Chinese
赤黑色相好具足。光焰炽盛照于三界。手持如意宝幢。能净众生贪嫉之垢。安于曼拏罗轮西南隅辐位。 复次从心想出dhī 提字。从提字出生利佛顶如来。身如虚空色。相好具足光焰炽盛。照于三界利益众生。右手持剑左手持经。安曼拏罗轮西北隅辐位。 复次从心想出hrī 讫陵(二合)字。从讫陵字出生白伞盖顶如来。身纯白色相好具足。光焰炽盛照于三界。手持白伞盖。安曼拏罗轮东北隅辐位。 如是轮辐之位。诸如来皆坐众宝莲华座。复次从心想出hūṃ 吽(引)traṃ 怛囕(二合)hrīṃ 纥陵(二合)aḥ 恶真言。从此真言出生四亲近菩萨。其身色仪相及手印相。并依法则。安于轮外四隅之位莲华月上座。 复次从心想出香花灯涂戏鬘歌舞八菩萨等。于曼拏罗轮外。次第各依本位莲华座上坐。如是安已次诵真言曰。 唵(引)萨哩嚩(二合)僧塞哥(二合)啰(一)波哩秫驮达哩摩(二合)帝(引二)誐誐那三母讷誐(二合)帝(引三)摩贺(引)那野(四)波哩嚩哩(引)娑嚩(二合引)贺(引五) 诵此真言时。又复观想。出生慈氏等十六大菩萨。是菩萨等于曼拏罗四方。各安四位。从初起首于曼拏罗东门。第一先安慈氏菩萨。身作黄色光焰 现代汉语译本： 赤黑色，具足各种殊胜的相好。光芒炽盛，照耀三界。手持如意宝幢（能满足愿望的宝幢），能够净化众生贪婪和嫉妒的污垢。安住在曼拏罗轮（坛城）的西南隅辐位。 其次，从心中观想出生dhī 提字。从提字出生利佛顶如来（顶髻尊胜佛）。身色如虚空般，具足各种殊胜的相好，光芒炽盛，照耀三界，利益众生。右手持剑，左手持经。安住在曼拏罗轮的西北隅辐位。 其次，从心中观想出生hrī 讫陵(二合)字。从讫陵字出生白伞盖顶如来（持白伞盖的佛）。身色纯白，具足各种殊胜的相好。光芒炽盛，照耀三界。手持白伞盖。安住在曼拏罗轮的东北隅辐位。 如上所述的轮辐之位，诸位如来都安坐在众宝莲华座上。其次，从心中观想出生hūṃ 吽(引)traṃ 怛囕(二合)hrīṃ 纥陵(二合)aḥ 恶真言。从此真言出生四亲近菩萨。他们的身色、仪态、手印相，都依照法则。安住在轮外四隅的位置，莲华月座上。 其次，从心中观想出生香、花、灯、涂、戏、鬘、歌、舞八菩萨等。在曼拏罗轮外，依次各自依本位坐在莲华座上。如此安布完毕后，接着诵持真言说： 唵(引)萨哩嚩(二合)僧塞哥(二合)啰(一)波哩秫驮达哩摩(二合)帝(引二)誐誐那三母讷誐(二合)帝(引三)摩贺(引)那野(四)波哩嚩哩(引)娑嚩(二合引)贺(引五) 诵持此真言时，又复观想，出生慈氏（Maitreya）等十六大菩萨。这些菩萨在曼拏罗四方，各安四位。从最初开始，在曼拏罗东门，第一位先安慈氏菩萨。身色为黄色，光芒炽盛。
English
English version: He is of a reddish-black complexion, complete with all auspicious marks and signs. His light and flames blaze intensely, illuminating the three realms. He holds a wish-fulfilling jewel banner, capable of purifying the defilements of greed and jealousy in sentient beings. He is seated in the southwest spoke position of the Mandala wheel. Next, from the mind, visualize the syllable dhī. From the syllable dhī arises the Uṣṇīṣa-vijaya-tathāgata (Victorious Buddha of the Crown). His body is the color of space, complete with all auspicious marks and signs, his light and flames blaze intensely, illuminating the three realms and benefiting sentient beings. He holds a sword in his right hand and a sutra in his left. He is seated in the northwest spoke position of the Mandala wheel. Next, from the mind, visualize the syllable hrī hrīṃ. From the syllable hrīṃ arises the Sitātapatrā-tathāgata (White Umbrella Buddha). His body is pure white, complete with all auspicious marks and signs. His light and flames blaze intensely, illuminating the three realms. He holds a white umbrella. He is seated in the northeast spoke position of the Mandala wheel. In the spoke positions as described above, all the Tathāgatas are seated on jeweled lotus