Chinese
唵(一)度跛始契矩噜嚩日哩(二合)抳娑嚩(二合引)诃(引) 才结焚香印 遍于印契中 无量香天女 各持七宝炉 尽于无边刹 供养佛圣众 不久当获得 如来无碍智 次结饮食契 二羽虚心合 慧力辅禅侧 状如食器形 心想饮食云 以奉圣眷属 饮食供养真言曰。 唵(一)磨攞磨攞(二合)冥伽磨(引)疑你(三)钵啰(二合)底吃哩(二合)衅拏(二合四)嚩日哩(二合)抳娑嚩(二合引)诃(引) 才结饮食契 遍于印契中 无量诸天女 各持宝食器 尽彼无边刹 供养佛圣众 不久当获得 法喜禅悦食 次结灯明印 观羽密作拳 竖念慧侧辅 真言诵三遍 心想摩尼灯 以奉圣眷属 宝灯供养真言曰。 唵(一)惹嚩(二合引)攞(引)么(引)隶你(二)祢跛始契娑嚩(二合引)诃(引) 谗结灯明印 遍于印契中 无量灯天女 各持摩尼灯 尽彼无边刹 供养佛圣众 不久当获得 清净五种眼 运心悉周遍 无量佛刹中 种种而奉献 无边供养仪 即结虚空藏 大菩萨密印 二羽金刚缚 二定如宝形 现代汉语译本 想焚烧香云，以此来供奉圣眷属。 焚香供养真言曰： 唵(om)(种子字，表示皈命) 度跛始契矩噜嚩日哩(vajri)(金刚) 抳娑嚩(svaha)(成就) 诃(ha)(呼唤) 才结焚香印，遍布于印契之中。 无量香天女，各自手持七宝香炉。 遍及无边刹土，供养佛陀和圣众。 不久将获得，如来无碍智慧。 接着结饮食契印，双手虚心合掌。 以智慧之力辅助禅定之侧，形状如同食器。 心中观想饮食如云，以此来供奉圣眷属。 饮食供养真言曰： 唵(om)(种子字，表示皈命) 磨攞磨攞(mala mala)(花环) 冥伽磨(megha ma)(云) 疑你(ghini)(夺取) 钵啰(pra)(给予) 底吃哩(ti khri)(坚定) 衅拏(ksna)(食物) 嚩日哩(vajri)(金刚) 抳娑嚩(svaha)(成就) 诃(ha)(呼唤) 才结饮食契印，遍布于印契之中。 无量诸天女，各自手持宝贵食器。 遍及那无边刹土，供养佛陀和圣众。 不久将获得，法喜禅悦之食。 接着结灯明印，观想双手密握成拳。 竖起念力，以智慧之侧辅助，真言诵持三遍。 心中观想摩尼宝灯，以此来供奉圣眷属。 宝灯供养真言曰： 唵(om)(种子字，表示皈命) 惹嚩(jva)(火焰) 攞(la)(光) 么(ma)(不要) 隶你(lini)(涂油者) 祢跛始契娑嚩(svaha)(成就) 诃(ha)(呼唤) 才结灯明印，遍布于印契之中。 无量灯天女，各自手持摩尼宝灯。 遍及那无边刹土，供养佛陀和圣众。 不久将获得，清净五种眼。 运心周遍，无量佛刹之中。 种种而奉献，无边供养之仪。 即结虚空藏大菩萨密印。 双手金刚缚，二定（禅定印）如宝形。
English
English version Desiring to burn fragrant clouds, in order to offer to the holy retinue. The mantra for offering incense: Om(seed syllable, representing refuge) Dupa Shikhe Kuru Vajri(diamond) Ni Svaha(accomplishment) Ha(invocation) Only after forming the incense seal, it pervades within the mudra. Countless incense goddesses, each holding a seven-jeweled censer. Throughout the boundless lands, offering to the Buddhas and holy assembly. Soon one will obtain, the unobstructed wisdom of the Tathagata. Next, form the food offering mudra, with both hands joined together with hollow palms. With the power of wisdom supporting the side of dhyana (meditation), shaped like a food vessel. Mentally visualize clouds of food, in order to offer to the holy retinue. The mantra for offering food: Om(seed syllable, representing refuge) Mala Mala(garland) Megha Ma(cloud) Ghini(to take) Pra(to give) Ti Khri(firm) Ksna(food) Vajri(diamond) Ni Svaha(accomplishment) Ha(invocation) Only after forming the food offering mudra, it pervades within the mudra. Countless goddesses, each holding a precious food vessel. Throughout those boundless lands, offering to the Buddhas and holy assembly. Soon one will obtain, the food of Dharma joy and meditative bliss. Next, form the lamp light mudra, visualizing the hands tightly clenched into fists. Raise the power of mindfulness, with the side of wisdom supporting, recite the mantra