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由结此印及诵真言加持威力故。即变此三千大千世界。成极乐刹土。七宝为地。水鸟树林皆演法音。无量庄严如经所说。即诵伽他曰。 以我功德力 如来加持力 及以法界力 愿成安乐刹 行者由数习此定。现生每于定中。见极乐世界无量寿如来在大菩萨众会。闻说无量契经。临命终时心不散乱。三昧现前。刹那迅速则生彼土。莲花化生证菩萨位。 次结宝车辂印。二手仰相叉。右押左。以二头指侧相拄。二大指捻二头指下第一文。即成。送车辂真言曰。 唵(引)睹噜睹噜吽(引) 由结此印。想成七宝庄严车辂。往彼极乐世界。请无量寿如来并诸菩萨眷属乘此车辂。不散此印。以二大指向身。拨二中指头。便诵车辂真言曰。 曩莫(入)悉底哩耶(四合一)地尾(二合)迦南(引二)怛他(引)蘖跢(引)南(引)(三)唵(引)嚩日朗(二合引)拟(妍以反)娘迦啰洒(二合)耶娑嚩(二合)贺(引) 则想车辂来至道场住虚空中。 次结迎请圣众印。二手右押左内相叉。作拳。令掌相着。左大指屈入掌。右大指曲如钩。向身招之。即诵迎请真言曰。 唵(引)阿(去)嚧(引)力 现代汉语译本： 如来拳真言说： 唵(引) 步(引入) 欠(一) 由于结此手印及诵持真言的加持威力，就能将这三千大千世界转变成极乐刹土（Sukhāvatī），以七宝为地，水鸟树林都演说佛法之音，无量的庄严如同佛经所说。即诵伽陀（Gāthā）说： 以我功德力 如来加持力 及以法界力 愿成安乐刹 修行者由于经常修习此禅定，现世常于定中见到极乐世界（Sukhāvatī）的无量寿如来（Amitāyus）在大菩萨众会之中，听闻宣说无量的契经。临命终时心不散乱，三昧（Samādhi）现前，刹那间迅速往生彼土，莲花化生，证得菩萨果位。 其次结宝车辂印。两手仰面相交叉，右手压在左手上，用两个食指侧面相抵，两个大拇指捏住两个食指下第一节的纹路，就完成了。诵送车辂真言说： 唵(引) 睹噜睹噜 吽(引) 由于结此手印，观想成为七宝庄严的车辂，前往极乐世界（Sukhāvatī），迎请无量寿如来（Amitāyus）以及诸菩萨眷属乘坐此车辂。不散开此手印，用两个大拇指向自身方向，拨动两个中指的指头，便诵车辂真言说： 曩莫(入) 悉底哩耶(四合一) 地尾(二合) 迦南(引二) 怛他(引) 蘖跢(引) 南(引)(三) 唵(引) 嚩日朗(二合引) 拟(妍以反) 娘迦啰洒(二合) 耶 娑嚩(二合) 贺(引) 就观想车辂来到道场，停留在虚空中。 其次结迎请圣众印。两手右手压在左手内侧相交叉，作成拳状，使掌心相贴。左手大拇指弯曲进入掌心，右手大拇指弯曲如钩状，向自身方向招引。即诵迎请真言说： 唵(引) 阿(去) 嚧(引) 力
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English version: The mantra of the Tathāgata Fist says: Oṃ (elongated) Bu (entering) Khaṃ (one) By forming this mudra and reciting this mantra, through the power of blessing, this three-thousand-great-thousand world is transformed into the Sukhāvatī (Pure Land of Bliss). The ground is made of seven treasures, and the water birds and trees all proclaim the Dharma. The immeasurable adornments are as described in the scriptures. Then recite the Gāthā: By the power of my merit, the blessing power of the Tathāgata, And by the power of the Dharma realm, may it become a land of peace and bliss. The practitioner, by frequently practicing this samādhi, in this life often sees in samādhi Amitāyus (Infinite Life Buddha) in the Sukhāvatī (Pure Land of Bliss), in a great assembly of Bodhisattvas, hearing the exposition of immeasurable sutras. At the time of death, the mind is not scattered, samādhi manifests, and in an instant, one is swiftly reborn in that land, born from a lotus flower, attaining the Bodhisattva position. Next, form the mudra of the jeweled carriage. Cross the hands with palms facing upwards, right hand over left. Touch the sides of the two index fingers together. Place the two thumbs on the first joint below the two index fingers. This is complete. Recite the mantra for sending the carriage: Oṃ (elongated) Ḍuru Ḍuru Hūṃ (elongated) By forming this mudra, visualize a jeweled and adorned carriage going to Sukhāvatī (Pure Land of Bliss), inviting Amitāyus (Infinite Life Buddha) and all the Bodhisattva retinue to ride this carriage. Without releasing this mudra, point the two thumbs towards yourself, flick the tips of the two middle fingers, and then recite the carriage mantra: Namo (entering) Sṭrīya (combined) Dhvī (combined) Kānām (elongated two) Tathā (elongated) Gatā (elongated) Nām (elongated) (three) Oṃ (elongated) Vajrāṃ (combined elongated) Gni (pronounced as 'nyee') Jñā Karṣa (combined) Ya Svāhā (combined) (elongated) Then visualize the carriage coming to the maṇḍala and staying in the empty space. Next, form the mudra of welcoming the holy assembly. Cross the hands with the right hand inside over the left, making a fist, so that the palms touch each other. Bend the left thumb into the palm. Bend the right thumb like a hook, beckoning towards yourself. Then recite the welcoming mantra: Oṃ (elongated) Ā (departing) Lū (elongated) Li -------------------------------------------------------------------------------- 迦(半音)𪾼醯呬娑嚩(二合)贺(引)
Chinese
由结此印诵真言奉请故。无量寿如来不舍悲愿。赴此三摩地所成净土道场。并无量俱胝大菩萨众。受修行者供养速令得上上成就。 次结马头观自在菩萨印。作辟除结界二手合掌。二头指二无名指屈入掌。各自相背。并二大指微屈。勿着头指。即成。诵马头明王真言曰。 唵(引)阿蜜栗(二合)姤纳婆(二合)嚩吽(引)发吒娑嚩(二合)贺(引) 诵三遍。即以印左转三匝。辟除一切诸魔皆自退散。以印右旋三匝。即成坚固大界。 次结金刚网印。准前地界印。以二大指。捻二头指下第一文。即成。诵真言三遍。随诵以印于顶上右旋便散。网界真言曰。 唵(引)尾娑普(二合)啰捺啰(二合)乞洒(二合)嚩日啰(二合)半惹啰吽(引)发吒(半音) 由结此印及诵真言加持力故。即于上方。覆以金刚坚固之网。乃至他化自在诸天不能违越而生障难。行者身心安乐。三摩地易得成就。 次结金刚火院界印。以左手掌掩右手背。令相着搩竖二大指即成。想从印流出无量光焰。火以印右旋三匝。则于金刚墙外。便有火焰围绕。即成坚固清净火院大界。火院真言曰。 唵(引)阿三(去)莽拟(妍以反)你吽(引) 现代汉语译本 迦(半音)[jiā (bàn yīn)]𪾼醯呬娑嚩(二合)[xī xī hì suō pó (èr hé)]贺(引)[hè (yǐn)] 因此结此手印并诵持真言来奉请。无量寿如来（Amitāyus，意为无量光或无量寿）不舍弃其慈悲誓愿，来到这由三摩地所成就的净土道场。与无量俱胝的大菩萨众一起，接受修行者的供养，迅速使修行者获得至上的成就。 接下来结马头观自在菩萨（Hayagriva，意为马头观音）的手印。做辟除结界，双手合掌，两个食指和两个无名指弯曲进入掌心，各自背对。并且两个大拇指稍微弯曲，不要碰到食指。这样就完成了。诵持马头明王（Hayagrīva Vidyārāja，意为马头明王）真言说： 唵(引)[ōng (yǐn)]阿蜜栗(二合)[ā mì lì (èr hé)]姤纳婆(二合)[gòu nà pó (èr hé)]嚩吽(引)[wá hōng (yǐn)]发吒娑嚩(二合)[fā zhà suō pó (èr hé)]贺(引)[hè (yǐn)] 诵持三遍。就用手印向左旋转三圈，辟除一切诸魔，使其都自行退散。用手印向右旋转三圈，就形成坚固的大结界。 接下来结金刚网印。按照之前的地界印，用两个大拇指，捏住两个食指下方的第一节指纹。这样就完成了。诵持真言三遍，随着诵持用手印在头顶上向右旋转然后散开。网界真言说： 唵(引)[ōng (yǐn)]尾娑普(二合)[wěi suō pǔ (èr hé)]啰捺啰(二合)[luó nà (èr hé)]乞洒(二合)[qǐ chā (èr hé)]嚩日啰(二合)[wá rì luó (èr hé)]半惹啰吽(引)[bàn rě luō hōng (yǐn)]发吒(半音)[fā zhà (bàn yīn)] 由于结此手印以及诵持真言的加持力，就在上方，覆盖以金刚坚固的网。乃至他化自在诸天（Paranirmitavasavartin，欲界第六天）也不能违越而产生障碍和困难。修行者身心安乐，三摩地容易获得成就。 接下来结金刚火院界印。用左手掌覆盖在右手背上，使之相接触，伸直两个大拇指就完成了。观想从手印流出无量的光焰火焰。用手印向右旋转三圈，就在金刚墙外，便有火焰围绕。就形成坚固清净的火院大结界。火院真言说： 唵(引)[ōng (yǐn)]阿三(去)[ā sān (qù)]莽拟(妍以反)[mǎng nǐ (yán yǐ fǎn)]你吽(引)[nǐ hōng (yǐn)]
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English version 迦(half-tone)[jiā (half-tone)]𪾼醯呬娑嚩(two combined)[xī xī hì suō pó (two combined)]贺(drawn out)[hè (drawn out)] Therefore, by forming this mudra and reciting the mantra, one invites Amitāyus Tathagata (Amitāyus, meaning immeasurable light or immeasurable life), who does not abandon his compassionate vows, to come to this pure land mandala accomplished by samadhi. Together with countless kotis of great Bodhisattvas, he receives the offerings of the practitioner, quickly enabling the practitioner to attain supreme accomplishment. Next, form the Hayagriva Avalokiteśvara (Hayagriva, meaning horse-headed