Chinese
大正藏第 19 册 No. 0930 无量寿如来观行供养仪轨 No. 930 无量寿如来观行供养仪轨 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时金刚手菩萨。在毗卢遮那佛大集会中。从座而起合掌恭敬。白佛言。世尊。我为当来末法杂染世界恶业众生。说无量寿佛陀罗尼。修三密门证念佛三昧得生净土入菩萨正位。不以少福无慧方便得生彼刹。是故依此教法正念修行。决定生于极乐世界上品上生。获得初地。若在家出家愿生净土者。应先入曼茶罗得灌顶已。然后从师受念诵仪轨。或于胜地或随所居。涂拭清净建立方坛。上张天盖周匝悬幡。坛上分布八曼茶罗。磨白檀香用涂圣位。于坛西面安无量寿像。持诵者于坛东坐。面西对像而坐。或敷茅荐或坐卑脚小床。每日三时散种种华烧种种香置二阙伽。或用盆杯及金银铜石瓷瓦等器未经用者。盛满香水置于坛上。于坛四角安四贤瓶。烧香灯明涂香饮食随力所办。一一加持殷重供养。行人每日澡浴着新净衣。或用真言加持以为澡浴。即思惟观察。一切有情本性清净。为诸客尘之所覆蔽。不悟真理。迷失菩提。沦溺生死。受无量苦。是故说此三密加持。令自他皆 现代汉语译本 《无量寿如来观行供养仪轨》 No. 930 《无量寿如来观行供养仪轨》 开府仪同三司特进试鸿胪卿肃国公食邑三千户赐紫赠司空谥大鉴正号大广智大兴善寺三藏沙门不空奉 诏译 尔时，金刚手菩萨（Vajrapani Bodhisattva），在毗卢遮那佛（Vairocana Buddha）大**中，从座而起，合掌恭敬，对佛说：‘世尊，我为当来末法时代，充满杂染的世界中作恶业的众生，宣说无量寿佛（Amitabha Buddha）陀罗尼（dharani），修持身、语、意三密之门，证得念佛三昧（samadhi），得以往生净土，进入菩萨的正位。不以少许福德和缺乏智慧的方便法门，就能往生彼佛刹。因此，依照此教法，以正念修行，决定能往生极乐世界（Sukhavati），获得上品上生，证得初地（first bhumi）。若在家或出家之人，愿生净土者，应先进入曼茶罗（mandala），得到灌顶（abhiseka）之后，然后从师处接受念诵仪轨。或于殊胜之地，或随所居住之处，涂拭清净，建立方形坛场，上方张设天盖，周围悬挂幡旗。坛场上分布八个曼茶罗，磨碎白檀香，用来涂抹圣位。于坛场西面安放无量寿佛像，持诵者于坛场东面就坐，面向西，对着佛像而坐。或者铺设茅草，或者坐在矮脚小床上。每日三时，散种种鲜花，烧种种香，放置两个阙伽（argha，供水器）。或者用盆、杯以及金、银、铜、石、瓷、瓦等未经使用过的器皿，盛满香水，放置于坛场上。于坛场四角安放四个贤瓶（kalasha）。烧香、点灯、涂香、饮食，随自己的能力办理，一一加以加持，殷重地供养。修行人每日沐浴，穿新净的衣服。或者用真言加持，作为沐浴。即思惟观察，一切有情众生的本性清净，被各种客尘所覆盖遮蔽，不觉悟真理，迷失菩提（bodhi），沉溺于生死轮回之中，遭受无量的痛苦。因此，宣说这三密加持，令自己和他人都能……’
English
English version The Ritual for Visualization, Practice, and Offerings to Amitayus Tathagata No. 930 The Ritual for Visualization, Practice, and Offerings to Amitayus Tathagata Translated by the Tripitaka Master Amoghavajra of Daxingshan Temple, with the title of Grand Master of Wisdom, who was appointed as Minister of Public Works with the honorific title of Grand General of the Left, Duke Su of the State, enjoying a fief of 3,000 households, bestowed with purple robes, posthumously awarded the title of Minister of Works, and the posthumous title of Dajian, under imperial decree. At that time, Vajrapani Bodhisattva, in the great assembly of Vairocana Buddha, arose from his seat, joined his palms respectfully, and said to the Buddha: 'World Honored One, for the sake of sentient beings in the future degenerate age, in a world filled with defilements, who commit evil deeds, I will speak the dharani of Amitayus Buddha, cultivate the three mysteries of body, speech, and mind, attain the Samadhi of Buddha Recitation, and be reborn in the Pure Land, entering the stage