three times. Mentally visualize mani jewel lamps, in order to offer to the holy retinue. The mantra for offering precious lamps: Om(seed syllable, representing refuge) Jvala(flame) La(light) Ma(do not) Lini(one who anoints) Dipa Shikhe Svaha(accomplishment) Ha(invocation) Only after forming the lamp light mudra, it pervades within the mudra. Countless lamp goddesses, each holding mani jewel lamps. Throughout those boundless lands, offering to the Buddhas and holy assembly. Soon one will obtain, the pure five eyes. Directing the mind to pervade, throughout the countless Buddha lands. Offering various things, with boundless offering rituals. Then form the secret mudra of the great Bodhisattva Akasagarbha (the Bodhisattva of the Treasury of Space). Hands in vajra clasp, the two dhyanas (meditation mudra) like a jewel shape. --------------------------------------------------------------------------------
Chinese
信进如幢刹 二慧而合竖 真言诵三遍 虚空藏真言曰。 娜么萨嚩怛他(引)誐帝鼻喻(二合)尾湿嚩(二合)目契鼻药(二合)萨嚩他(引三)欠嗢娜誐(二合)帝塞普(二合)啰呬𤚥誐誐曩剑娑嚩(二合引)诃(引) 即赞本所尊 无量功德聚 或诵百八名 歌咏声供养 行者于身中 当心应观察 圆满净月轮 专注令分明 上想金刚杵 金色五智形 光明遍流出 照触无边界 警觉魔罗宫 广大作佛事 以此三么地 而成阿閦佛 具相触地印 眷属以围绕 即结根本印 加持于四处 无动如来真言曰。 唵恶屈刍(二合)毗野(二合)吽 次结莽莫计 部母大悲者 二羽内相叉 信念慧如针 三遍加本尊 即当护己身 各诵于一遍 加持于五处 莽莫计真言曰。 娜谟啰怛娜(二合)怛啰(二合引)夜野娜么室战(二合)拏嚩日啰(二合引)播拏曳摩诃药叉细曩钵跢曳唵矩兰驮哩满驮满驮吽癹吒(半音) 次结如来不动大身印。诵本明七遍。大身真言曰。 娜谟婆誐嚩帝 恶屈刍(二合)毗夜(二合)野怛他誐跢(引)夜(引)啰诃(二合)帝三藐三没驮(引)野怛你野(二合) 现代汉语译本： 以信心和精进作为庄严的佛塔，将智慧和方便二者结合竖立起来，念诵三遍真言。 虚空藏（Ākāśagarbha）真言曰： 『娜么萨嚩怛他（引）誐帝鼻喻（二合）尾湿嚩（二合）目契鼻药（二合）萨嚩他（引三）欠嗢娜誐（二合）帝塞普（二合）啰呬𤚥誐誐曩剑娑嚩（二合引）诃（引）』 然后赞颂本尊，他具有无量的功德聚集。或者念诵一百零八名号，用歌咏的声音来供养。 修行者在自身中，应当在心中观察圆满清净的月轮，专注地使它清晰分明。在月轮上方观想金刚杵（vajra），呈现金色五智的形态，光明普遍地流出，照触没有边际，警觉魔罗（Māra）的宫殿，广大地作佛事。以此三摩地（samādhi），成就阿閦佛（Akshobhya），具足相好，结触地印，眷属围绕。 然后结根本印，加持于四个方位。 无动如来（Acala）真言曰： 『唵恶屈刍（二合）毗野（二合）吽』 接着结莽莫计（Mamakī），部母大悲者的手印。两手在内相叉，信念和智慧如针一般。三遍加持本尊，就应当保护自身。各自念诵一遍，加持于五个方位。 莽莫计（Mamakī）真言曰： 『娜谟啰怛娜（二合）怛啰（二合引）夜野娜么室战（二合）拏嚩日啰（二合引）播拏曳摩诃药叉细曩钵跢曳唵矩兰驮哩满驮满驮吽癹吒（半音）』 接着结如来不动大身印。念诵本明七遍。大身真言曰： 『娜谟婆誐嚩帝 恶屈刍（二合）毗夜(二合)野怛他誐跢(引)夜(引)啰诃(二合)帝三藐三没驮(引)野怛你野(二合)』
English
English version: Faith and diligence are like a majestic pagoda, with the two wisdoms (prajñā) combined and erected. Recite the mantra three times. The mantra of Ākāśagarbha (space treasury) is: 'Namaḥ sarva tathāgatebhyo viśvamukhebhyo sarvathā khaṃ udgate sphara hīma gagana khaṃ svāhā' Then praise the principal deity, who possesses a collection of immeasurable merits. Or recite the one hundred and eight names, offering with the sound of singing. The practitioner, within oneself, should observe in the heart the complete and pure moon disc, focusing to make it clear