Chinese
云海。种种天妙饮食云海。种种天妙衣服云海。种种摩尼灯烛光明云海。种种幢幡宝帐宝盖云海。种种天妙音乐云海。普于诸佛菩萨众会。成真实广大供养。皆由结印诵此真言供养故。获得无量福聚。犹如虚空无有边际。世世常生一切如来大集会中。莲花化生得五神通。分身百亿。能于杂染世界。拔济受苦众生。皆安隐利益。即于现世受无量果报。当来得生净土。次应澄心定意专注一缘。观无量寿如来。了了分明如对目前。具诸相好。并无量眷属及彼刹土。念念忻慕。现前获得三昧成就。虔诚一心愿生彼国。心不异缘念念相续。即诵无量寿如来赞叹三遍。赞曰。 曩谟(引)弭跢婆(去引)野(一)曩谟(引)弭跢庾晒(引二)曩谟(引)曩么(引)进底野(二合)麌拏迦啰答么(二合)宁(引三)曩谟(引)弭跢婆野尔曩野帝母宁(引)素佉(引去)嚩底淫(二合)夜(引)你多嚩弩(鼻声)剑婆野(引)素佉缚底孕(二合引)迦曩迦尾唧怛啰(二合)迦(引)曩喃(引六)么弩啰𤚥(引)素蘖多素带(引)啰棱(去)讫哩(二合)耽(引七)哆嚩室啰(二合)夜(引)答钵啰(二合)体多麌拏写地么(上)多(都各反八)钵啰(二合)夜(引)弭担(引)么护麌拏(上)啰怛曩(二合)散左琰(引九) 现代汉语译本 云海。种种天妙饮食云海。种种天妙衣服云海。种种摩尼（maṇi，宝珠）灯烛光明云海。种种幢幡宝帐宝盖云海。种种天妙音乐云海。普遍于诸佛菩萨众会，成就真实广大的供养。这些都是由于结印诵持此真言供养的缘故，获得无量的福德聚集，犹如虚空没有边际。世世代代常生于一切如来大**（dharma，佛法）中，莲花化生，得到五神通，分身百亿。能够在杂染的世界中，拔济受苦的众生，都使他们安稳受益。即在现世获得无量的果报，将来得生净土。接下来应当澄净内心，安定意念，专注在一境上，观想无量寿如来（Amitāyus），清清楚楚分明，如同面对目前。具足各种相好，以及无量的眷属和他的刹土（kṣetra，佛土）。念念欣慕，现前获得三昧（samādhi，禅定）成就。虔诚一心，愿生彼国，心不改变缘由，念念相续。就诵无量寿如来赞叹三遍。赞曰： 曩谟（nāmo，归命）弭跢婆（Amitābha，无量光）野（yě，啊）(一) 曩谟（nāmo，归命）弭跢庾晒（Amitāyuṣe，无量寿）(二) 曩谟（nāmo，归命）曩么（nama，敬礼）进底野（jñatya，智慧）麌拏迦啰答么（guṇākara-tma，功德之源）宁（ṇī，引导）(三) 曩谟（nāmo，归命）弭跢婆野尔曩野帝母宁（Amitābhāya nirnayate munī，对无量光佛决定义）素佉（sukha，安乐）嚩底淫（vatīṃ，具有）夜（ya，往）你多嚩弩（nītavān，引导）剑婆野（bhaya，恐惧）素佉缚底孕（sukhavatīṃ，极乐世界）(迦曩迦尾唧怛啰（kanaka-vicitra，金色光辉）迦（kā，的）曩喃（nām，名字）(六) 么弩啰𤚥（manoram，令人愉悦）素蘖多（sugata，善逝）素带（suta，儿子）啰棱（alaṃ，装饰）讫哩（kṛ，做）耽（tām，他们）(七) 哆嚩室啰（tava śrava，你的听闻）夜（ya，往）答钵啰（dāpra，给予）体多麌拏写地么（pratīta-guṇa-śyāma，显现功德青色）多（tā，的）(都各反八) 钵啰（pra，给予）夜（ya，往）弭担（mitām，无限）么护麌拏（maho-guṇa，大功德）啰怛曩（ratna，宝）散左琰（sañcayaṃ，积聚）(九)
English
English version Cloud-seas of various heavenly exquisite foods. Cloud-seas of various heavenly exquisite clothes. Cloud-seas of various maṇi (jewel) lamps and candles' light. Cloud-seas of various banners, canopies, treasure tents, and jeweled parasols. Cloud-seas of various heavenly exquisite music. Universally, towards all Buddhas and Bodhisattvas' assemblies, accomplishing true and vast offerings. All of these are due to forming mudrās (hand gestures), reciting this mantra, and making offerings, thus obtaining immeasurable accumulations of merit, like the boundless void. In lifetimes after lifetimes, one is constantly born within the great dharma (teachings) of all Tathāgatas (Buddhas), being born from a lotus flower, obtaining the five supernormal powers, and manifesting hundreds of billions of bodies. One is able to deliver suffering beings in the defiled world, bringing them peace and benefit. Immediately in this present life, one receives immeasurable rewards, and in the future, one will be born in the Pure Land. Next, one should purify the mind, stabilize the intention, and focus on a single object, visualizing Amitāyus (Infinite Life) Tathāgata, clearly and distinctly as if facing him directly. He is complete with all auspicious marks and qualities, along with immeasurable retinues and his