of a Bodhisattva. One cannot be born in that Buddha-field with little merit or without skillful means of wisdom. Therefore, according to this teaching, with right mindfulness and practice, one will surely be reborn in the Land of Ultimate Bliss (Sukhavati), attaining the highest level of the highest grade, and attaining the first bhumi. If those, whether lay or ordained, who wish to be born in the Pure Land, should first enter the mandala and receive abhiseka (initiation), and then receive the ritual of recitation from a teacher. Either in a sacred place or wherever they reside, they should clean and purify the area, establish a square altar, with a canopy above and banners hanging around. Distribute eight mandalas on the altar, grind white sandalwood to anoint the sacred places. Place an image of Amitayus Buddha on the west side of the altar, and the practitioner should sit on the east side of the altar, facing west towards the image. Either spread thatch or sit on a low stool. Three times a day, scatter various flowers, burn various incenses, and place two arghas (water offerings). Or use basins, cups, and vessels of gold, silver, copper, stone, porcelain, or earthenware that have not been used, filled with fragrant water, and place them on the altar. Place four kalashas (auspicious vases) at the four corners of the altar. Burn incense, light lamps, apply fragrant paste, and offer food according to one's ability, each with blessings and earnest offerings. The practitioner should bathe daily, wear new and clean clothes, or use mantras to bless the bath. Then contemplate that the inherent nature of all sentient beings is pure, but it is covered and obscured by various adventitious defilements, not realizing the truth, losing bodhi, and drowning in the cycle of birth and death, suffering immeasurable pain. Therefore, this three mysteries blessing is spoken, so that both oneself and others can...' --------------------------------------------------------------------------------
Chinese
