------------- 引)发吒(半音二)
Chinese
唵(引)㪍哩(二合)多㪍哩(二合)多(一)萨哩嚩(二合)阿嚩啰拏(引)你(二)吽(引)发吒(半音三) 唵(引)怛啰(二合)吒(半音)怛啰(二合)吒(半音一) 萨哩嚩(二合)阿嚩啰拏(引)你(二)吽(引)怛啰(二合)吒(半音三) 唵(引)亲那亲那(一)尾捺啰(二合引)钵野尾捺啰(二合引)钵野(二)萨哩嚩(二合)阿嚩啰拏(引)你(三)吽(引)发吒(半音四) 唵(引)那贺那贺(一)萨哩嚩(二合)那啰哥誐底呬(引)东吽(引)发吒(半音二) 唵(引)钵左钵左(一)萨哩嚩(二合)必㘑(二合引)多誐底(二)呬(引)东吽(引)发吒(半音三) 唵(引)摩他摩他(一)萨哩嚩(二合引)帝哩野(二合)誐底(二)呬(引)东吽(引)发吒(半音三) 复诵洗除罪障真言。诵真言时。以前阏伽瓶水灌洒以成洗除罪障。真言曰。 唵(引)那谟婆誐嚩帝(引一)萨哩嚩(二合)讷哩誐(二合)底(二)波哩输达那啰(引)惹野(三)怛他(引)誐多(引)野(四)阿啰曷(二合)帝(引)三藐讫三(二合)没驮(引)野(五)怛[宁*也](切身)他(引六)输达你(引)输达你(引七 现代汉语译本 引)发吒(半音二) 唵(om，引) 㪍哩(二合)多㪍哩(二合)多(一) 萨哩嚩(sarva，二合) 阿嚩啰拏(avarana，引)你(二) 吽(hum，引)发吒(phat，半音三) 唵(om，引) 怛啰(tra，二合)吒(半音) 怛啰(tra，二合)吒(半音一) 萨哩嚩(sarva，二合) 阿嚩啰拏(avarana，引)你(二) 吽(hum，引) 怛啰(tra，二合)吒(半音三) 唵(om，引) 亲那亲那(一) 尾捺啰(vidra，二合引)钵野尾捺啰(vidra，二合引)钵野(二) 萨哩嚩(sarva，二合) 阿嚩啰拏(avarana，引)你(三) 吽(hum，引)发吒(phat，半音四) 唵(om，引) 那贺那贺(一) 萨哩嚩(sarva，二合) 那啰哥誐底(naraka-gati)呬(引) 东吽(hum，引)发吒(phat，半音二) 唵(om，引) 钵左钵左(一) 萨哩嚩(sarva，二合) 必㘑(pre，二合引)多誐底(preta-gati)(二) 呬(引) 东吽(hum，引)发吒(phat，半音三) 唵(om，引) 摩他摩他(一) 萨哩嚩(sarva，二合引) 帝哩野(tirya，二合)誐底(gati)(二) 呬(引) 东吽(hum，引)发吒(phat，半音三) 复诵洗除罪障真言。诵真言时。以前阏伽瓶水灌洒以成洗除罪障。真言曰： 唵(om，引) 那谟婆誐嚩帝(namo bhagavate，引一) 萨哩嚩(sarva，二合) 讷哩誐(durga，二合)底(ti)(二) 波哩输达那啰(parisodhana-ra，引)惹野(jaya)(三) 怛他(tatha，引)誐多(gata，引)野(ya)(四) 阿啰曷(arhat，二合)帝(te，引) 三藐讫三(samyaksam，二合)没驮(buddha，引)野(ya)(五) 怛[宁*也](切身)他(tadyatha，引六) 输达你(sodhani，引) 输达你(sodhani，引七)
English
English version 引) Phat (half tone two) Om(引) Kshri(two conjunct)ta Kshri(two conjunct)ta (1) Sarva(two conjunct) Avarana(引)ni (2) Hum(引) Phat (half tone three) Om(引) Tra(two conjunct)ta(half tone) Tra(two conjunct)ta (half tone 1) Sarva(two conjunct) Avarana(引)ni (2) Hum(引) Tra(two conjunct)ta (half tone 3) Om(引) Chinna Chinna (1) Vidra(two conjunct 引)paya Vidra(two conjunct 引)paya (2) Sarva(two conjunct) Avarana(引)ni (3) Hum(引) Phat (half tone 4) Om(引) Daha Daha (1) Sarva(two conjunct) Naraka-gati(那啰哥誐底) Hi(引) Dong Hum(引) Phat (half tone two) Om(引) Paca Paca (1) Sarva(two conjunct) Preta-gati(必㘑多誐底) (2) Hi(引) Dong Hum(引) Phat (half tone three) Om(引) Matha Matha (1) Sarva(two conjunct 引) Tirya-gati(帝哩野誐底) (2) Hi(引) Dong Hum(引) Phat (half tone three) Again recite the true words for washing away sins. When reciting the true words, sprinkle water from the kalasha vase to wash away sins. The true words are: Om(引) Namo Bhagavate(那谟婆誐嚩帝)(引1) Sarva(two conjunct) Durga-ti(讷哩誐底)(2) Parisodhana-rajaya(波哩输达那啰惹野)(3) Tathagataya(怛他誐多野)(4) Arhate(阿啰曷帝)(two conjunct) Samyaksambuddhaya(三藐讫三没驮野)(5) Tadyatha(怛[宁*也]他)(引6) Sodhani(输达你)(引) Sodhani(输达你)(引7) --------------------------------------------------------------------------------
Chinese
)萨哩嚩(二合)播(引)波尾输达你(引八)秫提(引)尾秫提(引九)萨哩嚩(二合)羯哩摩(二合)阿嚩啰拏(十)尾秫提(引)娑嚩(二合)贺(引十一) 诵此真言已。若为亡人者。当复与诵转生净土及净道等真言。若为增益吉祥及灌顶事。即不用之。 转生净土真言曰。 唵(引)啰怛你(二合)啰怛你(二合引一)啰怛那(二合)三婆微(引二)啰怛那(二合)枳啰尼(引三)啰怛那(二合)摩(引)罗尾秫提(引四)输达野萨哩嚩(二合)播(引)邦(引五)吽(引)怛啰(二合)吒(半音六) 净道真言曰。 唵(引)钵讷弥(二合)钵讷弥(二合引一)钵讷谟(二合)讷婆(二合)微(引二)酥珂(引)嚩怛羊(二合引)誐璨睹娑嚩(二合引)贺(引三) 复次如上建坛持诵。求息灾增益吉祥等事。当须一日三时。以香花及种种供具。供养曼拏罗诸佛贤圣。及以吉祥赞叹奉赞诸佛贤圣。专心不懈或三日或五日或八日已。方作护摩求种种愿。若为弟子授灌顶者。即当于安阏伽瓶。地画白莲花。花中画八辐轮。于轮中心复安白色阏伽瓶。瓶中盛五宝五药等种种物作洒净水。复以本真言加持已。然后依法引弟子入曼拏罗。与授灌顶复施妙法等。乃至依法作相应观 现代汉语译本： 萨哩嚩（二合）播（引）波尾输达你（引八）秫提（引）尾秫提（引九）萨哩嚩（二合）羯哩摩（二合）阿嚩啰拏（十）尾秫提（引）娑嚩（二合）贺（引十一） 诵持此真言后，如果是为了亡者，应当再诵转生净土及净道等真言。如果是为了增益吉祥及灌顶之事，则不用诵这些真言。 转生净土真言曰： 唵（引）啰怛你（二合）啰怛你（二合引一）啰怛那（二合）三婆微（引二）啰怛那（二合）枳啰尼（引三）啰怛那（二合）摩（引）罗尾秫提（引四）输达野萨哩嚩（二合）播（引）邦（引五）吽（引）怛啰（二合）吒（半音六） 净道真言曰： 唵（引）钵讷弥（二合）钵讷弥（二合引一）钵讷谟（二合）讷婆（二合）微（引二）酥珂（引）嚩怛羊（二合引）誐璨睹娑嚩（二合引）贺（引三） 再次，如前所述建立坛场并持诵，以求息灾、增益、吉祥等事。应当每日三时，以香花及种种供具，供养曼拏罗（坛场）诸佛贤圣，以及用吉祥赞叹奉赞诸佛贤圣。专心不懈，或三日、或五日、或八日后，方可作护摩（火供）以求种种愿望。如果为弟子授予灌顶，就应当在安阏伽瓶（装圣水的瓶子）的地上画白莲花，花中画八辐轮。在轮的中心再安放白色阏伽瓶，瓶中盛放五宝、五药等种种物品作为洒净水。再以本真言加持后，然后依法引导弟子进入曼拏罗（坛场），给予授灌顶，并传授妙法等，乃至依法作相应的观想。