English
English version Recite three or seven times. Place the mudra on the crown of the head and then disperse it. By forming this mudra and reciting the mantra, awaken all the Buddhas of the Buddha family, who will come to bless and protect the one who practices the mantra, quickly enabling them to obtain purity of body karma, eliminate karmic obstacles, and increase blessings and wisdom. Next, form the Samaya Mudra of the Lotus Family. Bring both hands together with hollow palms. Touch the tips of both thumbs and both little fingers together. Slightly bend the remaining six fingers, like an opening lotus flower. This is complete. After forming this mudra, visualize Avalokiteśvara (观自在菩萨) with dignified and beautiful features, surrounded by countless kotis of holy beings of the Lotus Family. Then recite the Samaya Mantra of the Lotus Family, as follows: Om (引) Pā-na-mo (二合引一) Na-po (二合) Va (引) Ya Svā (二合) Hā (引二) Recite three or seven times. After blessing, place the mudra on the right side of the crown of the head and then disperse it. By forming this mudra and reciting the mantra, awaken Avalokiteśvara (观自在菩萨) and the holy beings of the Lotus Family, who will come to bless the practitioner, enabling them to obtain purity of speech karma, a dignified and awe-inspiring voice that people will be happy to hear, unobstructed eloquence, and freedom in expounding the Dharma. Next, form the Samaya Mudra of the Vajra Family. Place the left hand face down and the right hand face up, so that the backs of the hands are touching. Cross the right thumb over the left little finger, and cross the left thumb over the right little finger. Bind the six fingers in the middle to the wrists, like the shape of a three-pronged vajra. This is complete. Form the mudra in front of the heart. Visualize Vajragarbha (金刚藏菩萨) with beautiful features and majestic light, surrounded by countless vajra-wielding attendants. Then recite the Samaya Mantra of the Vajra Family, as follows: Om (引) Vajro (二合引一) Na-po (二合) Va (引) Ya Svā (二合) Hā (引二) Recite three or seven times. After blessing, place the mudra on the left side of the crown of the head and then disperse it. By forming this mudra and reciting the mantra, awaken Vajragarbha (金刚藏菩萨) and the holy beings of the Vajra Family, who will come to bless the practitioner, enabling them to obtain purity of mind karma, realize Bodhicitta (菩提心), manifest Samadhi (三昧), and quickly attain liberation. Next, form the Armor Protection Mudra. The two little fingers and two ring fingers... --------------------------------------------------------------------------------
Chinese
。右压左内相叉。二中指直竖头相拄。二头指屈如钩形。附中指背勿令相着。二大指并竖捻名指。即成。结印当心诵真言。印身五处各诵一遍。先印额。次右肩。次左肩。印心及喉。是为五处。即起大慈悲心遍缘一切有情。愿皆被大慈悲庄严甲胄。速令离诸障难。证得世间出世间上上殊胜成就。如是观已。即成被金刚甲。一切诸魔不敢障难。护身真言曰。 唵(引)嚩日啰(二合引)拟你(二合一)钵啰(二合)捻(万叶反引)跛跢(二合)野娑嚩(二合)贺(引二) 由结此印诵真言。慈心愍念力故。一切天魔及诸障者。悉见行人威光赫奕由如日轮。各起慈心不能障碍。及以恶人无能得便。烦恼业障身不染着。亦护当来诸恶趣苦。疾证无上菩提。次结地界金刚橛印。先以右中指入左头中指间。右名指入左名小指间。皆头外出。以左中指缴右中指背。入右头中指间。以左名指缴右名指背。入右名小指间。二小指二头指各头相拄。二大指下相捻。即成。结此印已。想印如金刚杵形。以二大指向地触之。诵真言一遍一印于地。如是至三。即成坚固金刚之座。下方真言曰。 唵(引)抧里抧里(一)嚩日啰(二合)嚩日哩(二合二)步(引)啰满驮满驮(三)吽发吒(四) 由结此印及诵真言加持 现代汉语译本： 右手压在左手的内侧并交叉。两中指直立，指尖相抵。两食指弯曲成钩状，贴在中指背上，不要让它们互相接触。两大拇指并排竖立，捻着无名指。这样就完成了。结印时放在心口，诵念真言。用印加持身体五个部位，每个部位诵念一遍。先印额头，然后右肩，再左肩，印心口和喉咙。这就是五个部位。然后生起广大的慈悲心，普遍关怀一切有情众生，愿他们都被大慈悲的庄严甲胄所护佑，迅速脱离各种障碍和困难，证得世间和出世间最殊胜的成就。这样观想之后，就如同穿上了金刚甲，一切邪魔都不敢阻碍和为难。护身真言说： ‘唵(引) 嚩日啰(二合引) 拟你(二合一) 钵啰(二合) 捻(万叶反引) 跛跢(二合)野 娑嚩(二合)贺(引二)’ 由于结此印并诵念真言，凭借慈心和怜悯的力量，一切天魔和各种障碍者，都会看到修行人威光显赫，如同太阳一般。他们各自生起慈心，不能够障碍修行人，恶人也无法得逞。烦恼和业障不会沾染身体，也能保护未来免受各种恶趣的痛苦，迅速证得无上菩提。接下来结地界金刚橛印。先将右手中指插入左手食指和中指之间，右无名指插入左手无名指和小指之间，指尖都向外。用左手中指绕过右手中指的背部，插入右手食指和中指之间。用左手无名指绕过右手无名指的背部，插入右手无名指和小指之间。两小指和两食指的指尖互相抵住，两大拇指在下方相捻。这样就完成了。结此印后，观想印如金刚杵的形状，用两大拇指向地面触碰。诵念真言一遍，就在地上印一下，这样重复三次，就形成了坚固的金刚座。下方真言说： ‘唵(引) 抧里抧里(一) 嚩日啰(二合) 嚩日哩(二合二) 步(引) 啰满驮满驮(三) 吽发吒(四)’ 由于结此印并诵念真言加持。