得清净。即以二手莲花合掌。诵净三业真言三遍。真言曰。 唵(引)娑嚩(二合)婆嚩秫(诗聿反)驮(引一)萨嚩达磨(入引二)娑嚩(二合)婆(去)嚩戍(引准上)度唅 由此真言加持故。即成清净内心澡浴。每入道场时。对本尊前端身正立。莲花合掌闭目运心。想在极乐世界。对无量寿如来并诸菩萨眷属。则以身五体投地。想于一一佛菩萨前恭敬作礼。即诵普礼真言曰。 唵(引)萨嚩怛他(引)蘖跢(一)播(引)那满娜曩(上)迦噜弭(二) 即右膝着地合掌当心。虔诚发露忏悔无始已来一切罪障。则随喜诸佛菩萨声闻缘觉一切有情所修福业。又观十方世界所有如来成等正觉者。请转法轮。所有如来现涅槃者。请久住世不般涅槃。又发愿言。我所积集。礼佛忏悔随喜劝请。无量善根以此福聚回施一切有情。愿皆得生极乐世界。见佛闻法速证无上正等菩提。然后结跏趺坐或半加坐。右押于左。以香涂手。先结佛部三昧耶印。以二手虚心合掌。开二头指微屈。各附中指上节。又开二大指。各捻二头指下第一文。结印成已。想无量寿如来三十二相八十种好了了分明。即诵佛部三昧耶真言曰。 唵(引)怛他(引)誐睹(引一)纳婆(二合)嚩(引)耶裟嚩(二合)贺(引) 现代汉语译本： 获得清净。然后用两手作莲花合掌的姿势，诵念净三业真言三遍。真言如下： ‘唵(ong) 娑嚩(suo po)(二合) 婆嚩秫(shu)驮(tuo)(引一) 萨嚩达磨(sa po da mo)(入引二) 娑嚩(suo po)(二合) 婆(po)(去) 嚩戍(shu)(引准上) 度唅(han)’ 由于这个真言的加持，就成就了清净的内心澡浴。每次进入道场时，面对本尊（根本尊崇的佛或菩萨）端身正立，莲花合掌，闭目用心观想。想象自己在极乐世界，面对无量寿如来（Amitabha Buddha，阿弥陀佛）以及诸位菩萨眷属。然后以身体五体投地，想象在每一尊佛菩萨前恭敬地作礼。接着诵念普礼真言： ‘唵(ong) 萨嚩怛他(da ta)(引) 蘖跢(qie duo)(一) 播(bo)(引) 那满娜曩(na man nuo nang)(上) 迦噜弭(jia lu mi)(二)’ 然后右膝着地，合掌于心前。虔诚地发露忏悔从无始以来所造的一切罪障。并且随喜诸佛、菩萨、声闻、缘觉以及一切有情所修的福德事业。再观想十方世界所有成就正等正觉的如来，请他们转法轮（Dharma wheel，佛法之轮）。对于所有示现涅槃的如来，请他们长久住世，不要进入涅槃。又发愿说：我所积集的礼佛、忏悔、随喜、劝请等无量善根，用这些福德聚集回向给一切有情众生，愿他们都能够往生极乐世界，见佛闻法，迅速证得无上正等菩提。然后结跏趺坐（full lotus position）或半跏趺坐（half lotus position），右脚压在左脚上。用香涂手，先结佛部三昧耶印（Buddha family samaya mudra）。用两手虚心合掌，打开两个头指稍微弯曲，各自附在中指的上节。再打开两个大拇指，各自捻在两个头指的下第一节纹路上。结印完成之后，观想无量寿如来（Amitabha Buddha，阿弥陀佛）的三十二相和八十种好，清晰分明。接着诵念佛部三昧耶真言： ‘唵(ong) 怛他(da ta)(引) 誐睹(qie du)(引一) 纳婆(na po)(二合) 嚩(wa)(引) 耶娑嚩(ye suo po)(二合) 贺(he)(引)’
English
English version: Attain purity. Then, with both hands, form the lotus-flower-palms (莲花合掌), and recite the Pure Three Karmas Mantra (净三业真言) three times. The mantra is as follows: 'Om Svabhava Shuddhah Sarva Dharma Svabhava Shuddho Ham' Through the blessing of this mantra, one achieves the purification of the inner mind, like a cleansing bath. Each time when entering the Mandala (道场), face the principal deity (本尊) standing upright, with lotus-flower-palms, close the eyes and focus the mind. Imagine being in the Sukhavati (极乐世界, Pure Land), facing Amitabha Buddha (无量寿如来) and all the Bodhisattvas and their retinues. Then prostrate with the five limbs touching the ground (五体投地), imagining paying homage respectfully before each Buddha and Bodhisattva. Then recite the Universal Homage Mantra (普礼真言): 'Om Sarva Tathagata Padavandanam Karomi' Then, with the right knee on the ground, bring the palms together at the heart. Sincerely confess and repent all the karmic obstacles accumulated since beginningless time. Rejoice in the meritorious deeds performed by all Buddhas, Bodhisattvas, Sravakas (声闻), Pratyekabuddhas (缘觉), and all sentient beings. Also, contemplate all the Tathagatas in the ten directions who have attained complete and perfect enlightenment, and request them to turn the Dharma wheel (法轮). For