and distinct. Above the moon disc, visualize a vajra (diamond scepter), appearing in the golden form of the five wisdoms, with light universally flowing out, illuminating without boundaries, alerting the palace of Māra (the demon), and greatly performing Buddha deeds. With this samādhi (meditative absorption), one accomplishes Akshobhya (the Immovable One), complete with auspicious marks, forming the earth-touching mudrā (hand gesture), surrounded by retinue. Then form the fundamental mudrā, and bless the four directions. The mantra of Acala (Immovable) is: 'Oṃ akṣobhya hūṃ' Next, form the mudrā of Mamakī, the mother of the family, the great compassionate one. The two hands are interlocked inwards, with faith and wisdom like a needle. Bless the principal deity three times, and then protect oneself. Recite each mantra once, blessing the five places. The mantra of Mamakī is: 'Namaḥ ratna trayāya namaḥ ścaṇḍa vajrapāṇaye mahāyakṣa senāpataye oṃ kurundhari bandha bandha hūṃ phaṭ' Next, form the mudrā of the great body of the Immovable Tathāgata. Recite the root mantra seven times. The great body mantra is: 'Namaḥ bhagavate akṣobhyāya tathāgatāya arhate samyaksaṃbuddhāya tadyathā' --------------------------------------------------------------------------------
Chinese
他(引)迦迦你迦迦你嚧左你嚧左你咄嚧(二合)吒你咄嚧(二合)吒你怛逻(二合)娑你怛逻(二合)娑你钵啰(二合引)底(丁以反)诃跢你钵啰(二合引)底诃跢你萨嚩羯么跛㘕跛逻野屈刍(二合)毗野(二合)睹娑嚩(二合引)诃(引) 次应净念珠 二羽捧珠鬘 加三遍顶戴 净珠鬘真言曰。 唵吠嚧者娜么攞娑嚩(二合引)诃 次结持念珠 二羽半金刚 以此持念珠 真言诵三遍 持珠真言曰。 唵嚩苏莽底室哩(二合)曳钵娜莽(二合)忙里你娑嚩(二合)诃 即诵本尊明 身前观尊相 自身亦如是 专注离散乱 或以实相理 与法身相应 真言字分明 不缓亦不急 或千或百八 一数常准定 念诵当毕已 捧珠于顶上 遍数付部母 复结三昧那 诵本明三遍 即入字轮观 于心月轮上 行列真言字 金色具威光 思惟实相理 应观唵字门 诸法无流注 次念阿字门 诸法本不生 第三閦字门 诸法无尽灭 第四陛字门 诸法无自性 第五吽字门 诸法无因缘 一一真言字 观照法界性 从初至究竟 注心勿令间 复结部母印 真言诵三遍 应以歌咏音 赞扬本尊德 现代汉语译本 他(引)迦迦你迦迦你嚧左你嚧左你咄嚧(二合)吒你咄嚧(二合)吒你怛逻(二合)娑你怛逻(二合)娑你钵啰(二合引)底(丁以反)诃跢你钵啰(二合引)底诃跢你萨嚩羯么跛㘕跛逻野屈刍(二合)毗野(二合)睹娑嚩(二合引)诃(引) 接下来应该净化念珠，双手捧着念珠，加持三遍后顶戴。 净化念珠真言曰： 唵 吠嚧者娜么攞 娑嚩(二合引)诃 接下来结持念珠印，双手半金刚印，用这个手印持念珠，真言诵三遍。 持珠真言曰： 唵 嚩苏莽底 室哩(二合)曳 钵娜莽(二合)忙里你 娑嚩(二合)诃 然后诵念本尊的真言，身前观想本尊的形象，自身也如同本尊一样，专注一心，远离散乱。或者以实相之理，与法身相应。真言的字句要分明，不缓也不急。或者念诵一千遍，或者一百零八遍，每次念诵的数量要固定。念诵完毕后，捧着念珠于头顶之上，将念诵的遍数回向给部母，再次结三昧耶印，诵念本尊真言三遍，然后进入字轮观想。在心月轮上，排列真言的字，金色且具有威光，思维实相之理。应该观想唵字门，明白诸法没有流转和迁变；接下来念阿字门，明白诸法本来不生；第三念閦字门，明白诸法没有穷尽和灭亡；第四念陛字门，明白诸法没有自性；第五念吽字门，明白诸法没有因缘。一一观想真言的字，观照法界的体性，从开始到结束，专注内心，不要让它间断。再次结部母印，真言诵三遍，应该用歌咏的声音，赞扬本尊的功德。
English