English
English version: The right hand presses on the inside of the left hand and crosses. The two middle fingers are erected straight, with the tips touching each other. The two index fingers are bent into hook shapes, attached to the back of the middle fingers, without letting them touch each other. The two thumbs are erected side by side, pinching the ring fingers. This is completed. Form the mudra at the heart, reciting the mantra. Imprint the body in five places, reciting once at each place. First imprint the forehead, then the right shoulder, then the left shoulder, imprint the heart and throat. These are the five places. Then generate great compassion, universally caring for all sentient beings, wishing them all to be protected by the majestic armor of great compassion, quickly escaping all obstacles and difficulties, and attaining the most supreme achievements in both the mundane and supramundane realms. After contemplating in this way, it is as if one is wearing Vajra (Diamond) armor, and all demons dare not hinder or trouble. The protective mantra says: 'Om(引) Vajra(二合引) Gini(二合一) Prana(二合) Pata(万叶反引) Pata(二合)ya Svaha(二合) (引二)' By forming this mudra and reciting the mantra, through the power of compassion and pity, all heavenly demons and various obstructors will see the practitioner's majestic light shining brightly, like the sun. They will each generate compassion and will not be able to obstruct the practitioner, and evil people will not be able to take advantage. Afflictions and karmic obstacles will not contaminate the body, and it can also protect against the suffering of various evil realms in the future, quickly attaining unsurpassed Bodhi (Enlightenment). Next, form the Earth Boundary Vajra Kilaya (Diamond Peg) mudra. First, insert the right middle finger between the left index and middle fingers, insert the right ring finger between the left ring and little fingers, with the tips pointing outwards. Wrap the left middle finger over the back of the right middle finger, inserting it between the right index and middle fingers. Wrap the left ring finger over the back of the right ring finger, inserting it between the right ring and little fingers. The tips of the two little fingers and two index fingers touch each other, and the two thumbs are pinched together below. This is completed. After forming this mudra, visualize the mudra as being in the shape of a Vajra (Diamond) pestle, touching the ground with the two thumbs. Recite the mantra once, and imprint it on the ground once, repeating this three times, thus forming a firm Vajra (Diamond) seat. The mantra for below says: 'Om(引) Kili Kili(一) Vajra(二合) Vajri(二合二) Bhū(引)ra Bandha Bandha(三) Hum Phat(四)' By forming this mudra and reciting the mantra for empowerment. --------------------------------------------------------------------------------
Chinese