kṣetra (Buddha-field). With every thought, one rejoices and admires, attaining samādhi (meditative absorption) in the present moment. With sincere and single-minded devotion, one vows to be born in that land, with the mind not changing its object, and thoughts continuously succeeding one another. Then, recite the praise of Amitāyus Tathāgata three times. The praise says: Namo (Homage) Amitābhāya (to Amitābha, Infinite Light) ya (oh!) (1) Namo (Homage) Amitāyuṣe (to Amitāyus, Infinite Life) (2) Namo (Homage) nama (obeisance) jñatya (wisdom) guṇākara-tmane (source of virtues) ṇī (leading) (3) Namo (Homage) Amitābhāya nirnayate munī (to Amitābha, the sage who determines) sukhā (happiness) vatīṃ (possessing) ya (to) nītavān (led) bhaya (fear) sukhavatīṃ (Sukhavati, the Pure Land) (kanaka-vicitra (golden and variegated) kā (of) nām (names) (6) Manoram (delightful) sugata (well-gone) suta (son) alaṃ (adorned) kṛ (doing) tām (them) (7) Tava śrava (your hearing) ya (to) dāpra (giving) pratīta-guṇa-śyāma (manifested virtues of dark blue) tā (of) (recited in various ways) pra (giving) ya (to) mitām (unlimited) maho-guṇa (great virtues) ratna (jewel) sañcayaṃ (accumulation) (9) --------------------------------------------------------------------------------
Chinese
修行者每日三时。常诵此赞叹佛功德。警觉无量寿如来。不舍悲愿。以无量光明照触行者。业障重罪悉皆消灭。身心安乐澄寂悦意。久坐念诵不生疲惓。心得清净疾证三昧。即入观自在菩萨三摩地。闭目澄心。观自身中圆满洁白。犹如净月仰在心中。于净月上。想日哩(二合)字放大光明。其字变成八叶莲花。于莲花上有观自在菩萨。相好分明。左手持莲花。右手作开敷叶势。是菩萨作是思惟。一切有情身中。具有此觉悟莲花。清净法界不染烦恼。于其莲花八叶上。各有如来入定结跏趺坐。面向观自在菩萨。项佩圆光。身如金色光明晃耀。即想此八叶莲花。渐舒渐大量等虚空。即作是思惟。以此觉花照触如来海会。愿成广大供养。若心不移此定。则于无边有情深起悲愍。以此觉花蒙照触者。于苦烦恼悉皆解脱。等同观自在菩萨。即想莲花渐渐收敛量等己身。即结观自在菩萨印。加持四处。所谓心额喉顶。其印以二手外相叉。二头指相柱如莲花叶。二大指并竖即成。即诵观自在菩萨真言曰。 唵(引)嚩日啰(二合)达磨纥哩(二合入引) 由结此印及诵真言加持故。即自身同观自在菩萨。等无有异。 次结无量寿如来根本印。二手外相叉。作拳竖二中指头相跓。如莲华叶形。结成印已。诵无量 现代汉语译本：修行者每日三个时辰，经常诵读此赞叹佛陀功德的文句，警觉无量寿如来（Amitabha，阿弥陀佛）。阿弥陀佛不舍弃其慈悲誓愿，以无量的光明照耀触及修行者，使他们的业障和深重罪业全部消灭，身心安乐，澄澈寂静，心生喜悦。长久静坐念诵也不会感到疲倦，内心得到清净，迅速证得三昧（Samadhi，禅定）。随即进入观自在菩萨（Avalokiteśvara，观音菩萨）的三摩地（Samadhi，禅定）。闭上眼睛，使心澄净，观想自身中有一个圆满洁白的物体，犹如清净的月亮仰放在心中。在这清净的月亮上，观想‘日哩（Hrih）’字放出巨大的光明。这个字变成八叶莲花，在莲花上有观自在菩萨，相貌庄严美好，清晰分明。左手拿着莲花，右手作出莲花开放的姿势。这位菩萨这样思惟：一切有情众生的身中，都具有这觉悟的莲花，清净的法界不被烦恼所染污。在那莲花的八片花瓣上，各有如来入定，结跏趺坐，面向观自在菩萨，脖子上佩戴着圆形的光环，身体如同金色，光明晃耀。然后观想这八叶莲花，逐渐舒展，逐渐扩大，大小如同虚空。就作这样的思惟：用这觉悟之花照耀触及如来海会（Buddha assembly，诸佛集会），愿成就广大的供养。如果心不离开这个禅定，就会对无边的有情众生深深地生起悲悯之心。用这觉悟之花蒙受照耀触及的人，所有的痛苦和烦恼都将解脱，等同于观自在菩萨。然后观想莲花渐渐收拢，大小如同自身。然后结观自在菩萨印，加持四个部位，即心、额头、喉咙、头顶。这个手印是两手外相交叉，两个食指相靠，如莲花叶，两个大拇指并排竖起即成。然后诵念观自在菩萨真言，说： 唵（Om，种子字） 嚩日啰（Vajra，金刚） 达磨（Dharma，法） 纥哩（Hrih，种子字） 由于结此手印以及诵念真言加持的缘故，自身就等同于观自在菩萨，没有差别。 接着结无量寿如来（Amitabha，阿弥陀佛）的根本印。两手外相交叉，握拳，竖起两个中指，指头相靠，如莲花叶的形状。结成手印后，诵念无量寿如来（Amitabha，阿弥陀佛）
English
