Chinese
量俱胝菩萨众。围绕来迎行者。安慰身心即生极乐世界上品上生。证菩萨位。即取莲子念珠。安于手中。二手捧珠合掌。如未敷莲华形。以千转念珠真言加持七遍。真言曰。 唵(引)缚日啰(二合)狱呬耶(二合)惹(自攞反引)跛三(去)么曳(引)吽(引) 加持已。即捧珠顶戴心发是愿。愿一切有情所求世间出世间殊胜大愿。速得成就。则以二手当心。各聚五指如未敷莲华。左手持珠。以右手大指名指移珠。诵陀罗尼一遍。与娑嚩(二合)贺(引)字声。齐移一珠。念诵声不缓不急不高不下。不应出声。称呼真言字令一一分明。心观此三摩地所成净土。及前所请来无量寿佛。相好圆满在于坛中。如是观行了了分明。专注念诵不令间断。远离散动。一坐念诵或百或千。若不满一百八遍。则不充析愿遍数。无量寿如来加持故。则身心清净。乃至开目闭目。常见无量寿如来。即于定中闻说甚深妙法。于一一字一一句。悟无量三摩地门无量陀罗尼门无量解脱门。此身等同观自在菩萨。速能至于彼国。念诵数毕。捧珠顶戴发是愿言。愿一切有情。得生极乐世界。见佛闻法。速证无上菩提。 次结定印。即观身中菩提心。皎洁圆明犹如满月。复作是思惟。菩提心体离一切物。无蕴界处及离能取所取。法 现代汉语译本：无量俱胝（k俱胝：数量单位，意为千万）菩萨众围绕迎接修行者，安慰其身心，使其立即往生极乐世界，以上品上生之位证得菩萨果位。随即取莲子念珠，置于手中，双手捧珠合掌，如未开放的莲花形状。以千转念珠真言加持七遍。真言曰： 唵（引）缚日啰（二合）狱呬耶（二合）惹（自攞反引）跛三（去）么曳（引）吽（引） 加持完毕后，即捧珠顶戴，心中发愿：愿一切有情众生所求的世间和出世间殊胜大愿，迅速得以成就。然后双手置于胸前，各聚五指如未开放的莲花。左手持珠，以右手大指和名指拨动念珠，诵念陀罗尼一遍，与‘娑嚩（二合）贺（引）’字的声音同步拨动一珠。念诵的声音不缓不急，不高不下，不应出声。称念真言时，字字分明。心中观想此三摩地（samadhi：禅定）所成就的净土，以及先前所请来的无量寿佛（Amitayus Buddha），相好圆满地位于坛中。如此观想修行，了了分明，专注念诵，不令间断，远离散乱。一次静坐念诵或百遍或千遍。若不满一百零八遍，则不足以充分表达愿望。因无量寿如来加持的缘故，则身心清净，乃至睁眼闭眼，常见无量寿如来。即于禅定中听闻甚深微妙之法，于每一个字、每一句话，领悟无量三摩地门、无量陀罗尼门、无量解脱门。此身等同观自在菩萨（Avalokiteśvara），迅速能够到达彼国。念诵完毕，捧珠顶戴，发愿说：愿一切有情众生，得生极乐世界，见佛闻法，迅速证得无上菩提。 接着结定印，即观想身中的菩提心，皎洁圆明犹如满月。再次作如是思惟：菩提心的本体，远离一切事物，没有蕴、界、处，以及远离能取和所取之法。
English
English version: Countless Kotis (Koti: a unit of measurement, meaning ten million) of Bodhisattvas surround and welcome the practitioner, comforting their body and mind, causing them to be reborn immediately in the Pure Land of Ultimate Bliss, attaining the position of a Bodhisattva with the highest level of rebirth. Then, take a lotus seed rosary, place it in your hand, and hold the beads together with both hands in a gesture of reverence, like an unopened lotus flower. Consecrate it seven times with the Thousand-Turning Rosary Mantra. The mantra is: Om Vajra Yukhiya Jah Japa Samaye Hum After the consecration, hold the rosary above your head and make this vow in your heart: 'May all sentient beings quickly achieve their supreme worldly and other-worldly aspirations.' Then, place your hands at your heart, each with five fingers gathered like an unopened lotus. Hold the rosary in your left hand and move the beads with the thumb and ring finger of your right hand, reciting the Dharani once, moving one bead in time with the sound of 'Svaha'. The recitation should be neither too fast nor too slow, neither too high nor too low, and should not be spoken aloud. Pronounce each syllable of the mantra clearly. Visualize in your mind the Pure Land created by this Samadhi (Samadhi: meditative state), and the Amitayus Buddha (Amitayus Buddha) invited earlier, with perfect features, present in the mandala. Practice this visualization clearly and attentively, reciting without interruption, and avoiding distractions. In one sitting, recite either a hundred or a thousand times. If you do not complete one hundred and eight recitations, you will not fully express your vows. Because of the blessings of Amitayus Tathagata, your body and mind will be purified, and even with