thrones. Next, from the mind, visualize the mantras hūṃ traṃ hrīṃ aḥ. From these mantras arise the four attendant Bodhisattvas. Their body colors, appearances, hand gestures, and other aspects are in accordance with the Dharma. They are seated on lotus and moon cushions in the four outer corners of the wheel. Next, from the mind, visualize the eight Bodhisattvas of offerings, such as incense, flowers, lamps, unguents, play, garlands, song, and dance. Outside the Mandala wheel, they are seated in order on lotus thrones in their respective positions. Once this arrangement is complete, recite the mantra: oṃ sarva-saṃskāra pariśuddha-dharmate gagana-samudgate mahā-naya parivāra svāhā While reciting this mantra, visualize again the arising of the sixteen great Bodhisattvas, such as Maitreya (Loving-Kindness). These Bodhisattvas are placed in the four directions of the Mandala, four in each direction. Starting from the east gate of the Mandala, first place Maitreya Bodhisattva. His body is yellow, and his light and flames blaze intensely. --------------------------------------------------------------------------------
Chinese
炽盛。右手执龙花树枝左手执军持。于莲华月上跏趺而坐。第二位安不空见菩萨。身黄色。右手执莲华左手安腰侧。于莲华上跏趺而坐。第三位安除一切罪障菩萨。身白色光焰炽盛。右手执钩左手执军持。于莲华月上跏趺而坐。第四位安破一切忧闇菩萨。身黄白色光焰炽盛。右手持宝杖左手作拳安腰侧。于莲华月上跏趺而坐。 复次于曼拏罗南门安四菩萨。第一位安香象菩萨。身白绿色光焰炽盛。右手擎香象左手安腰侧。第二位安勇猛菩萨。身白玻璃月色。右手持剑左手作拳安腰侧。第三位安虚空藏菩萨。身如虚空色及黄白色。右手持莲华华上有妙法藏。左手安腰侧能持虚空性。第四位安智幢菩萨。身大青色。右手持如意宝幢。左手作拳安腰侧。是四菩萨皆于莲华上跏趺而坐。 复次于曼拏罗西门安四菩萨。第一位安甘露光菩萨。身如月色。右手持甘露瓶。左手作拳安腰侧。第二位安月光菩萨。身白色。右手持开敷莲华。华上有月。左手作拳安腰侧。第三位安贤护菩萨。身赤白色。右手持炽盛光明宝。左手作拳安腰侧。第四位安炽盛光菩萨。身赤色。二手持金刚半惹啰。是四菩萨皆于莲华月上跏趺而坐。 复次于曼拏罗北门安四菩萨。第一位安金刚藏菩萨身青白色。右手执优钵罗花。花上有金刚杵 现代汉语译本：炽盛（形容光芒非常强烈）。右手拿着龙华树的树枝，左手拿着军持（一种水瓶）。在莲花月轮上结跏趺坐。第二位安不空见菩萨（Amoghavajra Bodhisattva）。身体是黄色的。右手拿着莲花，左手放在腰侧。在莲花上结跏趺坐。第三位安除一切罪障菩萨（Sarva-apaya-jahā Bodhisattva）。身体是白色的，光芒非常强烈。右手拿着钩，左手拿着军持。在莲花月轮上结跏趺坐。第四位安破一切忧闇菩萨（Sarva-soka-vinasaka Bodhisattva）。身体是黄白色，光芒非常强烈。右手拿着宝杖，左手握拳放在腰侧。在莲花月轮上结跏趺坐。 再次，在曼拏罗（Mandala，坛城）的南门安放四位菩萨。第一位安香象菩萨（Gandhahasti Bodhisattva）。身体是白绿色，光芒非常强烈。右手擎着香象，左手放在腰侧。第二位安勇猛菩萨（Vira Bodhisattva）。身体是白玻璃月色。右手拿着剑，左手握拳放在腰侧。第三位安虚空藏菩萨（Akasagarbha Bodhisattva）。身体的颜色像虚空，也像黄白色。右手拿着莲花，莲花上有妙法藏。左手放在腰侧，能够持有虚空的性质。第四位安智幢菩萨（Jnanaketu Bodhisattva）。身体是大青色。右手拿着如意宝幢。左手握拳放在腰侧。这四位菩萨都在莲花上结跏趺坐。 再次，在曼拏罗（Mandala，坛城）的西门安放四位菩萨。第一位安甘露光菩萨（Amritaprabha Bodhisattva）。身体的颜色像月亮。右手拿着甘露瓶。左手握拳放在腰侧。第二位安月光菩萨（Candraprabha Bodhisattva）。身体是白色的。右手拿着盛开的莲花，莲花上有月亮。左手握拳放在腰侧。第三位安贤护菩萨（Bhadrapala Bodhisattva）。身体是赤白色。右手拿着炽盛光明的宝。左手握拳放在腰侧。第四位安炽盛光菩萨（Tejaprabha Bodhisattva）。身体是赤色。双手拿着金刚半惹啰（Vajra pañjara，金刚栅栏）。这四位菩萨都在莲花月轮上结跏趺坐。 再次，在曼拏罗（Mandala，坛城）的北门安放四位菩萨。第一位安金刚藏菩萨（Vajragarbha Bodhisattva），身体是青白色。右手拿着优钵罗花（Utpala，青莲花）。花上有金刚杵（Vajra，一种法器）。