English version: The practitioner, three times daily, should constantly recite this praise of the Buddha's merits, awakening Amitabha Tathagata (Amitabha, the Buddha of Infinite Light). Amitabha does not abandon his vows of compassion, and with immeasurable light illuminates and touches the practitioner, causing all their karmic obstacles and heavy sins to be extinguished. Their body and mind are peaceful and joyful, clear and serene. Prolonged sitting and recitation do not generate fatigue, the mind becomes pure, and one quickly attains Samadhi (Samadhi, meditative absorption). Immediately enter the Samadhi (Samadhi, meditative absorption) of Avalokiteśvara Bodhisattva (Avalokiteśvara, the Bodhisattva of Compassion). Close your eyes, purify your mind, and visualize within yourself a perfect and pure white object, like a clean moon resting in your heart. On this pure moon, visualize the syllable 'Hrih' (Hrih, seed syllable) emitting great light. This syllable transforms into an eight-petaled lotus flower. On the lotus flower is Avalokiteśvara Bodhisattva, with distinct and beautiful features. The left hand holds a lotus flower, and the right hand makes the gesture of opening petals. This Bodhisattva contemplates thus: In the bodies of all sentient beings, there exists this lotus flower of awakening, the pure Dharma realm unpolluted by afflictions. On each of the eight petals of the lotus flower, there is a Tathagata in meditation, seated in the lotus position, facing Avalokiteśvara Bodhisattva, wearing a circular halo around the neck, the body like gold, shining with light. Then visualize these eight-petaled lotus flowers gradually expanding, becoming as vast as space. Then contemplate thus: With this flower of awakening, illuminate and touch the Buddha assembly (Buddha assembly, gathering of Buddhas), wishing to accomplish vast offerings. If the mind does not waver from this Samadhi, then deep compassion will arise for boundless sentient beings. Those who are illuminated and touched by this flower of awakening will be liberated from all suffering and afflictions, becoming equal to Avalokiteśvara Bodhisattva. Then visualize the lotus flower gradually contracting, becoming the size of your own body. Then form the Avalokiteśvara Bodhisattva mudra (hand gesture), blessing the four places: the heart, forehead, throat, and crown of the head. This mudra is formed by interlacing the hands outwards, with the two index fingers touching like lotus petals, and the two thumbs upright. Then recite the Avalokiteśvara Bodhisattva mantra, saying: Om (Om, seed syllable) Vajra (Vajra, diamond/thunderbolt) Dharma (Dharma, the law) Hrih (Hrih, seed syllable) By forming this mudra and reciting the mantra, one's own body becomes identical to Avalokiteśvara Bodhisattva, without any difference. Next, form the fundamental mudra of Amitabha Tathagata (Amitabha, the Buddha of Infinite Light). Interlace the hands outwards, make fists, and raise the two middle fingers, touching their tips, like the shape of lotus petals. After forming the mudra, recite the mantra of Amitabha Tathagata (Amitabha, the Buddha of Infinite Light). --------------------------------------------------------------------------------