eyes open or closed, you will often see Amitayus Tathagata. You will hear profound and wonderful Dharma spoken in meditation, and in each word and each sentence, you will awaken to countless Samadhi gates, countless Dharani gates, and countless liberation gates. This body will be equal to Avalokiteśvara Bodhisattva (Avalokiteśvara), and you will quickly be able to reach that land. After completing the recitation, hold the rosary above your head and make this vow: 'May all sentient beings be reborn in the Pure Land of Ultimate Bliss, see the Buddha, hear the Dharma, and quickly attain unsurpassed Bodhi (enlightenment).' Next, form the meditation mudra (hand gesture). Visualize the Bodhi-mind within your body, pure and bright like a full moon. Think further: The essence of the Bodhi-mind is separate from all things, without skandhas (aggregates), realms, or places, and separate from the taker and the taken. --------------------------------------------------------------------------------
Chinese
无我故一相平等。心本不生自性空自性空故。即于圆满清净月轮上。想有纥哩(二合)字门。从字流出无量光明。于一一光明道。观成极乐世界。圣众围绕无量寿佛(如观经所说)。 如是念诵修习三摩地已。欲出道场。即结本尊印。诵根本陀罗尼七遍。以印顶上散。即诵赞叹真言。赞叹真言已。次结普供养印。诵广大不空摩尼供养陀罗尼。又献阏伽。心中所有祈愿启白圣众。唯愿圣者不越本誓成就我愿。如是念诵供养发愿已。即结前火院印。左转一匝解前所结界。复结宝车辂印。以二大指向外。拨二中指头。诵本真言奉送圣众。次结三部三昧耶印。各诵真言三遍。然后结被甲护身印。印身五处。即对本尊前。虔诚发愿礼佛。任出道场随意经行。常应读诵无量寿经。勿怀上慢意乐精勤念诵。印佛印塔乐行坛施。修持禁戒忍辱精进禅定智慧。所修善品皆悉回向。共诸众生同生净土上品上生。证欢喜地获得无上菩提记莂。 无量寿如来心真言。 唵(引)路计湿嚩(二合)啰啰惹讫哩(二合入引) 此真言诵一遍。敌诵阿弥陀经一遍不可说遍秘故胜故。破重障难(不能具说)。 唵阿蜜㗚(二合)多帝[目*曳]贺啰吽 此法通一切莲华部 无量寿如来念诵法。诵十万遍满。得见阿 现代汉语译本： 因为没有‘我’的执着，所以一切事物都是一相平等。心本来就不生不灭，其自性本空。因为自性本空，所以在圆满清净的月轮上，观想有‘纥哩’（hrīḥ）字门（种子字）。从这个字流出无量的光明，在每一道光明中，观想成就极乐世界，诸圣众围绕着无量寿佛（Amitābha，阿弥陀佛，如《观无量寿经》所说）。 像这样念诵修习三摩地（Samādhi，禅定）之后，想要离开道场时，就结本尊印，诵根本陀罗尼七遍，用印在头顶上散开。然后诵赞叹真言。赞叹真言之后，接着结普供养印，诵广大不空摩尼供养陀罗尼。再献阏伽（arghya，供水）。心中所有的祈愿都向圣众禀告，唯愿圣者不违背本来的誓愿，成就我的愿望。像这样念诵供养发愿之后，就结前火院印，向左转一圈，解开之前所结的结界。再结宝车辂印，用两个大指向外，拨动两个中指的指头，诵本真言，奉送圣众。然后结三部三昧耶印（Samaya，誓言），各诵真言三遍。然后结被甲护身印，印在身上五个地方。然后对着本尊前，虔诚地发愿礼佛。可以离开道场，随意经行。应该经常读诵《无量寿经》，不要怀有傲慢之心，以欢喜心精勤念诵。印佛像、印佛塔，乐于行坛布施，修持禁戒、忍辱、精进、禅定、智慧。所修的善品都全部回向，与所有众生一同往生净土上品上生，证得欢喜地，获得无上菩提的授记。 无量寿如来心真言： 唵（ōng，引）路计湿嚩（lokeśvara，二合）啰啰惹讫哩（rājar hrīḥ，二合入引） 此真言诵一遍，胜过诵《阿弥陀经》一遍，不可说其功德，因为此真言非常秘密殊胜，能破除种种深重的业障（不能完全说尽）。 唵 阿蜜㗚（amṛta，二合）多帝[目*曳]贺啰吽（hūṃ） 此法通用于一切莲华部。无量寿如来念诵法，诵十万遍圆满，就能得见阿弥陀佛。
English
English version: Because of the absence of 'self', all things are equal in one aspect. The mind is originally unborn and unceasing, and its nature is emptiness. Because its nature is emptiness, on the perfect and pure moon disc, visualize the 'hrīḥ' (seed syllable) syllable-door. From this syllable, emanate immeasurable light. In each ray of light, visualize the Pure Land of Ultimate Bliss, with the holy assembly surrounding Amitābha (Immeasurable Life Buddha, as described in the Contemplation Sutra). After reciting and practicing Samādhi (meditative absorption) in this way, when you wish to leave the maṇḍala (sacred enclosure), form the mudrā (hand gesture) of the principal deity, recite the root dhāraṇī (mantra) seven times, and scatter the mudrā over your head. Then recite the mantra of praise. After praising, form the mudrā of universal offering, and recite the Extensive Unempty Maṇi Offering Dhāraṇī. Then offer arghya (water offering). Report all your wishes in your heart to the holy assembly, and pray that the holy ones will not violate their original vows and fulfill my wishes. After reciting, offering, and making vows in this way, form the mudrā of the fire court, turn it once to the left, and undo the boundary previously established. Then form the mudrā of the jeweled chariot, with the two thumbs pointing outward and flicking the tips of the two middle fingers, recite the root mantra, and send off the holy assembly. Then form the Samaya (vow) mudrās of the three families, reciting each mantra three times. Then form the armor protection mudrā, and imprint it on five places on your body. Then, facing the principal deity, sincerely make vows and prostrate to the Buddha. You may leave the maṇḍala and walk around as you please. You should always recite the Immeasurable Life Sutra, do not harbor arrogance, and diligently recite with joy. Make images of the Buddha, build stupas, and joyfully practice generosity. Uphold the precepts, practice patience, diligence, meditation, and wisdom. Dedicate all the merits you have accumulated, and together with all beings, be reborn in the Pure Land in the highest grade, attain the Ground of Joy, and receive the prediction of unsurpassed Bodhi (enlightenment). The Heart Mantra of Amitābha Tathāgata: Oṃ lokeśvara rājar hrīḥ Reciting this mantra once is superior to reciting the Amitābha Sutra once. Its merits are inexpressible, because this mantra is very secret and supreme, and can destroy all kinds of heavy karmic obstacles (cannot be fully explained). Oṃ amṛta-teje hara hūṃ This method is applicable to all the Lotus Family. The recitation method of Amitābha Tathāgata, reciting it 100,000 times will be complete, and you will be able to see Amitābha.
Chinese
弥陀如来。命终决定得生极乐世界。 无量寿如来发愿陀罗尼 迦哩迦噌沙迦哩多你也你鲁计(一)摩以你针多睹(二)尾母唧旦都鲁迦(三)么么左素左哩帝曩(四)[日*作]萨缚怛缚(二合)跛啰么素契曩(五)素佉缚底孕(二合)钵啰(二合)演睹 无量寿如来观行供养仪轨 现代汉语译本：阿弥陀如来（Amitabha Tathagata），命终之后必定能够往生极乐世界。 《无量寿如来发愿陀罗尼》 迦哩迦噌沙迦哩多你也你鲁计（一）摩以你针多睹（二）尾母唧旦都鲁迦（三）么么左素左哩帝曩（四）[日*作]萨缚怛缚（二合）跛啰么素契曩（五）素佉缚底孕（二合）钵啰（二合）演睹 《无量寿如来观行供养仪轨》
English
English version: Amitabha Tathagata (Amitabha Tathagata), after the end of life, one will certainly be reborn in the Pure Land of Ultimate Bliss. The Dharani of the Vow of Immeasurable Life Tathagata Kari Kaseng Sha Kari Duo Ye Ni Ni Luji (1) Moyi Ni Zhendu Du (2) Wei Mu Qidan Du Lujia (3) Mamo Zuo Suo Zuo Li Di Nang (4) [Sun*Zuo] Sa缚 Da缚 (Two Combinations) Bo Luo Mo Suqi Nang (5) Suqie Wudi Yun (Two Combinations) Bo Luo (Two Combinations) Yan Du The Ritual of Contemplation, Practice, Offering, and Worship of Immeasurable Life Tathagata --------------------------------------------------------------------------------