力故。下至金刚轮际。成金刚不坏之界。大力诸魔不能摇动。少施功力大获成就。地中所有其恶秽物。由加持力故悉皆清净。其界随心大小即成。 次结金刚墙印。准前地界印。开掌搩竖二大指。如墙形即成。想从印流出炽焰。以印右旋绕身三转。称前地界。即成金刚坚固之城。墙界真言曰。 唵(引)萨啰萨啰(一)嚩日啰(二合)钵啰(二合二)迦啰吽(引)发吒(半音三) 由结此印诵真言及观行力故。随心大小。成金刚光焰方隅墙界。诸魔恶人虎狼师子。及诸毒虫不能辅近。 次结大虚空藏菩萨印。二手合掌。二中指右押左外相叉。缚着手背。二头指相蹙如宝形。即成。想从印流出无量诸供养具衣服饮食宫殿楼阁等。如瑜伽广说。即诵大虚空藏菩萨真言曰。 唵(引)誐誐曩三(去)婆嚩(一)嚩日啰(二合)斛(引二) 修行者纵使观念力微。由此印及真言加持力故。诸供养物皆成真实。一如极乐世界中行广大供养者。次想坛中有纥哩(二合入引)字。放大光明如红颇梨色。遍照十方世界。其中有情遇斯光者。无不皆得罪障消灭。 次结如来拳印。以左手四指握拳。直竖大指。以右手作金刚拳。握左大指甲。即成。以此拳印印地。诵真言加持七遍。变其世界。 现代汉语译本 凭借此力量，下至金刚轮际（世界的底部），成就金刚不坏的结界。强大的魔众也无法动摇。略施功力便能获得巨大的成就。土地中所有的污秽之物，由于加持力的缘故，全部变得清净。此结界的大小随心意而定。 接下来结金刚墙印。与之前的地界印相似，展开手掌，竖起两个大拇指，形成墙的形状即可。观想从印中流出炽热的火焰。用印向右旋转绕身三圈，如同之前的地界印。即成就金刚坚固的城墙。金刚墙界的真言是： 唵(引) 萨啰萨啰(一) 嚩日啰(二合) 钵啰(二合二) 迦啰 吽(引) 发吒(半音三) 由于结此印、诵真言以及观想的力量，随心意的大小，成就金刚光焰的四方墙界。各种魔、恶人、虎狼狮子以及各种毒虫都不能靠近。 接下来结大虚空藏菩萨印。双手合掌，两个中指右压左在外交叉，缠绕在手背上。两个食指相触，形成宝珠的形状即可。观想从印中流出无量的各种供养具，如衣服、饮食、宫殿、楼阁等，如同《瑜伽经》中详细描述的那样。然后诵大虚空藏菩萨真言： 唵(引) 誐誐曩 三(去) 婆嚩(一) 嚩日啰(二合) 斛(引二) 修行者即使观念的力量微弱，由于此印和真言的加持力，各种供养物都变成真实的。如同在极乐世界中进行广大的供养一样。接下来观想坛城中有纥哩(二合入引)字，放出巨大的光明，如同红色的颇梨（水晶）颜色，遍照十方世界。其中有情众生遇到此光明者，没有不得罪障消灭的。 接下来结如来拳印。用左手四指握拳，直竖大拇指。用右手作金刚拳，握住左手大拇指的指甲。即成。用此拳印印地，诵真言加持七遍，转变这个世界。
English
English version By this power, down to the edge of the Vajra Wheel (the bottom of the world), a Vajra indestructible boundary is formed. Powerful demons cannot shake it. With little effort, great achievements are obtained. All the filth in the ground is purified by the power of the blessing. The size of this boundary is determined by one's mind. Next, form the Vajra Wall Mudra. Similar to the previous Earth Boundary Mudra, open the palms and erect the two thumbs, forming the shape of a wall. Visualize fiery flames flowing from the mudra. Rotate the mudra three times around the body to the right, as with the previous Earth Boundary Mudra. Thus, a Vajra solid city wall is formed. The mantra for the Vajra Wall Boundary is: Om(seed syllable) sara sara(1) vajra(2 combined) pra(2 combined 2) kara hum(seed syllable) phat(half sound 3) By forming this mudra, reciting the mantra, and the power of visualization, according to the size of one's mind, a Vajra light-flame square wall boundary is formed. Various demons, evil people, tigers, wolves, lions, and various poisonous insects cannot approach. Next, form the Great Akashagarbha Bodhisattva Mudra. Place the hands together in prayer. Cross the two middle fingers right over left, binding them on the back of the hands. Touch the two index fingers together, forming the shape of a jewel. Visualize countless offerings flowing from the mudra, such as clothing, food, palaces, pavilions, etc., as described in detail in the Yoga Sutra. Then recite the Great Akashagarbha Bodhisattva Mantra: Om(seed syllable) gagana sam(departing sound) bhava(1) vajra(2 combined) hoh(seed syllable 2) Even if the practitioner's power of visualization is weak, due to the blessing power of this mudra and mantra, all offerings become real. It is like performing vast offerings in the Pure Land of Ultimate Bliss. Next, visualize the syllable Hrih(2 combined entering sound) in the mandala, emitting great light, like the color of red crystal, illuminating the ten directions of the world. Those sentient beings who encounter this light will have their karmic obstacles eliminated. Next, form the Tathagata Fist Mudra. Make a fist with the four fingers of the left hand, and erect the thumb straight up. Make a Vajra fist with the right hand, and grasp the nail of the left thumb. Thus it is formed. Use this fist mudra to stamp the ground, reciting the mantra and blessing it seven times, transforming this world. -------------------------------------------------------------------------------- 如来拳真言曰。 唵(引)步(引入)欠(一)