Avalokiteśvara) mudra. To perform the expulsion and boundary, bring the palms together. Bend the two index fingers and two ring fingers into the palms, facing away from each other. And slightly bend the two thumbs, without touching the index fingers. This completes the mudra. Recite the Hayagrīva Vidyārāja (Hayagrīva Vidyārāja, meaning Hayagriva Wisdom King) mantra: 唵(drawn out)[ōng (drawn out)]阿蜜栗(two combined)[ā mì lì (two combined)]姤纳婆(two combined)[gòu nà pó (two combined)]嚩吽(drawn out)[wá hōng (drawn out)]发吒娑嚩(two combined)[fā zhà suō pó (two combined)]贺(drawn out)[hè (drawn out)] Recite three times. Then rotate the mudra three times to the left, expelling all demons, causing them to retreat on their own. Rotate the mudra three times to the right, forming a firm and great boundary. Next, form the Vajra Net Mudra. Following the previous Earth Boundary Mudra, use the two thumbs to pinch the first joint below the two index fingers. This completes the mudra. Recite the mantra three times, and with each recitation, rotate the mudra clockwise above the head and then disperse it. The Net Boundary Mantra says: 唵(drawn out)[ōng (drawn out)]尾娑普(two combined)[wěi suō pǔ (two combined)]啰捺啰(two combined)[luó nà (two combined)]乞洒(two combined)[qǐ chā (two combined)]嚩日啰(two combined)[wá rì luó (two combined)]半惹啰吽(drawn out)[bàn rě luō hōng (drawn out)]发吒(half-tone)[fā zhà (half-tone)] Due to the power of forming this mudra and reciting the mantra, a vajra firm net is cast above. Even the Paranirmitavasavartin Devas (Paranirmitavasavartin, the sixth heaven of the desire realm) cannot violate it and create obstacles and difficulties. The practitioner's body and mind are at peace, and samadhi is easily attained. Next, form the Vajra Fire Enclosure Boundary Mudra. Cover the back of the right hand with the palm of the left hand, making them touch, and extend the two thumbs straight up. Visualize countless flames of light emanating from the mudra. Rotate the mudra three times to the right, and flames will surround the outside of the vajra wall. This forms a firm and pure Fire Enclosure Great Boundary. The Fire Enclosure Mantra says: 唵(drawn out)[ōng (drawn out)]阿三(departing tone)[ā sān (departing tone)]莽拟(妍以反)[mǎng nǐ (yán yǐ fǎn)]你吽(drawn out)[nǐ hōng (drawn out)] -------------------------------------------------------------------------------- 发吒(半音)
Chinese
次结献阏伽香水印。以二手捧阏伽器。当额奉献。诵真言三遍。想浴圣众双足。阏伽真言曰。 曩莫(入)三满多没驮喃(引一)誐誐曩三摩糁么娑嚩(二合)贺(引) 由献阏伽香水供养。令修行者三业清净。洗除一切烦恼罪垢。从胜解行地。至十地及如来地。当证如是地波罗蜜时。得一切如来甘露法水受与灌顶。 次结花座印。准前莲花部三昧耶印。稍屈指令圆满即是。结此印已。想从印流出无量金刚莲华。遍此极乐世界中。无量寿如来及诸大菩萨一切圣众。各皆得此金刚莲花为座。莲花座真言曰。 唵(引)迦么攞娑嚩(二合)贺(引) 由结莲花座印诵真言加持。行者获得十地满足当得金刚之座。三业坚固犹若金刚。次结广大不空摩尼供养印。二手金刚合掌。二头指蹙如宝形。并竖二大指即成。诵广大不空摩尼供养陀罗尼曰。 唵(引)阿谟(引)伽(去)布惹(自攞反一)么抳钵纳么(二合)嚩日㘑(二合二)怛他(去)蘖哆尾路(引)抧帝(三)三(去)满多钵(上)啰(二合)萨啰吽(引四) 此广大不空摩尼供养陀罗尼。才诵三遍。即成于无量寿如来集会及微尘刹中。雨无量广大供养。所谓种种涂香云海。种种华鬘云海。种种烧香 现代汉语译本 发吒（半音） 接下来结献阏伽（供养圣水）香水印。用双手捧着阏伽器，在额头前奉献，诵念真言三遍。观想以此沐浴圣众的双足。