Chinese
寿如来陀罗尼七遍。以印于顶上散。无量寿如来根本陀罗尼曰。 曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)耶(一)曩莫(入)阿(去)哩野(二合)弭跢婆耶(二)怛他(引)蘖跢(引)夜(引)啰贺(引)帝(引)三(去)藐三(去)没驮(引)耶(三)怛你也(二合)他(引四)唵(引)阿蜜㗚(二合)帝(五)阿蜜㗚(二合)妒(引)纳婆(二合)吠(微闭反六)阿蜜㗚(二合)多三(去)婆吠(七)阿(上)蜜㗚(二合)多蘖陛(八)阿(上)蜜㗚(二合)多悉第(九)阿蜜㗚(二合)多帝际(自曳反十)阿蜜㗚(二合)多尾讫磷(二合)帝(十一)阿蜜㗚(二合)多尾讫磷(二合)多誐(引)弭宁(引十二)阿(上)蜜㗚(二合)多誐誐曩吉底迦㘑(十三)阿蜜㗚(二合)多嫩(上)努批娑嚩(二合)㘑(十四)萨缚(引)啰他(二合)娑(引)驮宁(十五)萨缚(引)羯磨讫礼(二合引)舍乞洒(二合)孕迦隶娑缚(二合)贺(引) 此无量寿如来陀罗尼。才诵一遍。即灭身中十恶四重五无间罪。一切业障悉皆消灭。若苾刍苾刍尼犯根本罪。诵七遍已。即时还得戒品清净。诵满一万遍。获得不废忘菩提心三摩地。菩提心显现身中。皎洁圆明犹如净月。临命终时。见无量寿如来与无 现代汉语译本： 持诵七遍寿如来陀罗尼，用手印加持于头顶然后散开。无量寿如来根本陀罗尼如下： 『曩谟(引)啰怛曩(二合)怛啰(二合)夜(引)耶(一)曩莫(入)阿(去)哩野(二合)弭跢婆耶(二)怛他(引)蘖跢(引)夜(引)啰贺(引)帝(引)三(去)藐三(去)没驮(引)耶(三)怛你也(二合)他(引四)唵(引)阿蜜㗚(二合)帝(五)阿蜜㗚(二合)妒(引)纳婆(二合)吠(微闭反六)阿蜜㗚(二合)多三(去)婆吠(七)阿(上)蜜㗚(二合)多蘖陛(八)阿(上)蜜㗚(二合)多悉第(九)阿蜜㗚(二合)多帝际(自曳反十)阿蜜㗚(二合)多尾讫磷(二合)帝(十一)阿蜜㗚(二合)多尾讫磷(二合)多誐(引)弭宁(引十二)阿(上)蜜㗚(二合)多誐誐曩吉底迦㘑(十三)阿蜜㗚(二合)多嫩(上)努批娑嚩(二合)㘑(十四)萨缚(引)啰他(二合)娑(引)驮宁(十五)萨缚(引)羯磨讫礼(二合引)舍乞洒(二合)孕迦隶娑缚(二合)贺(引)』 此无量寿如来（Amitayus Buddha）陀罗尼，仅仅诵读一遍，就能消灭身中的十恶、四重、五无间罪。一切业障全部消灭。如果比丘（bhiksu，男性出家人）、比丘尼（bhiksuni，女性出家人）犯了根本罪，诵读七遍之后，立刻就能恢复戒律的清净。诵满一万遍，就能获得不忘失菩提心的三摩地（samadhi，禅定）。菩提心（bodhicitta，觉悟之心）在身中显现，皎洁圆明犹如清净的月亮。临命终时，见到无量寿如来（Amitayus Buddha）与。
English
English version: Recite the Amitayus Tathagata Dharani seven times. Seal with a mudra on the crown of the head and then disperse. The fundamental dharani of Amitayus Tathagata (Amitayus Buddha) is as follows: 『Namo ratna-trayāya. Namo ārya-Amitābhāya Tathāgatāya Arhate Samyak-saṃbuddhāya. Tadyathā: Om Amṛte Amṛtod bhave Amṛta-saṃbhave Amṛta-garbhe Amṛta-siddhe Amṛta-teje Amṛta-vikrānte Amṛta-vikrānta-gāmini Amṛta-gagana-kīrtī-kare Amṛta-dundubhi-svare Sarvārtha-sādhani Sarva-karma-kleśa-kṣayaṃ-kari Svāhā.』 This Amitayus Tathagata (Amitayus Buddha) Dharani, just reciting it once, can eradicate the ten evils, four grave offenses, and five heinous crimes from the body. All karmic obstacles will be completely eliminated. If a bhiksu (male monastic) or bhiksuni (female monastic) commits a fundamental offense, after reciting it seven times, they will immediately regain the purity of their precepts. Reciting it ten thousand times will attain the Samadhi (meditative state) of non-forgetting the Bodhicitta (the mind of enlightenment). The Bodhicitta (the mind of enlightenment) will manifest in the body, clear and bright like a pure moon. At the time of death, one will see Amitayus Tathagata (Amitayus Buddha) with. --------------------------------------------------------------------------------