all the Tathagatas who are manifesting Nirvana, request them to abide in the world for a long time and not enter Nirvana. Also, make the vow: May all the immeasurable roots of goodness that I have accumulated through paying homage to the Buddhas, repenting, rejoicing, and requesting, be dedicated to all sentient beings. May they all be reborn in the Sukhavati (极乐世界, Pure Land), see the Buddha, hear the Dharma, and quickly attain the unsurpassed complete and perfect enlightenment. Then sit in the full lotus position (结跏趺坐) or half lotus position (半跏趺坐), with the right foot placed on the left. Anoint the hands with incense, and first form the Buddha Family Samaya Mudra (佛部三昧耶印). Bring both hands together with hollow palms, open the two index fingers slightly bent, each attached to the upper joint of the middle fingers. Then open the two thumbs, each pressing on the first segment below the lower joint of the two index fingers. Once the mudra is formed, visualize Amitabha Buddha (无量寿如来) with the thirty-two major marks and eighty minor characteristics, clearly and distinctly. Then recite the Buddha Family Samaya Mantra (佛部三昧耶真言): 'Om Tathagatodbhavaya Svaha' --------------------------------------------------------------------------------
Chinese
诵三遍或七遍。安印顶上散。由结此印及诵真言。警觉佛部一切诸佛。皆来集会加持护念修真言者。速令获得身业清净。罪障消灭福慧增长。 次结莲花部三昧耶印。二手虚心合掌。二大指二小指各头相捻。余六指微屈。如开敷莲花形。即成。结此印已。想观自在菩萨相好端严。并无量俱胝莲花族圣众围绕。即诵莲花部三昧耶真言曰。 唵(引)跛那谟(二合引一)纳婆(二合)嚩(引)耶娑嚩(二合)贺(引二) 诵三遍或七遍。加持安印于顶右便散。由结此印及诵真言。警觉观自在菩萨及莲花部圣众。皆来加持行者。获得语业清净。言音威肃。令人乐闻得无碍辩才说法自在。 次结金刚部三昧耶印。二手左覆右仰。令背相着。以右大指叉左小指。以左大指叉右小指。中间六指缚着手腕。如三股杵形。即成。结印当心。想金刚藏菩萨相好威光。并无量执金刚眷属围绕。即诵金刚部三昧耶真言曰。 唵(引)嚩日嚧(二合引一)纳婆(二合)嚩(引)耶娑嚩(二合)贺(引二) 诵三遍或七遍。加持安印于顶左便散。由结此印及诵真言。警觉金刚藏菩萨并金刚部圣众。皆来加持行者。获得意业清净证菩提心。三昧现前速得解脱。 次结被甲护身印。二小指二无名指 现代汉语译本 诵三遍或七遍。结印后安于顶上然后散开。通过结此印和诵持真言，警觉佛部的一切诸佛，都来加持护念修持真言者，使其迅速获得身业清净，罪障消灭，福慧增长。 其次结莲花部三昧耶印。双手虚心合掌，两大拇指和两小指的指头互相捻合，其余六指稍微弯曲，如开放的莲花形状，即成。结此印后，观想观自在菩萨（Avalokiteśvara）相貌庄严美好，并有无量俱胝的莲花族圣众围绕。然后诵莲花部三昧耶真言，如下： 唵（引）跛那谟（二合引一）纳婆（二合）嚩（引）耶娑嚩（二合）贺（引二） 诵三遍或七遍。加持后安印于顶右边然后散开。通过结此印和诵持真言，警觉观自在菩萨（Avalokiteśvara）及莲花部圣众，都来加持修行者，使其获得语业清净，言语声音威严肃穆，令人乐于听闻，得到无碍辩才，说法自在。 其次结金刚部三昧耶印。双手左手覆，右手仰，使手背相对。用右大拇指交叉左小指，用左大拇指交叉右小指，中间六指缚着手腕，如三股金刚杵形状，即成。结印于胸前。观想金刚藏菩萨（Vajragarbha）相貌美好，威光显赫，并有无量执金刚眷属围绕。然后诵金刚部三昧耶真言，如下： 唵（引）嚩日嚧（二合引一）纳婆（二合）嚩（引）耶娑嚩（二合）贺（引二） 诵三遍或七遍。加持后安印于顶左边然后散开。通过结此印和诵持真言，警觉金刚藏菩萨（Vajragarbha）及金刚部圣众，都来加持修行者，使其获得意业清净，证得菩提心，三昧现前，迅速得到解脱。 其次结被甲护身印。两小指和两无名指……