English version Ta(Invocation) ka ka ni ka ka ni lu zuo ni lu zuo ni du lu (Two combined) zha ni du lu (Two combined) zha ni da la (Two combined) suo ni da la (Two combined) suo ni bo la (Two combined, long sound) di (Ding yi fan) he duo ni bo la (Two combined, long sound) di he duo ni sa wa jie mo bo lan bo luo ye qu chu (Two combined) pi ye (Two combined) du suo wa (Two combined, long sound) he (long sound). Next, one should purify the rosary, holding the rosary with both hands, blessing it three times and placing it on the head. The mantra for purifying the rosary says: Om Vairochana mala Svaha (Two combined, long sound). Next, form the hand seal for holding the rosary, with hands in the half-Vajra mudra. Use this hand seal to hold the rosary, chanting the mantra three times. The mantra for holding the rosary says: Om Vasumati Shriye Padmamalini Svaha (Two combined). Then, recite the mantra of the principal deity, visualizing the image of the deity in front of you, and yourself as the deity. Be focused and free from distractions. Or, through the principle of true reality, correspond with the Dharmakaya (法身). The syllables of the mantra should be clear, neither too slow nor too fast. Recite either a thousand times or one hundred and eight times, always keeping the number consistent. After completing the recitation, hold the rosary above your head, dedicate the number of recitations to the Buddha-Mother, and then form the Samaya mudra again. Recite the principal deity's mantra three times, and then enter the visualization of the syllable wheel. On the moon disc in your heart, arrange the syllables of the mantra, golden in color and possessing majestic light, contemplating the principle of true reality. One should contemplate the 'Om' syllable gate, understanding that all dharmas have no flow or change; next, recite the 'Ah' syllable gate, understanding that all dharmas are originally unborn; third, recite the 'Kshu' syllable gate, understanding that all dharmas have no end or extinction; fourth, recite the 'Bhi' syllable gate, understanding that all dharmas have no self-nature; fifth, recite the 'Hum' syllable gate, understanding that all dharmas have no cause or condition. Contemplate each syllable of the mantra, observing the nature of the Dharmadhatu (法界), from beginning to end, focusing the mind and not allowing it to be interrupted. Form the Buddha-Mother mudra again, reciting the mantra three times, and one should use a singing voice to praise the virtues of the principal deity. -------------------------------------------------------------------------------- 重结五供养 奉献本所尊 复献阏伽水 殷勤求本愿 随心上中下 如教获悉地 即结外院印 右旋解诸界 次结宝车辂 及结部心印 送尊皆外拨 复结三部印 护身及五诲 应当如前作 礼佛随意乐 读诵方广乘 十法行感招 无量无边福 契经思六念 皆以实相理 一一应思惟 相应瑜伽教 若欲除业障 应当印佛塔 或沙及香泥 皆安缘起偈 积数如经说 终毕现奇特 修集念诵法 以此胜福田 一切诸有情 速成阿閦佛