English
English version: Blazing brightly. The right hand holds a branch of the Dragon Flower tree, and the left hand holds a kundika (a water bottle). Sitting in the lotus position on a lotus moon disc. The second is Amoghavajra Bodhisattva (Amoghavajra Bodhisattva). The body is yellow. The right hand holds a lotus flower, and the left hand rests on the hip. Sitting in the lotus position on a lotus flower. The third is Sarva-apaya-jahā Bodhisattva (Sarva-apaya-jahā Bodhisattva). The body is white, with blazing light. The right hand holds a hook, and the left hand holds a kundika. Sitting in the lotus position on a lotus moon disc. The fourth is Sarva-soka-vinasaka Bodhisattva (Sarva-soka-vinasaka Bodhisattva). The body is yellowish-white, with blazing light. The right hand holds a jeweled staff, and the left hand makes a fist and rests on the hip. Sitting in the lotus position on a lotus moon disc. Furthermore, place four Bodhisattvas at the south gate of the Mandala (Mandala, sacred enclosure). The first is Gandhahasti Bodhisattva (Gandhahasti Bodhisattva). The body is greenish-white, with blazing light. The right hand holds up a fragrant elephant, and the left hand rests on the hip. The second is Vira Bodhisattva (Vira Bodhisattva). The body is the color of white glass, like the moon. The right hand holds a sword, and the left hand makes a fist and rests on the hip. The third is Akasagarbha Bodhisattva (Akasagarbha Bodhisattva). The body is the color of space, and also yellowish-white. The right hand holds a lotus flower, and on the flower is a treasure of wonderful Dharma. The left hand rests on the hip, able to hold the nature of space. The fourth is Jnanaketu Bodhisattva (Jnanaketu Bodhisattva). The body is dark blue. The right hand holds a wish-fulfilling jewel banner. The left hand makes a fist and rests on the hip. All four of these Bodhisattvas are sitting in the lotus position on a lotus flower. Furthermore, place four Bodhisattvas at the west gate of the Mandala (Mandala, sacred enclosure). The first is Amritaprabha Bodhisattva (Amritaprabha Bodhisattva). The body is the color of the moon. The right