阏伽真言是： 曩莫（入）三满多没驮喃（引一）誐誐曩三摩糁么娑嚩（二合）贺（引） 通过献阏伽香水供养，使修行者的身、口、意三业清净，洗除一切烦恼罪垢，从胜解行地，直至十地及如来地。当证得这些地的波罗蜜（到彼岸）时，得到一切如来的甘露法水，接受灌顶。 接下来结花座印。依照之前的莲花部三昧耶印，稍微弯曲指令圆满即可。结此印后，观想从印中流出无量金刚莲花，遍布此极乐世界中。无量寿如来（Amitabha）及诸大菩萨一切圣众，各自得到此金刚莲花作为座位。莲花座真言是： 唵（引）迦么攞娑嚩（二合）贺（引） 由于结莲花座印并诵念真言加持，行者获得十地满足，当得金刚之座。身、口、意三业坚固犹如金刚。接下来结广大不空摩尼供养印。双手金刚合掌，二头指弯曲如宝形，并竖起二大指即成。诵念广大不空摩尼供养陀罗尼： 唵（引）阿谟（引）伽（去）布惹（自攞反一）么抳钵纳么（二合）嚩日㘑（二合二）怛他（去）蘖哆尾路（引）抧帝（三）三（去）满多钵（上）啰（二合）萨啰吽（引四） 此广大不空摩尼供养陀罗尼，只要诵念三遍，即在无量寿如来（Amitabha）**及微尘刹土中，降下无量广大的供养。例如种种涂香云海，种种华鬘云海，种种烧香云海。
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English version Pha Tra (Semi-tone) Next, form the mudra (hand gesture) for offering Arkha (holy water) and incense. Hold the Arkha vessel with both hands and offer it before the forehead, reciting the mantra three times. Visualize bathing the feet of the holy assembly with this. The Arkha mantra is: Namo (enter) Samanta Buddhanam (prolonged one) Gagana Sama Samasvaha (two combined) Ha (prolonged) By offering Arkha with incense, the practitioner's three karmas (body, speech, and mind) are purified, washing away all afflictions and defilements, progressing from the stage of understanding and practice to the ten Bhumis (grounds) and the Tathagata (Thus Come One) ground. When attaining the Paramitas (perfections) of these grounds, one receives the nectar of Dharma (teachings) from all Tathagatas and receives empowerment. Next, form the lotus seat mudra. Follow the previous Samaya (vow) mudra of the Lotus family, slightly bending the index fingers to make it complete. After forming this mudra, visualize countless Vajra (diamond) lotuses flowing from the mudra, filling this Sukhavati (Pure Land) world. Amitabha (Infinite Light Buddha) and all the great Bodhisattvas (enlightened beings) and the entire holy assembly each obtain this Vajra lotus as their seat. The lotus seat mantra is: Om (prolonged) Kamala Svaha (two combined) Ha (prolonged) By forming the lotus seat mudra and reciting the mantra for blessing, the practitioner attains the fulfillment of the ten Bhumis and obtains the Vajra seat. The three karmas become firm like Vajra. Next, form the vast, unfailing Mani (jewel) offering mudra. Place both hands together in Vajra clasp, bend the two index fingers into the shape of a jewel, and raise the two thumbs. Recite the vast, unfailing Mani offering Dharani (incantation): Om (prolonged) Amogha (gone) Puja (Zi La reversed one) Mani Padma (two combined) Vajre (two combined two) Tathagata Vilokite (three) Samanta Prasara Hum (prolonged four) This vast, unfailing Mani offering Dharani, by reciting it just three times, immediately creates limitless, vast offerings in Amitabha's (Infinite Light Buddha) ** and in the lands as numerous as dust particles. For example, various clouds of scented paste, various clouds of flower garlands, various clouds of burning incense. --------------------------------------------------------------------------------