hand holds an nectar vase. The left hand makes a fist and rests on the hip. The second is Candraprabha Bodhisattva (Candraprabha Bodhisattva). The body is white. The right hand holds an open lotus flower, and on the flower is the moon. The left hand makes a fist and rests on the hip. The third is Bhadrapala Bodhisattva (Bhadrapala Bodhisattva). The body is reddish-white. The right hand holds a blazing bright jewel. The left hand makes a fist and rests on the hip. The fourth is Tejaprabha Bodhisattva (Tejaprabha Bodhisattva). The body is red. Both hands hold a Vajra pañjara (Vajra pañjara, diamond cage). All four of these Bodhisattvas are sitting in the lotus position on a lotus moon disc. Furthermore, place four Bodhisattvas at the north gate of the Mandala (Mandala, sacred enclosure). The first is Vajragarbha Bodhisattva (Vajragarbha Bodhisattva), the body is bluish-white. The right hand holds an Utpala flower (Utpala, blue lotus). On the flower is a Vajra (Vajra, a ritual implement). --------------------------------------------------------------------------------
Chinese
。左手安腰侧。第二位安无尽意菩萨。身如军那花及如月色。二手持知阏伽瓶调伏诸众生。第三位安辩积菩萨。身浅绿色。右手持莲华华上有宝积。左手作拳安腰侧。第四位安普贤菩萨身黄色。右手执宝树枝。左手作拳安腰侧。是四菩萨皆于莲华月上跏趺而坐。此十六大菩萨。具大慈悲能利益众生。 复次观想四护门菩萨。初想jaḥ 𠺁字。出生金刚钩菩萨身。如军那花及如月色。安曼拏罗东门位。次想hūṃ 吽字。出生金刚索菩萨。身黄色。手持金刚索安曼拏罗南门位。次想vaṃ 网字。出生金刚锁菩萨。身赤色。手持金刚锁。安曼拏罗西门位。次想hā 呼字。出生金刚铃菩萨。身如玻璃色。手持金刚铃。安曼拏罗北门位。此四菩萨具大慈悲皆于莲华月上跏趺而坐。 如是观想法。名为最上曼拏罗王三摩地亦名羯磨王三摩地。释迦师子现前。安住一切曼拏罗净诸恶趣为见众生处于众苦。以本来法故分别说。 复次演说印相及真言仪轨。欲结印作法事时。先诵此真言曰。 唵(引)那莫萨哩嚩(二合)讷哩誐(二合)底(一)波哩输驮那啰(引)惹野(二)怛他(引)誐多(引)野阿啰曷(二合)帝(引三)三藐讫三(二合)没驮(引)野(四)怛[宁*也](切身下同)他(引五 现代汉语译本：左手安放在腰侧。第二位安放无尽意菩萨（Avalokiteśvara，意为观世音菩萨的化身之一），身色如军那花（Kunda flower，一种白色花）及如月色。双手持知阏伽瓶（wisdom vase，智慧之瓶），调伏诸众生。第三位安放辩积菩萨（Pratibhana-kuta，意为智慧积累菩萨），身色浅绿色。右手持莲华，莲华上有宝积。左手作拳安腰侧。第四位安放普贤菩萨（Samantabhadra，象征一切诸佛的理德与行德），身色黄色。右手执宝树枝。左手作拳安腰侧。这四位菩萨都于莲华月上跏趺而坐。这十六大菩萨，具大慈悲，能利益众生。 复次观想四护门菩萨。首先观想jaḥ 𠺁字。出生金刚钩菩萨（Vajrankusa，持金刚钩的菩萨），身色如军那花及如月色。安于曼拏罗（Mandala，坛城）东门位。其次观想hūṃ 吽字。出生金刚索菩萨（Vajrapasa，持金刚索的菩萨），身色黄色。手持金刚索，安于曼拏罗南门位。其次观想vaṃ 网字。出生金刚锁菩萨（Vajrasphota，持金刚锁的菩萨），身色赤色。手持金刚锁，安于曼拏罗西门位。其次观想hā 呼字。出生金刚铃菩萨（Vajraghanta，持金刚铃的菩萨），身色如玻璃色。手持金刚铃，安于曼拏罗北门位。这四位菩萨具大慈悲，都于莲华月上跏趺而坐。 如此观想法，名为最上曼拏罗王三摩地（Samadhi，禅定）亦名羯磨王三摩地（Karma-raja Samadhi，业王三摩地）。释迦师子（Sakya Simha，释迦牟尼佛的尊号）现前。安住一切曼拏罗，清净诸恶趣，为了看见处于众苦的众生，以本来法故分别说。 复次演说印相及真言仪轨。欲结印作法事时，先诵此真言曰： 唵(引)那莫萨哩嚩(二合)讷哩誐(二合)底(一)波哩输驮那啰(引)惹野(二)怛他(引)誐多(引)野阿啰曷(二合)帝(引三)三藐讫三(二合)没驮(引)野(四)怛[宁*也](切身下同)他(引五